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  1. Nathan Rotenstreich (forthcoming). Individuals, Great Men and Historical Determination. Social Research.
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  2. Nathan Rotenstreich (forthcoming). On Modern Society and World Outlook. Social Research.
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  3. Nathan Rotenstreich (forthcoming). Rule by Majority or by Principles. Social Research.
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  4. Nathan Rotenstreich (ed.) (2009). Immediacy and its Limits (Routledge Revivals): A Study in Martin Buber's Thought. Routledge.
    Originally published in 1991, this book focuses on a major problem in the philosophy of Martin Buber. This is the topic of immediacy which is presented in terms of the contact between human beings on the one hand, and man and God on the other. The basic theme throughout is whether the I-Thou relation refers to immediate contact between human beings, as Buber saw it, or whether that relation is something established or aspired to. This is an important study which (...)
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  5. Nathan Rotenstreich (2000). From Totality Via Totalitarianism to Human Disregard. Review of Metaphysics 53 (4):791 - 805.
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  6. Nathan Rotenstreich (1998). On Faith. University of Chicago Press.
    The concept of faith has remained inscrutable to thinkers for centuries. The late Nathan Rotenstreich believed that faith was such a difficult topic for so many because of its inextricable links to theology and religion.
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  7. Nathan Rotenstreich (1998). Synthesis and Intentional Objectivity on Kant and Husserl.
  8. Nathan Rotenstreich (1996). Essays in Jewish Philosophy in the Modern Era. J.C. Gieben.
     
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  9. Nathan Rotenstreich (1996). Reason and its Manifestations: A Study on Kant and Hegel. Frommann-Holzboog.
  10. Nathan Rotenstreich & Yehudit Sternberg (1995). Le-Zikhro Shel Natan Rotenshtraykh Devarim She-Ne Emru Bi-Melot Shloshim le-Moto. Ha-Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im.
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  11. Nathan Rotenstreich (1994). Needs and Essence. Kant-Studien 85 (1):32-47.
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  12. Nathan Rotenstreich (1994). Recht, Gesetz und Individuum. Zeitschrift für Religions- Und Geistesgeschichte 46 (2):97-106.
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  13. Nathan Rotenstreich, Paul Mendes-Flohr, Friedrich Niewöhner, Christoph Von Wolzogen, Johannes Van Oort, Friedrich Wilhelm Horn & Manfred Hutter (1994). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 46 (2).
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  14. Nathan Rotenstreich (1993). Conscience and Norm. Journal of Value Inquiry 27 (1):29-37.
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  15. Nathan Rotenstreich (1993). On Thinking. Man and World 26 (1):1-18.
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  16. Nathan Rotenstreich (1990). Between Succession and Duration. Kant-Studien 81 (2):211-220.
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  17. Nathan Rotenstreich (1990). Can Expression Replace Reflection? Review of Metaphysics 43 (3):607 - 618.
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  18. Nathan Rotenstreich (1990). Reasons and Reason. Journal of Value Inquiry 24 (3):241-251.
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  19. Nathan Rotenstreich (1989). Alienation: The Concept and its Reception. E.J. Brill.
    CHAPTER ONE TRANSMUTATIONS OF THE CONCEPT Over the ages the term "alienation" has been used with different and even contradictory meanings, ...
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  20. Nathan Rotenstreich (1989). Morality And Culture: A Note On Kant. History of Philosophy Quarterly 6 (July):303-316.
  21. Nathan Rotenstreich (1989). Moses Hess — ein Jünger Spinozas? Archiv für Geschichte der Philosophie 71 (2):231-247.
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  22. Nathan Rotenstreich (1988). Order and Might. State University of New York Press.
    This is a systematic philosophy of politics and the state. As few contemporary books do, Order and Might provides a general theory, exploring the structure of socio-political experience.
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  23. Nathan Rotenstreich (1988). The Thing in Itself and Will. Schopenhauer Jahrbuch 69:127-137.
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  24. Nathan Rotenstreich (1987). Time and Meaning in History. Boston Studies in the Philosophy of Science 101:1-220.
     
