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  1. Nathan Ross (2013). Friedrich Schlegel on the Cultivation of Common Sense in Aesthetic and Political Critique. Graduate Faculty Philosophy Journal 34 (1):43-64.
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  2. Nathan Ross (2010). The Debt of Philosophical Hermeneutics to Schiller's Letters on Aesthetic Education. Epoché: A Journal for the History of Philosophy 15 (1):203-219.
    This paper examines the relation of Schiller’s Letters on Aesthetic Education to Gadamer’s philosophical hermeneutics, particularly by examining the connection between the concepts of “play” and “appearance” in Schiller’s thought. The paper points out parallels between the two thinkers which remain unacknowledged in Gadamer’s critique of Schiller. The first main section of the paper examines the notion of play in Schiller, pointing out that Schiller conceives of play in a medial voice, much as Gadamer does. The second section directly takes (...)
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  3. Nathan Ross (2009). “Nothing Human is Foreign to Me”. Philosophy Today 53 (4):337-346.
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  4. Nathan Ross (2009). The Mechanization of Labor and the Birth of Modern Ethicality. In Will Dudley (ed.), Hegel and History. State University of New York Press.
     
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  5. Nathan Ross (2008). On Mechanism in Hegel's Social and Political Philosophy. Routledge.
    The critique of mechanism in the political philosophy of Herder and German romanticism -- The political function of machine metaphors in Hegel's early writings -- Mechanism in religious practice -- The mechanization of labor and the birth of modern ethicality in Hegel's Jena political writings -- Mechanism and the problem of self-determination in Hegel's logic -- The modern state as absolute mechanism : Hegel's logical insight into the relation of civil society and the state.
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  6. Nathan Ross (2007). The Mythic Grounding of Practical Philosophy in Hölderlin's on Religion. Idealistic Studies 37 (1):15-28.
    This essay interprets Hölderlin’s prose fragment On Religion as an extension of and response to The Oldest System Program of German Idealism. After a brief discussion of the historical reasons for considering these fragments in this relation, I argue that On Religion demonstrates Hölderlin’s sympathy to the goals of the System Program, but that it also provides a more satisfactory account of how Hölderlin planned to make good on the goals presented in the System Program. I argue that On Religion (...)
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  7. Nathan Ross (2006). Hegel Handbuch, Leben-Werk-Wirkung, by Walter Jaeschke. The Owl of Minerva 38 (1/2):171-179.
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