Using the matching bias example, the aim of the present studies was to show that adults' reasoning biases are due to faulty executive inhibition programming. In the first study, the subjects were trained on Wason's classical card selection task; half were given training in how to inhibit the perceptual matching bias (experimental group) and half in logic without the inhibition component (control group). On the pre- and post-tests, their performance was assessed on the Evans conditional rule falsification task (with a (...) negation in the antecedent of the rule), a task that also involves matching bias. In addition, subjects were tested for perceptual field dependence/independence using the Embedded Figures Test. The results brought out a specific inhibition training effect, as well as a clear-cut relationship in the experimental group between receptiveness to training and perceptual field independence. In the second study, the training paradigm was the same except that on the pre- and post-tests, the negation was in the consequent of the conditional rule (in this case, the perceptual matching response corresponds to the logical response). The subjects succeeded on the pre-test, and the matching-bias inhibition training had a negative effect on post-test performance. This specific negative priming effect confirms the inhibitory impact of our experimental training and outlines the dissociation of inhibition and logical components. (shrink)
Nathalie Cook (Ed): What’s to Eat? Entrées in Canadian Food History Content Type Journal Article DOI 10.1007/s10806-010-9302-2 Authors Johanna B. Moyer, Department of History, Miami University, 1601 University Blvd, Hamilton, OH 45011, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
Anatomo-functional studies in humans point out that handedness and language-related functional laterality are not correlated – except during language production; and that the convergence of language and hand control is located in the precentral gyrus, whereas executive functions required by movement imitation and phonological and semantic processing converge onto Broca's area. Multiple domains are likely to be actors in language evolution. Footnotes1 Nathalie Tzourio-Mazoyer is the corresponding author for this commentary.
Cornelius Castoriadis is one of the very few social and political philosophers - modern and ancient - for whom a concept of imagination is truly central. In his work, however, the role of imagination is so overarching that it becomes difficult to grasp its workings and consequences in detail, in particular in its relation to democracy as the political form in which autonomy is the core imaginary signification. This article will proceed by first suggesting some clarifications about Castoriadis's employment of (...) the concept. This preparatory exploration will allow us in a second step to discuss why the idea of democracy is closely linked to tragedy, and why this linkage in turn is dependent on the centrality of imagination for human action. In a third conceptual step, finally, we suggest that any concept of imagination will need to take into account the plurality and diversity of the outcomes of the power of imagination. Thus, the question of the nature of the novelty that imagination creates needs to be addressed as well as the one of the agon in the face of different imagined innovations in a given democratic political setting. As a consequence of this shift in emphasis, to be elaborated further, one will be able to say more about one question of which Castoriadis was well aware, which he never addressed himself in detail, though: the decline and end of polities and political forms, the question of political mortality. Content Type Journal Article Pages 12-28 Authors Nathalie Karagiannis, University of Barcelona Peter Wagner, University of Barcelona Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012. (shrink)
Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; Part (...) II. Global Health Ethics, Responsibilities and Justice: Some Central Issues: 6. Is there a need for global health ethics? For and against David Hunter and Angus Dawson; 7. Justice, infectious disease and globalisation Michael Selgelid; 8. International health inequalities and global justice: toward a middle ground Norman Daniels; 9. The human right to health Jonathan Wolff; 10. Responsibility for global health? Allen Buchanan and Matt DeCamp; 11. Global health ethics: the rationale for mutual caring Solly Benatar, Abdallah Daar and Peter Singer; Part III. Analyzing Some Reasons for Poor Health: 12. Trade and health: the ethics of global rights, regulation