Search results for 'Nathan S. Hilberg' (try it on Scholar)

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  1.  38
    Nathan S. Hilberg (2009). Religious Truth and Religious Diversity. Peter Lang.
    Introduction -- Overview of religious realism -- A realist interpretation of religious diversity -- Religious exclusivism : the problem of being arbitrary -- Overview of religious irrealism -- Religious non-realism : neither realist nor anti-realist -- Religious non-realism pushed beyond its limits -- Conclusion.
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  2.  39
    N. M. L. Nathan (1997). Naturalism and Self-Defeat: Plantinga's Version. Religious Studies 33 (2):135-142.
    In "Warrant and Proper Function" Plantinga argues that atheistic Naturalism is self-defeating. What is the probability that our cognitive faculties are reliable, given this Naturalism and an evolutionary explanation of their origins? Plantinga argues that if the Naturalist is modest enough to believe that it is irrational to have any belief as to the value of this probability, then he is irrational even to believe his own Naturalism. I suggest that Plantinga's argument has a false premise, and that even if (...)
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  3. N. M. L. Nathan (1981). On an Argument of Peacocke's About Physicalism and Counterfactuals. Analysis 41 (3):124-125.
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  4. Daniel O. Nathan (2006). Art, Meaning, and Artist's Meaning. In Matthew Kieran (ed.), Contemporary Debates in Aesthetics and the Philosophy of Art. Blackwell Pub. 282--293.
     
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  5.  93
    Daniel O. Nathan (1982). Irony and the Artist's Intentions. British Journal of Aesthetics 22 (3):245-256.
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  6.  32
    N. M. L. Nathan (1991). Mctaggart's Immaterialism. Philosophical Quarterly 41 (165):442-456.
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  7. N. M. L. Nathan (1971). Brentano's Necessitarianism. Ratio 13 (1):44.
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  8. N. M. L. Nathan (1980). COHEN, G. A. "Karl Marx's Theory of History". [REVIEW] Mind 89:628.
     
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  9. Norman Nathan (1962). Shakespeare's Initial Hamlet. Pacific Philosophical Quarterly 43 (4):493.
     
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  10. N. M. L. Nathan (1992). Will and World. Oxford University Press.
    Beneath metaphysical problems there often lies a conflict between what we want to be true and what we believe to be true. Nathan provides a general account of the resolution of this conflict as a philosophical objective, showing that there are ways of thinking it through systematically with a view to resolving or alleviating it. The author also studies in detail a set of interrelated conflicts about the freedom and the reality of the will. He shows how difficult it (...)
     
