Search results for 'Nathanael Cottin' (try it on Scholar)

43 found
Order:
  1.  41
    Maxime Wack, Ahmed Nait-Sidi-Moh, Sid Lamrous & Nathanael Cottin (2006). Meaningful Electronic Signatures Based on an Automatic Indexing Method. Artificial Intelligence and Law 14 (3):161-175.
    Legal information certification and secured storage combined with documents electronic signature are of great interest when digital documents security and conservation are in concern. Therefore, these new and evolving technologies offer powerful abilities, such as identification, authentication and certification. The latter contribute to increase the global security of legal digital archives conservation and access. However, currently used cryptographic and hash coding concepts cannot intrinsically enclose cognitive information about both the signer and the signed content. Indeed, an evolution of these (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography  
  2.  5
    Patrick Bellot, Jean-Pierre Cottin, Bernard Robinet, Djamil Sarni, J. Leneutre & Emmanuel Zarpas (1999). Prolegomena of a Logic of Causality and Dynamism. Studia Logica 62 (1):77-105.
    We present in this article a new logical system inspired from linear logic. This system is designed in order to express causality and dynamism. The cut elimination theorem holds for this logic. Examples of applications are given.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  12
    P. Bellot, J.-P. Cottin, B. Robinet, D. Sarni, J. Leneutre & E. Zarpas (1999). Prolegomena of a Logic of Causality and Dynamism. Studia Logica 62 (1):77-105.
    We present in this article a new logical system inspired from linear logic. This system is designed in order to express causality and dynamism. The cut elimination theorem holds for this logic. Examples of applications are given.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  4. Jérôme Cottin (2009). «Ce beau chef d'œuvre du monde»: L'esthétique théologique de Calvin. Revue D'Histoire Et de Philosophie Religieuses 89 (4):489-510.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. Jérôme Cottin (1996). Loi et évangile chez Luther et Cranach. Revue D'Histoire Et de Philosophie Religieuses 76 (3):293-314.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  6. Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote (1901). The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction. Clarendon Press.
     
    Export citation  
     
    My bibliography  
  7.  12
    C. Carroll Hollis (1958). Nathanael West and the “Lonely Crowd”. Thought: A Journal of Philosophy 33 (3):398-416.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  8.  4
    Martin Tropp (1979). Nathanael West and the Persistence of Hope. Renascence 31 (4):205-214.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  2
    Edmond L. Volpe (2013). The Waste Land of Nathanael West. Renascence 13 (2):69-77.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  1
    Raymond Trousson (1996). Sophie Cottin: Disciple Indocile de J.-J. Rousseau. Etudes Jean-Jacques Rousseau 8:73-87.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11. Michéle Morgen (1993). La promesse de Jésus à Nathanaël (Jn 1, 51) éclairée par la hagaddah de Jacob-Israel. Revue des Sciences Religieuses 67 (3):3-21.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. John K. Stafford (2013). The Call Of Nathanael. John 1:49. A Rhetorical-Theological Study. Perichoresis 11 (2):50-61.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  13. Kristell Trego (2005). Cyrille Michon, avec la Coll. De Olivier Boulnois, nathanaël Dupré la tour (éds), Thomas d'aquin et la controverse sur l'éternité du monde, traductions, présentations et notes parc. Michon, avec laColl. D'o. Boulnois et de N. Dupré la tour, Paris, gf flammarion, 2004, 415p. [REVIEW] Revue de Théologie Et de Philosophie 137:57.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Festschrift Gunter Wagner (1994). Cottin, Jerome. Le Regard Et Ia Parole, Une Theologie Protestante de I'image,(Lieux Theologi-Ques 25), Geneve, Labor Et Fides, ISBN 2-8309-0740-X, 1994, 15 X 22, 342 P. Countryman, L. William. The New Testament Is in Greek, A Short Course for Exegetes, Grand Rapids, Eerdmans, ISBN 0-8028-0665-1, 1993, 15 X 23, Xvii+ 205 P., $14, 99. Cryer, Frederick H. Divination in Ancient Israel and its Near Eastern Environment, A Socio. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 55 (3).
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston (2009). Creatio Ex Pulchritudine. Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
    Export citation  
     