and redistribution Meri Koivusalo; 13. Debt, structural adjustment and health Jeff Rudin and David Sanders; 14. The international arms trade and global health Salahaddin Mahmudi-Azer; 15. Allocating resources in humanitarian medicine Samia Hurst, Nathalie Mezger and Alex Mauron; 16. International aid and global health Anthony Zwi; 17. Climate change and health: risks and inequities Sharon Friel, Colin Butler and Anthony McMichael; 18. Animals, the environment and global health David Benatar; 19. The global crisis and global health Stephen Gill and Isabella Bakker; Part IV. Shaping the Future: 20. Health impact fund: how to make new medicines accessible to all Thomas Pogge; 21. Biotechnology and global health Hassan Masun, Justin Chakma and Abdallah Daar; 22. Food security and global health Lynn McIntyre and Krista Rondeau; 23. International taxation Gillian Brock; 24. Global health research: changing the agenda Tikki Pang; 25. Justice and research in developing countries Alex John London; 26. Values in global health governance Kearsley Stewart, Gerald T. Keusch and Arthur Kleinman; 27. Poverty, distance and two dimensions of ethics Jonathan Glover; 28. Teaching global health ethics James Dwyer; 29. Towards a new common sense: the need for new paradigms of global health Isabella Bakker and Stephen Gill; Index. (shrink)
To see "democracy as a tragic regime", as Cornelius Castoriadis did, is to recognize the ever-present risk of democracy’s cancellation, but it also means to emphasize the anti-democratic nature of such cancellation, thus its incompatibility with democracy. In the context of this understanding of democracy, the article takes the political to consist of those relations among people and among institutions within the polis, which aim at deciding about the polis’ fate. It takes the social to be those relations among people (...) and among institutions within the polis, to whom such decisions about the polis’ fate apply and whom they create. If democracy is understood as tension between the two, then the relation between those who decide and those who are subject of the decision is never entirely pacified – hence, always contested and in need of specification. Using the examples of the state of exception and totalitarianism (temporary and permanent self-cancellation), the article argues that these situations are outside a linear continuation with the democratic phenomenon and are due to a displacement, which is akin to the hubristic displacement. (shrink)
Hence, argumentation will have an increasing importance in education, both because it is a critical competence that has to be learned, and because argumentation ...
How does an artefact enter the corpus of national cultural heritage? The answer to this question offers a pragmatic understanding of the reasons why the expansion of national corpuses has been so widespread, generation after generation and especially during the last one. Of course, there are alsomore general “societal” or “cultural” reasons for such a worldwide phenomenon: a number of explanations have already been proposed by philosophers, historians, sociologists, anthropologists. However, one should not underestimate the effects of the inventorial techniques (...) and methods of description used by the specialists of heritage, in that they tend to elevate the level of precision and of specialisation, hence to enlarge the criteria and to increase the number of artefacts worth entering their corpus. A close study of these actual criteria, through a survey conducted according to what is now called “pragmatic sociology” in France, allows us a deeper understanding of what defines cultural heritage, and of the effective values on which it relies: that is, the axiology of cultural heritage. Switching from “why” to “how&rdquo. (shrink)
Evolutionary linguistics is methodologically inspired by evolutionary psychology and the neo-Darwinian, selectionist approach. Language is claimed to have evolved by means of natural selection. The focus therefore lies not on how language evolved, but on finding out why language evolved. This latter question is answered by identifying the functional benefits and adaptive status that language provides, from which in turn selective pressures are deduced. This article analyses five of the most commonly given pressures or reasons why presumably language evolved. I (...) demonstrate that these reasons depend on functional definitions of what language is. To undo this bias, I suggest that scholars move away from the ?why? and ?what for? questions of language evolution, and focus on how language actually evolved. The latter project inquires into the distinct evolutionary mechanisms enabling the evolution of the anatomical and sociocultural traits underlying linguistic behaviour. (shrink)
