Search results for 'National socialism Congresses' (try it on Scholar)

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  1. Christopher Rickey (2002). Revolutionary Saints: Heidegger, National Socialism, and Antinomian Politics. Penn State University Press.
    Heidegger's connection with Nazism is well known and has been exhaustively debated. But we need to understand better why Heidegger believed National Socialism to be the best cure for the ills of modern society. In this book Christopher Rickey examines the internal logic of Heidegger's ideas to explain how they led him to become a powerful critic of liberalism and a Nazi supporter. Key to Rickey's interpretation is the radically antinomian conception of religiosity he finds at the (...)
     
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  2.  7
    James Phillips (2005). Heidegger's Volk: Between National Socialism and Poetry. Stanford University Press.
    In 1933 the philosopher Martin Heidegger declared his allegiance to Hitler. Ever since, scholars have asked to what extent his work is implicated in Nazism. To address this question properly involves neither conflating Nazism and the continuing philosophical project that is Heidegger's legacy, nor absolving Heidegger and, in the process, turning a deaf ear to what he himself called the philosophical motivations for his political engagement. It is important to establish the terms on which Heidegger aligned himself with (...) Socialism. On the basis of an untimely but by no means unprecedented understanding of the mission of the German people, the philosopher first joined but then also criticized the movement. An exposition of Heidegger's conception of Volk hence can and must treat its merits and deficiencies as a response to the enduring impasse in contemporary political philosophy of the dilemma between liberalism and authoritarianism. (shrink)
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  3.  12
    Vincent Blok (2012). Naming Being – or the Philosophical Content of Heidegger’s National Socialism. Heidegger Studies 28:101-122.
    This contribution discusses the philosophical meaning of the Martin Heidegger’s Rectoral address. First of all, Heidegger’s philosophical basic experience is sketched as the background of his Rectoral address; the being-historical concept of “Anfang”. Then, the philosophical question of the Rectoral address is discussed. It is shown, that Die Selbstbehauptung der deutschen Universität is asking for the identity of human being there (Dasein) in connection with the question about dem Eigenen (the Germans) and dem Fremden (the Greeks). This opposition (...)
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  4. Daniel Gasman (1971). The Scientific Origins of National Socialism: Social Darwinism in Ernst Haeckel and the German Monist League. New York,American Elsevier.
  5. Lawrence Birken (1995). Hitler as Philosophe: Remnants of the Enlightenment in National Socialism. Praeger.
  6. Fergus Kerr, Gunther Neske, Emil Kettering, Lisa Harries, Joachim Neugroschel & Karsten Harries (1992). Martin Heidegger and National Socialism: Questions and Answers. Philosophical Quarterly 42 (167):257.
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  7. Massimo La Torre (1992). A National-Socialist Jurist on Crime and Punishment Karl Larenz and the so-Called 'Deutsche Rechtserneuerung'. European University Institute.
     
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  8. Massimo La Torre (1999). Nostalgia for the Homogeneous Community: Karl Larenz and the National Socialist Theory of Contract. Rechtstheorie 30 (2):179-226.
     
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  9. Peter Steinfels & Carol Levine (eds.) (1976). Biomedical Ethics and the Shadow of Nazism: A Conference on the Proper Use of the Nazi Analogy in Ethical Debate, April 8, 1976. The Center.
     
