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  1. Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (2015). In Search of Humanity: Essays in Honor of Clifford Orwin. Lexington Books.
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  2. Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Hugh Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, Seth N. Jaffe, Michael S. Kochin, Noah Laurence, Mark L. Lutz, Arthur M. Melzer, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, William B. Parsons, Marc F. Plattner, Linda R. Rabieh, Andrea Radasanu, Michael Rosano & Nathan Tarcov (2015). In Search of Humanity: Essays in Honor of Clifford Orwin. Lexington Books.
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  3. Nathan Tarcov (2013). Leo Strauss's "On Classical Political Philosophy". In Rafael Major (ed.), Leo Strauss's Defense of the Philosophic Life: Reading "What is Political Philosophy?". The University of Chicago Press.
     
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  4. Nathan Tarcov & Thomas L. Pangle (2012). Leo Strauss i historia filozofii politycznej. Kronos 2 (2).
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  5. Peter J. Ahrensdorf, Arlene Saxonhouse, Steven Forde, Paul A. Rahe, Michael Zuckert, Devin Stauffer, David Leibowitz, Robert Goldberg, Christopher Bruell, Linda R. Rabieh, Richard S. Ruderman, Christopher Baldwin, J. Judd Owen, Waller R. Newell, Nathan Tarcov, Ross J. Corbett, Clifford Orwin, John W. Danford, Heinrich Meier, Fred Baumann, Robert C. Bartlett, Ralph Lerner, Bryan-Paul Frost, Laurie Fendrich, Donald Kagan, H. Donald Forbes & Norman Doidge (2010). Recovering Reason: Essays in Honor of Thomas L. Pangle. Lexington Books.
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  6. Nathan Tarcov (2007). Freedom, Republics, and Peoples in Machiavelli's Prince. In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
     
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  7. Alexander Astin, Jean Bethke Elshtain, Cary J. Nederman, Walter Nicgorski, Michael J. Sandel, Nathan Tarcov, John von Heyking & Alan Wolfe (2002). Cultivating Citizens: Soulcraft and Citizenship in Contemporary America. Lexington Books.
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  8. John Gibbons, Nathan Tarcov, Ralph Hancock, Jerry Weinberger, Paul A. Cantor, Mark Blitz, James W. Muller, Kenneth Weinstein, Clifford Orwin, Arthur Melzer, Susan Meld Shell, Peter Minowitz, James Stoner, Jeremy Rabkin, David F. Epstein, Charles R. Kesler, Glen E. Thurow, R. Shep Melnick, Jessica Korn & Robert P. Kraynak (2000). Educating the Prince: Essays in Honor of Harvey Mansfield. Rowman & Littlefield Publishers.
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  9. Clifford Orwin & Nathan Tarcov (eds.) (1997). The Legacy of Rousseau. University of Chicago Press.
    The volume begins by taking up a central theme noted by the late Allan Bloom—Rousseau's critique of the bourgeois as the dominant modern human type and as a being fundamentally in contradiction, caught between the sentiments of nature and ...
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  10. John Locke, Ruth Weissbourd Grant & Nathan Tarcov (1996). Some Thoughts Concerning Education and, of the Conduct of the Understanding. Monograph Collection (Matt - Pseudo).
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  11. Nathan Tarcov & Thomas L. Pangle (1987). Epilogue: Leo Strauss and the History of Political Philosophy. In Leo Strauss & Joseph Cropsey (eds.), History of Political Philosophy. University of Chicago Press. 907--938.
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  12. Nathan Tarcov (1984). Locke's Education for Liberty. Monograph Collection (Matt - Pseudo).
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  13. Nathan Tarcov (1982). Quentin Skinner's Method and Machiavelli's Prince:The Foundations of Modern Political Thought. Vol. 1: The Renaissance. Quentin Skinner; The Foundations of Modern Political Thought. Vol. 2: The Age of Reformation. Quentin Skinner. [REVIEW] Ethics 92 (4):692-.
  14. Nathan Tarcov (1982). Review: Quentin Skinner's Method and Machiavelli's Prince. [REVIEW] Ethics 92 (4):692 - 709.
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