The work is divided into five chapters. The first, “Neglect of Everyday Aesthetics,” speaks of the fact that although the question of aesthetics has been enriched and enlarged by objects long ignored, with notable design, aesthetics is essentially a discourse on art. This is problematic in the sense that many implications of our aesthetic judgment escape all problematic reflexion if we stay centered on art. The aesthetic activity brings ethic choices (to prefer this or that type of environment) that are (...) not included in the artistic appreciation; the problematic of artistic creation does not take into consideration the ordinary creation, such as arranging a garden, a space, or a living space. The second chapter is .. (shrink)
Geneva University Medical School, Switzerland * Corresponding author: Institute for Biomedical Ethics, CMU/1 rue Michel Servet, 1211 Geneva 4, Switzerland. Tel.: +4122-3793479; Fax. +4122-3793472; Email: samia.hurst{at}unige.ch ' + u + '@' + d + ' '//--> . Abstract Fair resource allocation in humanitarian medicine is gaining in importance and complexity, but remains insufficiently explored. It raises specific issues regarding non-ideal fairness, global solidarity, legitimacy in non-governmental institutions and conflicts of interest. All would benefit from further exploration. We propose that some (...) headway could be made by adapting existing frameworks of procedural fairness for use in humanitarian organizations. Despite the difficulties in applying it to humanitarian medicine, it is possible to partly adapt Daniels and Sabin's ‘Accountability for reasonableness’ to this context. This would require: (1) inclusion of internally explicit decisions and rationales; (2) publicity to donors, local staff, community leaders and governments, as well as frank answers to any beneficiary—or potential beneficiary—who asked for clarification of decisions and their rationale; (3) a consistent reasoning strategy to weigh conflicting views of equity in specific situations; (4) advocacy within the organization as a mechanism for revision and appeals; and (5) internal regulation according to publicly accessible mechanisms. Organizations could generate a common corpus of allocation decisions from which to draw in future similar cases. Importantly, the complexity of these challenges should encourage, rather than hinder, broader discussion on ethical aspects of resource allocation in humanitarian medicine. CiteULike Connotea Del.icio.us What's this? (shrink)
Institute for Biomedical Ethics, Geneva University Medical School * Corresponding author: Médecins Sans Frontières (OCG), rue de Lausanne 78, CH-1211 Geneva 21, Switzerland. Tel.: +41 (0)22 849 89 29; Fax: +41 (0)22 849 84 88; Email: philippe_calain{at}hotmail.com ' + u + '@' + d + ' '//--> Abstract Outbreaks of filovirus (Ebola and Marburg) hemorrhagic fevers in Africa are typically the theater of rescue activities involving international experts and agencies tasked with reinforcing national authorities in clinical management, biological diagnosis, sanitation, (...) public health surveillance and coordination. These outbreaks can be seen as a paradigm for ethical issues posed by epidemic emergencies, through the convergence of such themes as: isolation and quarantine, privacy and confidentiality and the interpretation of ethical norms across different ethnocultural settings. With an emphasis on the boundaries between public health investigations and research, this article reviews specific challenges, past practices and current normative documents relevant to the application of ethical standards in the course of outbreaks of filovirus hemorrhagic fevers. Aside from commonly identified issues of informed consent and institutional review processes, we argue for more clarity over the specification of which communities are expected to share benefits, and we advocate for the use of collective definitions of duty to care and standard of care. We propose new elaborations around existing normative instruments, and we suggest some pathways toward more comprehensive approaches to the ethics of research in outbreak situations. CiteULike Connotea Del.icio.us What's this? (shrink)
Multiprofessional guidelines for fair access to and use of adult critical care services are desperately needed to define a consistent transparent standard of care: when such therapies have the potential to benefit and help a patient as they journey with illness and when they cannot.