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  11.  1
    A. T. Nathan, K. S. Hoehn, R. F. Ittenbach, J. W. Gaynor, S. Nicolson, G. Wernovsky & R. M. Nelson (2010). Assessment of Parental Decision-Making in Neonatal Cardiac Research: A Pilot Study. Journal of Medical Ethics 36 (2):106-110.
    Objective To assess parental permission for a neonate's research participation using the MacArthur competence assessment tool for clinical research (MacCAT-CR), specifically testing the components of understanding, appreciation, reasoning and choice. Study Design Quantitative interviews using study-specific MacCAT-CR tools. Hypothesis Parents of critically ill newborns would produce comparable MacCAT-CR scores to healthy adult controls despite the emotional stress of an infant with critical heart disease or the urgency of surgery. Parents of infants diagnosed prenatally would have higher MacCAT-CR scores than parents (...)
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  12. Charles Peirce, Christian S. & Nathan House J. W. Kloesel (1992). The Essential Peirce: Selected Philosophical Writings Vol. 1. Bloomington: Indiana University Press.
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  13.  4
    Dana Nathan (2015). How South African Societal and Circumstantial Influences Affect the Ethical Standards of Prospective South African Chartered Accountants. African Journal of Business Ethics 9 (1).
    To effectively address ethical consciousness through formalised tertiary education, ethical rationale needs to be further understood. This paper attempted to investigate the effect of South African societal influences on prospective South African Chartered Accountants, through exploratory questionnaire research. Findings indicated that although participants perceived low levels of ethical behaviour in South Africa, they generally were not negatively influenced, most feeling the need to behave more ethically as a result. Influences from the country’s environment, including justification, lack of consequences and self-interest, (...)
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  14.  3
    Jonatan Meir (2016). R. Nathan Sternhartz’s Liqquṭei Tefilot and the Formation of Bratslav Hasidism. Journal of Jewish Thought and Philosophy 24 (1):60-94.
    _ Source: _Volume 24, Issue 1, pp 60 - 94 One of the more astounding books produced by Bratslav Hasidism is _Liqquṭei tefilot_, composed by R. Nathan Sternhartz of Nemirov, which established a whole new genre in Bratslav literature. This article discusses the book’s genesis, publication, and primary goals, as well as the controversy it generated. The new Bratslav theology that emerged after the death of Rabbi Naḥman led to disputes, both internal and external, over the role and character (...)
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  15.  7
    J. W. Rich (1991). Defeated Commanders Nathan S. Rosenstein: Imperatores Victi: Military Defeat and Aristocratic Competition in the Middle and Late Republic. Pp. Xii + 224. Berkeley, Los Angeles and Oxford: University of California Press, 1990. $28. [REVIEW] The Classical Review 41 (02):401-404.
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  16. Jacobus W. Mostert (1975). The Poisoned Patient: The Role of the Laboratory by Associated Scientific Publishers, And: Psychotropic Drugs: A Manual for Emergency Management of Overdosage by Nathan S. Kline with S. F. Alexander and A. Chamberlain, And: Anatomisch-Mikrochemishche Drogenanalyse by Leitfaden von D. Frohne, And: Essentials of Toxicology by T. A. Loomis. [REVIEW] Perspectives in Biology and Medicine 19 (1):152-153.
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  17. Thomas Edward Shields (1915). Nathan's, Durot's, Gobron's, and Friedel's Les Arrieres Scolaires. Journal of Philosophy, Psychology and Scientific Methods 12 (5):138.
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  18. Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al. The Pluralist 6 (2):61-64.
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  19.  7
    Kelly A. Parker (2011). Writings of Charles S. Peirce: A Chronological Edition, Volume 8: 1890–1892 Edited by the Peirce Edition Project, Nathan Houser, General Editor. [REVIEW] Transactions of the Charles S. Peirce Society 47 (3):348-352.
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  20.  4
    George di Giovanni (2012). On Chris L. Firestone and Nathan Jacobs's In Defense of Kant's Religion. Faith and Philosophy 29 (2):163-169.
    In this comment on Firestone and Jacobs’s book, In Defense of Kant’s Religion, I take issue with (1) the authors’ strategy in demonstrating that it is possible to positively incorporate religion and theology into Kant’s critical corpus, and (2) their intention to focus on the coherence of Kant’s theory without necessarily recommending it for Christianity. Regarding (1), I argue that in pursuing their strategy the authors ignore the fact that Kant has transposed what appear to be traditional religious doctrines to (...)
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  21. Christopher Adamo (2009). One True Ring or Many?: Religious Pluralism in Lessing's Nathan the Wise. Philosophy and Literature 33 (1):pp. 139-149.
  22. G. W. Fitch (1987). Nathan Salmon, Frege's Puzzle Reviewed By. Philosophy in Review 7 (5):210-212.
     
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  23.  15
    Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. 8, Ed. Nathan Houser Et Al. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892 Houser Nathan Indiana UP, Bloomington. [REVIEW] The Pluralist 6 (2):61-64.
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  24.  41
    Robert Gressis (2009). Review: Firestone, Chris L., and Jacobs, Nathan, In Defense of Kant's Religion. [REVIEW] International Journal for Philosophy of Religion 66 (3):167-171.
  25.  4
    E. W. Watson (1912). Corpus Scriptorum Ecclesiasticorum Latinorum. Vol. LIV. S. Eusebii Hieronymi Epistolarum, Pars. 1 (Epp. 1–70), ed. I. Hilberg. 1 vol. 8vo. Pp. vi + 708. Vienna: Tempsky, 1910. M. 22·50. [REVIEW] The Classical Review 26 (03):100-.
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  26.  4
    E. W. Watson (1914). Corpus Scriptorum Ecclesiasticorum Latinorum. Vol. LV. S. Hieronymi Epistolae II. Ed. I. Hilberg. 8vo. Pp. 516. Vienna: Tempsky, 1912. M. 16. [REVIEW] The Classical Review 28 (02):65-.
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  27.  10
    James Collins (1983). "Leibniz's Metaphysics of Nature," by Nicholas Rescher; "Space and Incongruence: The Origin of Kant's Idealism," by Jill Vance Buroker; "Practice and Realization: Studies in Kant's Moral Philosophy," by Nathan Rotenstreich; "The Rights of Reason: A Study of Kant's Philosophy and Politics," by Susan Meld Shell; "Schopenhauer: His Philosophical Achievement," Edited by Michael Fox. Modern Schoolman 60 (3):216-218.
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  28.  6
    Kent Gustavsson (forthcoming). L. Nathan Oaklander-CD Broad's Ontology of Mind. Notre Dame Philosophical Reviews.
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  29.  15
    Barbara Galli (2001). Nathan Birnbaum's Reaction to Buber's Retelling of Rabbi Nachman of Bratslav's Tales. Journal of Jewish Thought and Philosophy 10 (2):313-339.
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  30.  7
    Robinson Ellis (1895). Hilberg on the Ovidian Pentameter Hilberg's Gesetze der Wortstellung Im Pentameter des Ovid. Teubner. 1894. M. 28. The Classical Review 9 (03):157-162.
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  31.  7
    Kent Gustavsson (2006). Review of L. Nathan Oaklander, C. D. Broad's Ontology of Mind. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).
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  32.  1
    I. Cohen (1947). A Benjamin Franklin Reader By Nathan G. Goodman; Benjamin Franklin's Autobiographical Writings By Carl Van Doren. Isis: A Journal of the History of Science 37:85-86.
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  33.  2
    Daniel Plant (2010). In Defence of Kant's “Religion”– By Chris L. Firestone and Nathan Jacobs. Modern Theology 26 (2):303-305.
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  34.  7
    Michael Morris (2008). Review of Nathan Ross, On Mechanism in Hegel's Social and Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
  35.  1
    Mollie Ray Carroll (1933). Book Review:The Incidence of Illness and the Receipt and Costs of Medical Care Among Representative Families: Experience in Twelve Consecutive Months During 1928-1931. I. S. Falk, Margaret C. Klem, Nathan Sinai. [REVIEW] Ethics 44 (1):154-.
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  36. Paweł Żarkowski (2007). L. Nathan Oaklander, CD Broad's Ontology of Mind. Roczniki Filozoficzne:295-303.
     
