Search results for 'Natalie A. Wyer' (try it on Scholar)

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  1.  16
    Natalie A. Wyer, Douglas Martin, Tracey Pickup & C. Neil Macrae (2012). Individual Differences in (Non-Visual) Processing Style Predict the Face Inversion Effect. Cognitive Science 36 (2):373-384.
    Recent research suggests that individuals with relatively weak global precedence (i.e., a smaller propensity to view visual stimuli in a configural manner) show a reduced face inversion effect (FIE). Coupled with such findings, a number of recent studies have demonstrated links between an advantage for feature-based processing and the presentation of traits associated with autism among the general population. The present study sought to bridge these findings by investigating whether a relationship exists between the possession of autism-associated traits (i.e., as (...)
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  2.  20
    Natalie A. Wyer, Douglas Martin, Tracey Pickup & C. Neil Macrae (2012). Individual Differences in (Non‐Visual) Processing Style Predict the Face Inversion Effect. Cognitive Science 36 (2):373-384.
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  3.  5
    Peter C. Wyer & Suzana A. Silva (2009). Where is the Wisdom? I – A Conceptual History of Evidence‐Based Medicine. Journal of Evaluation in Clinical Practice 15 (6):891-898.
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  4.  2
    Peter Wyer, Zorica Stojanovic, Jonathan A. Shaffer, Mitzy Placencia, Kathleen Klink, Michael J. Fosina, Susan X. Lin, Beth Barron & Ian D. Graham (forthcoming). Combining Training in Knowledge Translation with Quality Improvement Reduced 30-Day Heart Failure Readmissions in a Community Hospital: A Case Study. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  5.  11
    Rishi K. Goyal, Rita Charon, Helen‐Maria Lekas, Mindy T. Fullilove, Michael J. Devlin, Louise Falzon & Peter C. Wyer (2008). 'A Local Habitation and a Name': How Narrative Evidence‐Based Medicine Transforms the Translational Research Paradigm. Journal of Evaluation in Clinical Practice 14 (5):732-741.
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  6.  3
    Suzana A. Silva & Peter C. Wyer (2009). Where is the Wisdom? II – Evidence‐Based Medicine and the Epistemological Crisis in Clinical Medicine. Exposition and Commentary on Djulbegovic, B., Guyatt, G. H. & Ashcroft, R. E. (2009) Cancer Control, 16, 158–168. [REVIEW] Journal of Evaluation in Clinical Practice 15 (6):899-906.
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  7.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  8.  11
    C. Lloyd Morgan (1928). The World as an Organic Whole. ByProfessor N. O. Lossky . Translated From the Russian by Natalie A. Duddington M.A., (London: Oxford University Press, Humphrey Milford. 1928. Pp. Viii + 200. Price 10s.). [REVIEW] Philosophy 3 (12):530-.
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  9. Jefmer Allen & Iris Marion Young (2000). ""Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW] In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C 293.
     
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  10.  32
    Raimo Tuomela (2009). Beyond Individual Choice: Teams and Frames in Game Theory , Michael Bacharach; Edited and with an Introduction and a Conclusion by Natalie Gold and Robert Sugden. Princeton University Press, Princeton, 2006, XXIII + 214 Pp. [REVIEW] Economics and Philosophy 25 (1):125-133.
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  11.  8
    Denisa Butnaru (2012). Natalie Depraz, Francisco J. Varela, Pierre Vermersch, À l'épreuve de l'expérience - Pour une pratique phénoménologique. Studia Phaenomenologica 12:434-437.
  12.  24
    Leonard Lawlor (2001). Natalie Deprez: Transcendence Et Incarnation: Le Statut de l'Intersubectivite Comme Alterite a Soi Chez Husserl. [REVIEW] Continental Philosophy Review 34 (1):103-111.
