Search results for 'Natalie Clark' (try it on Scholar)

1000+ found
Order:
  1.  23
    Natalie Clark, Sarah Hunt, Georgia Jules & Trevor Good (2010). Ethical Dilemmas in Community-Based Research: Working with Vulnerable Youth in Rural Communities. [REVIEW] Journal of Academic Ethics 8 (4):243-252.
    Ethical Dilemmas in Community-Based Research: Working with Vulnerable Youth in Rural Communities Content Type Journal Article DOI 10.1007/s10805-010-9123-y Authors Natalie Clark, Thompson Rivers University, Kamloops, BC Canada V2C 5N3 Sarah Hunt, Simon Fraser University, Burnaby, Canada Georgia Jules, Thompson Rivers University, Kamloops, BC Canada V2C 5N3 Trevor Good, University of Victoria, Victoria, Canada Journal Journal of Academic Ethics Online ISSN 1572-8544 Print ISSN 1570-1727 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2.  6
    Stephen R. L. Clark (2013). Dougherty Evidentialism and its Discontents_ . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon _Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies, FirstView Article.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  3.  1
    Stephen R. L. Clark (2013). Dougherty Evidentialism and its Discontents_ . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon _Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies, FirstView Article.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4. Andy Clark (2006). Andy Clark Cognitive Complexity and the Sensorimotor Frontier. Aristotelian Society Supplementary Volume 80 (1):43–65.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  5.  3
    Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6. Stephen R. L. Clark (1992). Orwell and the Anti-Realists: Stephen R. L. Clark. Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  7.  5
    Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8. Michael Clark (1969). Discourse About the Future: Michael Clark. Royal Institute of Philosophy Supplement 3:169-190.
    While philosophers feel relatively comfortable about talking of the present and the past, some of them feel uncomfortable about talking in just the same way of future events. They feel that, in general, discourse about the future differs significantly from discourse about the past and present, and that these differences reflect a logical asymmetry between the past and future beyond the merely defining fact that the future succeeds, and the past precedes, the present time. The problem is: how can we (...)
     
    Export citation  
     
    My bibliography  
  9. Stephen R. L. Clark (1991). How Many Selves Make Me?1: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
     
    Export citation  
     
    My bibliography  
  10. Philip Clark, Mackie's Motivational Argument Philip Clark.
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
    Export citation  
     
    My bibliography  
  11. Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
     
    Export citation  
     
    My bibliography  
  12.  1
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  1
    Stephen R. L. Clark (1992). Where Have All the Angels Gone?1: STEPHEN R. L. CLARK. Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  2
    Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. George Barton & Herbert Clark (1906). Three Objects in the Collection of Herbert Clark, of Jerusalem. Journal of the American Oriental Society 27:400-401.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16. Stephen R. L. Clark (1987). Abstract Morality, Concrete Cases: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
    No categories
     
    Export citation  
     
    My bibliography  
  17. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  18. J. Reuben Clark & David H. Yarn (1987). J. Reuben Clark.
     
    Export citation  
     
    My bibliography  
  19. Stephen Clark (1996). La Contribution de Stephen Clark À la Philosophie Sur Internet. Horizons Philosophiques 6 (2):95.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. Stephen R. L. Clark (1990). The Limits of Explanation: Limited Explanations: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
     
    Export citation  
     
    My bibliography  
  21. Stephen R. L. Clark (1995). Tools, Machines and Marvels: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
    No categories
     