    My bibliography  
  16.  45
    Nathanael Stein (2014). Causes and Categories. Noûs 50 (2).
    Philosophers discussing causation take on, as one of their responsibilities, the task of specifying an ontology of causation. Both standard and non-standard accounts of that ontology make two assumptions: that the ontological category of causal relata admits a unique specification, and that cause and effect are of the same ontological type. These assumptions are rarely made explicit, but there is in fact little reason to think them true. It is argued here that, if the question has any interest, there are (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  17.  55
    Nathanael Leedom Ackerman (2010). Relativized Grothendieck topoi. Annals of Pure and Applied Logic 161 (10):1299-1312.
    In this paper we define a notion of relativization for higher order logic. We then show that there is a higher order theory of Grothendieck topoi such that all Grothendieck topoi relativizes to all models of set theory with choice.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  51
    Nathanael Stein (2011). Causation and Explanation in Aristotle. Philosophy Compass 6 (10):699-707.
    Aristotle thinks that we understand something when we know its causes. According to Aristotle but contrary to most recent approaches, causation and explanation cannot be understood separately. Aristotle complicates matters by claiming that there are four causes, which have come to be known as the formal, material, final, and efficient causes. To understand Aristotelian causation and its relationship to explanation, then, we must come to a precise understanding of the four causes, and how they are supposed to be explanatory. Aristotle’s (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  5
    Nathanael Leedom Ackerman (2015). Vaught’s Conjecture Without Equality. Notre Dame Journal of Formal Logic 56 (4):573-582.
    Suppose that $\sigma\in{\mathcal{L}}_{\omega _{1},\omega }$ is such that all equations occurring in $\sigma$ are positive, have the same set of variables on each side of the equality symbol, and have at least one function symbol on each side of the equality symbol. We show that $\sigma$ satisfies Vaught’s conjecture. In particular, this proves Vaught’s conjecture for sentences of $ {\mathcal{L}}_{\omega _{1},\omega }$ without equality.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  48
    Nathanael Stein (2012). Causal Necessity in Aristotle. British Journal for the History of Philosophy 20 (5):855-879.
    Like many realists about causation and causal powers, Aristotle uses the language of necessity when discussing causation, and he appears to think that by invoking necessity, he is clarifying the manner in which causes bring about or determine their effects. In so doing, he would appear to run afoul of Humean criticisms of the notion of a necessary connection between cause and effect. The claim that causes necessitate their effects may be understood—or attacked—in several ways, however, and so whether the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21.  44
    Nathanael Stein (2011). Aristotle's Causal Pluralism. Archiv für Geschichte der Philosophie 93 (2):121-147.
    Central to Aristotle's metaphysics and epistemology is the claim that ‘ aitia ’ – ‘cause’ – is “said in many ways”, i.e., multivocal. Though the importance of the four causes in Aristotle's system cannot be overstated, the nature of his pluralism about aitiai has not been addressed. It is not at all obvious how these modes of causation are related to one another, or why they all deserve a common term. Nor is it clear, in particular, whether the causes are (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  9
    Nathanael Leedom Ackerman (2014). On Transferring Model Theoretic Theorems of $${\Mathcal{L}_{{\Infty},\Omega}}$$ L ∞, Ω in the Category of Sets to a Fixed Grothendieck Topos. Logica Universalis 8 (3-4):345-391.
    Working in a fixed Grothendieck topos Sh(C, J C ) we generalize \({\mathcal{L}_{{\infty},\omega}}\) to allow our languages and formulas to make explicit reference to Sh(C, J C ). We likewise generalize the notion of model. We then show how to encode these generalized structures by models of a related sentence of \({\mathcal{L}_{{\infty},\omega}}\) in the category of sets and functions. Using this encoding we prove analogs of several results concerning \({\mathcal{L}_{{\infty},\omega}}\) , such as the downward Löwenheim–Skolem theorem, the completeness theorem and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  13
    Nathanael Stein (2014). Immanent and Transeunt Potentiality. Journal of the History of Philosophy 52 (1):33-60.
    The alleged but unclear distinction between so-called “immanent” and so-called “transeunt” causation is structurally similar to an Aristotelian distinction between two kinds of potentiality (dunamis). It is argued that Aristotle’s distinction is in turn grounded in one between a metaphysically basic notion, rooted in his property theory, and a metaphysically posterior notion proper to the understanding of change in the science of nature. By examining Aristotle’s distinction, we can give a satisfying account of immanent and transeunt causation more generally. Furthermore, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. David Reiter & Nathanael Johnston (2009). Aquinas on the Eternality and Necessity of the World. Ars Disputandi 9.
    In this note, we present a new observation of relevance to Aquinas’s third way. Scholars have noted that Aquinas recognizes the existence of a multiplicity of necessary beings, but it has not been recognized that Aquinas’s views concerning the eternality of the world commit him to the epistemic possibility that the world itself is a necessary being. We explain how Aquinas is committed to this possibility and explore its bearing on the success or failure of the third way as a (...)
     
    Export citation  
     
    My bibliography  
  25.  4
    Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Bryant Adams, John W. Addison Jr & Sergey Adian (2005). Individual Members 2005. Bulletin of Symbolic Logic 11 (4).
    Direct download  
     
    Export citation  
     
    My bibliography  
  26.  10
    Christopher Manning, Learning Alignments and Leveraging Natural Logic.
    Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage Eric Yeh, Christopher D. Manning Computer Science Department Stanford University Stanford, CA 94305.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  27.  6
    Nathanaël Masselot (2012). L'ontologie sartrienne est-elle une phénoménologie transcendantale? Imagination et constitution. Methodos 12.
    Sartre analyse l’imagination dans le contexte d’une radicalisation de l’intentionnalité husserlienne. Alors que Husserl opérait avec un concept de constitution qui explicitait le statut de la transcendance à partir de l’immanence, la phénoménologie sartrienne semblerait faire l’économie de la notion de constitution. Mais ce point est plus délicat qu’il n’y paraît. Sartre rencontre plusieurs types de transcendances problématiques : celle de l’Ego (en 1936), de certaines images (1940), et celle du « soi » (1943). Cette étude vise à montrer comment (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  5
    Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Nathanael Ackerman, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach, Henry Louis Africk & Bahareh Afshari (2006). Individual Members 2006. Bulletin of Symbolic Logic 12 (4):625-681.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, John W. Addison Jr, Klaus T. Aehlig & Fritz Aeschbach (2004). Individual Members 2004. Bulletin of Symbolic Logic 10 (4).
     
