Search results for 'Naomi Sorkin' (try it on Scholar)

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  1.  28
    Cynthia Eyakuze, Debra A. Jones, Ann M. Starrs & Naomi Sorkin (2008). From Pmtct to a More Comprehensive Aids Response for Women: A Much-Needed Shift. Developing World Bioethics 8 (1):33–42.
    Half of the 33.2 million people living with HIV today are women. Yet, responses to the epidemic are not adequately meeting the needs of women. This article critically evaluates how prevention of mother-to-child transmission (PMTCT) programs, the principal framework under which women's health is currently addressed in the global response to AIDS, have tended to focus on the prevention of HIV transmission from HIV-positive women to their infants. This paper concludes that more than ten years after their inception, PMTCT programs (...)
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  2.  2
    Curtis Carter, Naomi Sorkin and Lawrence Rhodes: UW-M Summer Evenings of Music.
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  3. Eduard I. Sorkin (2008). Rethinking Ideas of Newton, Berkeley and Mach Today. Proceedings of the Xxii World Congress of Philosophy 45:501-509.
    The report is dedicated to modern understanding of the correlation between science and religion that is based on the analysis of certain ideas formulated by Newton, Berkeley and Mach. Newton proceeded from the existence of infinite (absolute) Space that he interpreted as the Sensory of the intelligent omnipresent Being (God) who sees things themselves intimately, and throughly perceives and comprehends them. Human being also has his little “Sensoriums” perceiving the images of things, the Order and the Beauty of their arrangement. (...)
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  4.  93
    Djamel Dou & Rafael D. Sorkin (2003). Black-Hole Entropy as Causal Links. Foundations of Physics 33 (2):279-296.
    We model a black hole spacetime as a causal set and count, with a certain definition, the number of causal links crossing the horizon in proximity to a spacelike or null hypersurface Σ. We find that this number is proportional to the horizon's area on Σ, thus supporting the interpretation of the links as the “horizon atoms” that account for its entropy. The cases studied include not only equilibrium black holes but ones far from equilibrium.
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  5.  47
    Rafael Sorkin (1979). On the Failure of the Time-Energy Uncertainty Principle. Foundations of Physics 9 (1-2):123-128.
    We establish, for the quantum system made up of a single free particle, the formula ΔE Δt≳(v/c) ħ, where ΔE is the precision to whichE can be ascertained in time Δt. The measurement can be carried out with zero disturbance inE itself.
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  6.  8
    Rafael D. Sorkin (2005). Ten Theses on Black Hole Entropy. Studies in History and Philosophy of Science Part B 36 (2):291-301.
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  7.  1
    Zack Naomi (1995). [Book Review] Race and Mixed Race. [REVIEW] In Anthony Appiah & Henry Louis Gates (eds.), Identities. University of Chicago Press 1--4.
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  8. Robert D. Sorkin, Christopher J. Hays & Ryan West (2001). Signal-Detection Analysis of Group Decision Making. Psychological Review 108 (1):183-203.
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  9. Robert D. Sorkin (1986). Computational Models of Tonal Sequence Discrimination. Bulletin of the Psychonomic Society 24 (5):329-329.
     
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  10. Alexander Sorkin & Christopher M. Waters (1993). Endocytosis of Growth Factor Receptors. Bioessays 15 (6):375-382.
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  11. Rd Sorkin, Dj Hilton & B. Wallace (1993). Group Decision-Making-Analysis of the Ideal Group (Vol 30, Pg 484, 1992). Bulletin of the Psychonomic Society 31 (1):85-85.
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  12. Rafael D. Sorkin (2005). Ten Theses on Black Hole Entropy. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (2):291-301.
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  13.  12
    Alison Bailey (2009). On Intersectionality, Empathy, And Feminist Solidarity: A Reply To Naomi Zack. Journal for Peace and Justice Studies 19 (1):14-36.
    Naomi Zack’s Inclusive Feminism: A Third Wave Theory of Women’s Commonality begins with an original reading of the paradigm shift from gender essentialism to intersectionality that ended U.S. second wave feminism. According to Zack there has been a crisis in academic and professional feminism since the late 1970s. Her project is to explain the motivation behind the shift from commonality to intersectionality, to outline its harmful effects, and to reclaim the idea that all women share something in common . (...)
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  14.  63
    Alison Bailey (2005). Book Review: Naomi Zack.Women of Color and Philosophy. Malden, Mass.: Blackwell Publishers, 2000. [REVIEW] Hypatia 20 (1):220-225.
    Naomi Zack’s unique and important collection, Women of Color and Philosophy, brings together for the first time the voices of twelve philosophers who are women of color. She begins with the premise that the work of women of color who do philosophy in academe, but who do not write exclusively on issues of race, ethnicity, and gender, merits a collection of its own. It’s rare that women of color pursue philosophy in academic contexts; Zack counts at most thirty among (...)