The fundamental difference between Castoriadis' and Papaioannou's accounts of the link between tragedy and the political is that Castoriadis insists on a political form (the democratic regime) whilst Papaioannou insists on a social actor (the masses). The starting point for this essay, then, are two thinkers: one whose main interest was a political and philosophical reflection on the social-historical and one whose main interest was a philosophical reflection on the arts. Surprisingly, however, the end situation is one where Castoriadis gives (...) us a political explanation of the link between tragedy and the political whilst Papaioannou gives us a social explanation of the same phenomenon. How can this difference be accounted for? First, distinguishing their respective conceptualisations of the political allows us to see that where one thinker privileges restlessness and revolution, the other privileges law and regime. Second, looking at their depictions of the essential aspects of tragedy places them on opposing sides of the couple hubris-dike, in a way that leads to two radically different conceptualisations of the relation in question. (shrink)
A reply to Fransisco Vergara's attack on Halévy's interpretation of Bentham in Philosophy, January, 1998. Vergara had argued that Halévy was mistaken in interpreting Bentham's principle of utility as a psychological law as well as the ethical greatest happiness principle. Mongin and Sigot show that Halévy correctly interpreted Bentham's texts and that the psychological law is necessary to Bentham's legal theory, economics and politics; they also argue that it is incorrect to confuse the principle of utility with a theory of (...) universal selfishness, and that this misunderstanding underlies Vergara's mistaken picture of both Halévy and Bentham. (shrink)
As part of their corporate social responsibility, many organizations practice cause-related marketing, in which organizations donate to a chosen cause with every consumer purchase. The extant literature has identified the importance of the fit between the organization and the nature of the cause in influencing corporate image, as well as the influence of a connection between the cause and consumer preferences on brand attitudes and brand choice. However, prior research has not addressed which cause composition most appeals to consumers or (...) the impact of cause choice on corporate image. A between-subjects field experiment in the Netherlands examines the influence of three core cause attributes—cause type, cause scope, and cause acuteness—on consumers’ perceptions of corporate image. Furthermore, this experiment examines the extent to which consumer identification with the cause mediates the influence of the cause attributes on corporate image. The findings indicate that identification with the cause leads to more positive evaluations of marketing campaigns for cause type and cause scope. Also, however, our results uncover a negative direct relationship between cause scope and corporate image. Cause acuteness is only marginally influential in corporate image perceptions. By proposing and testing a comprehensive model of the influence of cause attributes on corporate image in cause-related marketing, this article provides important implications and suggests avenues for further research. (shrink)
This paper's purpose is to set forth the conditions of explanation in the domain of formal modelling of social action. Explanation is defined as an adequate account of the underlying factors bringing about a phenomenon. The modelling of a social phenomenon can claim explanatory value in this sense if the following two conditions are fulfilled. (1) The generative mechanisms involved translate the effects of real factors abstracted from their phenomenal context, not those of purely ideal ones. (2) The explanatory hypotheses, (...) which account for the effects of explanatory factors, and the purely descriptive hypotheses, which introduce conceptual simplifications and summarise complex secondary mechanisms, are relatively independent from each other with regard to the phenomenon represented. This condition subjects the model to testing by alternatives through the development of purely descriptive hypotheses in the sense of explanatory or analytical realism. (shrink)
An exploratory model is presented as a heuristic to indicate how individual perceptions of corporate reputation (before joining) and corporate ethical values (after joining) generate specific individual organizational senses of fit. The paper suggests that an ethical dimension of person-organization fit may go some way in explaining superior acquisition and retention of staff by those who are attracted to specific organizations by levels of corporate social performance consonant with their ethical expectations, or who remain with them by virtue of better (...) personal ethical fits with extant organizational ethical values. Specifically, the model suggests that individual misfits that arise from ethical expectations that either exceed or fall short of perceived organizational ethical performances lead to problematic acquisition and retention behavioural outcomes. (shrink)
