65 found
Sort by:
  1. Natalie Depraz (forthcoming). Review-Michel Henry, I Am the Truth: Toward a Philosophy of Christianity, Trans. Susan Emanuel. Stanford: Stanford University Press, 2003. Ix+ 282 Pp. ISBN 0-8047-3780-0. [REVIEW] The New Yearbook for Phenomenology and Phenomenological Philosophy.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Nathalie Depraz & Natalie Depraz (forthcoming). La vie m'est-Elle donnée? Réflexions sur le statut de la vie dans la phénoménologie. Les Etudes Philosophiques.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Élodie Boublil & Natalie Depraz (2014). Individuation Et Vision du Monde: Enquête Sur L’Héritage Ontologique de la Phénoménologie. Zeta Books.
    En prenant pour fil conducteur la notion d’intentionnalité opérante, cette enquête met au jour la reformulation, par les principaux penseurs de la tradition phénoménologique, du problème de l’individuation du sujet et des configurations qui lui donnent sens. Individuation et vision du monde ne sont pas deux processus concurrents qui opposeraient la phénoménalité et l’expression aux vibrations affectives du sentir. Tout au contraire, la dimension analogique et symbolique de l’intentionnalité ici à l’œuvre est coextensive à la dynamique opérante qui caractérise l’individuation (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Natalie Depraz (2014). Inscription of Surprise in the Phenomenology of Emotions of Edmund Husserl. Eidos 21:160-180.
    In this paper we argue about the inscription of surprise in the phenomenology of emotions of E. Husserl. But before assuming that E. Husserl addressed the issue of surprise, we ask if he really did it and even, if it is possible to talk about a “phenomenology of emotions”his work. The paper is thus motivated by two questions: Is surprise an emotion? Did Husserl really develop a “phenomenology of emotions”? This will take us to, 1) outline a redefinition of surprise, (...)
     
    My bibliography  
     
    Export citation  
  5. Natalie Depraz (2014). La inscripción de la sorpresa en la fenomenología de las emociones de Edmund Husserl. Eidos 21:160-180.
    En este texto planteamos la pregunta por la inscripción de la sorpresa en la fenomenología de las emociones de Husserl. Pero antes de dar por supuesto que Husserl abordó el problema de la sorpresa, nos preguntamos si verdaderamente lo hizo y sí, incluso, se puede hablar de una "fenomenología de las emociones" en su obra. El texto está, así, motivado por dos interrogantes: ¿Es la sorpresa una emoción? ¿Husserl desarrolló verdaderamente una "fenomenología de las emociones"? Esto nos conducirá a 1) (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Thomas Desmidt, Maël Lemoine, Catherine Belzung & Natalie Depraz (2014). The Temporal Dynamic of Emotional Emergence. Phenomenology and the Cognitive Sciences 13 (4):557-578.
    Following the neurophenomenological approach, we propose a model of emotional emergence that identifies the experimental structures of time involved in emotional experience and their plausible components in terms of cognition, physiology, and neuroscience. We argue that surprise, as a lived experience, and its physiological correlates of the startle reflex and cardiac defense are the core of the dynamic, and that the heart system sets temporally in motion the dynamic of emotional emergence. Finally, in reference to Craig’s model of emotion, we (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Natalie Depraz (2013). De Husserl à Foucault : la restitution pratique de la phénoménologie. Les Etudes Philosophiques 3 (3):333-344.
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Natalie Depraz (2013). D'une science descriptive de l'expérience en première personne: pour une phénoménologie expérientielle. Studia Phaenomenologica 13 (1):387-402.
    I would like to propose an interpretation of Ricœur’s first phenomenological works in the light of what I call an “experiential phenomenology”, by answeringthree important questions. The first is a factual and historical interrogation: why has Ricœur abandoned his project of a descriptive phenomenology after publishing his first volume of the The Voluntary and the Involuntary and why did he afterwards direct his philosophical research towards the problem of interpretation? The second interrogation is an epistemological and a methodological one: in (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Natalie Depraz (2013). La traduction de Leib. Études Phénoménologiques 13 (26):91-109.
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Natalie Depraz (2013). Paul Ricoeur and the Praxis of Phenomenology. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 383--398.
  11. Natalie Depraz (2012). Delimitación de la emoción. Acercamiento a una fenomenología del corazón. Investigaciones Fenomenológicas 9:39-68.
    Las emociones hacen referencia, tanto en el lenguaje común como en el filosófico y científico, a una dimensión de la vida subjetiva que no está suficientemente delimitada. El objetivo de este trabajo es el de aproximarnos al fenómeno emocional a través del estudio de varias problemáticas asociadas al mismo. Por un lado, se realiza un análisis etimológico y conceptual de algunas nociones habitualmente relacionadas con las emociones, como es el caso de los términos �afección�, �sentimiento�, �feeling� o �Stimmung�. Por otro (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Natalie Depraz (2012). Empathy and Second-Person Methodology. Continental Philosophy Review 45 (3):447-459.
    How the phenomenology of empathy in Husserl and beyond and the second-person approach of cognition are able to mutually enrich and constrain each other? Whereas the intersubjective empathy is limited to face-to-face inter-individual relational experiences or, when socially embedded, results a non-individualized understanding of others in general, the second person approach of cognition opens the way for a plural relational yet individualized understanding of the other. I would like to show in this paper how the integration of both phenomenological and (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Natalie Depraz & Frédéric Mauriac (2012). Théo-phénoménologie I : l'amour – Jean-Luc Marion et Christos Yannaras. Revue de Métaphysique et de Morale 2 (2):247-277.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  14. Natalie Depraz (2011). On Following Up Listening From Within. Journal of Consciousness Studies 18 (2):150-161.
     