    Export citation  
     
    My bibliography  
  22. George Clark (1980). Howell D. Chickering Jr., Ed. And Trans., Beowulf. A Dual-Language Edition. Garden City, N.Y.: Anchor Press, 1977. Paper. Pp. Xiii, 390. $4.95. T. A. Shippey, Beowulf. London: Edward Arnold, 1978. Pp. 64. £3.95 ; £1.95 . Henry Sweet, A Second Anglo-Saxon Reader: Archaic and Dialectal. Second Edition, Revised by T. F. Hoad. Oxford, Eng.: Clarendon Press; New York: Oxford University Press, 1978. Pp. Xii, 237. $18.50 ; £4.95 . First Published in 1887. George Clark. [REVIEW] Speculum 55 (4):779-783.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  84
    Andy Clark (1997). Being There: Putting Brain, Body, and World Together Again. MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   268 citations  
  24. Andy Clark (2003). Natural-Born Cyborgs: Minds, Technologies and the Future of Human Intelligence. Oxford University Press.
    In Natural-Born Cyborgs, Clark argues that what makes humans so different from other species is our capacity to fully incorporate tools and supporting cultural ...
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   82 citations  
  25.  53
    Austen Clark (1992). Sensory Qualities. Clarendon.
    Drawing on work in psychophysics, psychometrics, and sensory neurophysiology, Clark analyzes the character and defends the integrity of psychophysical explanations of qualitative facts, arguing that the structure of such explanations is sound and potentially successful.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   77 citations  
  26. Andy Clark (2001). Mindware: An Introduction to the Philosophy of Cognitive Science. New York: Oxford University Press.
    Mindware: An Introduction to the Philosophy of Cognitive Science invites readers to join in up-to-the-minute conceptual discussions of the fundamental issues, problems, and opportunities in cognitive science. Written by one of the most renowned scholars in the field, this vivid and engaging introductory text relates the story of the search for a cognitive scientific understanding of mind. This search is presented as a no-holds-barred journey from early work in artificial intelligence, through connectionist (artificial neural network) counter-visions, and on (...)
     
    Export citation  
     
    My bibliography   44 citations  
  27. Andy Clark (2009). Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head. Mind 118 (472):963-993.
    Is consciousness all in the head, or might the minimal physical substrate for some forms of conscious experience include the goings on in the (rest of the) body and the world? Such a view might be dubbed (by analogy with Clark and Chalmers’s ( 1998 ) claims concerning ‘the extended mind’) ‘the extended conscious mind’. In this article, I review a variety of arguments for the extended conscious mind, and find them flawed. Arguments for extended cognition, I conclude, do (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   24 citations  
  28. Andy Clark (2011). Finding the Mind. [REVIEW] Philosophical Studies 152 (3):447 - 461.
    Finding the Mind Content Type Journal Article DOI 10.1007/s11098-010-9598-9 Authors Andy Clark, Philosophy, University of Edinburgh, Dugald Stewart Building, 3 Charles Street, Edinburgh, EH8 9AD Scotland, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  29.  78
    Andy Clark (2012). Dreaming the Whole Cat: Generative Models, Predictive Processing, and the Enactivist Conception of Perceptual Experience. Mind 121 (483):753-771.
    Does the material basis of conscious experience extend beyond the boundaries of the brain and central nervous system? In Clark 2009 I reviewed a number of ‘enactivist’ arguments for such a view and found none of them compelling. Ward (2012) rejects my analysis on the grounds that the enactivist deploys an essentially world-involving concept of experience that transforms the argumentative landscape in a way that makes the enactivist conclusion inescapable. I present an alternative (prediction-and-generative-model-based) account that neatly accommodates all (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  30.  85
    Maudemarie Clark (1990). Nietzsche on Truth and Philosophy. Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   31 citations  
  31.  14
    Andy Clark (1996). Being There. MIT Press.
    In Being There, Andy Clark weaves these several threads into a pleasing whole and goes on to address foundational questions concerning the new tools and..
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   22 citations  
  32. Austen Clark (2004). Feature-Placing and Proto-Objects. Philosophical Psychology 17 (4):443-469.
    This paper contrasts three different schemes of reference relevant to understanding systems of perceptual representation: a location-based system dubbed "feature-placing", a system of "visual indices" referring to things called "proto-objects", and the full sortal-based individuation allowed by a natural language. The first three sections summarize some of the key arguments (in Clark, 2000) to the effect that the early, parallel, and pre-attentive registration of sensory features itself constitutes a simple system of nonconceptual mental representation. In particular, feature integration--perceiving something (...)
    Direct download (12 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  33. Andy Clark (2011). Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford University Press Usa.
    When historian Charles Weiner found pages of Nobel Prize-winning physicist Richard Feynman's notes, he saw it as a "record" of Feynman's work. Feynman himself, however, insisted that the notes were not a record but the work itself. In Supersizing the Mind, Andy Clark argues that our thinking doesn't happen only in our heads but that "certain forms of human cognizing include inextricable tangles of feedback, feed-forward and feed-around loops: loops that promiscuously criss-cross the boundaries of brain, body and world." (...)
    No categories
     
