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Nancy Frankenberry [28]Nancy K. Frankenberry [5]
  1. Nancy Frankenberry (2014). The Study of Religion After Davidson and Rorty. American Journal of Theology and Philosophy 35 (3):195-210.
    One of the enduring questions in the study of religion is how to define the object of our study. I would like to offer a definition, as an opening move in any discussion of religion, not because I think definitions settle anything by themselves, but because very different definitions of religion are at stake in contemporary debates in the academy, particularly in the hyphenated areas such as science and religion, or religion and politics, or religion and gender studies, and I (...)
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  2. Nancy Frankenberry (2009). Religions, Reasons and Gods. Faith and Philosophy 26 (1):111-113.
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  3. Nancy K. Frankenberry (2007). Weakening Religious Belief : Vattimo, Rorty, and the Holism of the Mental. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  4. Nancy K. Frankenberry (2006). Religious Empiricism and Naturalism. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub..
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  5. Nancy Frankenberry (2005). "Sleepwalking Through History": Reflections on Democracy, Religion, and Pragmatism in a Time of Terror. American Journal of Theology and Philosophy 26 (1/2):45 - 59.
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  6. Nancy K. Frankenberry (2005). Review: Janusz A. Polanowski and Donald W. Sherburne (Eds) WHITEHEAD'S PHILOSOPHY, POINTS OF CONNECTION, SUNY Press. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):851-855.
  7. Nancy K. Frankenberry (2005). Whitehead's Philosophy, Points of Connection (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 41 (4):851-855.
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  8. Nancy Frankenberry (2004). Feminist Approaches. In Pamela Sue Anderson & Beverley Clack (eds.), Feminist Philosophy of Religion: Critical Readings. Routledge. 3--23.
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  9. Nancy Frankenberry (2003). Pragmatists, Predatory Males, and Tough Broads. American Journal of Theology and Philosophy 24 (1):40 - 52.
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  10. Nancy Frankenberry (2001). Becoming Divine: Towards a Feminist Philosophy of Religion (Review). Hypatia 16 (1):98-100.
  11. Nancy Frankenberry (2001). Book Review: Grace M. Jantzen. Becoming Divine: Towards a Feminist Philosophy of Religion. Bloomington: Indiana University Press, 1999. [REVIEW] Hypatia 16 (1):98-100.
  12. Nancy Frankenberry (2000). The Process Paradigm, Rites of Passage, and Spiritual Quests. Process Studies 29 (2):347-357.
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  13. Nancy Frankenberry (1999). On Empty Compliments and Deceptive Detours. Journal of Religious Ethics 27 (1):129-136.
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  14. Nancy Frankenberry (1999). Review: Pragmatism, Neo-Pragmatism, and Religion. [REVIEW] Process Studies 28 (3/4).
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  15. Nancy Frankenberry (1999). Pragmatism, Neo-Pragmatism, and Religion. Process Studies 28 (3-4):359-360.
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  16. Nancy Frankenberry (1999). William James and the Metaphysics of Experience. Process Studies 28 (3/4):359-359.
  17. Nancy Frankenberry (1999). On Empty Compliments and Deceptive Detours: A Neopragmatist Response to Theodore W. Nunez. Journal of Religious Ethics 27 (1):129 - 136.
    The philosophical question Nunez raises is whether we can have, as he thinks we need, a theoretical grounding for appeal to the intrinsic value of nature. This article examines the neopragmatist reasons for repudiating metaphysical realism's notions of intrinsicality and subject-independent reality. Following the holism of Donald Davidson and Richard Rorty rather than the epistemological premises of Holmes Rolston and Bernard Lonergan, the author concludes that coping with the ecological crisis does not require conjuring an epistemic crisis. Environmental ethics in (...)
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  18. Nancy K. Frankenberry (1999). Interpreting Neville. Process Studies 28 (3/4):360-360.
    Distinguished scholars provide the first book-length consideration of the work of philosopher and theologian Robert Cummings Neville, including a response from Neville himself.
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  19. Nancy Frankenberry (1994). Introduction: Prolegomenon to Future Feminist Philosophies of Religions. Hypatia 9 (4):1-14.
  20. Nancy Frankenberry (1993). Classical Theism, Panentheism, and Pantheism: On the Relation Between God Construction and Gender Construction. Zygon 28 (1):29-46.
  21. Nancy Frankenberry (1993). Inquiry and the Language of the Divine: A Reply to Proudfoot. American Journal of Theology and Philosophy 14 (3):257 - 262.
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  22. Nancy Frankenberry (1992). Reconstructing Religion Without Revelation, Foundations, or Fideism: A Reply to My Critics. American Journal of Theology and Philosophy 13 (2):117 - 135.
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  23. Nancy Frankenberry (1987). Functionalism, Fallibilism, and Anti-Foundationalism in Wieman's Empirical Theism. Zygon 22 (1):37-47.
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  24. Nancy Frankenberry (1987). Taking Measure of "the Size of God". American Journal of Theology and Philosophy 8 (1/2):77 - 84.
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  25. Nancy Frankenberry (1984). Meland's Empirical Realism and the Appeal to Lived Experience. American Journal of Theology and Philosophy 5 (2/3):117 - 129.
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  26. Nancy Frankenberry (1983). The Emergent Paradigm and Divine Causation. Process Studies 13 (3):202-217.
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  27. Nancy Frankenberry (1983). The Logic of Whitehead's Intuition of Everlastingness. Southern Journal of Philosophy 21 (1):31-46.
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  28. Nancy Frankenberry (1983). The Power of the Past. Process Studies 13 (2):132-142.
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  29. Nancy Frankenberry (1982). G. Douglas Atkins. The Faith of John Dryden, Continuity and Change. Pp. 194. (Lexington: The University Press of Kentucky, 1980.). [REVIEW] Religious Studies 18 (4):552.
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  30. Nancy Frankenberry (1981). Some Problems in Process Theodicy. Religious Studies 17 (2):179 - 197.
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  31. Nancy Frankenberry (1980). Faith and Process. Process Studies 10 (3-4):130-133.
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  32. Nancy Frankenberry (1978). God as Dynamic Actuality. Process Studies 8 (4):277-282.
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  33. Nancy Frankenberry (1978). The Empirical Dimension of Religious Experience. Process Studies 8 (4):259-276.
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