    My bibliography  
     
    Export citation  
  15. Natalie Depraz (2010). De l'“inter-attention” à l'attention inter-relationnelle. Le croisement de l'attention et de l'intersubjectivité à la lumière de l'attention conjointe. Symposium: The Canadian Journal of Continental Philosophy 14 (1):104-118.
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Natalie Depraz & Diego Cosmelli (2010). Empathy and Openness. Canadian Journal of Philosophy 33 (Supplement):163-203.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Natalie Depraz (2009). The Failing of Meaning: A Few Steps Into a First-Person Phenomenological Practice. Journal of Consciousness Studies 16 (10-12):10-12.
    The experience I am going to go into refers to a process of emergence of meaning in consciousness. More particularly, what was given to me in terms of 'meaning' was the very lack of meaning of what was happening to me in the very moment. There is a crucial hypothesis here: this is the discovery of one's own experience and the production of a personal description of it within the framework of a disciplined practice. It is the only way to (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Frederic Mauriac & Natalie Depraz (2009). “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C. World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Natalie Depraz (2008). Lire Husserl En Phénoménologue: Idées Directrices Pour Une Phénoménologie (I). Cned.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  20. Natalie Depraz (2008). Living is Expressing. Phenomenology and the Cognitive Sciences 7 (1):143-145.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Natalie Depraz (2008). The Rainbow of Emotions: At the Crossroads of Neurobiology and Phenomenology. [REVIEW] Continental Philosophy Review 41 (2):237-259.
    This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both organic and phylogenetic); and (2) the re-investment of the organic basis (both bodily and cellular) as a self-transcendence. We hope to recast the debate about the explanatory gap by suggesting a new way to approach the mind-body and Leib/Körper problems: with a heart-centered model instead of a brain-centered model. By asking how the physiological dynamics of heart and (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Natalie Depraz (2006). The Phenomenological Reduction and the Political. Husserl Studies 12 (1).
    How can phenomenology describe an object as "the political"? The article endeavours to show how it is possible to apprehend such a theme from a transcendental perspective. After going through the methodic difficulties of the Cartesian way, which involves an egology intersubjectively extended to the monadology, the essay analyzes the non-Cartesian ways. Indeed, both of them pave the way for a political based on a plural structure. The way through the life-world as well as the way through psychology succeed in (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. Natalie Depraz (2005). Radical Embodiment. In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins Publishing Company. 62--173.
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Natalie Depraz (2004). Le tournant pratique de la phénoménologie. Revue Philosophique de la France Et de l'Etranger 194 (2):149 - 165.
    Les acquis contemporains des sciences cognitives, mais aussi l'expérience spirituelle déposée dans la gnose sont, pour la phénoménologie, source d'un renouvellement inédit — à savoir, son tournant pratique, comme science méthodique pragmatique en première personne et comme praxis réglée d'examen de soi. Mais de là sciences cognitives et gnose métaphysique sortent également renouvelées. Phenomenology finds a new renewal in the contemporary findings of cognitive science and in the spiritual experience of gnosis. That is the practical turning point of phenomenology as (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  25. Natalie Depraz (2004). Vertical Context After Gurwitsch. In Lester Embree (ed.), Gurwitsch's Relevancy for Cognitive Science. Springer. 45--57.
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Natalie Depraz (2004). Where is the Phenomenology of Attention That Husserl Intended to Perform? A Transcendental Pragmatic-Oriented Description of Attention. Continental Philosophy Review 37 (1):5-20.
    For the most part, attention occurs as a theme adjacent to much more topical and innovatingly operating acts: first, the intentional act, which represents a destitution of the abstract opposition between subject and object and which paves the way for a detailed analysis of our perceptive horizontal subjective life; second, the reductive act, specified in a psycho-phenomenological sense as a reflective conversion of the way I am looking at things; third, the genetic method understood as a genealogy of logic based (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  27. Natalie Depraz (2003). Pratiquer la réduction : la prière du coeur. Laval Théologique et Philosophique 59 (3):503-519.
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Natalie Depraz (2003). Putting the Epoche Into Practice: Schizophrenic Experience as Illustrating the Phenomenological Exploration of Consciousness. In K. William M. Fulford, Katherine J. Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oxford University Press. 187-198.
     
