Search results for 'Nathaniel Deutsch' (try it on Scholar)

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  1.  5
    Nathaniel Deutsch (1999). Dangerous Ascents: Rabbi Akiba's Water Warning and Late Antique Cosmological Traditions. Journal of Jewish Thought and Philosophy 8 (1):1-12.
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  2. Nathaniel Deutsch, Joel Kraemer, Josef Stern, Hannah Kasher, David Barzilai, Irene Kajon, Carolina Armenteros & Ilan Gur-Ze'ev (1999). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 8 (1).
     
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  3. Eliot Deutsch (2000). Eliot Deutsch 11. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 173.
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  4.  14
    David Deutsch (1997). The Fabric of Reality. Allan Lane.
    An extraordinary and challenging synthesis of ideas uniting Quantum Theory, and the theories of Computation, Knowledge and Evolution, Deutsch's extraordinary book explores the deep connections between these strands which reveal the fabric ...
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  5. Eliot Deutsch (2000). Published Works Of. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 26--4.
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  6. George Anastaplo, Ronald Beiner, Kenneth L. Deutsch, Ethan Fishman, Joseph R. Fornieri, Francis Fukuyama, Gary D. Glenn, Carnes Lord, Wynne Walker Moskop, Richard S. Ruderman & Peter J. Stanlis (2002). Tempered Strength: Studies in the Nature and Scope of Prudential Leadership. Lexington Books.
    Moral leadership matters. As world politics enters a new and dangerous era, judgment, constancy, moral purpose, and a willingness to overcome partisan politicking are essential for America's leaders. Tempered Strength finds the alternative standard of leadership that Americans are seeking in the classical philosophy of prudence. Ethan Fishman's new work brings together leading American political scientists—including Ronald Beiner, Kenneth L. Deutsch, and George Anastaplo—to discuss the evolution of a standard of prudential leadership both reasonable in nature and practical in (...)
     
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  7. Max Deutsch (2009). Experimental Philosophy and the Theory of Reference. Mind and Language 24 (4):445-466.
    It is argued on a variety of grounds that recent results in 'experimental philosophy of language', which appear to show that there are significant cross-cultural differences in intuitions about the reference of proper names, do not pose a threat to a more traditional mode of philosophizing about reference. Some of these same grounds justify a complaint about experimental philosophy as a whole.
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  8. Max Deutsch (2010). Intuitions, Counter-Examples, and Experimental Philosophy. Review of Philosophy and Psychology 1 (3):447-460.
    Practitioners of the new ‘experimental philosophy’ have collected data that appear to show that some philosophical intuitions are culturally variable. Many experimental philosophers take this to pose a problem for a more traditional, ‘armchair’ style of philosophizing. It is argued that this is a mistake that derives from a false assumption about the character of philosophical methods; neither philosophy nor its methods have anything to fear from cultural variability in philosophical intuitions.
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  9.  87
    Eliot Deutsch (2000). The Department of Philosophy at the University of hawai'I: A Profile. Philosophy East and West 50 (1):vii-xxii.
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  10. Harry Deutsch, Relative Identity. Stanford Encyclopedia of Philosophy.
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  11.  41
    Eliot Deutsch (1969). Tentative Conclusions and Unresolved Problems. Philosophy East and West 19 (3):349-351.
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  12.  27
    Cyril Bouquet & Yuval Deutsch (2008). The Impact of Corporate Social Performance on a Firm's Multinationality. Journal of Business Ethics 80 (4):755 - 769.
    Using panel data of 4,244 company years, we examine whether and how corporate social performance (CSP) affects a firm’s capacity to achieve profitable sales in foreign markets. Based on our extension of instrumental stakeholder theory into the international arena, we hypothesized a U-shaped relationship between CSP and multinationality. Results supported our contention that multinational enterprises (MNEs) need to be substantially committed to social performance objectives if they are to recoup the cost of their CSP investments, and improve their capacity to (...)
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  13.  41
    David Deutsch, Artur Ekert & Rossella Lupacchini (2000). Machines, Logic and Quantum Physics. Bulletin of Symbolic Logic 6 (3):265-283.
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  14.  5
    Eliot Deutsch (1969). Editor's Introduction. Philosophy East and West 19 (2):121-122.
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  15. Harry Deutsch (1998). Identity and General Similarity. Philosophical Perspectives 12 (S12):177-199.
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  16.  63
    Harry Deutsch (2010). Diagonalization and Truth Functional Operators. Analysis 70 (2):215-217.
    (No abstract is available for this citation).