Injustice appears to be a major variable in the analysis of transgressive behaviour. Theories and studies of injustice differ according to how injustice is conceptualised: contextually or personally. In the first case, the judgement of injustice results from an evaluation of situational characteristics (inequity, inequality, arbitrariness etc.). In the second case, factors related to personality (belief in a just world, sensitivity to injustice) are assumed to modify perceptions of justice or injustice and reactions to it. Although at first glance these (...) approaches seem to be opposed, morality may be a point in common. This study of high school students aimed to identify the relationships between the variables of contextual injustice (principles of equity, equality or need operating in the evaluation of a situation) and those of personal injustice (sensitivity to injustice and belief in a just world), with reference to the literature on morality. Ten volunteers participated in semi-structured interviews. An interview guide was developed to identify the preferred principles used to assess the injustice of a situation, the intensity of sensitivity to injustice, and the strength of the belief in a just world. The analysis showed that the equity principle was highly associated with high sensitivity to injustice on the victim dimension and a strong belief in a just world. This profile indicated a focus on personal interests and characterised self-centred morality. In contrast, equality and need principles were related to high sensitivity to injustice on the observer and beneficiary dimensions and a weak belief in a just world. These factors indicated capacities for selflessness and empathy and reflected altruistic morality. (shrink)
Biobanks correspond to different situations: research and technological development, medical diagnosis or therapeutic activities. Their status is not clearly defined. We aimed to investigate human biobanking in Europe, particularly in relation to organisational, economic and ethical issues in various national contexts. Data from a survey in six EU countries (France, Germany, the Netherlands, Portugal, Spain and the UK) were collected as part of a European Research Project examining human and non-human biobanking (EUROGENBANK, coordinated by Professor JC Galloux). A total of (...) 147 institutions concerned with biobanking of human samples and data were investigated by questionnaires and interviews. Most institutions surveyed belong to the public or private non-profit-making sectors, which have a key role in biobanking. This activity is increasing in all countries because few samples are discarded and genetic research is proliferating. Collections vary in size, many being small and only a few very large. Their purpose is often research, or research and healthcare, mostly in the context of disease studies. A specific budget is very rarely allocated to biobanking and costs are not often evaluated. Samples are usually provided free of charge and gifts and exchanges are the common rule. Good practice guidelines are generally followed and quality controls are performed but quality procedures are not always clearly explained. Associated data are usually computerised (identified or identifiable samples). Biobankers generally favour centralisation of data rather than of samples. Legal and ethical harmonisation within Europe is considered likely to facilitate international collaboration. We propose a series of recommendations and suggestions arising from the EUROGENBANK project. (shrink)
Nous proposons une présentation sommaire² des travaux du philosophe russe Gustav Gustavovitch Chpet (1879-1937), à travers quelques-uns de ses ouvrages publiés en Russie³. G. Chpet, après avoir rejeté l'idéalisme néo-kantien, s'interroge sur les fondements de la philosophie comme science de l'être et du connaître. Cette double exigence d'epistemologie et d'ontologie, Chpet la rencontre, dans les années 10, dans la phénoménologie de Husserl qu'il introduit aussitôt en Russie par ses écrits et son enseignement à l'université de Moscou. Simultanément à cette rencontre, (...) Chpet voit dans la thèse de l'unité du sujet transcendental une impasse idéaliste et affirme le principe de l'« être social » . Ses recherches sur l'unité de la conscience comme « conscience sociale » le conduisent à la fondation d'une philosophie du langage, de l'art et de la culture selon le principe méthodologique de ce qu'il nomme une « dialectique herméneutique » . Nous faisons suivre cet article de notre traduction d'un texte bref que G. Chpet a écrit en 1929, sur son propre parcours philosophique. This article offers a brief introduction to the work of the Russian philosopher Gustav Shpet (1879-1937), with particular emphasis on several of his works published in Russia. Having rejected neo-Kantian idealism, G. Shpet called into question the basic principles of philosophy as a science of knowledge and being. Shpet recognized this epistemological and ontological viewpoint into Husserl's phenomenology, which he discovered in the 1910 and immediately introduced into Russia through his writings and his teaching at the University of Moscow. Shpet considered that the thesis of the single transcendental subject could only lead to an idealistic blind alley, and propounded the principle of the « social being » . His research on the unity of conscience as a « social conscience » led him to develop a philosophy of language, art and culture, according to the methodological principle of what he termed « hermeneutical dialectics » . This paper is followed by a brief philosophical autobiography written by Shpet himself in 1929 (translated by the author of the article). (shrink)
