Search results for 'Nancy J. Annaromao' (try it on Scholar)

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  1.  31
    Nancy J. Annaromao (1996). A Feminist Interpretation of Vulnerability. Philosophy in the Contemporary World 3 (1):1-7.
    Under patriarchy, the rationally autonomous agent engages in contractual relations in a marketplace society. The contractual model reinforces a negative conception of the vulnerable as weak and as susceptible to injury and exploitation. Recent feminist writing has a positive notion of vulnerability that is in conflict with contractualism. Positive notions of vulnerability, the paper argues, are found in Virginia Held’s conception of mothering, Nel Noddings’ analysis of teaching, and Annette Baier’s development of trust as essential for social relationships.
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  2.  10
    Humphreys Paul, Cartwright Nancy, Sandu Gabriel, Scott Dana & Andersen Holly, Pacific APA Memorial Session for P. Suppes and J. Hintikka, 2016.
    This collects some of the remarks made at the 2016 Pacific APA Memorial session for Patrick Suppes and Jaakko Hintikka. The full list of speakers on behalf of these two philosophers: Dagfinn Follesdal; Dana Scott; Nancy Cartwright; Paul Humphreys; Juliet Floyd; Gabriel Sandu; John Symons.
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  3.  1
    J. -L. Nancy (2013). Notes on the Sacred. Theory, Culture and Society 30 (5):153-158.
    In a sequence of aphorisms, Jean-Luc Nancy interrogates the speculative suture between the sacred and truth. The sacred is indexed to an encounter or a point of intensity via which the subject approaches what cannot be grasped in itself, but solely in and as this unfinishable approach. The chance of this encounter is accorded to every subject and no longer confiscated by a religion or an exclusive regime of thought. In parallel, the sacred enters into a novel matrix with (...)
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  4.  13
    J. L. Nancy (2001). Intimate Distances. Journal of Consciousness Studies 8 (5-7):259-71.
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  5. J. -L. Nancy (1990). Our History. Diacritics 20 (3):97-115.
     
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  6. I. Goh, R. Bishop, J. -L. Nancy & R. Lapidus (2011). Ruhren, Beruhren, Aufruhr. Substance 40 (3):10-17.
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  7. J. -L. Nancy (1992). La Comparution/The Compearance: From the Existence of "Communism" to the Community of "Existence". Political Theory 20 (3):371-398.
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  8.  1
    Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu (2013). Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy. Philosophy East and West 63 (2).
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  9. Thomas J. Altizer, Edward Casey, Thomas L. Dumm, Elizabeth Grosz, David Karnos, David Farrell Krell, Alphonso Lingis, Gerald Majer, Janice McLane, Jean-Luc Nancy & Mary Zournazi (2003). Encounters with Alphonso Lingis. Lexington Books.
    Encounters with Alphonso Lingis is the first extensive study of this American philosopher who is gaining an international reputation to augment his national one. The distinguished contributors to this volume address most of the central themes found in Lingis's writings—including singularity and otherness, death and eroticism, emotions and rationality, embodiment and the face, excess and the sacred. The book closes with a new essay by Lingis himself.
     
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  10. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.
    As an alternative to universalism and particularism, Intermedialities: Philosophy, Arts, Politics proposes "intermedialities" as a new model of social relations and intercultural dialogue. The concept of "intermedialities" stresses the necessity of situating debates concerning social relations in the divergent contexts of new media and avant-garde artistic practices as well as feminist, political, and philosophical analyses.
     