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  17.  73
    Max Deutsch (2005). Intentionalism and Intransitivity. Synthese 144 (1):1-22.
    I argue in this paper that the existence of sorites series of color patches – series of color patches arranged so that the patches on each end look different in color though no two adjacent patches do – shows that the relation of same phenomenal charac­ter as is not a transitive relation. I then argue that the intransitivity of same phenomenal character as conflicts with certain versions of intentionalism, the view that an experiences phenomenal character is exhausted, or fully determined (...)
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  18.  84
    Harry Deutsch (1991). The Creation Problem. Topoi 10 (2):209-225.
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  19.  45
    Harry Deutsch (2008). Review of Jeffrey C. King, The Nature and Structure of Content. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  20. David Deutsch, Comment on 'Many Minds' Interpretations of Quantum Mechanics by Michael Lockwood”.
    At the philosophical foundations of our best and deepest theory of the structure of reality, namely quantum mechanics, there is an intellectual scandal that reflects badly on most of this century’s leading physicists and philosophers of physics. One way of making the nature of the scandal plain is simply to observe that this paper [1] by Lockwood is untainted by it. Lockwood gives us an up to date investigation of metaphysics, and discusses the implications of quantum theory for some of (...)
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  21.  47
    David Deutsch (1996). Comment on Lockwood. British Journal for the Philosophy of Science 47 (2):222-228.
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  22.  48
    Harry Deutsch (1990). Contingency and Modal Logic. Philosophical Studies 60 (1-2):89 - 102.
  23.  3
    Kenneth L. Deutsch (1983). Book Review. [REVIEW] Journal of Value Inquiry 17 (2):165-167.
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  24.  46
    Karl W. Deutsch (1951). Mechanism, Teleology, and Mind. Philosophy and Phenomenological Research 12 (2):185-223.
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  25.  66
    David Deutsch, Physics, Philosophy and Quantum Technology.
    Quantum theory and the classical theory of computation were perfected in the 1930s, and fifty years later they were unified to form the quantum theory of computation. Here I want to tell you about a speculation — I can’t call it more than a “speculation” even though I know it’s true — about the kind of theory that might, in another fifty years’ time, supersede or transcend the quantum theory of computation. There are branches of science — in fact most (...)
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  26.  2
    Eliot Deutsch (1986). East-West. Environmental Ethics 8 (4):293-299.
    I argue for the possibility of a creative relationship between man and nature which will inform the basic decision makings that confront us in the concrete concems of environmental ethics today. This relationship, which I call “natural reverence,” is essentially an attitudinal one which recognizes the togethemess of man and nature in freedom. Contrasting Kant’s treatment of the sublime with certain ideas to be found in Indian philosophy-namely, the idea of a radical discontinuity, thought to obtain between “reality” and “nature” (...)
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  27.  1
    Eliot Deutsch (1969). Advaita Vedānta: A Philosophical Reconstruction. Honolulu, East-West Center Press.
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  28.  11
    Eliot Deutsch & Ronald Bontekoe (eds.) (1999). A Companion to World Philosophies. Blackwell.
  29.  64
    Harry Deutsch (1994). Semantic Analysis of Natural Kind Terms. Topoi 13 (1):25-30.
    This paper develops a model theoretic semantics for so called “natural kind terms” that reflects the viewpoint of (Kripke, 1980) and (Putnam, 1975). The semantics generates a formal counterpart of the “K-mechanism” investigated in (Salmon, 1981) and in unpublished work by Keith Donnellan.
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  30.  37
    Eliot Deutsch (1966). The Self in Advaita Vedanta. International Philosophical Quarterly 6 (March):5-21.
    The quest for self knowledge is pervasive in indian thought and is a central concern of advaita vedanta--The non-Dualistic system expounded primarily by samkara. The article explicates the advaitic conception of the self in its two primary dimensions: self and the empirical self. Arguments used to demonstrate the supreme self are critically appraised and the various theories which seek to explain the relation that obtains between the supreme self and the empirical self are examined. The advaitic analysis of the empirical (...)
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  31.  11
    Eliot Deutsch (1966). Editor's Note. Philosophy East and West 16 (3/4):116.
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  32.  33
    Harry Deutsch (1990). Real Possibility. Noûs 24 (5):751-755.
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  33.  13
    Harry Deutsch (1984). Paraconsistent Analytic Implication. Journal of Philosophical Logic 13 (1):1 - 11.
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  34.  52
    Eliot Deutsch (1970). Commentary on J. L. Mehta's "Heidegger and the Comparison of Indian and Western Philosophy". Philosophy East and West 20 (3):319-321.
