44 found
Order:
Disambiguations:
Nancy Frankenberry [37]Nancy K. Frankenberry [7]
  1.  6
    Nancy Frankenberry (2016). Enduring Questions in Philosophy of Religion: A Response to Neville and Godlove. American Journal of Theology and Philosophy 37 (1):36-52.
    One could not ask for two more rigorous readers than Robert Neville and Terry Godlove, both brilliant scholars in their own right. I am very honored by the attention they have given to my work, and challenged by their various proposals to relieve me of my errors. My reply to their searching questions will consider seven topics, which I will take up in the form of further questions. Each topic has proven to be fairly enduring in the modern philosophy of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2.  6
    Nancy Frankenberry (2014). The Study of Religion After Davidson and Rorty. American Journal of Theology and Philosophy 35 (3):195-210.
    One of the enduring questions in the study of religion is how to define the object of our study. I would like to offer a definition, as an opening move in any discussion of religion, not because I think definitions settle anything by themselves, but because very different definitions of religion are at stake in contemporary debates in the academy, particularly in the hyphenated areas such as science and religion, or religion and politics, or religion and gender studies, and I (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  2
    Nancy Frankenberry & Hans Penner (1999). Language, Truth, and Religious Belief Studies in Twentieth-Century Theory and Method in Religion. Monograph Collection (Matt - Pseudo).
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  4.  21
    Nancy Frankenberry (2001). Becoming Divine: Towards a Feminist Philosophy of Religion (Review). Hypatia 16 (1):98-100.
  5. Nancy Frankenberry (1987). Religion and Radical Empiricism. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   3 citations  
  6.  43
    Nancy Frankenberry (1993). Classical Theism, Panentheism, and Pantheism: On the Relation Between God Construction and Gender Construction. Zygon 28 (1):29-46.
  7.  7
    Nancy Frankenberry (1994). Introduction: Prolegomenon to Future Feminist Philosophies of Religions. Hypatia 9 (4):1-14.
  8.  3
    Nancy Frankenberry (2005). "Sleepwalking Through History": Reflections on Democracy, Religion, and Pragmatism in a Time of Terror. American Journal of Theology and Philosophy 26 (1/2):45 - 59.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  28
    Nancy Frankenberry (1987). Functionalism, Fallibilism, and Anti-Foundationalism in Wieman's Empirical Theism. Zygon 22 (1):37-47.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  7
    Nancy Frankenberry (1980). Faith and Process. Process Studies 10 (3-4):130-133.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  20
    Nancy Frankenberry (1978). God as Dynamic Actuality. Process Studies 8 (4):277-282.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12.  6
    Nancy K. Frankenberry (2005). Whitehead's Philosophy, Points of Connection (Review). Transactions of the Charles S. Peirce Society 41 (4):851-855.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  10
    Nancy Frankenberry (1999). Pragmatism, Neo-Pragmatism, and Religion. Process Studies 28 (3-4):359-360.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14. Nancy Frankenberry (2004). Feminist Approaches. In Pamela Sue Anderson & Beverley Clack (eds.), Feminist Philosophy of Religion: Critical Readings. Routledge 3--23.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  15.  7
    Nancy K. Frankenberry (1999). Interpreting Neville. Process Studies 28 (3/4):360-360.
    Distinguished scholars provide the first book-length consideration of the work of philosopher and theologian Robert Cummings Neville, including a response from Neville himself.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  21
    Nancy Frankenberry (1983). The Logic of Whitehead's Intuition of Everlastingness. Southern Journal of Philosophy 21 (1):31-46.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  17. Nancy Frankenberry (2005). Janusz A. Polanowski and Donald W. Sherburne, Eds., Whitehead's Philosophy, Points of Connection. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):851-855.
     
    Export citation  
     
    My bibliography  
  18.  20
    Nancy K. Frankenberry (2005). Review: Janusz A. Polanowski and Donald W. Sherburne (Eds) WHITEHEAD'S PHILOSOPHY, POINTS OF CONNECTION, SUNY Press. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):851-855.
  19.  17
    Nancy Frankenberry (2001). Book Review: Grace M. Jantzen. Becoming Divine: Towards a Feminist Philosophy of Religion. Bloomington: Indiana University Press, 1999. [REVIEW] Hypatia 16 (1):98-100.
  20.  12
    Nancy Frankenberry (1999). Review: Pragmatism, Neo-Pragmatism, and Religion. [REVIEW] Process Studies 28 (3/4).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  21.  3
    Nancy Frankenberry (1978). The Empirical Dimension of Religious Experience. Process Studies 8 (4):259-276.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  22.  5
    Nancy Frankenberry (1999). On Empty Compliments and Deceptive Detours: A Neopragmatist Response to Theodore W. Nunez. Journal of Religious Ethics 27 (1):129 - 136.
    The philosophical question Nunez raises is whether we can have, as he thinks we need, a theoretical grounding for appeal to the intrinsic value of nature. This article examines the neopragmatist reasons for repudiating metaphysical realism's notions of intrinsicality and subject-independent reality. Following the holism of Donald Davidson and Richard Rorty rather than the epistemological premises of Holmes Rolston and Bernard Lonergan, the author concludes that coping with the ecological crisis does not require conjuring an epistemic crisis. Environmental ethics in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23.  5
    Nancy Frankenberry (1999). On Empty Compliments and Deceptive Detours. Journal of Religious Ethics 27 (1):129-136.
    The philosophical question Nunez raises is whether we can have, as he thinks we need, a theoretical grounding for appeal to the intrinsic value of nature. This article examines the neopragmatist reasons for repudiating metaphysical realism's notions of intrinsicality and subject-independent reality. Following the holism of Donald Davidson and Richard Rorty rather than the epistemological premises of Holmes Rolston and Bernard Lonergan, the author concludes that coping with the ecological crisis does not require conjuring an epistemic crisis. Environmental ethics in (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  2
    Nancy Frankenberry (1987). Taking Measure of "the Size of God". American Journal of Theology and Philosophy 8 (1/2):77 - 84.
    Direct download  
     