  13.  11
    Robert Baker (1985). Book Review:Medical Ethics: A Critical Textbook and Reference for the Health Care Professions. Natalie Abrams, Michael D. Buckner; Troubling Problems in Medical Ethics. Marc Basson, Rachel Lipson, Doreen Ganos; Contemporary Issues in Bioethics. Tom Beuachamp, Leroy Walters; Clinical Ethics: A Practical Approach to Ethical Decisions in Clinical Medicine. Albert R. Jonsen, Mark Siegler, William J. Winslade; Ethical Dimensions in the Health Professions. Ruth Purtillo, Christine Gassel. [REVIEW] Ethics 95 (2):370-.
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  14.  1
    Eric Manchester (2007). New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind—Ed. Natalie Brender and Larry Krasnoff. International Philosophical Quarterly 47 (2):246-248.
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  15. S. L. Frank (1965). Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW] Faber and Faber.
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  16. J. Shantz (2007). Natalie Brender and Larry Krasnoff, Eds., New Essays on the History of Autonomy: A Collection Honoring JB Schneewind. Philosophy in Review 27 (2):93.
     
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  17.  10
    Marta T. Suárez, Gretchen B. Chapman & Natalie A. Obrecht (2011). Laypeople Do Use Sample Variance: The Effect of Embedding Data in a Variance-Implying Story. Thinking and Reasoning 16 (1):26-44.
    When using sample data to decide whether two populations differ, laypeople attend to the difference between group means, but largely overlook within-group variability (Obrecht, Chapman, & Gelman, 2007). We show, first, that laypeople know about and use story-implied variability when making pairwise comparisons. Then we demonstrate that participants' sensitivity to variance in a dataset is boosted when presented in a context that implies consistent variance information. Statistical data were couched in stories about electrical conductivity measurements obtained from element samples (low-variability (...)
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  18.  20
    Natalie A. Obrecht, Gretchen B. Chapman & Marta T. Suárez (2010). Laypeople Do Use Sample Variance: The Effect of Embedding Data in a Variance-Implying Story. Thinking and Reasoning 16 (1):26 – 44.
    When using sample data to decide whether two populations differ, laypeople attend to the difference between group means, but largely overlook within-group variability (Obrecht, Chapman, & Gelman, 2007). We show, first, that laypeople know about and use story-implied variability when making pairwise comparisons. Then we demonstrate that participants' sensitivity to variance in a dataset is boosted when presented in a context that implies consistent variance information. Statistical data were couched in stories about electrical conductivity measurements obtained from element samples (low-variability (...)
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  19.  3
    Natalie Depraz (1995). Transcendance Et Incarnation: Le Statut de L’Intersubjectivité Comme Altérité À Soi Chez Husserl. Vrin.
    le statut de l'intersubjectivité comme altérité à soi chez Husserl Natalie Depraz. REMERCIEMENTS À Jean-François Courtine tout d'abord, je tiens à exprimer ma très vive gratitude pour la confiance qu'il m'a témoignée en me donnant ...
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  20.  6
    Jeffrey M. Perl, Natalie Zemon Davis & Barry Allen (2011). Fuzzy Studies a Symposium on the Consequence of Blur Part 1. Common Knowledge 17 (3):441-449.
    In this introduction to Part 1 of the Common Knowledge symposium, “Fuzzy Studies,” the journal's editor discusses four essays from the 1980s by Richard Rorty, in which Rorty chose to associate himself with various neopragmatists, Continental thinkers, and “left-wing Kuhnians” under the rubric of the “new fuzziness.” The term had been introduced as an insult by a philosopher of science with positivist leanings, but Rorty took it up as an “endearing” compliment, arguing that “to be less fuzzy” was also to (...)
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  21.  9
    Natalie A. Ashton (forthcoming). Extended Rationality: A Hinge Epistemology. Philosophical Quarterly:pqv122.
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  22.  8
    Shaun Gallagher (1999). A Cognitive Way to the Transcendental Reduction. Journal of Consciousness Studies 6 (2-3):230-231.
