Search results for 'Nancy M. R. King' (try it on Scholar)

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  1.  4
    Larry R. Churchill, Myra L. Collins, Nancy M. R. King, Stephen G. Pemberton & Keith A. Wailoo (1998). Genetic Research as Therapy: Implications of "Gene Therapy" for Informed Consent. Journal of Law, Medicine & Ethics 26 (1):38-47.
  2. Larry R. Churchill, Myra L. Collins, Nancy M. R. King, Stephen G. Pemberton & Keith A. Wailoo (1998). Genetic Research as Therapy: Implications of "Gene Therapy" for Informed Consent. Journal of Law, Medicine and Ethics 26 (1):38-47.
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  3. Alan W. Cross, Larry R. Churchill & Nancy M. P. King (1987). The Physician as Captain of the Ship a Critical Reappraisal.
     
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  4. R. M. & Elizabeth Williams (1829). Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].
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  5.  9
    R. B. King & D. H. Rouvray (2006). Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW] Foundations of Chemistry 8 (3):305-306.
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  6.  4
    Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.
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  7.  9
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  8. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.
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  9. J. H. Vince (1905). Two Anthologies Myths From Pindar. Chosen and Edited by H. R. King, M.A. Geo. Bell & Sons, 1904. Pp. Xii + 96. 2s. 6d. Net. Florilegium Tironis Grascum. Simple Passages for Greek Unseen Translation Chosen with a View to Their Literary Interest. By R. M. Burrows and W. C. Flamstead Walters. Pp. Ix + 271. Macmillan & Co., 1904. 4s. 6d. [REVIEW] The Classical Review 19 (05):269-270.
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  10.  10
    Bertrand Russell (1932). The Foundations of Mathematics and Other Logical Essays. By Frank Plumpton Ramsey M.A., Fellow and Director of Studies in Mathematics of King's College, Lecturer in Mathematics in the University of Cambridge. Edited by R. B. Braithwaite M.A., Fellow of King's College, Cambridge. With a Preface by G. E. Moore Litt.D., Hon. LL.D., (St. Andrews), F.B.A., Fellow of Trinity College, and Professor of Mental Philosophy and Logic in the University of Cambridge. (London: Kegan Paul, Trench, Trübner & Co. 1931. Pp. Xviii + 292. Price 15s.). [REVIEW] Philosophy 7 (25):84-.
  11.  4
    J. P. Postgate (1909). Walters' and Conway's Limen Limen, a First Latin Book. By W. C. Flamstead Walters, M.A., Professor of Classical Literature in King's College, London, and R. S. Conway, Litt.D., Professor of Latin in the University of Manchester. London: Murray, 1908. Pp. Xxii + 376. 2s. 6d. [REVIEW] The Classical Review 23 (04):134-136.
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  12.  2
    Constance H. Berman (1987). Michel Parisse, ed., Les religieuses en France au XIIIe siècle. Table ronde organisée par l'Institut d'Etudes Médiévales de l'Université de Nancy II et la C.E.R.C.O.M. Nancy: Presses Universitaires de Nancy, 1985. Pp. 302; maps. F 260. [REVIEW] Speculum 62 (2):513-514.
  13. Vernon J. Bourke (1972). "Moral Education: Five Lectures," by James M. Gustafson, Richard S. Peters, Lawrence Kohlberg, Bruno Bettelheim, and Kenneth Keniston, with an Introduction by Nancy F. And Theodore R. Sizer. [REVIEW] Modern Schoolman 49 (2):196-196.
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  14. Rush Rhees (ed.) (1984). Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'c. Drury. Oxford University Press.
  15.  3
    M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.
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  16.  41
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  17.  8
    J. Prideaux (2011). Kinetic Models of (M-R)-Systems. Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  18.  2
    R. W. Macan (1892). Headlam's Election by Lot at Athens Election by Lot at Athens, by James Wycliffe Headlam, M.A. (Fellow of King's College). Cambridge: 1891. Cr. 8vo. Pp. Xx. 195. 2s. 6d. [REVIEW] The Classical Review 6 (1-2):60-62.
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  19.  2
    Nancy Vine Durling (2013). Judith M. Davis and F.R.P. Akehurst, Trans., Our Lady's Lawsuits in L'Advocacie Nostre Dame and La Chapelerie Nostre Dame de Baiex. Tempe: Arizona Center for Medieval and Renaissance Studies, 2011. Pp. Xl, 194. $59. ISBN: 9780866984416. [REVIEW] Speculum 88 (1):277-278.
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  20.  2
    Nancy Tapper (1985). M. Heper and R. Israeli (Eds.). Islam and Politics in the Modern Middle East. Pp. 131. (London & Sydney: Croom Helm, 1984.) £13.95. [REVIEW] Religious Studies 21 (3):434-436.
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  21.  5
    M. Whitby (1996). Review. Late Antiquity to Early Islam: The Mosaic of Settlement. The Byzantine and Early Islamic Near East II. Land Use and Settlement Patterns. G R D King, A Cameron (Eds). [REVIEW] The Classical Review 46 (2):325-327.
  22.  6
    R. F. Dearden (1971). Play and Pleasure. Reply to Nancy Gayer and M. F. Burnyeat. Journal of Philosophy of Education 5 (1):37–41.
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  23.  1
    R. B. Onians (1926). Greek Ethical Thought From Homer to the Stoics. By Hilda D. Oakeley, M.A., Oxon., Reader in Philosophy in King's College, University of London. Pp. Xxxviii + 226. London and Toronto: J. M. Dent and Sons, Ltd., 1925. (The Library of Greek Thought.). [REVIEW] The Classical Review 40 (04):122-123.
  24. J. M. Osborn (1979). SPRAGUE, R. K. "Plato's Philosopher-King: A Study of the Theoretical Back Ground". [REVIEW] Mind 88:124.
     
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  25. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  26.  57
    R. M. Sainsbury (1999). Names, Fictional Names, and 'Really': R.M. Sainsbury. Aristotelian Society Supplementary Volume 73 (1):243–269.
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
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  27.  4
    M. R. Ayers (1969). Perception and Action: M. R. Ayers. Royal Institute of Philosophy Supplement 3:91-106.
    There is an ancient and ambiguous philosophical doctrine that perception is passive. This can mean that the mind contributes nothing to the content of our sensory experience: its power of perception is a mere receptivity. In this sense the principle has often been questioned, and is indeed doubtful on empirical grounds, given one reasonable interpretation of what it would be for the mind to make such a contribution.
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  28. M. R. Ayers (1974). The Nature of Things: M. R. Ayers. Philosophy 49 (190):401-413.
    Anthony Quinton's The Nature of Things covers competently a good deal of philosophical ground in hopeful pursuit of a coherent ontology de-scribable as ‘a version of materialism’. He seems to discern two major difficulties for the enterprise: first, that of giving an acceptable account of ontology, and, secondly, that of reconciling his naturalism with his empiricist principles. ‘Naturalism’ is the view that man and his doings constitute a part of nature on the same ontological level as other natural things, and (...)
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  29. M. R. J. & Christian (1907). 'I Am a Christian and Cannot Fight' [Signed J.M.R.].
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  30.  8
    R. M. Cook (1969). M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW] The Classical Review 19 (02):246-.
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  31.  6
    R. M. Cook (1992). R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW] The Classical Review 42 (01):227-.
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  32. Roderick M. Chisholm & Keith Lehrer (eds.) (1975). Analysis and Metaphysics: Essays in Honor of R. M. Chisholm. D. Reidel Pub. Co..
    Taylor, R. A tribute.--Epistemology: Cornman, J. W. Chisholm on sensing and perceiving. Ross, J. F. Testimonial evidence. Lehrer, K. Reason and consistency. Keim, R. Epistemic values and epistemic viewpoints. Hanen, M. Confirmation, explanation, and acceptance. Canfield, J. V. "I know that I am in pain" is senseless. Steel, T. J. Knowledge and the self-presenting.--Metaphysics: Cartwright, R. Scattered objects. Duggan, T. J. Hume on causation. Arnaud, R. B. Brentanist relations. Johnson, M. L., Jr. Events as recurrables.--Ethics: Stevenson, J. T. On doxastic (...)
     
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  33.  7
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  34.  5
    M. R. James (1894). Charles's Translation of the Book of Enoch The Book of Enoch, Translated From Professor Dillmann's Ethiopic Text, Emended and Revised in Accordance with Hitherto Uncollated Ethiopic MSS. And with the Gizeh and Other Greek and Latin Fragments, Which Are Here Published in Full. Edited, with Introduction, Notes, Appendices, and Indices by R. H. Charles, M.A., Trinity College, Dublin, and Exeter College, Oxford. Oxford, the Clarendon Press, 1893. 16. [REVIEW] The Classical Review 8 (1-2):41-44.
  35.  4
    M. R. Wright (1992). R. M. Dancy: Two Studies in the Early Academy. (Suny Series in Ancient Greek Philosophy.) Pp. Xii + 219. Albany, N.Y.: State University of New York Press, 1991. Paper, $14.95. [REVIEW] The Classical Review 42 (02):457-458.
  36.  83
    Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  37.  41
    Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  38.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  39.  3
    R. M. Hare (1993). Objective Prescriptions*: R. M. Hare. Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  40.  28
    Anthony Skelton (2001). Review of R. M. Hare, Sorting Out Ethics. [REVIEW] Australasian Journal of Philosophy 79 (4):583 – 585.
    This is a short review of R.M. Hare's Sorting Out Ethics. It critically evaluates Hare's universal prescriptivism.
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  41.  22
    Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.
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  42.  4
    L. R. Frankel, A. Goldworth & M. V. Rorty (2006). Please Note That Not All Books Mentioned on This List Will Be Reviewed. Anand, S., Peter, F. And Sen, A.: 2005, Public Health, Ethics and Equity. OUP. ISBN: 199276366. Price: $99. Ashcroft, R., Lucassen, A., Parker, M., Verkerk. [REVIEW] Medicine, Health Care and Philosophy 9:259.
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  43.  6
    Petr Dvořák (2006). Univerzální preskriptivismus R. M. Hara. Studia Neoaristotelica 3 (1):56-61.
    Praescriptivismus universalis R. M. HariiDisseratinis huius finis est, R. M Harii doctrinam ethicam, quae in libris, quibus tituli The language of Morals (1952) et Freedom and Reason (1963) exponitur, et systematice proponere et critice interpretari. Haec doctrina, quamquam ob multa apte dicta magna attentione digna est, difficultatibus tamen gravibus expers esse non videtur. Praecipua harum difficultatum in hoc consistit, quod, unde principiorum seu praeceptorum moralium vis obligandi proveniat, auctor non prodit.Universal Prescriptivism of R. M. HareThe article is a critical systematic (...)
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  44.  3
    Iván Teimil García (2013). FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización, Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011. Daimon: Revista de Filosofia 59:210-211.
    Reseña de FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización , Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011.
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  45.  6
    Adrián Bertorello (2012). La función poética del lenguaje en el discurso filosófico de M. Heidegger. Una interpretación del estilo heideggeriano desde V. Shklovski y R. Jakobson. [REVIEW] Areté. Revista de Filosofía 22 (2):177-188.
    El presente trabajo tiene por finalidad analizar el componente estilístico y enunciativo del discurso filosófico de M. Heidegger. Para ello se vale de la interpretación de la función poética del lenguaje de V. Shklovski y R. Jakobson. La tesis que se intentará justificar radica en que el discurso heideggeriano de los años 1919 a 1927 apela a recursos estilísticos poéticos tales como los pleonasmos y las paradojas. Esta elección se justifica en el plano de la enunciación. En efecto, el estilo (...)
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  46.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  47.  3
    Sui Yuefei & Zhang Zaiyue (1999). The Cupping Theorem in R/M. Journal of Symbolic Logic 64 (2):643-650.
    It will be proved that the Shoenfield cupping conjecture holds in R/M, the quotient of the recursively enumerable degrees modulo the cappable r.e. degrees. Namely, for any [a], [b] ∈ R/M such that [0] $\prec$ [b] $\prec$ [a] there exists [c] ∈ R/M such that [c] $\prec$ [a] and [a] = [b] ∨ [c].
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  48.  2
    Lenart Škof (2010). En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une vision éthico-politique (...)
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  49.  8
    R. M. Cook (1958). R. Lullies and M. Hirmer: Greek Sculpture. Pp. 88; 264 Plates (8 in Colour), 11 Figs. London: Thames and Hudson, 1957. Cloth, 63s. Net. [REVIEW] The Classical Review 8 (3-4):299-300.
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  50.  6
    R. G. M. Nisbet (1992). A New Teubner of Martial D. R. Shackleton Bailey (Ed.): M. Valerii Martialis Epigrammata, Post W. Heraeum. (Bibliotheca Teubneriana.) Pp. Xx + 542. Stuttgart: Teubner, 1990. DM 168. [REVIEW] The Classical Review 42 (01):50-51.
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