    Export citation  
     
    My bibliography   4 citations  
  34.  61
    Andy Clark (2010). Coupling, Constitution and the Cognitive Kind: A Reply to Adams and Aizawa. In Richard Menary (ed.), The Extended Mind. MIT Press 81-99.
    Adams and Aizawa, in a series of recent and forthcoming papers,, ) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The example of the pencil, they suggest, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  35. Ronald A. Rensink, Kevin J. O'Regan & James J. Clark (2000). On Failures to Detect Changes in Scenes Across Brief Interruptions. Visual Cognition 7 (1-3):127-145.
    When brief blank fields are placed between alternating displays of an original and a modified scene, a striking failure of perception is induced: the changes become extremely difficult to notice, even when they are large, presented repeatedly, and the observer expects them to occur (Rensink, O'Regan, & Clark, 1997). To determine the mechanisms behind this induced "change blindness", four experiments examine its dependence on initial preview and on the nature of the interruptions used. Results support the proposal that representations (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  36. Austen Clark (1996). Sensory Qualities. Oxford University Press Uk.
    Many philosophers doubt that one can provide any successful explanation of sensory qualities - of how things look, feel, or seem to a perceiving subject. To provide such an explanation, one would need to explain qualitative facts in non-qualitative terms. Attempts to construct such explanations have seemed, in principle, doomed. Austen Clark examines the strategy used in psychophysics, psychometrics, and sensory neurophysiology to explain qualitative facts. He argues that this strategy could succeed: its structure is sound, and it can (...)
    No categories
     