    [opening paragraph]: Natalie Depraz builds on Iso Kern's distinctions to outline three different motivational pathways to the phenomenological reduction -- the Cartesian way, the psychological way, and the way of the life-world. I would like to suggest a fourth one that may appeal to cognitive neuroscientists and neuropsychologists, theorists who, for the most part, are not ordinarily motivated to pursue phenomenological methodologies.
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  23.  2
    A. M. Fairweather, S. L. Frank & Natalie Duddington (1952). A Solovyov Anthology. Philosophical Quarterly 2 (7):190.
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  24.  5
    Daniel Giovannangeli (2005). Passivité et altérité: la lettre de Husserl à Lévy-Bruhl. Bulletin d'Analyse Phénoménologique 1 (1).
    La dixième (et dernière) des études qui composent en 1990 le livre de Paul Ric?ur, Soi-même comme un autre , met vigoureusement l?accent sur l?altérité dans son lien intrinsèque à la passivité. Selon l?expression de Ric?ur, la passivité offre « le répondant phénoménologique » 1 de la méta-catégorie spéculative de l?altérité. Dans Soi-même comme un autre , l?attes­tation phénoménologique de l?altérité dans l?expérience de la passivité prend trois figures que Ric?ur énumère : en premier lieu, celle du corps propre ou (...)
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  25. Shaun Gallagher (1999). A Cognitive Way to the Transcendental Reduction. In J. Shear & Francisco J. Varela (eds.), Journal of Consciousness Studies. Imprint Academic 230-232.
    [opening paragraph]: Natalie Depraz builds on Iso Kern's distinctions to outline three different motivational pathways to the phenomenological reduction -- the Cartesian way, the psychological way, and the way of the life-world. I would like to suggest a fourth one that may appeal to cognitive neuroscientists and neuropsychologists, theorists who, for the most part, are not ordinarily motivated to pursue phenomenological methodologies.
     
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  26. Ari R. Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Y. Han, Michael J. Bell, Frank A. Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. Philosophy, Ethics, and Humanities in Medicine 6 (1):17.
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  27.  19
    Anne Donchin (2009). Toward a Gender-Sensitive Assisted Reproduction Policy. Bioethics 23 (1):28-38.
    The recent case of the UK woman who lost her legal struggle to be impregnated with her own frozen embryos, raises critical issues about the meaning of reproductive autonomy and the scope of regulatory practices. I revisit this case within the context of contemporary debate about the moral and legal dimensions of assisted reproduction. I argue that the gender neutral context that frames discussion of regulatory practices is unjust unless it gives appropriate consideration to the different positions women and men (...)
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  28. Natalie Depraz, F. Varela & Pierre Vermersch (2003). On Becoming Aware: A Pragmatics of Experiencing. John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
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  29.  35
    Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  30. Natalie Depraz (2004). Where is the Phenomenology of Attention That Husserl Intended to Perform? A Transcendental Pragmatic-Oriented Description of Attention. Continental Philosophy Review 37 (1):5-20.
    For the most part, attention occurs as a theme adjacent to much more topical and innovatingly operating acts: first, the intentional act, which represents a destitution of the abstract opposition between subject and object and which paves the way for a detailed analysis of our perceptive horizontal subjective life; second, the reductive act, specified in a psycho-phenomenological sense as a reflective conversion of the way I am looking at things; third, the genetic method understood as a genealogy of logic based (...)
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  31.  89
    Natalie Carnes (2014). A Reconsideration of Religious Authority in Christian Theology. Heythrop Journal 55 (3):467-480.
    As Stanley Cavell has critiqued Christianity for displacing authority from the individual to somewhere beyond critical assessment, so several Christian theologians have also turned to Wittgenstein to justify just such displacement. This article suggests that both offer theologically impoverished and historically inattentive accounts of authority. It aims instead to sketch five moments in the Christian tradition to suggest five ways of naming the intimacy of religious authority with individual critical assessment. Such intimacy is then theologically described through the doctrinal loci (...)
