Search results for 'Nathaniel Jurist Gleicher' (try it on Scholar)

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  1. Elliot L. Jurist (2000). Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency. The MIT Press.
    Are Hegel and Nietzsche philosophical opposites? Can twentieth-century Continental philosophers be categorized as either Hegelians or Nietzscheans? In this book Elliot Jurist places Hegel and Nietzsche in conversation with each other, reassessing their relationship in a way that affirms its complexity. Jurist examines Hegel's and Nietzsche's claim that philosophy and culture are linked and explicates the various meanings of "culture" in their work--in particular, the contrast both thinkers draw between ancient and modern culture. He evaluates their positions on (...)
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  2. Elliot L. Jurist (2002). Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency. The MIT Press.
    Are Hegel and Nietzsche philosophical opposites? Can twentieth-century Continental philosophers be categorized as either Hegelians or Nietzscheans? In this book Elliot Jurist places Hegel and Nietzsche in conversation with each other, reassessing their relationship in a way that affirms its complexity. Jurist examines Hegel's and Nietzsche's claim that philosophy and culture are linked and explicates the various meanings of "culture" in their work--in particular, the contrast both thinkers draw between ancient and modern culture. He evaluates their positions on (...)
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  3.  14
    Elliot L. Jurist (1990). The Philosophical Propaedeutic. The Owl of Minerva 21 (2):203-205.
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  4.  10
    Elliot L. Jurist (1990). Moses Hess. The Owl of Minerva 22 (1):103-108.
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  5.  12
    Elliot L. Jurist (1987). Hegel's Concept of Recognition. The Owl of Minerva 19 (1):5-22.
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  6.  10
    Elliot L. Jurist (1994). Recognition. The Owl of Minerva 26 (1):59-65.
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  7.  3
    David Gleicher (2014). The Dialogic Lacuna in Fenves's Messianic Reduction: Walter Benjamin and the Shape of Time. Semiotica 2014 (202).
    Name der Zeitschrift: Semiotica Jahrgang: 2014 Heft: 202 Seiten: 689-710.
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  8.  7
    Elliot L. Jurist (2002). Review of Richard Boothby, Freud As Philosopher: Metapsychology After Lacan. [REVIEW] Notre Dame Philosophical Reviews 2002 (5).
  9.  1
    Elliot L. Jurist (1989). Critique, Norm and Utopia: A Study of the Foundations of Critical Theory by Seyla Benhabib. [REVIEW] Journal of Philosophy 86 (4):203-208.
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  10.  4
    David Gleicher (1989). Wage Rate Differentials in Capitalist Economies. Science and Society 53 (1):29 - 46.
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  11.  1
    David Gleicher (1985). The Ontology of Labor Values: Remarks on the Science & Society Value Symposium. Science and Society 49 (4):463 - 471.
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  12. Elliot L. Jurist (1995). Culture and Cognition. Metaphilosophy 26 (1-2):153-158.
  13. Elliot L. Jurist (1997). Affects and Agency: An Interdisciplinary, Psychoanalytic Study. Dissertation, City University of New York
    There is currently a burgeoning interest in affects across a number of disciplines--philosophy, psychology, neuroscience and psychoanalysis. Yet, it remains unclear to what extent one can infer that a common set of problems and concerns exists. In this project, therefore, I undertake an interdisciplinary inquiry with the aim of providing conceptual clarity about the meaning and function of affects. In particular, I begin with the history of philosophy; then I turn to focus upon psychology--exploring the notion of "basic emotions" as (...)
     
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  14. Elliot L. Jurist (1983). Hegel's Concept of Recognition: Its Origins, Development and Significance. Dissertation, Columbia University
    The fundamental aim of this study will be to offer a precise account of the meaning of Hegel's concept of recognition as it is found in the early Jena-Schriften and the Phenomenology of Spirit . However, in locating the origins of the concept in Greek tragedy, we will also be led beyond the meaning of the concept to its significance. Its significance is established most clearly insofar as the concept can be used to form the basis of an overall interpretation (...)
     
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  15. Elliot Jurist (1999). Reflective Authenticity: Rethinking the Project of Modernity. [REVIEW] Radical Philosophy 97.
     
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  16. El Jurist (1986). Recognition and Self-Knowledge. Hegel-Studien 21:143-150.
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  17. Elliot L. Jurist (1995). Ronald Schleifer, Robert Con Davis, and Nancy Mergler, "Culture and Cognition". Metaphilosophy 26 (1):153.
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  18. Elliot Jurist (1992). Recognizing the Past. History and Theory 31 (2):163-181.
    The philosophical past, once a thing of the past, is with us again. I examine three recent positions about how to understand the philosophical past: the presentism of Richard Rorty, the traditionalism of Alasdair MacIntyre, and the interpretism of Charles Taylor. Rorty, MacIntyre, and Taylor all acknowledge a Hegelian influence upon their views; thus, I also explore Hegel's own view of the history of philosophy. Finally, I offer my own view that our relation to the past ought to be guided (...)
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  19. E. L. Jurist (1993). Tragedy in-and-of Hegel. Philosophical Forum 25 (2):151-172.
     