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  11.  11
    Ann E. Cudd (2003). Review of Nancy J. Hirschmann, The Subject of Liberty: Toward a Feminist Theory of Freedom. [REVIEW] Notre Dame Philosophical Reviews 2003 (3).
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  12.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  13.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  14. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  15.  44
    Marilyn Friedman (2006). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  16.  14
    Nancy J. Hirschmann (2006). Symposium on Nancy J. Hirschmann's The Subject of Liberty: Toward a Feminist Theory of Freedom: Introduction. Hypatia 21 (4):178-181.
  17. Nancy J. Hirschmann (2006). Symposium on Nancy J. Hirschmann's The Subject of Liberty: Toward a Feminist Theory of Freedom: Introduction. Hypatia: A Journal of Feminist Philosophy 21 (4):178-181.
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  18.  20
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  19. A. J. Kox (2002). Hendrik Antoon Lorentz.On the Theory of the Reflection and Refraction of Light: Academic Dissertation for Acquiring the Degree of Doctor of Mathematical and Physical Sciences at Leyden University. Edited and Translated by Nancy J. Nersessian and H. Floris Cohen. Xi + Vii + 186 Pp., Frontis., Tables. Amsterdam/Atlanta, Ga.: Rodopi, 1997. $42, £25, DFl 80. [REVIEW] Isis 93 (4):711-712.
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  20.  22
    Elena Casado (2003). Nancy J. Hirschmann: The Subject of Liberty: Towards a Feminist Theory of Freedom. Princeton University Press, Princeton and Oxford, 2003. [REVIEW] Foro Interno. Anuario de Teoría Política 3:151-154.
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  21.  3
    Marilyn Friedman (2001). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.
  22.  36
    Hyundeuk Cheon & Edouard Machery (2010). Creating Scientific Concepts, by Nancy J. Nersessian. Mind 119 (475):838-844.
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  23.  11
    Dorothea Olkowski (2001). Book Review: Nancy J. Holland. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought. University Park: University of Pennsylvania Press, 1998. [REVIEW] Hypatia 16 (2):97-99.
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  24.  2
    Marilyn Friedman (2006). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.
  25.  3
    G. L. Cawkwell (1973). Nancy J. Burich: Alexander the Great: A Bibliography. Pp. Xxiii+153. Kent, Ohio: Kent State University Press, 1970. Cloth, $7.50. [REVIEW] The Classical Review 23 (01):103-104.
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  26.  3
    Dennis D. Martin (2009). Nancy J. Hudson, Becoming God: The Doctrine of Theosis in Nicholas of Cusa. Washington, DC: Catholic University of America Press, 2007. Pp. Xiii, 218. $59.95. [REVIEW] Speculum 84 (2):452-454.
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  27. Taneli Kukkonen (2010). Nancy J. Hudson, Becoming God. The Doctrine of Theosis in Nicholas of Cusa Reviewed By. Philosophy in Review 28 (6):413-416.
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  28. Jennifer L. Eagan (2002). Nancy J. Holland and Patricia Huntington, Eds., Feminist Interpretations of Martin Heidegger Reviewed By. Philosophy in Review 22 (5):328-330.
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  29.  7
    Robin Osborne (1992). The Road From Lamia to Amphissa Edward W. Kase†, George J. Szemler, Nancy J. Wilkie, Paul W. Wallace(Edd.): The Great Isthmus Corridor Route, Vol. I: Explorations of the Phokis–Doris Expedition. (Center for Ancient Studies, University of Minnesota Publications in Ancient Studies, 3.) Pp. Xvi + 202; 49 Figs., 199 Plates. Dubuque, Iowa: Kendall/Hunt Publishing Company, 1991. Paper, $29.95. [REVIEW] The Classical Review 42 (01):145-146.
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  30.  7
    Michelle Boulous Walker (2010). Gender, Class, and Freedom in Modern Political Theory. By NANCY J. HIRSCHMANN. Hypatia 25 (2):472-476.
  31.  6
    Sibyl A. Schwarzenbach (2007). Review of Nancy J. Hirschmann, Kirstie M. McClure (Eds.), Feminist Interpretations of John Locke. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  32.  4
    Patricia Sheridan (2009). Feminist Interpretations of John Locke, Nancy J. Hirschmann and Kirstie M. Mcclure, Editors Re-Reading the Canon Pittsburgh, PA: Pennsylvania State University Press, 2007, Xi + 336 Pp., $35.00 Paper Doi:10.1017/S0012217309090179. [REVIEW] Dialogue 48 (1):224.
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  33.  3
    Patrick Enfield (1985). Book Review:Faraday to Einstein: Constructing Meaning in Scientific Theories Nancy J. Nersessian. [REVIEW] Philosophy of Science 52 (4):641-.
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  34. Deborah Boyle (2010). Nancy J. Hirschmann and Kirstie M. McClure, Eds., Feminist Interpretations of John Locke Reviewed By. Philosophy in Review 29 (6):418-421.
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  35. Deborah Boyle (2009). Nancy J. Hirschmann and Kirstie M. McClure, Eds., Feminist Interpretations of John Locke. Philosophy in Review 29 (6):418.
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  36. Juliet Burba (2009). Nancy J. Parezo; Don D. Fowler.Anthropology Goes to the Fair: The 1904 Louisiana Purchase Exposition. Xiii + 538 Pp., Illus., Apps., Index. Lincoln/London: University of Nebraska Press, 2007. $68.75. [REVIEW] Isis 100 (4):931-933.
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  37. Paul Churchland (2009). Nancy J. Nersessian.Creating Scientific Concepts. Xiv + 272 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2008. $32. [REVIEW] Isis 100 (4):961-963.
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  38. David Gooding (1986). Faraday to Einstein: Constructing Meaning in Scientific Theories by Nancy J. Nersessian. [REVIEW] Isis: A Journal of the History of Science 77:521-523.
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  39. David Gooding (1988). Nancy J. Nersessian, . The Process of Science. Contemporary Philosophical Approaches to Understanding Scientific Practice. Dordrecht, Boston, Lancaster: Martinus Nijhoff Publishers, 1987. Pp. Xiv + 221. ISBN 90-247-3425-8. DFl.135.00, £47.50, $59.50. [REVIEW] British Journal for the History of Science 21 (2):254.
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  40. E. Jordan (forthcoming). Nancy J. Chodorow, Femininities, Masculinities, Sexualities: Freud and Beyond. Radical Philosophy.
  41. Taneli Kukkonen (2008). Nancy J. Hudson, Becoming God. The Doctrine of Theosis in Nicholas of Cusa. [REVIEW] Philosophy in Review 28:413-416.
     