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  32.  3
    Ari R. Joffe, Meredith Bara, Natalie Anton & Nathan Nobis (2016). The Ethics of Animal Research: A Survey of the Public and Scientists in North America. BMC Medical Ethics 17 (1):1-12.
    BackgroundTo determine whether the public and scientists consider common arguments in support of animal research convincing.MethodsAfter validation, the survey was sent to samples of public, Amazon Mechanical Turk, a Canadian city festival and children’s hospital), medical students, and scientists. We presented questions about common arguments to justify the moral permissibility of AR. Responses were compared using Chi-square with Bonferonni correction.ResultsThere were 1220 public [SSI, n = 586; AMT, n = 439; Festival, n = 195; Hospital n = 107], 194/331 medical (...)
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  33.  53
    Henning Holle, Michael Banissy, Thomas Wright, Natalie Bowling & Jamie Ward (2011). “That's Not a Real Body”: Identifying Stimulus Qualities That Modulate Synaesthetic Experiences of Touch. Consciousness and Cognition 20 (3):720-726.
    Mirror-touch synaesthesia is a condition where observing touch to another’s body induces a subjective tactile sensation on the synaesthetes body. The present study explores which characteristics of the inducing stimulus modulate the synaesthetic touch experience. Fourteen mirror-touch synaesthetes watched videos depicting a touch event while indicating whether the video induced a tactile sensation, on which side of their body they felt this sensation and the intensity of the experienced sensation. Results indicate that the synaesthetes experience stronger tactile sensations when observing (...)
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  34.  8
    Natalie Doyle (1997). The End of a Political Identity: French Intellectuals and the State. Thesis Eleven 48 (1):43-68.
    Starting with a discussion of the crisis of French national identity that became fully apparent in the 1980s, this article examines the historical paradigm that conditioned the birth of French universalism and ultimately spelt its demise. Identifying as the determining experience the reification/deification of power performed by monarchical absolutism, it examines the evolution of what can be termed after Marcel Gauchet the French `political-intellectual system', with its exclusive emphasis on the ideological legitimacy of power, and highlights the crucial role played (...)
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  35.  59
    Frederic Mauriac & Natalie Depraz (2009). “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C. World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  36.  10
    Christopher J. R. Roney & Natalie Sansone (2014). Explaining the Gambler's Fallacy: Testing a Gestalt Explanation Versus the “Law of Small Numbers”. Thinking and Reasoning 21 (2):193-205.
    The present study tests a gestalt explanation for the gambler's fallacy which posits that runs in random events will be expected to reverse only when the run is open or ongoing. This is contrasted with the law of small numbers explanation suggesting that people expect random outcomes to balance out generally. Sixty-one university students placed hypothetical guesses and bets on a series of coin tosses. Either heads or tails were dominant . In a closed run condition the run ended prior (...)
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  37.  10
    Natalie Depraz (2012). Delimitación de la emoción. Acercamiento a una fenomenología del corazón. Investigaciones Fenomenológicas 9:39-68.
    Las emociones hacen referencia, tanto en el lenguaje común como en el filosófico y científico, a una dimensión de la vida subjetiva que no está suficientemente delimitada. El objetivo de este trabajo es el de aproximarnos al fenómeno emocional a través del estudio de varias problemáticas asociadas al mismo. Por un lado, se realiza un análisis etimológico y conceptual de algunas nociones habitualmente relacionadas con las emociones, como es el caso de los términos �afección�, �sentimiento�, �feeling� o �Stimmung�. Por otro (...)
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  38.  4
    Natalie Fletcher (2015). Authoring and Facilitating Affect. The Philosophical Novel as a Liberating Form of Affective Labour. Childhood and Philosophy 10 (20):331-355.
    This article focuses on the notion of affectivity, which over the last few decades has become an increasingly popular lens through which to study various themes in the humanities and social sciences, notably with respect to labour. The notion of “affective labour” has been deemed to encompass both work that requires emotional investment and work that is intended to produce emotional responses yet explorations of such work, though varied in schope, have generally not widened their breadth to include the field (...)