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  25. Nathan Rotenstreich (1986). Background and Justification. Journal of Value Inquiry 20 (3):169-181.
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  26. Nathan Rotenstreich (1986). Between Construction and Evidence. In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. 3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  27. Nathan Rotenstreich (1985). Prudence and Folly. American Philosophical Quarterly 22 (2):93 - 104.
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  28. Nathan Rotenstreich (1985). Reflection and Action. Martinus Nijhoff Publishers.
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  29. Nathan Rotenstreich (1985). Rorty's Interpretation of Hegel. Review of Metaphysics 39 (2):321 - 333.
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  30. Nathan Rotenstreich (1985). Religion, Modernity and Post-Modernity. International Journal for Philosophy of Religion 18 (1/2):33 - 49.
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  31. Nathan Rotenstreich (1985). Will and Reason: A Critical Analysis of Kant's Concepts. Philosophy and Phenomenological Research 46 (1):37-58.
    This paper seeks to delineate everyday usage of the two concepts--Will and reason--In order to identify the systematic transformation these concepts underwent in kant's system. It has been observed that even in our everyday interpretation and parlance there are different meanings or nuances or meanings attributed to the phenomenon of will and perhaps also, To a lesser extent, To the phenomenon of will serve as the point of departure of kant's characterization of the concept "will" which is, In the first (...)
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  32. Nathan Rotenstreich (1984). A Conceptual Analysis of a Philosophy of Mood. Philosophia 14 (1-2):201-212.
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  33. Nathan Rotenstreich (1984). Jews and German Philosophy: The Polemics of Emancipation. Schocken Books.
     
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  34. Nathan Rotenstreich (1984). Legislation and Exposition: Critical Analysis of Differences Between the Philosophy of Kant and Hegel. Bouvier.
  35. Nathan Rotenstreich (1984). Variations of Transcendentalism. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers. 171--181.
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  36. Nathan Rotenstreich (1983). Love and Leap. Nietzsche's and Kierkegaard's Approaches to Philosophy. Kant-Studien 74 (4):437-452.
  37. Nathan Rotenstreich (1983). Man and His Dignity. Magnes Press, Hebrew University.
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  38. Nathan Rotenstreich (1983). Public Culture of a Democratic Society: Comments on Professor Rawls' Dewey Lectures. Journal of Value Inquiry 17 (2):143-150.
  39. Nathan Rotenstreich (1983). Universalism and Particularism in History. Review of Metaphysics 37 (1):21 - 36.
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  40. Nathan Rotenstreich (1983). Wege Zur Erkennbarkeit der Welt.
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  41. Nathan Rotenstreich & Norma Schneider (eds.) (1983). Spinoza, His Thought and Work. Israel Academy of Sciences and Humanities.
     
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  42. Nathan Rotenstreich (1982). On The Velocity of Historical Time. International Studies in Philosophy 14 (1):49-64.
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  43. Nathan Rotenstreich (1981). Self-Ascription and Objectivity. Philosophia 10 (3-4):189-198.
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  44. Nathan Rotenstreich (1980). Hypostasis and Fetishmaking. Kant's Concepts and Their Transformations. Kant-Studien 71 (1-4):60-77.
  45. Nathan Rotenstreich (1980). On Nihilism — Hamilton's Contribution. Archiv für Geschichte der Philosophie 62 (1):46-57.
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  46. Nathan Rotenstreich (1980). Relativity and Variety of Philosophical Systems. Philosophy and Phenomenological Research 41 (1/2):187-203.
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  47. Nathan Rotenstreich (1979). Planning and Freedom. Philosophy and Social Criticism 6 (2):188-201.
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  48. Nathan Rotenstreich (1979). Practice and Realization: Studies in Kant's Moral Philosophy. M. Nijhoff.
    CHAPTER ONE FREEDOM, ACTION AND DEEDS It is an established fact that Kant's theory of deeds or acts can ultimately be equaled with his ethical theory. ...
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  49. Nathan Rotenstreich (1978). Symbolism and Transcendence: On Some Philosophical Aspects of Gershom Scholem's Opus. Review of Metaphysics 31 (4):604 - 614.
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  50. Nathan Rotenstreich (1977). An Analysis of Piaget's Concept of Structure. Philosophy and Phenomenological Research 37 (3):368-380.
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