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  42. Joan Mark (1990). Daughters of the Desert: Women Anthropologists and the Native American Southwest, 1880-1980: An Illustrated CatalogueBarbara Babcock Nancy J. Parezo. [REVIEW] Isis 81 (4):801-802.
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  43. John Mcevoy (1988). The Process of Science: Contemporary Philosophical Approaches to Understanding Scientific Practice by Nancy J. Nersessian. [REVIEW] Isis: A Journal of the History of Science 79:139-140.
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  44. Dorothea Olkowski (2001). Book Review: Nancy J. Holland. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought. University Park: University of Pennsylvania Press, 1998. [REVIEW] Hypatia: A Journal of Feminist Philosophy 16 (2):97-99.
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  45. Holger Zaborowski (1999). Nancy J. Holland, The Madwoman's Reason. The Concept of the Appropriate in Ethical Thought Reviewed By. Philosophy in Review 19 (5):342-345.
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  46. K. Zivi (2009). Book in Review: Gender, Class, and Freedom in Modern Political Theory, by Nancy J. Hirschmann. Princeton, NJ: Princeton University Press, 2008. 342 Pp. $24.95. [REVIEW] Political Theory 37 (4):582-585.
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  47.  28
    Donald Wayne Viney (2003). Book Review: J. Harley Chapman and Nancy K. Frankenberry (Eds.),Interpreting Neville. [REVIEW] International Journal for Philosophy of Religion 53 (2):123-125.
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  48.  17
    P. M. Fraser (1980). Alexander's 'Image' P. Goukowsky: Essai Sur les Origines du Mythe d'Alexandre (336–270 Av. J.-C.) Tome I: Les Origines Politiques. (Annales de l'Est, Publ. Par l'Univ. – Mèm. No. 60.) Pp. 360; 12 Illustrations. Nancy, 1978. [REVIEW] The Classical Review 30 (02):246-248.
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  49.  13
    John Briscoe (1968). Hellenistic Political History Édouard Will: Histoire politique du monde hellénistique (323–30 av. J.-C.). Tome i: De la mort d'Alexandre aux avènements d'Antiochos III et de Philippe V. (Annales de l'Est, Mémoire no. 30.) Pp. 369. Nancy: Université, Faculté des Lettres, 1966. Paper. [REVIEW] The Classical Review 18 (01):80-82.
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  50.  3
    Douglas Mac Lean (2009). M. Redknap and J. M. Lewis, A Corpus of Early Medieval Inscribed Stones and Stone Sculpture in Wales, 1: Breconshire, Glamorgan, Monmouthshire, Radnorshire, and Geographically Contiguous Areas of Herefordshire and Shropshire. With Contributions by Gifford Charles-Edwards, Jana Horák, Jeremy Knight, and Patrick Sims-Williams. Cardiff: University of Wales Press, in Association with the University of Wales Board of Celtic Studies, the Royal Commission on the Ancient and Historical Monuments of Wales, and Amgueddfa Cymru–National Museum Wales, 2007. Pp. Xxi, 632 Plus 8 Color Plates; Black-and-White Frontispiece, Many Black-and-White Figures, and Tables. £70.Nancy Edwards, A Corpus of Early Medieval Inscribed Stones and Stone Sculpture in Wales, 2: South-West Wales. With Contributions by Heather Jackson, Helen McKee, and Patrick Sims-Williams. Cardiff: University of Wales Press, in Association with the University of Wales Board of Celtic Studies, the Royal Commission on the Ancient and Hist. [REVIEW] Speculum 84 (4):1100-1102.
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