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  1. Nathan Rotenstreich (1980). Relativity and Variety of Philosophical Systems. Philosophy and Phenomenological Research 41 (1/2):187-203.
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  2.  24
    Nathan Rotenstreich (1976). Desire and Spontaneity. Review of Metaphysics 30 (1):39 - 56.
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  3.  97
    Nathan Rotenstreich (1979). Planning and Freedom. Philosophy and Social Criticism 6 (2):188-201.
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  4.  94
    Nathan Rotenstreich (1975). Humboldt's Prolegomena to Philosophy of Language. Philosophy and Social Criticism 2 (3):211-227.
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  5.  11
    Nathan Rotenstreich (1972). On the Historical Subject. Studi Internazionali Di Filosofia 4:15-40.
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  6.  82
    Nathan Rotenstreich (1949). Between Rousseau and Marx. Philosophy and Phenomenological Research 9 (4):717-719.
  7. Nathan Rotenstreich (1983). Man and His Dignity. Magnes Press, Hebrew University.
     
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  8.  62
    Nathan Rotenstreich (1963). Historical Inevitability and Human Responsibility. Philosophy and Phenomenological Research 23 (3):380-396.
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  9.  7
    Nathan Rotenstreich (1967). Technology and Politics. International Philosophical Quarterly 7 (2):197-212.
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  10.  13
    Nathan Rotenstreich (1971). Spontaneity and Alienation. International Philosophical Quarterly 11 (4):475-484.
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  11.  12
    Nathan Rotenstreich (1962). The Genesis of Mind: A Critical Prolegomena, II. Review of Metaphysics 15 (4):586 - 601.
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  12.  6
    Nathan Rotenstreich (1973). Sublimity and Terror. Idealistic Studies 3 (3):238-251.
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  13.  7
    Nathan Rotenstreich (1989). Morality And Culture: A Note On Kant. History of Philosophy Quarterly 6 (July):303-316.
  14.  5
    Nathan Rotenstreich (1994). Recht, Gesetz und Individuum. Zeitschrift für Religions- Und Geistesgeschichte 46 (2):97-106.
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  15.  30
    Nathan Rotenstreich (1984). A Conceptual Analysis of a Philosophy of Mood. Philosophia 14 (1-2):201-212.
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  16.  8
    Nathan Rotenstreich (1986). Between Construction and Evidence. In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press 3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  17.  2
    J. Kemp & Nathan Rotenstreich (1966). Experience and Its Systematization: Studies in Kant. Philosophical Quarterly 16 (64):280.
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  18.  7
    Nathan Rotenstreich (1977). The Biological Revolution and Ethical Awareness. World Futures 15 (3):245-260.
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  19.  15
    Nathan Rotenstreich (1972). Bergson and the Transformations of the Notion of Intuition. Journal of the History of Philosophy 10 (3):335-346.
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  20.  7
    Nathan Rotenstreich (1972). The Ontological and Epistemological Dimensions of History. Review of Metaphysics 25 (Supplement):94 - 107.
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  21.  10
    Nathan Rotenstreich (1968). On the Position of Maimon's Philosophy. Review of Metaphysics 21 (3):534 - 545.
  22.  5
    Nathan Rotenstreich (1985). Rorty's Interpretation of Hegel. Review of Metaphysics 39 (2):321 - 333.
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  23.  13
    Nathan Rotenstreich (1993). Conscience and Norm. Journal of Value Inquiry 27 (1):29-37.
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  24.  2
    Nathan Rotenstreich (1984). Variations of Transcendentalism. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers 171--181.
  25.  23
    Nathan Rotenstreich (1985). Religion, Modernity and Post-Modernity. International Journal for Philosophy of Religion 18 (1/2):33 - 49.
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  26.  14
    Nathan Rotenstreich (2000). From Totality Via Totalitarianism to Human Disregard. Review of Metaphysics 53 (4):791 - 805.
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  27.  12
    Nathan Rotenstreich (1981). Self-Ascription and Objectivity. Philosophia 10 (3-4):189-198.
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  28.  14
    Nathan Rotenstreich (1983). Universalism and Particularism in History. Review of Metaphysics 37 (1):21 - 36.
