Search results for 'Nathanael Cottin' (try it on Scholar)

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  1. Maxime Wack, Ahmed Nait-Sidi-Moh, Sid Lamrous & Nathanael Cottin (2006). Meaningful Electronic Signatures Based on an Automatic Indexing Method. Artificial Intelligence and Law 14 (3):161-175.score: 240.0
    Legal information certification and secured storage combined with documents electronic signature are of great interest when digital documents security and conservation are in concern. Therefore, these new and evolving technologies offer powerful abilities, such as identification, authentication and certification. The latter contribute to increase the global security of legal digital archives conservation and access. However, currently used cryptographic and hash coding concepts cannot intrinsically enclose cognitive information about both the signer and the signed content. Indeed, an evolution of these technologies (...)
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  2. P. Bellot, J.-P. Cottin, B. Robinet, D. Sarni, J. Leneutre & E. Zarpas (1999). Prolegomena of a Logic of Causality and Dynamism. Studia Logica 62 (1):77-105.score: 30.0
    We present in this article a new logical system inspired from linear logic. This system is designed in order to express causality and dynamism. The cut elimination theorem holds for this logic. Examples of applications are given.
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  3. Patrick Bellot, Jean-Pierre Cottin, Bernard Robinet, Djamil Sarni, J. Leneutre & Emmanuel Zarpas (1999). Prolegomena of a Logic of Causality and Dynamism. Studia Logica 62 (1):77-105.score: 30.0
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  4. Jérôme Cottin (2009). «Ce beau chef d'œuvre du monde»: L'esthétique théologique de Calvin. Revue D Histoire Et de Philosophie Religieuses 89 (4):489-510.score: 30.0
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  5. Jérôme Cottin (1996). Loi et évangile chez Luther et Cranach. Revue D Histoire Et de Philosophie Religieuses 76 (3):293-314.score: 30.0
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  6. C. Carroll Hollis (1958). Nathanael West and the “Lonely Crowd”. Thought 33 (3):398-416.score: 15.0
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  7. Edmond L. Volpe (2013). The Waste Land of Nathanael West. Renascence 13 (2):69-77.score: 15.0
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  8. Michéle Morgen (1993). La promesse de Jésus à Nathanaël (Jn 1, 51) éclairée par la hagaddah de Jacob-Israel. Revue des Sciences Religieuses 67 (3):3-21.score: 15.0
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  9. John K. Stafford (2013). The Call Of Nathanael. John 1:49. A Rhetorical-Theological Study. Perichoresis 11 (2):50-61.score: 15.0
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  10. Kristell Trego (2005). Cyrille Michon, avec la Coll. De Olivier Boulnois, nathanaël Dupré la tour (éds), Thomas d'aquin et la controverse sur l'éternité du monde, traductions, présentations et notes parc. Michon, avec laColl. D'o. Boulnois et de N. Dupré la tour, Paris, gf flammarion, 2004, 415p. [REVIEW] Revue de Théologie Et de Philosophie 137:57.score: 15.0
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  11. Martin Tropp (1979). Nathanael West and the Persistence of Hope. Renascence 31 (4):205-214.score: 15.0
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  12. Raymond Trousson (1996). Sophie Cottin: Disciple Indocile de J.-J. Rousseau. Etudes Jean-Jacques Rousseau 8:73-87.score: 15.0
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  13. Festschrift Gunter Wagner (1994). Cottin, Jerome. Le Regard Et Ia Parole, Une Theologie Protestante de I'image,(Lieux Theologi-Ques 25), Geneve, Labor Et Fides, ISBN 2-8309-0740-X, 1994, 15 X 22, 342 P. Countryman, L. William. The New Testament Is in Greek, A Short Course for Exegetes, Grand Rapids, Eerdmans, ISBN 0-8028-0665-1, 1993, 15 X 23, Xvii+ 205 P., $14, 99. Cryer, Frederick H. Divination in Ancient Israel and its Near Eastern Environment, A Socio. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 55 (3).score: 15.0
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  14. Nathanael Stein (2011). Aristotle's Causal Pluralism. Archiv für Geschichte der Philosophie 93 (2):121-147.score: 3.0
    Central to Aristotle's metaphysics and epistemology is the claim that ‘ aitia ’ – ‘cause’ – is “said in many ways”, i.e., multivocal. Though the importance of the four causes in Aristotle's system cannot be overstated, the nature of his pluralism about aitiai has not been addressed. It is not at all obvious how these modes of causation are related to one another, or why they all deserve a common term. Nor is it clear, in particular, whether the causes are (...)
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  15. Nathanael Stein (2011). Causation and Explanation in Aristotle. Philosophy Compass 6 (10):699-707.score: 3.0
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  16. Nathanael Stein (2012). Causal Necessity in Aristotle. British Journal for the History of Philosophy 20 (5):855-879.score: 3.0
    Like many realists about causation and causal powers, Aristotle uses the language of necessity when discussing causation, and he appears to think that by invoking necessity, he is clarifying the manner in which causes bring about or determine their effects. In so doing, he would appear to run afoul of Humean criticisms of the notion of a necessary connection between cause and effect. The claim that causes necessitate their effects may be understood? or attacked? in several ways, however, and so (...)
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  17. Nathanael Stein (2014). Immanent and Transeunt Potentiality. Journal of the History of Philosophy 52 (1):33-60.score: 3.0
    There Are Causal Connections Between distinct entities, but there are also, it would seem, causal connections between earlier and later states or stages of the same entity. These sets of connections fall on the two sides of a distinction, recently revived by some philosophers, between so-called immanent and so-called transeunt causation. How do they relate to one another, and how do they differ, if at all?Transeunt causation is supposed to be the more familiar kind, in which one thing acts on (...)
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  18. Christopher Manning, Learning Alignments and Leveraging Natural Logic.score: 3.0
    Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage Eric Yeh, Christopher D. Manning Computer Science Department Stanford University Stanford, CA 94305..
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  19. Nathanael Leedom Ackerman (2010). Relativized Grothendieck topoi. Annals of Pure and Applied Logic 161 (10):1299-1312.score: 3.0
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  20. Nathanaël Masselot (2012). L'ontologie sartrienne est-elle une phénoménologie transcendantale? Imagination et constitution. Methodos 12.score: 3.0
    Sartre analyse l’imagination dans le contexte d’une radicalisation de l’intentionnalité husserlienne. Alors que Husserl opérait avec un concept de constitution qui explicitait le statut de la transcendance à partir de l’immanence, la phénoménologie sartrienne semblerait faire l’économie de la notion de constitution. Mais ce point est plus délicat qu’il n’y paraît. Sartre rencontre plusieurs types de transcendances problématiques : celle de l’Ego (en 1936), de certaines images (1940), et celle du « soi » (1943). Cette étude vise à montrer comment (...)
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  21. Nathanael Stein (2010). (R.) Burger Aristotle's Dialogue with Socrates. On the Nicomachean Ethics. Chicago and London: University of Chicago Press, 2009. Pp. Viii + 309. £24/$35. 9780226080505 (Hbk). £15.50/$22.50. 9780226080529 (Pbk). [REVIEW] Journal of Hellenic Studies 130:279-280.score: 3.0
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  22. Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Nathanael Ackerman, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach, Henry Louis Africk & Bahareh Afshari (2006). Individual Members 2006. Bulletin of Symbolic Logic 12 (4).score: 3.0
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  23. Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, John W. Addison Jr, Klaus T. Aehlig & Fritz Aeschbach (2004). Individual Members 2004. Bulletin of Symbolic Logic 10 (4).score: 3.0
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  24. Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Roger D. Acord, Zofia Adamowicz, John W. Addison Jr & Fritz Aeschbach (2003). Individual Members 2003. Bulletin of Symbolic Logic 9 (4).score: 3.0
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  25. Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston (2009). Creatio Ex Pulchritudine. Ars Disputandi 9:1566-5399.score: 3.0
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  26. Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, Nathanael Ackerman, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach & Henry Louis Africk (2007). Individual Members 2007. Bulletin of Symbolic Logic 13 (4).score: 3.0
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  27. Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Bryant Adams, John W. Addison Jr & Sergey Adian (2005). Individual Members 2005. Bulletin of Symbolic Logic 11 (4).score: 3.0
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  28. Nathanael Leedom Ackerman (forthcoming). On Transferring Model Theoretic Theorems of {Mathcal{L}_{{Infty},Omega}} in the Category of Sets to a Fixed Grothendieck Topos. Logica Universalis:1-47.score: 3.0
    Working in a fixed Grothendieck topos Sh(C, J C ) we generalize \({\mathcal{L}_{{\infty},\omega}}\) to allow our languages and formulas to make explicit reference to Sh(C, J C ). We likewise generalize the notion of model. We then show how to encode these generalized structures by models of a related sentence of \({\mathcal{L}_{{\infty},\omega}}\) in the category of sets and functions. Using this encoding we prove analogs of several results concerning \({\mathcal{L}_{{\infty},\omega}}\) , such as the downward Löwenheim–Skolem theorem, the completeness theorem and (...)
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  29. Nathanael Andrade (2012). Seducing Autocracy: Tacitus and the Dynasts of the Near East. American Journal of Philology 133 (3):441-475.score: 3.0
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  30. Nathanael Culverwel (1978). An Elegant and Learned Discourse of the Light of Nature: With Other Treatises, Including Spiritual Opticks, 1652. Garland Pub..score: 3.0
     