    Export citation  
     
    My bibliography  
  30.  3
    Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Roger D. Acord, Zofia Adamowicz, John W. Addison Jr & Fritz Aeschbach (2003). Individual Members 2003. Bulletin of Symbolic Logic 9 (4).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  3
    Nathanael Stein (2010). Burger Aristotle's Dialogue with Socrates. On the Nicomachean Ethics. Chicago and London: University of Chicago Press, 2009. Pp. Viii + 309. £24/$35. 9780226080505 . £15.50/$22.50. 9780226080529. [REVIEW] Journal of Hellenic Studies 130:279-280.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32. Makarios Griniezakis & Nathanael Symeonides (2010). Twin Conception (Didimogenesis) and Ensoulment. Human Reproduction and Genetic Ethics 15 (1):35-39.
     
    Export citation  
     
    My bibliography  
  33. William Cecil De Pauley (1937/1970). The Candle of the Lord. Freeport, N.Y.,Books for Libraries Press.
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
     
    Export citation  
     
    My bibliography   1 citation  
  34. Nathanael Andrade (2012). Seducing Autocracy: Tacitus and the Dynasts of the Near East. American Journal of Philology 133 (3):441-475.
    This article examines Tacitus’ exploration of the motives of Near-Eastern dynasts in Histories 2 and Annals 2. In these books, Tacitus presents Near-Eastern “enslavement” to the Roman empire as an act of will. Near-Eastern dynasts desired to “seduce” Romans into becoming masters and assuming the same despotic and morally enslaved dispositions that they as dynasts exerted. Their slaving helped frame, forge, and actuate a Roman imperial system that subjected Romans to despotic figures amid the unceasing threat of civil discord. In (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35. Nathanael Culverwel (1978). An Elegant and Learned Discourse of the Light of Nature: With Other Treatises, Including Spiritual Opticks, 1652. Garland Pub..
     
    Export citation  
     
    My bibliography  
  36. Nathanael Culverwel (1971). An Elegant and Learned Discourse of the Light of Nature. [Toronto]University of Toronto Press.
     
    Export citation  
     
    My bibliography  
  37. Nathanael Culverwel & William Dillingham (1654). An Elegant and Learned Discource of the Light of Nature with Other Treatises. Printed by T.R. And E.M. For John Rothwel.
     
    Export citation  
     
    My bibliography  
  38. Nathanael Culverwel & William Dillingham (1651). Spiritual Opticks, or, a Glasse Discovering the Weaknesse and Imperfection of a Christians Knowledge in This Life. Printed by Thomas Buck ... And Are to Be Sold by Anthony Nicholson.
    No categories
     
    Export citation  
     
    My bibliography  
  39. Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.) (2003). Doing Theology and Philosophy in the African Context =. Iko, Verlag Für Interkulturelle Kommunikation.
  40. Jack Salzman & Cornel West (eds.) (1997). Struggles in the Promised Land: Towards a History of Black-Jewish Relations in the United States. Oxford University Press Usa.
    Recent flashpoints in Black-Jewish relations--Louis Farrakhan's Million Man March, the violence in Crown Heights, Leonard Jeffries' polemical speeches, the O.J. Simpson verdict, and the contentious responses to these events--suggest just how wide the gap has become in the fragile coalition that was formed during the Civil Rights movement of the 1960s. Instead of critical dialogue and respectful exchange, we have witnessed battles that too often consist of vulgar name-calling and self-righteous finger-pointing. Absent from these exchanges are two vitally important and (...)
    No categories
     
    Export citation  
     
    My bibliography  
  41. Nathanaël Yaovi Soédé (2003). Contextualiser Et Inculturer la Philosophie Et la Théologie Dans Les Programmes de Formation. In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing Theology and Philosophy in the African Context =. Iko, Verlag Für Interkulturelle Kommunikation
     
    Export citation  
     
    My bibliography  
  42. Nathanaël Yaovi Soédé (2003). Propositions Pour la Contextualisation Et l'Inculturation Des Programmes de Théologie. In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing Theology and Philosophy in the African Context =. Iko, Verlag Für Interkulturelle Kommunikation
    No categories
     
    Export citation  
     
    My bibliography  
  43. Nathanaël Yaovi Soédé (2005/2007). Sens Et Enjeux de l'Éthique, Inculturation de l'Éthique Chrétienne: Approche Théologique Africaine. Editions Ucao.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography