Search results for 'Nancy Thorley Hills' (try it on Scholar)

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  1. Gail Eynon, Nancy Thorley Hills & Kevin T. Stevens (1997). Factors That Influence the Moral Reasoning Abilities of Accountants: Implications for Universities and the Profession. [REVIEW] Journal of Business Ethics 16 (12-13):1297-1309.score: 290.0
    The need to maintain the public trust in the integrity of the accounting profession has led to increased interest in research that examines the moral reasoning abilities (MRA) of Certified Public Accountants (CPAs). This study examines the MRA of CPAs practicing in small firms or as sole practitioners and the factors that affect MRA throughout their working careers.The results indicate that small-firm accounting practitioners exhibit lower MRA than expected for professionals and that age, gender and socio-political beliefs affect the moral (...)
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  2. Alena Alexandrova & Jean-Luc Nancy (eds.) (2012). Re-Treating Religion: Deconstructing Christianity with Jean-Luc Nancy. Fordham University Press.score: 150.0
    Re-treating Religion is the first volume to analyze his long-term project The Deconstruction of Christianity,especially his major statement of it in Dis-Enclosure.Nancy conceives monotheistic religion and secularization not as opposite ...
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  3. Jacques Derrida, Philippe Lacoue-Labarthe & Jean-Luc Nancy (2006). Dialogue entre Jacques Derrida, Philippe Lacoue-Labarthe et Jean-Luc Nancy. Rue Descartes 52 (2):86-99.score: 120.0
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  4. Jean-luc Nancy & Véronique Fabbri (2004). Entretien avec Jean-Luc Nancy. Rue Descartes 44 (2):62-79.score: 120.0
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  5. Ugo Perone & Jean-Luc Nancy (eds.) (2012). Intorno a Jean-Luc Nancy. Rosenberg & Sellier.score: 120.0
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  6. Jean-Luc Nancy (2008). The Being-with of Being-There. Continental Philosophy Review 41 (1):1-15.score: 60.0
    In Being and Time, Heidegger affirms that being-with or Mitsein is an essential constitution of Dasein but he does not submit this existential to the same rigorous analyses as other existentials. In this essay, Jean-Luc Nancy points to the different places where Heidegger erased the possibility of thinking an essential with that he himself opened. This erasure is due, according to Nancy, to the subordination of Mitsein to a thinking of the proper and the improper. The polarization of (...)
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  7. Alison Hills (2010/2012). The Beloved Self: Morality and the Challenge From Egoism. Oxford University Press.score: 60.0
    The Beloved Self is about the holy grail of moral philosophy, an argument against egoism that proves that we all have reasons to be moral. Part One introduces three different versions of egoism. Part Two looks at attempts to prove that egoism is false, and shows that even the more modest arguments that do not try to answer the egoist in her own terms seem to fail. But in part Three, Hills defends morality and develops a new problem for (...)
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  8. Jean-Luc Nancy (2000). Being Singular Plural. Stanford University Press.score: 60.0
    One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment (...)
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  9. Jean-Luc Nancy (2005). The Ground of the Image. Fordham University Press.score: 60.0
    If anything marks the image, it is a deep ambivalence. Denounced as superficial, illusory, and groundless, images are at the same time attributed with exorbitant power and assigned a privileged relation to truth. Mistrusted by philosophy, forbidden and embraced by religions, manipulated as “spectacle” and proliferated in the media, images never cease to present their multiple aspects, their paradoxes, their flat but receding spaces.What is this power that lies in the depths and recesses of an image—which is always only an (...)
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  10. Jean-Luc Nancy (2006). Multiple Arts: The Muses Ii. Stanford University Press.score: 60.0
    This collection of writings by Jean-Luc Nancy, the renowned French critic and poet, delves into the history of philosophy to locate a fundamentally poetic modus operandi there. The book represents a daring mixture of Nancy’s philosophical essays, writings about artworks, and artwork of his own. With theoretical rigor, Nancy elaborates on the intrinsic multiplicity of art as a concept of “making,” and outlines the tensions inherent in the faire, the “making” that characterizes the very process of production (...)