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  15.  15
    Chad Kautzer (2012). Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy. Radical Philosophy Review 15 (2):345-345.
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided a (...)
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  16.  4
    Helen Leneman (2010). More Than the Love of Men: Ruth and Naomi's Story in Music. Interpretation 64 (2):147-160.
    This essay introduces and discusses four musical works that extensively treat Ruth and Naomi's relationship: two late nineteenth-century oratorios, and two twentieth-century operas. Both music and librettos are treated as midrash—a creative retelling through both altered text and in the language of music.
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  17. Christopher Byrne (2004). Naomi Reshotko, Ed., Desire, Identity and Existence: Essays in Honour of TM Penner Reviewed By. Philosophy in Review 24 (5):357-359.
    Review of Desire, Identity and Existence, edited by Naomi Reshotko.
     
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  18. Naomi Eilan (2006). II—Naomi Eilan: On the Role of Perceptual Consciousness in Explaining the Goals and Mechanisms of Vision: A Convergence on Attention? Aristotelian Society Supplementary Volume 80 (1):67-88.
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  19.  61
    Patricia A. MacNicoll (forthcoming). Book Review: Ruth and Naomi. [REVIEW] Interpretation 53 (3):305-305.
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  20.  50
    Christopher Badcock (1989). Reviews : Edward Timms and Naomi Segal (Eds), Freud in Exile: Psychoanalysis and its Vicissitudes, New Haven, Conn. And London: Yale University Press, 1988, £25.00, Viii + 310 Pp. [REVIEW] History of the Human Sciences 2 (1):126-128.
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  21. Catherine Legg (2002). Review of Naomi Cumming, "The Sonic Self: Musical Subjectivity and Signification". [REVIEW] Recherches Semiotiques / Semiotic Inquiry 22 (1-2-3):315-327.
  22.  30
    Craig Brandist, James G. Buickerood, James E. Crimmins, Jonathan Elukin, Matt Erlin, Matthew R. Goodrum, Paul Guyer, Leor Halevi, Neil Hargraves & Peter Harrison (2002). Andrews, Naomi J.:“La Mère Humanité”: Femininity in the Romantic Socialism of Pierre Leroux and the Abbé A.-L. Constant........... Boyle, Marjorie O'Rourke: Pure of Heart: From Ancient Rites to Renaissance Plato..................................... [REVIEW] Journal of the History of Ideas 63:745-746.
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  23.  93
    Joel Smith (2006). Review of Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (Eds.), Joint Attention: Communication and Other Minds. [REVIEW] Mind 115 (460):1126-9.
    You and I are watching a spider crawl across the carpet. We are both aware of the spider, and aware that both are so aware. We are jointly attending to it. This collection of essays addresses a bewildering array of questions that arise regarding the notion of joint attention. How should joint attention be characterised in adults? In particular, how can we articulate the sense in which it is plausible to say that nothing is hidden from either participant in cases (...)
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  24.  19
    Kristie Dotson (2012). Agreeing to Disagree, Perhaps? A Commentary on Naomi Zack, "The Ethics and Mores of Race". Radical Philosophy Review 15 (2):347-352.
  25.  42
    Elizabeth V. Spelman (2007). Inclusive Feminism: A Third Wave Theory of Women's Commonality by Naomi Zack. Hypatia 22 (3):201-204.
  26.  4
    Paul Properzio (2015). From Abortion to Pederasty: Addressing Difficult Topics in the Classics Classroom Ed. By Nancy Sorkin Rabinowitz, Fiona McHardy. Classical World: A Quarterly Journal on Antiquity 108 (4):571-573.
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  27. Carl Landauer (1989). David Sorkin, "The Transformation of German Jewry". [REVIEW] Theory and Society 18 (3):423.
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  28.  11
    D. Danks (2014). Perception, Causation, and Objectivity, Edited by Johannes Roessler, Hemdat Lerman, and Naomi Eilan. Mind 123 (490):635-639.
  29.  23
    Louise M. Antony (1995). Symposium: Feminist Epistemology: Comment on Naomi Scheman. Metaphilosophy 26 (3):191-198.
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  30.  15
    Lewis Gordon (2012). On Naomi Zack's "The Ethics and Mores of Race". Radical Philosophy Review 15 (2):353-358.
  31.  29
    Joel Smith (2003). Review of Naomi Eilan & Johannes Roessler (Eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. [REVIEW] The Human Nature Review 3:346-8.
    On hearing a sound behind me I may turn my head in order to see what is happening. This piece of behaviour is a deliberate action, one which feels to be under my own control. If asked what I am doing, I will be able to provide an immediate and knowledgeable answer, viz. 'turning my head' or maybe 'looking to see what is going on'. Not only do I know that an action is taking place, I know which action is (...)