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  31. Nathanael Culverwel (1971). An Elegant and Learned Discourse of the Light of Nature. [Toronto]University of Toronto Press.score: 3.0
     
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  32. William Cecil De Pauley (1937/1970). The Candle of the Lord. Freeport, N.Y.,Books for Libraries Press.score: 3.0
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
     
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  33. Makarios Griniezakis & Nathanael Symeonides (2010). Twin Conception (Didimogenesis) and Ensoulment. Human Reproduction and Genetic Ethics 15 (1):35-39.score: 3.0
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  34. Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.) (2003). Doing Theology and Philosophy in the African Context =. Iko, Verlag für Interkulturelle Kommunikation.score: 3.0
  35. Nathanaël Yaovi Soédé (2003). Contextualiser Et Inculturer la Philosophie Et la Théologie Dans Les Programmes de Formation. In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing Theology and Philosophy in the African Context =. Iko, Verlag für Interkulturelle Kommunikation.score: 3.0
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  36. Nathanaël Yaovi Soédé (2003). Propositions Pour la Contextualisation Et l'Inculturation Des Programmes de Théologie. In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing Theology and Philosophy in the African Context =. Iko, Verlag für Interkulturelle Kommunikation.score: 3.0
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  37. Nathanaël Yaovi Soédé (2005/2007). Sens Et Enjeux de l'Éthique, Inculturation de l'Éthique Chrétienne: Approche Théologique Africaine. Editions Ucao.score: 3.0
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