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  11. Rosa Bruno-Jofré & George Hills (2011). Changing Visions of Excellence in Ontario School Policy: The Cases of Living and Learning and for the Love of Learning. Educational Theory 61 (3):335-349.score: 60.0
    In this essay, Rosa Bruno-Jofré and George Hills examine two major Ontario policy documents: 1968's Living and Learning and 1994's For the Love of Learning. The purpose is, first, to gain insight into the uses of the term “excellence” in the context of discourse about educational aims and evaluation, and, second, to explore how these uses may have changed over time. Bruno-Jofré and Hills employ the conceptual framework developed by Madhu Prakash and Leonard Waks to elucidate the varied (...)
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  12. Jean-Luc Nancy (1996). The Muses. Stanford University Press.score: 60.0
    This collection, by one of the most challenging of contemporary thinkers, asks the question: why are there several arts and not just one? This question focuses on the point of maximal tension between the philosophical tradition and contemporary thinking about the arts: the relation between the plurality of the human senses and sense or meaning in general. Throughout the five essays, Nancy's argument hinges on the culminating formulation of this relation in Hegel's Aesthetics and The Phenomenology of Spirit - (...)
     
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  13. Jean-Luc Nancy (2001). The Speculative Remark: One of Hegel's Bons Mots. Stanford University Press.score: 60.0
    This work, by two of the most innovative and challenging of contemporary thinkers, pivots on a Remark added by Hegel in 1831 to the second edition of his Science of Logic. As a model of close reading applied both to philosophical texts and the making of philosophical systems, The Speculative Remark played a significant role in transforming the practice of philosophy away from system building to analysis of specific linguistic detail, with meticulous attention to etymological, philological, and rhetorical nuance. The (...)
     
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  14. Jean-Luc Nancy (2008). Corpus. Fordham University Press.score: 40.0
    The last and most poignant of these essays is The Intruder, Nancys philosophical meditation on his heart transplant.
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  15. Jean-Luc Nancy (2013). Adoration. Fordham University Press.score: 40.0
    Adoration is the second volume of the Deconstruction of Christianity, following Dis-Enclosure. The first volume attempted to demonstrate why it is necessary to open reason up not to a religious dimension but to one transcending reason as we have been accustomed to understanding it; the term "adoration" attempts to name the gesture of this dis-enclosed reason. -/- Adoration causes us to receive ignorance as truth: not a feigned ignorance, perhaps not even a "nonknowledge," nothing that would attempt to justify the (...)
     
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  16. Jean Luc Nancy & Moreno Romo (2013). El espíritu existe de manera plural. Escritos 21 (47):395-418.score: 40.0
    Los autores conversan sobre la distinta relación que tienen con la filosofía las lenguas española y francesa, encontrando la explicación de esa diferencia principalmente en los “espíritus” que nos separan, no obstante nuestra considerable cercanía lingüística. Mientras que la Reforma y la Contrarreforma exigieron de Francia un “humanismo del saber objetivo, del individuo y del progreso”, la cultura española dio de sí “un paradójico humanismo de la fe, de la expansión y de los juegos de la apariencia”. El “espíritu de (...)
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  17. Jean Luc Nancy & Juan Carlos Moreno Romo (2013). El espíritu existe de manera plural. Escritos 21 (47):395-418.score: 40.0
    Los autores conversan sobre la distinta relación que tienen con la filosofía las lenguas española y francesa, encontrando la explicación de esa diferencia principalmente en los “espíritus” que nos separan, no obstante nuestra considerable cercanía lingüística. Mientras que la Reforma y la Contrarreforma exigieron de Francia un “humanismo del saber objetivo, del individuo y del progreso”, la cultura española dio de sí “un paradójico humanismo de la fe, de la expansión y de los juegos de la apariencia”. El “espíritu de (...)