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  37. Paul Brazier (2015). Eternal Blessedness for All? A Historical‐Systematic Examination of Friedrich Schleiermacher's Reinterpretation of Predestination. By Anette I. Hagan. Pp. Xii, 282, Cambridge, James Clarke & Co., 2013, £22.50, $45, €28.92. Karl Barth and the Resurrection of the Flesh: The Loss of the Body in Participatory Eschatology. By Nathan Hitchcock. Pp.Xviii, 209, Cambridge, James Clarke & Co., 2013, £19.50, $39.00, €20. [REVIEW] Heythrop Journal 56 (6):1059-1060.
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  38. G. Fitch (1987). Nathan Salmon, Frege's Puzzle. [REVIEW] Philosophy in Review 7:210-212.
     
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  39. Susan Isaacs (1999). Intellectual Growth in Young Children: With an Appendix on Children's "Why" Questions by Nathan Isaacs. Routledge.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
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  40. David G. John (2000). The International Impact of Lessing's Nathan the Wise. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 19:99.
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  41. Patrick Madigan (2007). Nathan Scott's Literary Criticism and Fundamental Theology. By William D. Buhrman. Heythrop Journal 48 (5):833–834.
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  42. John Ollason (1983). Biosocial Mechanisms of Population Regulation. Edited by Mark Nathan Cohen, Roy S. Malpas, and Harold G. Klein. Pp. Xxiii + 406. (Yale University Press, 1982.) £14.20. [REVIEW] Journal of Biosocial Science 15 (1):123-124.
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  43. T. M. Reed (1982). Rotenstreich, Nathan, "Practice and Realization: Studies in Kant's Moral Philosophy". [REVIEW] Ethics 93:207.
     
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  44. Peter A. Schouls (1985). Nathan Tarcov, Locke's Education for Liberty Reviewed By. Philosophy in Review 5 (2):89-91.
     
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  45. Peter Schouls (1985). Nathan Tarcov, Locke's Education for Liberty. [REVIEW] Philosophy in Review 5:89-91.
     
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  46.  59
    Howard Robinson (2005). Reply to Nathan: How to Reconstruct the Causal Argument. [REVIEW] Acta Analytica 20 (36):7-10.
    Nicholas Nathan tries to resist the current version of the causal argument for sense-data in two ways. First he suggests that, on what he considers to be the correct reconstruction of the argument, it equivocates on the sense of proximate cause. Second, he defends a form of disjunctivism, by claiming that there might be an extra mechanism involved in producing veridical hallucination that is not present in perception. I argue that Nathan’s reconstruction of the argument is not the (...)
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  47.  1
    Gerard Deledalle (2001). Charles S. Peirce's Philosophy of Signs: Essays in Comparative Semiotics. Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project Charles (...)
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  48.  95
    Philip Atkins (2013). A Pragmatic Solution to Ostertag's Puzzle. Philosophical Studies 163 (2):359-365.
    Gary Ostertag has presented a new puzzle for Russellianism about belief reports. He argues that Russellians do not have the resources to solve this puzzle in terms of pragmatic phenomena. I argue to the contrary that the puzzle can be solved according to Nathan Salmon’s pragmatic account of belief reports, provided that the account is properly understood. Specifically, the puzzle can be solved so long as Salmon’s guises are not identified with sentences.
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  49.  2
    Charles S. Peirce, Christian J. W. Kloesel, Max H. Fisch, Lynn A. Ziegler, Don Roberts & Nathan Houser (1987). Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878. Transactions of the Charles S. Peirce Society 23 (2):327-332.
    The PEIRCE EDITION contains large sections of previously unpublished material in addition to selected published works. Each volume includes a brief historical and biographical introduction, extensive editorial and textual notes, and a full chronological list of all of Peirce’s writings, published and unpublished, during the period covered.
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  50.  2
    Chris L. Firestone & Nathan A. Jacobs (2008). In Defense of Kant's Religion. Indiana University Press.
    Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking (...)
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