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  20.  43
    John Mumma (2008). Nathaniel Miller. Euclid and His Twentieth Century Rivals: Diagrams in the Logic of Euclidean Geometry. Csli Studies in the Theory and Applications of Diagrams. Philosophia Mathematica 16 (2):256-264.
    It is commonplace to view the rigor of the mathematics in Euclid's Elements in the way an experienced teacher views the work of an earnest beginner: respectable relative to an early stage of development, but ultimately flawed. Given the close connection in content between Euclid's Elements and high-school geometry classes, this is understandable. Euclid, it seems, never realized what everyone who moves beyond elementary geometry into more advanced mathematics is now customarily taught: a fully rigorous proof cannot rely on geometric (...)
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  21.  11
    Roger Cotterrell (2013). The Role of the Jurist: Reflections Around Radbruch. Ratio Juris 26 (4):510-522.
    Many different kinds of professionals work with law, but often they seek to use law for particular governmental or private purposes, they focus on some specific areas or aspects of its creation, interpretation or application, or they study it for its interest judged by criteria that are given by fields of scholarly practice outside it. Is there a special significance for a role exclusively concerned with analysing, protecting and enhancing the general well-being or worth of law as a practical idea? (...)
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  22.  4
    Janet R. White (2016). Imagining and Making the World: Reconsidering Architecture and Utopia Ed. By Nathaniel Coleman. Utopian Studies 27 (1):116-120.
    The cover image of Nathaniel Coleman’s Imagining and Making the World is a photo by Coleman of Carlo Scarpa’s Castelvecchio Museum renovation in Verona. It shows the skillful layering of elements from different eras assembled by Scarpa and the bridge that connects the upper floors of two buildings from different periods. Such skillful connecting of disparate things is rare. Yet this is what Coleman and his contributors have set out to do: connect architecture and utopia.Coleman himself seems to question (...)
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  23.  16
    Daniel Barnett (2004). A Deceptively Slender Volume, on Nathaniel Dorsky Devotional Cinema. Film-Philosophy 8 (2).
    Nathaniel Dorsky _Devotional Cinema_ Berkeley, California: Tuumba Press, 2003 ISBN 1-931157-05-07 52 pp.
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  24.  9
    Matthew Wolf‐Meyer (2013). Where Have All Our Naps Gone? Or Nathaniel Kleitman, the Consolidation of Sleep, and the Historiography of Emergence. Anthropology of Consciousness 24 (2):96-116.
    In this article, I focus on two moments of Nathaniel Kleitman's career, specifically that of his Mammoth Cave experiment in the 1930s and his consultation with the United States military in the 1940s–1950s. My interests in bringing these two moments of Kleitman's career together are to examine the role of nature and the social in his understanding of human sleep and the legacies these have engendered for sleep science and medicine in the present; more specifically, I am interested in (...)
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  25.  5
    Glen W. Norton (2004). Searching for Balanced Vision, on Nathaniel Dorsky Devotional Cinema. Film-Philosophy 8 (2).
    Nathaniel Dorsky _Devotional Cinema_ Berkeley, California: Tuumba Press, 2003 ISBN 1-931157-05-7 52 pp.
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  26. Daniel Vazquez-Paluch (2016). The Legal Thought of an Early Andalusian Jurist: ʿĪsā B. Dīnār. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):425-453.
    By looking at the legal thought of an early Andalusian jurist, this paper argues for the early use of the Muwatta as a source of law and for Malik as the eponym of a rapidly emerging Maliki school.
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  27.  43
    Francisco Roig (2009). Euthanasia, Philosophy, and the Law: A Jurist's View From Madrid. Cambridge Quarterly of Healthcare Ethics 18 (3):262-269.
    In societies with an established system of rights, human dignity occupies the vertex of the moral statute. Freedom and equality are specific derivations of that higher value. Taking freedom and equality seriously necessarily means articulating a system of rights that places at its apex the value that unifies both: human dignity.
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  28.  4
    Thomas Teufel (2016). Review: Nathaniel J. Goldberg. Kantian Conceptual Geography. Oxford: Oxford University Press, 2015. 271 + Xiii Pages; $74/Hardcover. [REVIEW] Philosophical Forum 47 (1):79-82.
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  29.  85
    Roger Cotterrell (2005). Durkheim's Loyal Jurist? The Sociolegal Theory of Paul Huvelin. Ratio Juris 18 (4):504-518.
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  30.  5
    Hans Liermann (1971). Guido Kisch : Claudius Cantiuneula. Ein Basler Jurist und Humanist des 16. Jahrhunderts. Studien zur Geschichte der Wissenschaften in Basel, herausgegeben von der Universität Basel, Bd. XIX. Verlag von Helbing und Lichtenhahn, Basel 1970, 322 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (1):190-192.
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  31.  6
    Maurice R. Holloway (1965). "The Geography of Intellect," by Nathaniel Weyl and Stefan Possony. Modern Schoolman 42 (3):329-329.
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  32.  2
    R. C. H. Tanner (1977). Nathaniel Torporley's ‘Congestor Analyticus’ and Thomas Harriot's ‘de Triangulis Laterum Rationalium’. Annals of Science 34 (4):393-428.
    Torporley's ‘Congestor analyticus’, completed in 1627 in the library of the Earl of Northumberland at Petworth, was seen by Rigaud in the 1830s among the mathematical manuscript collection of the Earl of Macclesfield. Torporley's additional copy of the introductory part, preserved at Sion College, has been used for the present report. Torporley's prime objective was the presentation of some of Harriot's work. His first example concerns a classical problem in number theory. The complete solution, by an inductive process based on (...)
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  33.  9
    Robert C. Evans (2010). Civil Disobedience and Realpolitik in Nathaniel Hawthorne's The Scarlet Letter. In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience. 243.
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  34.  19
    Francisco Javier Ansuátegui Roig (2009). Euthanasia, Philosophy, and the Law: A Jurist's View From Madrid. Cambridge Quarterly of Healthcare Ethics 18 (3):262.
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  35.  7
    Maurice R. Holloway (1965). "The Geography of Intellect," by Nathaniel Weyl and Stefan Possony. Modern Schoolman 42 (3):329-329.
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  36. David Morris (2002). Elliot L. Jurist, Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency Reviewed By. Philosophy in Review 22 (3):192-194.
     