    Export citation  
     
    My bibliography  
  25.  8
    Nancy Frankenberry (2009). Religions, Reasons and Gods. Faith and Philosophy 26 (1):111-113.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26.  6
    Nancy Frankenberry (2000). The Process Paradigm, Rites of Passage, and Spiritual Quests. Process Studies 29 (2):347-357.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  6
    Nancy Frankenberry (1999). William James and the Metaphysics of Experience. Process Studies 28 (3/4):359-359.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28.  3
    Nancy Frankenberry (1983). The Power of the Past. Process Studies 13 (2):132-142.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  3
    Nancy Frankenberry (2003). Pragmatists, Predatory Males, and Tough Broads. American Journal of Theology and Philosophy 24 (1):40 - 52.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  1
    Nancy Frankenberry (1978). God as Dynamic Actuality: A Preliminary Study of the Process Theologies of John B. Cobb, Jr., and Schubert M. Ogden. [REVIEW] Process Studies 8 (4):277-282.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31.  1
    Nancy Frankenberry (1984). Meland's Empirical Realism and the Appeal to Lived Experience. American Journal of Theology and Philosophy 5 (2/3):117 - 129.
  32.  2
    Nancy Frankenberry (1993). Inquiry and the Language of the Divine: A Reply to Proudfoot. American Journal of Theology and Philosophy 14 (3):257 - 262.
    Direct download  
     
    Export citation  
     
    My bibliography  
  33.  4
    Nancy Frankenberry (1981). Some Problems in Process Theodicy. Religious Studies 17 (2):179 - 197.
    What good is divinity if it can come only in dreams and shadows…? It is a well-known and rarely challenged assumption that one of the chief merits of Whitehead's cosmology is that it enables religious thinkers to come at the problem of God in relation to the presence of evil in an entirely new way. Among the virtues most commonly appealed to in praise of the Whiteheadian theodicy are its emphasis on God's persuasive, rather than controlling power; its defence of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  1
    Nancy Frankenberry (1983). The Emergent Paradigm and Divine Causation. Process Studies 13 (3):202-217.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  1
    Nancy Frankenberry (1982). G. Douglas Atkins. The Faith of John Dryden, Continuity and Change. Pp. 194. [REVIEW] Religious Studies 18 (4):552.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36. J. Harley Chapman & Nancy K. Frankenberry (eds.) (1999). Interpreting Neville. State University of New York Press.
    _Distinguished scholars provide the first book-length consideration of the work of philosopher and theologian Robert Cummings Neville, including a response from Neville himself._.
    No categories
     
    Export citation  
     
    My bibliography  
  37. Nancy Frankenberry (2001). Book Review: Grace M. Jantzen. Becoming Divine: Towards a Feminist Philosophy of Religion. Bloomington: Indiana University Press, 1999. [REVIEW] Hypatia: A Journal of Feminist Philosophy 16 (1):98-100.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. Nancy Frankenberry (1982). No Title Available: Religious Studies. Religious Studies 18 (4):552-554.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. Nancy Frankenberry (1997). PHILOSOPHY OF RELIGION: Philosophy of Religion in Different Voices. In Janet A. Kourany (ed.), Philosophy in a Feminist Voice: Critiques and Reconstructions. Princeton University Press 173-203.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  40. Nancy K. Frankenberry (2006). Religious Empiricism and Naturalism. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub.
    No categories
     
    Export citation  
     
    My bibliography  
  41. Nancy K. Frankenberry (ed.) (2002). Radical Interpretation in Religion. Cambridge University Press.
    This landmark interdisciplinary volume presents methodological options for the study of religion in the twenty-first century. Ten distinguished scholars offer radical interpretations of religious belief and language from a variety of perspectives: anthropology of religion, ritual studies, cognitive psychology, semantics, post-analytic philosophy, history of religions, and philosophy of religion. For the first time, a collection of original essays explores the significance of Donald Davidson's 'radical interpretation', Robert Brandom's 'inferentialism', and Richard Rorty's pragmatism for issues in the study of religion. Related (...)
    No categories
     
    Export citation  
     
    My bibliography  
  42. Nancy Frankenberry (1992). Reconstructing Religion Without Revelation, Foundations, or Fideism: A Reply to My Critics. American Journal of Theology and Philosophy 13 (2):117 - 135.
    Direct download  
     
    Export citation  
     
    My bibliography  
  43. Nancy Frankenberry (2004). Sheila Greeve Davaney, Pragmatic Historicism: A Theology for the Twenty-First Century. Albany: State University Press of New York, 2000. Pp. Xv + 223. ISBN 0-7914-4693-X. [REVIEW] Contemporary Pragmatism 1 (1):174-178.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Nancy K. Frankenberry (2007). Weakening Religious Belief : Vattimo, Rorty, and the Holism of the Mental. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press
     
    Export citation  
     
    My bibliography