    My bibliography  
     
    Export citation  
  29. Natalie Depraz & Diego J. Cosmelli (2003). Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness. Canadian Journal of Philosophy 29 (sup1):163-203.
  30. Natalie Depraz, F. Varela & Pierre Vermersch (2003). On Becoming Aware: A Pragmatics of Experiencing. John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Natalie Depraz, Francisco J. Varela & Pierre Vermersch (eds.) (2003). On Becoming Aware: A Pragmatics of Experiencing. Advances in Consciousness Research.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  32. Natalie Depraz, Francisco Varela & Pierre Vermersch (2003). The Basic Cycle. In Natalie Depraz, Francisco J. Varela & Pierre Vermersch (eds.), On Becoming Aware: A Pragmatics of Experiencing. John Benjamins. 15-63.
     
    My bibliography  
     
    Export citation  
  33. Natalie Depraz (2002). Confronting Death Before Death: Between Imminence and Unpredictability. Francisco Varela's Neurophenomenology of Radical Embodiment. [REVIEW] Phenomenology and the Cognitive Sciences 1 (2):83-95.
  34. Natalie Depraz (2002). Michel Henry's I Am the Truth. New Yearbook for Phenomenology and Phenomenological Philosophy 2:397-401.
  35. Natalie Depraz (2002). Qu'est-ce qu'une épochè naturelle? Studia Phaenomenologica 2 (3-4):9-23.
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Natalie Depraz & Shaun Gallagher (2002). Phenomenology and the Cognitive Sciences: Editorial Introduction. Phenomenology and the Cognitive Sciences 1 (1):1-6.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37. Natalie Depraz (2001). Lucidité du Corps de l'Empirisme Transcendental En Phénoménologie.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  38. Natalie Depraz (2001). The Husserlian Theory of Intersubjectivity as Alterology. Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology. Journal of Consciousness Studies 8 (5-7):5-7.
    In this paper, I have a twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intend to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Jonathan Cole, Natalie Depraz & Shaun Gallagher, Unity and Disunity in Bodily Awareness: Phenomenology and Neuroscience. Association for the Scientific Study of Consciousness Workshop.
  40. Natalie Depraz (2000). Hyletic and Kinetic Facticity of the Absolute Flow and World Creation. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 25--35.
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Natalie Depraz (2000). Quand "écrire". c'est "décrire". Le statud du langage phénoménologique (Husserl, Derrida, Marion). Recherches Husserliennes 14:75-92.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  42. Natalie Depraz, Jean-françois Marquet, Centre National du Livre & Centre D'études supérieures de la Renaissance (2000). La Gnose, Une Question Philosophique Actes du Colloque "Phénoménologie, Gnose, Métaphysique", Qui S'est Entu les 16-17 Octobre 1997 À l'Université de Paris-Iv-Sorbonne. [REVIEW]
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. Natalie Depraz, F. Varela & Pierre Vermersch (2000). The Gesture of Awareness: An Account of its Structural Dynamics. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. 13--121.
  44. Natalie Depraz, Francisco J. Varela & Pierre Vermersch (2000). La réduction a l'épreuve de l'expérience. Études Phénoménologiques 16 (31-32):165-184.
  45. Natalie Depraz (1999). Ecrire En Phénoménologue Une Autre Époque de L'Écriture. Monograph Collection (Matt - Pseudo).
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  46. Natalie Depraz (1999). Seeking a Phenomenological Metaphysics: Henry's Reference to Meister Eckhart. [REVIEW] Continental Philosophy Review 32 (3):303-324.
  47. Natalie Depraz (1999). The Phenomenological Reduction as Praxis. Journal of Consciousness Studies 6 (2-3):2-3.
    ’. . . through the epoche, the gaze of the philosopher in truth first becomes fully free. . . . [F]ree of the strongest and most universal, and at the same time most hidden, internal bond, namely, of the pre-givenness of the world.’ This paper is concerned with the method of phenomenological reduction understood as a disciplined embodied practice.
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Natalie Depraz (1999). When Transcendental Genesis Encounters the Naturalization Project. In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. 464--489.
     
    My bibliography  
     
    Export citation  
  49. Bertrand Vergely & Natalie Depraz (1999). L'au-Deláa.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  50. Natalie Depraz (1998). Can I Anticipate Myself? Self-Affection and Temporality. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer. 83--97.
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 65