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  32.  31
    J. Clerk Shaw (2009). Naomi Reshotko: Socratic Virtue: Making the Best of the Neither-Good-nor-Bad. [REVIEW] Journal of the History of Philosophy 47 (1):pp. 132-133.
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  33.  28
    Christopher Mole (2005). Review of Naomi Eilan, Christoph Hoerl, Teresa McCormack, Johannes Roessler (Eds), Joint Attention: Communication and Other Minds -- Issues in Philosophy and Psychology. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
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  34.  2
    Nili Shalev (2014). Naomi Grunhaus, The Challenge of Received Tradition: Dilemmas of Interpretation in Radak's Biblical Commentaries. Oxford: Oxford University Press, 2013. Pp. Xvi, 258. $74. ISBN: 978-019-985-8408. [REVIEW] Speculum 89 (2):484-486.
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  35. Catherine Wilson (1997). Naomi Zack, Bachelors of Science: Seventeenth-Century Identity, Then and Now Reviewed By. Philosophy in Review 17 (4):303-305.
     
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  36.  6
    Selin Gursozlu (2013). The Ethics and Mores of Race: Equality After the History of Philosophy, by Naomi Zack. Teaching Philosophy 36 (3):304-306.
  37.  4
    Karen Green (1999). Review of Engaging with Irigaray Ed. Carolyn Burke, Naomi Shor and Margaret Whitford. International Studies in Philosophy 31.
  38.  2
    Su-yon Pak (2010). Book Review: Jane Naomi Iwamura, Virtual Orientalism: Asian Religions and American Popular Culture. [REVIEW] Japanese Journal of Religious Studies 37 (2):397-399.
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  39.  2
    D. S. Robertson (1928). Black Sparta. Greek Stories. By Naomi Mitchison. Pp. 320. London: Jonathan Cape, 1928. Cloth, 7s. 6d. Net. The Classical Review 42 (05):203-.
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  40.  2
    Seth Schwartz (2012). Ciip Cotton, Di Segni, Eck, Isaac, Kushnir-Stein, Misgav, Price, Roll, Yardeni Corpus Inscriptionum Iudaeae/Palaestinae. Volume I: Jerusalem. Part 1: 1–704. With Contributions by Eran Lupu. With the Assistance of Marfa Heimbach and Naomi Schneider. Pp. Xxvi + 694, Ills. Berlin and New York: Walter de Gruyter, 2010. Cased, €129.95, US$182. ISBN: 978-3-11-022219-7. [REVIEW] The Classical Review 62 (1):266-268.
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  41.  4
    Lucius T. Outlaw Jr (2012). Commentary on Naomi Zack's "The Ethics and Mores of Race". Radical Philosophy Review 15 (2):365-371.
  42.  7
    Rachel Laudan (2000). Book Review:The Rejection of Continental Drift Theory and Method in American Earth Science Naomi Oreskes. [REVIEW] Philosophy of Science 67 (2):343-.
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  43.  2
    Donald Morton (2008). Naomi Schor, Reading in Detail. American Journal of Semiotics 6 (2/3):299 - 305.
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  44.  3
    Non-Negotiable Demands & Politics Metaphysics (2001). Naomi Scheman. In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press 315.
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  45.  3
    Avishai Dadon-Raveh (1997). José Luis Bermúdez, Anthony Marcel, and Naomi Eilan ,The Body and the Self. [REVIEW] Pragmatics and Cognitionpragmatics and Cognition 5 (1):184-188.
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  46. A. C. Brown (1998). Naomi A.H. Millard 1914–1997. Transactions of the Royal Society of South Africa 52 (2):437-441.
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  47.  8
    Samantha Brennan, Misconceptions: Truth, Lies, and the Unexpected on the Journey to Motherhood, by Naomi Wolf.
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  48.  7
    Robin Waterfield (2008). Socratic Virtue: Making the Best of the Neither-Good-nor-Bad. By Naomi Reshotko. Heythrop Journal 49 (3):473–475.
  49.  1
    Eric A. Ivison (2001). Scott Redford, The Archaeology of the Frontier in the Medieval Near East: Excavations at Gritille, Turkey. With Chapters by Gil J. Stein and Naomi F. Miller and a Contribution by Denise C. Hodges.(Monographs, Ns, 3.) Philadelphia: University Museum Publications, University of Pennsylvania, for the Archaeological Institute of America, 1998. Pp. Xxiv, 315 Plus Black-and-White Plates (1 Foldout); Tables and Black-and-White Figures. $94. Distributed by the Archaeological Institute of America, 656 Beacon St ... [REVIEW] Speculum 76 (3):785-786.
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  50.  8
    David Wolfsdorf (2007). Review of Naomi Reshotko, Socratic Virtue: Making the Best of the Neither-Good-nor-Bad. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).
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