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  35.  17
    Harry Deutsch (1979). The Completeness of S. Studia Logica 38 (2):137 - 147.
    The subsystem S of Parry's AI [10] (obtained by omitting modus ponens for the material conditional) is axiomatized and shown to be strongly complete for a class of three valued Kripke style models. It is proved that S is weakly complete for the class of consistent models, and therefore that Ackermann's rule is admissible in S. It also happens that S is decidable and contains the Lewis system S4 on translation — though these results are not presented here. S is (...)
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  36.  51
    Harry Deutsch (1985). Fiction and Fabrication. Philosophical Studies 47 (2):201 - 211.
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  37.  2
    Eliot Deutsch (1988). Editorial. Philosophy East and West 38 (2).
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  38. Harry Deutsch (1989). On Direct Reference. In J. Almog, J. Perry & H. Wettstein (eds.), Themes From Kaplan. Oxford University Press 167-195.
  39.  1
    Eliot Deutsch (1971). A Source Book of Advaita Vedānta. Honolulu,University Press of Hawaii.
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  40.  8
    Eliot Deutsch (1976). On the Concept of Art. Journal of Chinese Philosophy 3 (4):373-397.
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  41. Max Deutsch, Subjective Physical Facts.
     
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  42.  26
    Karl W. Deutsch (1951). Mechanism, Organism, and Society: Some Models in Natural and Social Science. Philosophy of Science 18 (3):230-252.
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  43.  37
    Kenton Machina & Harry Deutsch (2002). Vagueness, Ignorance, and Margins for Error. Acta Analytica 17 (1):19-45.
    We argue that the epistemic theory of vagueness cannot adequately justify its key tenet-that vague predicates have precisely bounded extensions, of which we are necessarily ignorant. Nor can the theory adequately account for our ignorance of the truth values of borderline cases. Furthermore, we argue that Williamson’s promising attempt to explicate our understanding of vague language on the model of a certain sort of “inexact knowledge” is at best incomplete, since certain forms of vagueness do not fit Williamson’s model, and (...)
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  44.  6
    Eliot Deutsch (1967). Editor's Note. Philosophy East and West 17 (1/4):2.
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  45.  22
    Andreas Deutsch (2010). From Cells to Organisms: Current Topics in Mathematical and Theoretical Biology. Acta Biotheoretica 58 (4):307-313.
    At the beginning of this special issue of Acta Biotheoretica carrying the above title, we present a brief overview on currently important topics that have been brought up during the last “European Conference on Mathematical and Theoretical Biology” in Edinburgh. After emphasizing the need for a “synthetic biology” also from the side of theory, model building and analysis, we survey most plenary talks of this Conference and a selected series of eigth review articles, which are mainly related to corresponding minisymposia, (...)
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  46.  1
    Eliot Deutsch (1972). Erratum. Journal of Philosophy 69 (13):401 -.
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  47.  21
    Eliot S. Deutsch (1965). Karma as a "Convenient Fiction" in the Advaita Vedānta. Philosophy East and West 15 (1):3-12.
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  48. David Deutsch, It From Qubit.
    Of John Wheeler’s ‘Really Big Questions’, the one on which the most progress has been made is It From Bit? – does information play a significant role at the foundations of physics? It is perhaps less ambitious than some of the other Questions, such as How Come Existence?, because it does not necessarily require a metaphysical answer. And unlike, say, Why The Quantum?, it does not require the discovery of new laws of nature: there was room for hope that it (...)
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  49. David Deutsch, The Discrete and the Continuous.
    A journey of a thousand miles begins, obviously, with a single step. But isn’t it equally obvious that a step of a single metre must begin with a single millimetre? And before you can begin the last micron of that millimetre, don’t you have to get through 999 other microns first? And so ad infinitum? That “ad infinitum” bit is what worried the philosopher Zeno of Elea. Can our every action really consist of sub actions each consisting of sub sub (...)
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  50.  11
    Curtis K. Deutsch, Wesley W. Ludwig & William J. McIlvane (2008). Heterogeneity and Hypothesis Testing in Neuropsychiatric Illness. Behavioral and Brain Sciences 31 (3):266-267.
    The confounding effects of heterogeneity in biological psychiatry and psychiatric genetics have been widely discussed in the literature. We suggest an approach in which heterogeneity may be put to use in hypothesis testing, and may find application in evaluation of the Crespi & Badcock (C&B) imprinting hypothesis. Here we consider three potential sources of etiologic subtypes for analysis.
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