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  18. Jean-Luc Nancy (2007). The Creation of the World or Globalization. State University of New York Press.score: 40.0
    Appearing in English for the first time, Jean-Luc Nancy’s 2002 book reflects on globalization and its impact on our being-in-the-world. Developing a contrast in the French language between two terms that are usually synonymous, or that are used interchangeably, namely globalisation (globalization) and mondialisation (world-forming), Nancy undertakes a rethinking of what “world-forming” might mean. At stake in this distinction is for him nothing less than two possible destinies of our humanity, and of our time. On the one hand, (...)
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  19. Jean-Luc Nancy (2008). The Sense of the World. Univ of Minnesota Press.score: 40.0
    An essential exploration of sense and meaning. -/- Is there a “world” anymore, let alone any “sense” to it? Acknowledging the lack of meaning in our time, and the lack of a world at the center of meanings we try to impose, Jean-Luc Nancy presents a rigorous critique of the many discourses-from philosophy and political science to psychoanalysis and art history-that talk and write their way around these gaping absences in our lives. -/- In an original style befitting his (...)
     
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  20. Alison Ross (2008). 'Art' in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making. Research in Phenomenology 38 (1):18-40.score: 18.0
    For the purposes of analytical clarity it is possible to distinguish two ways in which Nancy's ontology of sense appeals to art. First, he uses 'art' as a metaphorical operator to give features to his ontology (such as surprise and wonder); second, the practice of the contemporary arts instruct the terms of his ontological project because, in his view, this practice catches up with the fragmentation of existence and thus informs ontology about the structure of existence today. These two (...)
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  21. Gregg Lambert (2008). Decrypting 'the Christian Thinking of the Flesh, Tacitly, the Caress, in a Word, the Christian Body' in le Toucher—Jean-Luc Nancy. Sophia 47 (3):293-310.score: 18.0
    This article responds to the question of the ‘implicit and presupposed theological turn of phenomenology’ by providing a close reading of Jacques Derrida’s Le Toucher—Jean-Luc Nancy (2000 French/2005 English translation), particularly concerning what Derrida alludes to as ‘the Christian thinking of the flesh’ in the French phenomenological tradition post-Husserl. In reading Derrida’s own text, the article identifies and then performs a ‘cryptonomy’ of references to the ‘Christian body,’ and of the ‘return of religion.’ The article also focuses on the (...)
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  22. Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.score: 18.0
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then (...)
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  23. Hakhamanesh Zangeneh (2012). Right Outta' Nowhere: Jean-Luc Nancy, Phenomenon and Event Ex Nihilo. Continental Philosophy Review 45 (3):363-379.score: 18.0
    This essay proposes to read Jean-Luc Nancy’s references to creation ex nihilo as both an intervention in the French debate concerning eventness, and as a transformative rethinking of the status of phenomenality. Nancy’s position is roughly triangulated relative to key remarks from other thinkers and, above all, its distinctive components (temporality, negativity, spatiality) are elucidated through historical glosses. Articulating the overall architecture of this theory serves to illustrate the Heideggerian access to the event debate. It also deepens aspects (...)
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  24. Alexander C. Karolis (2013). Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy. Sophia 52 (4):673-694.score: 18.0
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us caught (...)
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  25. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.score: 18.0
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  26. Jorge Adriano Lubenow (2010). As Críticas de Axel Honneth e Nancy Fraser à Filosofia Política de Jürgen Habermas. Veritas 55 (1).score: 18.0
    O artigo apresenta os argumentos centrais da política deliberativa de Jürgen Habermas (1), e as perspectivas críticas de Axel Honneth (2) e Nancy Fraser (3) de forma a conferir à política habermasiana uma dimensão mais realista, um conteúdo político de vínculo mais concreto com a orientação emancipatória da práxis, e capaz de lidar melhor com a diferença, a diversidade e o conflito.