    Export citation  
     
    My bibliography   9 citations  
  37.  92
    Andy Clark (2011). Précis of Supersizing the Mind: Embodiment, Action, and Cognitive Extension (Oxford University Press, NY, 2008). [REVIEW] Philosophical Studies 152 (3):413 - 416.
    Précis of Supersizing the mind: embodiment, action, and cognitive extension (Oxford University Press, NY, 2008) Content Type Journal Article DOI 10.1007/s11098-010-9597-x Authors Andy Clark, Philosophy, University of Edinburgh, Dugald Stewart Building, 3 Charles Street, Edinburgh, EH8 9AD Scotland (UK) Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  38. Andy Clark (1996). Linguistic Anchors in the Sea of Thought? Pragmatics and Cognition 4 (1):93-103.
    Andy Clark is currently Professor of Philosophy and Director of the Philosophy/Neuroscience/Psychology program at Washington University in St. Louis, Missouri. He is the author of two books MICROCOGNITION (MIT Press/Bradford Books 1989) and ASSOCIATIVE ENGINES (MIT Press/Bradford Books, 1993) as well as numerous papers and four edited volumes. He is an ex- committee member of the British Society for the Philosophy of Science and of the Society for Artificial Intelligence and the Simulation of Behavior. Awards include a visiting Fellowship (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  39.  10
    Peter Becker & William Clark (eds.) (2001). Little Tools of Knowledge: Historical Essays on Academic and Bureaucratic Practices. University of Michigan Press.
    This volume brings historians of science and social historians together to consider the role of "little tools"--such as tables, reports, questionnaires, dossiers, index cards--in establishing academic and bureaucratic claims to authority and objectivity. From at least the eighteenth century onward, our science and society have been planned, surveyed, examined, and judged according to particular techniques of collecting and storing knowledge. Recently, the seemingly self-evident nature of these mundane epistemic and administrative tools, as well as the prose in which they are (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  40. Michael Clark (2012). Paradoxes From a to Z. Routledge.
    _Paradoxes from A to Z, Third edition_ is the essential guide to paradoxes, and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo, and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus’ Ship, and the Prisoner’s Dilemma, taking in subjects as diverse as knowledge, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  41.  78
    Andy Clark (2010). Coupling, Constitution and the Cognitive Kind. In Richard Menary (ed.), The Extended Mind. MIT Press
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  42. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will". Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43. Maudemarie Clark (2011). Nietzsche on Truth and Philosophy. Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  44.  42
    Andy Clark (2006). Sensorimotor Skills and Perception: Cognitive Complexity and the Sensorimotor Frontier. Proceedings of the Aristotelian Society 80 (80):43-65.
    [Andy Clark] What is the relation between perceptual experience and the suite of sensorimotor skills that enable us to act in the very world we perceive? The relation, according to 'sensorimotor models' (O'Regan and Noë 2001, Noë 2004) is tight indeed. Perceptual experience, on these accounts, is enacted via skilled sensorimotor activity, and gains its content and character courtesy of our knowledge of the relations between (typically) movement and sensory stimulation. I shall argue that this formulation is too extreme, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  45.  82
    Harry Collins, Andy Clark & Jeff Shrager (2008). Keeping the Collectivity in Mind? Phenomenology and the Cognitive Sciences 7 (3):353-374.
    The key question in this three way debate is the role of the collectivity and of agency. Collins and Shrager debate whether cognitive psychology has, like the sociology of knowledge, always taken the mind to extend beyond the individual. They agree that irrespective of the history, socialization is key to understanding the mind and that this is compatible with Clark’s position; the novelty in Clark’s “extended mind” position appears to be the role of the material rather than the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  4
    Stephen R. L. Clark (1997). Animals and Their Moral Standing. Routledge.
    Twenty years ago, people thought only cranks or sentimentalists could be seriously concerned about the treatment of non-human animals. However, since then philosophers, scientists and welfarists have raised public awareness of the issue; and they have begun to lay the foundations for an enormous change in human practice. This book is a record of the development of 'animal rights' through the eyes of one highly-respected and well-known thinker. This book brings together for the first time Stephen R.L. Clark's major (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  47.  51
    Stephen R. L. Clark (1995). How to Live Forever: Science Fiction and Philosophy. Routledge.
    Immortality has long preoccupied everyone from alchemists to science fiction writers. In this intriguing investigation, Stephen Clark contends that the genre of science fiction writing enables the investigation of philosophical questions about immortality without the constraints of academic philosophy. He shows how fantasy accounts of phenomena such as resurrection, outer body experience, reincarnation or life extending medicines can be related to philosophy in interesting ways. Reading Western myths such as that of vampire, he examines the ways fear and hopes (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  48.  3
    Mary E. Clark (2002). In Search of Human Nature. Routledge.
    Human Nature offers a wide-ranging and holistic view of human nature from all perspectives: scientific, historical, and sociological. Mary Clark takes the most recent data from a dozen or more fields, and works it together with clarifying anecdotes and thought-provoking images to challenge conventional Western beliefs with hopeful new insights. Balancing the theories of cutting-edge neuroscience with the insights of primitive mythologies, Mary Clark provides down-to-earth suggestions for peacefully resolving global problems. Human Nature builds up a coherent, and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  49.  30
    Michael Clark (2002). Paradoxes 1: The Ship of Theseus. Think 1 (1):75.
    In this regular series Michael Clark, editor of the philosophy journal Analysis, presents a number of the most intriguing philosophical paradoxes. We begin with The Ship of Theseus.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50. Michael Clark (2007). Paradoxes From a to Z. Routledge.
    This updated second edition is the essential guide to paradoxes and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus' Ship and the Prisoners' Dilemma, taking in subjects as diverse as knowledge, ethics, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 1000