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  37.  22
    Hermann Kantorowicz (1938). The Poetical Sermon of a Mediæval Jurist: Placentinus and His 'Sermo de Legibus'. Journal of the Warburg Institute 2 (1):22-41.
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  38.  13
    Joachim Staedtke (1972). Claudius Cantiuncula. Jurist and Humanist of 16th Century Basle. Philosophy and History 5 (2):208-209.
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  39.  3
    R. Cecilia & H. Tanner (1969). Nathaniel Torporley and the Harriot Manuscripts. Annals of Science 25 (4):339-349.
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  40.  3
    Lewis S. Ford (1977). "Alfred North Whitehead: A Primer of His Philosophy," by Nathaniel Lawrence. Modern Schoolman 54 (2):171-173.
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  41.  5
    Am Adam (2000). Review], 131. Agassi, Joseph, and Nathaniel Laor,“How Ignoring Repeatability Leads to Magic”[Review Essay], 528. Aronovitch, Hilliard,“Nationalism in Theory and Reality”[Review. [REVIEW] Philosophy of the Social Sciences 30 (4):591-594.
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  42.  2
    C. H. Toy (1912). Book Review:The Messages of the Poets. Nathaniel Schmidt. [REVIEW] Ethics 22 (4):474-.
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  43.  5
    Daniel L. Everett (2012). Not Quite Organizational: A Response to Raymond W. Gibbs and Nathaniel Clark. Pragmatics and Cognition 20 (2):381-385.
  44.  4
    Sidney Melmore (1953). Nathaniel Pigott's Observatory 1781–1793. Annals of Science 9 (3):281-286.
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  45.  12
    Francisco Javier Ansuátegui Roig (2009). Euthanasia, Philosophy, and the Law: A Jurist's View From Madrid. Cambridge Quarterly of Healthcare Ethics 18 (3):262.
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  46.  1
    Paul Friedlander (2015). 16. Plato as Jurist: By Huntington Cairns. In Plato: An Introduction. Princeton University Press 286-313.
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  47.  10
    Jonathan Mendilow (1995). Nathaniel Hawthorne and Conservatism's "Night of Ambiguity". Political Theory 23 (1):128-146.
  48.  3
    Frank R. Hamlin (1986). Nathaniel B. Smith and Thomas G. Bergin, An Old Provençal Primer. New York and London: Garland, 1984. Pp. Xxvii, 373. $35. [REVIEW] Speculum 61 (2):472-475.
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  49.  1
    Filomena Vasconcelos (2013). The Atom and the Apple: Twelve Tales From Contemporary Physics. By Sébastien Balibar. Translated by Nathaniel Stein. The European Legacy 18 (2):257-258.
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  50.  2
    Robert Sixto Sinnerbrink (2007). Recognition or Decentred Agency? Philosophical Culture and its Discontents (Jurist, Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency). Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):389-395.
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