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  29.  12
    Nathan Rotenstreich (1990). Reasons and Reason. Journal of Value Inquiry 24 (3):241-251.
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  30.  2
    Nathan Rotenstreich (1960). From Facts to Thoughts: Collingwood's Views on the Nature of History: PHILOSOPHY. Philosophy 35 (133):122-137.
    There is a common distinction between two aspects of history: history as the object dealt with and history as the way of dealing with the object. Within the “objective” aspect of history one may distinguish between the attempt to define the object as man and the attempt to define it as process. Within the “subjective” aspect there is the prevailing tendency to put forward the nature of the onceptual method as one employing individual concepts.
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  31.  2
    Nathan Rotenstreich (1972). The Ontological Status of History. American Philosophical Quarterly 9 (1):49 - 58.
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  32. Nathan Rotenstreich (1974). From Substance to Subject: Studies in Hegel. Nijhoff.
  33.  11
    Nathan Rotenstreich (1990). Can Expression Replace Reflection? Review of Metaphysics 43 (3):607 - 618.
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  34.  13
    Nathan Rotenstreich (1978). Symbolism and Transcendence: On Some Philosophical Aspects of Gershom Scholem's Opus. Review of Metaphysics 31 (4):604 - 614.
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  35.  5
    Nathan Rotenstreich (1947). On the Intellectual Crisis of Our Time. Ethics 57 (2):111-120.
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  36.  5
    Nathan Rotenstreich (1970). The Essential and the Epochal Aspects of Philosophy. Review of Metaphysics 23 (4):699 - 716.
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  37.  3
    Nathan Rotenstreich (ed.) (1972). Experience and its Systematization, Studies in Kant. The Hague, Nijhoff.
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  38.  4
    Nathan Rotenstreich (forthcoming). Individuals, Great Men and Historical Determination. Social Research.
  39. Nathan Rotenstreich (1968). Jewish Philosophy in Modern Times; From Mendelssohn to Rosenzweig. New York, Holt, Rinehart and Winston.
  40.  3
    Nathan Rotenstreich (1972). On Confidence. Philosophy 47 (182):348 - 358.
    Confidence or trust is obviously a sort of reliance or dependence. Confidence is related to fiducia , which in turn is related to fido and to the Greek peitho . The latter term implies persuasion or persuasiveness. If we follow, as we should, the nuances hidden in these terms, we may assume that confidence is a reliance stemming from persuasion or accompanied by it. Confidence may be related to a person, including oneself, and in this sense we speak of self-confidence; (...)
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  41.  4
    Nathan Rotenstreich (1989). Moses Hess — ein Jünger Spinozas? Archiv für Geschichte der Philosophie 71 (2):231-247.
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  42. Nathan Rotenstreich (1984). Can Evil Be Banal? Philosophical Forum 16 (1):50.
     
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  43.  10
    Nathan Rotenstreich (1952). Cassirer's Philosophy of Symbolic Forms and the Problem of History. Theoria 18 (3):155-173.
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  44.  12
    Nathan Rotenstreich (1970). The Utopia of the Aesthetic Ethos. Journal of Value Inquiry 5 (1):44-53.
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  45.  9
    Nathan Rotenstreich (1972). On Lévi-Strauss' Concept of Structure. Review of Metaphysics 25 (3):489 - 526.
  46.  9
    Nathan Rotenstreich (1965). On Shame. Review of Metaphysics 19 (1):55 - 86.
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  47.  10
    Nathan Rotenstreich (1944). Some Remarks on the Formal Structure of Hegel's Dialectic. Philosophy and Phenomenological Research 5 (2):242-254.
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  48.  7
    Nathan Rotenstreich (1977). Exposition of Intuition and Phenomenology. International Studies in Philosophy 9:43-84.
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  49.  7
    Nathan Rotenstreich (1955). Weiss's Historiological Argument for the Existence of God. Review of Metaphysics 8 (3):520 - 525.
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  50.  3
    Nathan Rotenstreich (1953). The Impact of the Past. Review of Metaphysics 6 (4):597 - 603.
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