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  39.  17
    Natalie F. Banner & Tim Thornton (2007). The New Philosophy of Psychiatry: Its (Recent) Past, Present and Future: A Review of the Oxford University Press Series International Perspectives in Philosophy and Psychiatry. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 2 (1):9-.
    There has been a recent growth in philosophy of psychiatry that draws heavily (although not exclusively) on analytic philosophy with the aim of a better understanding of psychiatry through an analysis of some of its fundamental concepts. This 'new philosophy of psychiatry' is an addition to both analytic philosophy and to the broader interpretation of mental health care. Nevertheless, it is already a flourishing philosophical field. One indication of this is the new Oxford University Press series International Perspectives in Philosophy (...)
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  40.  5
    Natalie Depraz (2009). The Failing of Meaning: A Few Steps Into a First-Person Phenomenological Practice. Journal of Consciousness Studies 16 (10-12):10-12.
    The experience I am going to go into refers to a process of emergence of meaning in consciousness. More particularly, what was given to me in terms of 'meaning' was the very lack of meaning of what was happening to me in the very moment. There is a crucial hypothesis here: this is the discovery of one's own experience and the production of a personal description of it within the framework of a disciplined practice. It is the only way to (...)
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  41.  6
    Natalie Zemon Davis (2011). 1. Decentering History: Local Stories and Cultural Crossings in a Global World. History and Theory 50 (2):188-202.
    This essay was first presented at the 2010 Ludwig Holberg Prize Symposium in Bergen, Norway, where I, as the prize recipient, was asked to describe my work and its import for our period of globalization. The essay first traces the interconnected processes of “decentering” history in Western historiography in the half century after World War II: the move to working people and “subaltern classes”; to women and gender; to communities defined by ethnicity and race; to the study of non-Western histories (...)
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  42.  2
    Ana Carneiro & Natalie Pigeard (1997). Chimistes Alsaciens À Paris au 19ème Siècle: Un Réseau, Une École? Annals of Science 54 (6):533-546.
    Summary During the nineteenth century French chemistry was marked by an outstanding number of Alsation chemists whose scientific contributions cannot be ignored. Especially following the Franco-Prussian War, their regional origin was given a particular importance as a means of affirming their singularity on the French scientific scene. However, some questions may be raised: can we distinguish the Alsatians from other French chemists before 1870? Were they a homogeneous group sharing a common origin? The aim of this article therefore, is, to (...)
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  43.  36
    Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) (2004). New Essays on the History of Autonomy: A Collection Honoring J.B. Schneewind. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  44. Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) (2004). New Essays on the History of Autonomy: A Collection Honoring J. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
     
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  45. Natalie Brender & Larry Krasnoff (eds.) (2006). New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  46. Natalie Brender & Larry Krasnoff (eds.) (2009). New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  47. Natalie Gold (2004). Collective Rationality: A Dilemma for Democrats but a Solution Through Deliberation? In A. van Aaken, C. List & C. Luetge (eds.), In Deliberation and Decision: A Dialogue Between Economics, Constitutional Theory, and Deliberative Democracy. Ashgate
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  48.  7
    Robrecht P. R. D. van der Wel, Natalie Sebanz & Guenther Knoblich (2014). Do People Automatically Track Others’ Beliefs? Evidence From a Continuous Measure. Cognition 130 (1):128-133.
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  49.  2
    Natalie C. Ebner, Yi He & Marcia K. Johnson (2011). Age and Emotion Affect How We Look at a Face: Visual Scan Patterns Differ for Own-Age Versus Other-Age Emotional Faces. Cognition and Emotion 25 (6):983-997.
  50.  34
    Riccardo Chiaradonna, Marvvan Rashed, David Sedley & Natalie Tchernetska (forthcoming). A Rediscovered Ca Tegories Commentary. Oxford Studies in Ancient Philosophy 44:129.
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