The point shared by phenomenology and the French Nouveau Roman is that they both confer great importance to description. But is it philosophically interesting to compare the works of authors like Nathalie Sarraute, Alain Robbe-Grillet or Claude Simon (which relate to details in the material world) with the works of Husserl (whose object is the eidos)? In this article, we first study in what way the method suggested by Husserl was innovative and in what way it influenced his examples (...) and style in the Ideen. We then examine how the fact that this operation no longer relates to beings could be construed as progress in relation to Heidegger. Finally, we study the reasons why this mode of speech was favoured in the novels of the 1960s. Our assumption, as the later writings of Maurice Merleau-Ponty show, is that this literary movement tried to achieve in the field of fiction the same breakthrough and to give description a scientific quality. (shrink)
In a dynamic (sequential) framework, departures from the independence axiom (IND) are reputed to induce violations of dynamic consistency (DC), which may in turn have undesirable normative consequences. This result thus questions the normative acceptability of non expected-utility (non-EU) models, which precisely relax IND. This paper pursues a twofold objective. The main one is to discuss the normative conclusion: usual arguments linking violations of DC to departures from IND are shown to be actually based on specific (but usually remaining implicit) (...) assumptions which may rightfully be released, so that it is actually possible for a non-EU maximizer to be dynamically consistent and thus avoid normative difficulties. The second objective is to introduce a kind of `reality principle' (through two other evaluation criteria) in order to mitigate the normative requirement when examining adequate moods for non-EU decision making. (shrink)
“Irregular auditing” are actions taken by an auditor during an engagement that reduce evidence-gathering effectiveness inappropriately. The paper presents the results of an empirical study of the reasons given by auditors for their own irregular auditing. It is based on a questionnaire survey of 170 audit seniors working in Big Four audit firms in France. The study uses Schlenker’s (1997) triangle model of responsibility as the theoretical framework to analyze the respondents’ explanations of their behavior.
In this paper, a mathematical model of the respiratory mechanics is used to reproduce experimental signal waveforms acquired from three newborn lambs. As the main challenge is to determine specific lamb parameters, a sensitivity analysis has been realized to find the most influent parameters, which are identified using an evolutionary algorithm. Results show a close match between experimental and simulated pressure and flow waveforms obtained during spontaneous ventilation and pleural pressure variations acquired during the application of positive pressure, since root (...) mean square errors equal to 0.0119, 0.0052 and 0.0094. The identified parameters were discussed in light of previous knowledge of respiratory mechanics in the newborn. (shrink)
Dans la première partie du Théétète, Socrate présente l’opposition entre pluralisme et monisme sous la forme métaphorique de la Guerre de Troie. Cette dramaturgie particulière permet à Platon de faire valoir une question philosophique qui proviendrait de Parménide. La mise en image platonicienne interroge en fait la réalité et le sens de khôra/topos. In the first part of Theaetetus, Socrates shows the opposition between pluralism and monism through the metaphoric form of the Trojan War. This particular dramatization allows Plato to (...) make evident a question inherited from Parmenides. This platonic picture questions the reality and the meaning of khôra/topos. (shrink)
Au début du Sophiste, Socrate demande au visiteur éléate ce qu’ont pensé des genres philosophe, sophiste et politique, « ceux » qui sont de ce lieu-là ». L’article a pour but d’éclairer cette dernière expression et en particulier son mot clef « topos ». Il est montré que les significations de ce terme, dans son contexte, sont multiples et que cette diversité, loin d’apporter la confusion, permet au contraire et précisément d’ouvrir les diverses perspectives du dialogue. At the beginning of (...) the Sophist, Socrates asks the Eleatic Visitor how the three kinds Philosopher, Sophist and Statesman, have been understood by “those who are in this place”. The purpose of this paper is to enlighten this periphrasis and specially its key-word “topos”. We have showed that, in its context, this word has four main meanings, and that this diversity, far from causing confusion, opens up the dialogue to various perspectives. (shrink)