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  27. Frans van Peperstraten (2009). Displacement or Composition? Lyotard and Nancy on the Trait d'Union Between Judaism and Christianity. International Journal for Philosophy of Religion 65 (1):29-46.score: 18.0
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression ‘Judeo-Christian’ (...)
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  28. Kim Kleinman (2004). Book Review: Arturo Warman, Trans. By Nancy L. Westrate (Chapel Hill and London: University of North Carolina Press, 2003), Xiii+ 270 Pp., $49.95, $24.95 Paper. [REVIEW] Journal of the History of Biology 37 (3):594-595.score: 18.0
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  29. Nancy Cartwright, Stephan Hartmann, Carl Hoefer & Luc Bovens (eds.) (2008). Nancy Cartwright's Philosophy of Science. Routledge.score: 15.0
    Nancy Cartwright is one of the most distinguished and influential contemporary philosophers of science. Despite the profound impact of her work, until now there has not been a systematic exposition of Cartwright's philosophy of science nor a collection of articles that contains in-depth discussions of the major themes of her philosophy. This book is devoted to a critical assessment of Cartwright's philosophy of science and contains contributions from Cartwright's champions and critics. Broken into three parts, the book begins by (...)
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  30. Patrick Roney (2009). Evil and the Experience of Freedom: Nancy on Schelling and Heidegger. Research in Phenomenology 39 (3):374-400.score: 15.0
  31. Susan Hekman (2006). Book Review: Nancy Hirschmann. The Subject of Liberty: Toward a Feminist Theory of Freedom. And Seyla Benhabib. The Claims of Culture: Equality and Diversity in the Global Era. [REVIEW] Hypatia 21 (3):190-194.score: 15.0
  32. Ann E. Cudd (2003). Review of Nancy J. Hirschmann, The Subject of Liberty: Toward a Feminist Theory of Freedom. [REVIEW] Notre Dame Philosophical Reviews 2003 (3).score: 15.0
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  33. Bryan Lueck (2011). The Fact of Sense: Nancy and Kant on the Withdrawn Origin of Moral Experience. MonoKL 10:216-230.score: 15.0
  34. Joeri Schrijvers (2009). What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity. Research in Phenomenology 39 (2):266-291.score: 15.0
  35. Ignaas Devisch, Jean-Luc Nancy. Internet Encyclopedia of Philosophy.score: 15.0
     
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  36. Jonathan C. K. Wells (2011). Review of Nancy Howell's Life Histories of the Dobe !Kung: Food, Fatness, and Well-Being Over the Life-Span (Berkeley: University of California Press, 2010). [REVIEW] Human Nature 22 (3):370-375.score: 15.0
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  37. Andreas Wagner (2006). Jean-Luc Nancy: A Negative Politics? Philosophy and Social Criticism 32 (1):89-109.score: 12.0
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an "ontology of plural singular being" for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a "theory of communicative praxis" that suggests a certain ethos - in the form of a certain use of symbols (which is expressed only inaptly by the word (...)
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  38. Brian Elliott (2009). Theories of Community in Habermas, Nancy and Agamben: A Critical Evaluation. Philosophy Compass 4 (6):893-903.score: 12.0
    Continental philosophy over the past two decades has increasingly turned its attention to social and political matters. Two key figures involved in this move, Jean-Luc Nancy and Giorgio Agamben, have advanced a position centering on the idea of singular community . This article sets out the basic features of this idea and contrasts it with Habermas' theory of communicative or dialogical community . Habermas is open to the criticism that his theory of community is constructed according to an unduly (...)
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  39. J. Hillis Miller (2008). Touching Derrida Touching Nancy: The Main Traits of Derrida's Hand. Derrida Today 1 (2):145-166.score: 12.0
    Derrida has been perennially concerned with hands and touching. This interest finds its most concentrated form in On Touching—Jean-Luc Nancy. This text outlines a number of concerns Derrida has in that book which might be extrapolated as exemplary of Derrida's reading strategies in general. It concludes with a consideration of what is revealed about the Derrida-Nancy relationship in this book.
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  40. Hugh Chandler, Some Remarks on Hills's The Beloved Self.score: 12.0
    Here are a few remarks in regard to the first section of Alison Hills’s The Beloved Self. The topic is various forms of ‘Egoism.’ These are taken to be theories of practical reason – alternative answers to the question ‘what have I reason to do?’.
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  41. Nancy Cartwright (2010). Reply to Steel and Pearl Hunting Causes and Using Them: Approaches in Philosophy and Economics , Nancy Cartwright. Cambridge University Press, 2008, X + 270 Pages. [REVIEW] Economics and Philosophy 26 (1):87-94.score: 12.0
  42. James Gilbert-Walsh (2000). Broken Imperatives: The Ethical Dimension of Nancy's Thought. Philosophy and Social Criticism 26 (2):29-50.score: 12.0
    In this paper I discuss the role played by the 'categorical imperative' in the thought of Jean-Luc Nancy. I argue that, while this is a theme of major importance in Nancy's work, its overall significance is not immediately evident: on the surface, Nancy appears to be affirming the abstract exigency of the imperative while at the same time depriving it of any possible concrete force. I maintain, however, that a close reading of this theme in terms of (...)
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  43. Clark Glymour, Nancy Cartwright and Bayes Net Methods: An Introduction.score: 12.0
    Nancy Cartwright devotes half of her new book, Hunting Causes and Using Them, to critcizing "Bayes Net Methods"--as she calls them--and what she takes to be their assumptions. All of her critical claims are false or at best fractionally true. This paper reviews the literature she addresses but appears not to have met.
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  44. B. Elliott (2011). Community and Resistance in Heidegger, Nancy and Agamben. Philosophy and Social Criticism 37 (3):259-271.score: 12.0
    Over the last two decades the work of Jean-Luc Nancy and Giorgio Agamben has attracted widespread attention both within philosophy and more broadly across the human sciences. Central to the thinking of Nancy and Agamben is a shared theory of community that offers a model of resistance to oppressive power through radical passivity. This article argues that this model inherits the inadequacies of Martin Heidegger’s attempts to conceptualize society and history. More specifically, Heidegger’s understanding of collective history in (...)
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  45. Marie-Eve Morin (2010). Thinking Things: Heidegger, Sartre, Nancy. Sartre Studies International 15 (2):35-53.score: 12.0
    This paper compares Sartre's and Nancy's experience of the plurality of beings. After briefly discussing why Heidegger cannot provide such an experience, it analyzes the relation between the in-itself and for-itself in Sartre and between bodies and sense in Nancy in order to ask how this experience can be nauseating for Sartre, but meaningful for Nancy. First, it shows that the articulation of Being into beings is only a coat of veneer for Sartre while for Nancy (...)
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  46. Jacques Derrida (2005). On Touching, Jean-Luc Nancy. Stanford University Press.score: 12.0
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s (...)
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  47. Stephan Hartmann, Luc Bovens & Carl Hoefer (eds.) (2008). Nancy Cartwright's Philosophy of Science. Routledge.score: 12.0
    Nancy Cartwright is one of the most distinguished and influential contemporary philosophers of science. Despite the profound impact of her work, until now there has not been a systematic exposition of Cartwright's philosophy of science nor a collection of articles that contains in-depth discussions of the major themes of her philosophy. This book is devoted to a critical assessment of Cartwright's philosophy of science and contains contributions from Cartwright's champions and critics. Broken into three parts, the book begins by (...)
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  48. Sheldon R. Smith (2001). Models and the Unity of Classical Physics: Nancy Cartwright's Dappled World. Philosophy of Science 68 (4):456-475.score: 12.0
    In this paper, I examine the claim that any physical theory will have an extremely limited domain of application because 1) we have to use distinct theories to model different situations in the world and 2) no theory has enough textbook models to handle anything beyond a highly simplified situation. Against the first claim, I show that many examples used to bolster it are actually instances of application of the very same classical theory rather than disjoint theories. Thus, there is (...)
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