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  10. Craig A. Condella (2006). Heidegger's Roots: Nietzsche, National Socialism, and the Greeks (Review). Journal of the History of Philosophy 44 (4):675-676.
    Craig A. Condella - Heidegger's Roots: Nietzsche, National Socialism, and the Greeks - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 675-676 Muse Search Journals This Journal Contents Reviewed by Craig A. Condella Fordham University Charles Bambach. Heidegger's Roots: Nietzsche, National Socialism, and the Greeks. Ithaca, New York: Cornell University Press, 2003. Pp. xxvi + 350. Paper, $24.95. In the last twenty years, Martin Heidegger's encounter with National Socialism (...)
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  11.  3
    Angela Astoria Kurtz (2009). God, Not Caesar: Revisiting National Socialism as 'Political Religion'. History of European Ideas 35 (2):236-252.
    This article argues that use of the concept of ‘political religion’ to describe the radicalized political movements of the twentieth century has again gained currency in recent years as a result of the collapse of the Soviet Union as well as the global upsurge of religiously inspired violence and that research with respect to religion proper – what religion is, its role in public life, its evolving reception by ‘insiders’ and ‘outsiders’ – can advance the discussion. The article subsequently offers (...)
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  12.  2
    U. Deichmann (2002). Chemists and Biochemists During the National Socialist Era. Angewandte Chemie - International Edition 41 (8):1310-1328.
    Chemistry and biochemistry in Germany was notably affected by the dismissal and emigration of Jewish scientists. The expulsion of Jewish scientists aided to significantly reduce the international regard for German science, particularly in biochemistry, physical chemistry, and quantum chemistry, after 1945. In most cases remaining scientists adjusted quickly after 1933 to the new political circumstances, with a few exceptions. A number of them even actively supported the politics of National Socialism. This fact as well as the common stance (...)
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  13.  7
    Asaf Kedar (2013). National Socialism Before Nazism: Fron Friedrich Naumann to the 'Ideas of 1914'. History of Political Thought 34 (2):324-349.
    This article demonstrates the existence of a national socialism in Germany long before the founding of the Nazi movement, and not just in the dark recesses of racial antisemitism but at the very heart of German bourgeois society. The article focuses on two major cases of pre-Nazi national socialism: left-leaning bourgeois reformist Friedrich Naumann; and the ideology supporting Germany's war effort from 1914 to 1918, a phenomenon also known as the 'ideas of 1914'. National (...) in both these cases rested at its core on a national existentialism: a conviction that Germany is facing a struggle for its very existence as a nation, and that all domestic socioeconomic forces must be systematically regimented andmobilized in the service of the nation's purportedly 'existential' struggles. National socialism emerges from this article. (shrink)
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  14.  18
    David Ross Fryer (1996). Of Spirit: Heidegger and Derrida on Metaphysics, Ethics, and National Socialism. Inquiry 39 (1):21 – 44.
    Derrida's reading of Heidegger in Of Spirit provides an excellent opportunity to assess the ethical and political value of each of their works. Derrida uncovers a slippage in Heidegger during the 1930s in which Heidegger ?forgot to forget? the dangers of the ?spirit? he had disavowed in Being and Time. This reveals a substantial early investment in the National Socialist project from which Heidegger never adequately recovered. Even in his attempts to distance himself from his Nazi past, Heidegger was (...)
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  15.  4
    Simon Enoch (2006). The Contagion of Difference: Identity, Bio-Politics and National Socialism. Foucault Studies 1:53-70.
    Michel Foucault's concept of bio-politics entails the management and regulation of life processes within the population as a whole. This administration of the biological was perhaps most manifest in the German state under National Socialism. Indeed, Foucault remarks that there was no other state of the period in which "the biological was so tightly, so insistently regulated." However while the Nazi regime evinced this bio-political concern with the management of life, it also released an unprecedented murderous potential. It (...)
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  16.  5
    Laure Paquette (2013). Heidegger, Pride and National Socialism. International Journal of Philosophy 1 (1):1.
    This article looks at the controversy surrounding Heidegger's National Socialism and asks the following question: was Heidegger a Nazi and if so, why did he not disavow it more vigorously after the war? This leads to an argument that Heidegger's pride led him to amend his work to dilute the consistencies of his work with National Socialism after the fact, in addition to allowing his work to remain obscure in meaning. He did the same with the (...)
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  17.  4
    Wolfgang Ernst (1999). Archival Action: The Archive as ROM and its Political Instrumentalization Under National Socialism. History of the Human Sciences 12 (2):13-34.
    In German archival terminology, the term Akte (file) as the basic unit of storage corresponds with its actualization as discursive (re-)action: the word ‘acts’ can designate at once the content of what is to be archived and the archive itself (Derrida, 1995: 17). Whereas the network of Prussian state archives from post-Napoleonic Germany until the First World War figured as a non-discursive juridical Read Only Memory of internal autopoetic bureaucracy, the German Weimar Republic sought to develop a more democratically transparent (...)
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  18. Jan de Bruin (1996). Parsons on National Socialism. The European Legacy 1 (6):1965-1968.
    Talcott Parsons On National Socialism, edited and with an introduction by Uta Gerhardt (New York: Aldine de Gruyter, 1993), vii + 375 pp., DM 88.00 cloth.
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  19. R. GRoss (2007). “Loyalty” in National Socialism: A Contribution to the Moral History of the National Socialist Period. History of European Ideas 33 (4):488-503.
    This article is based on the assumption that core concepts of National Socialism—different from Marxism—turn not on economic, but on moral concepts, or categories heavily related to such concepts as honour, loyalty, decency and comradeship. The article investigates National Socialism from the standpoint of moral judgments, and turns this investigation into part of a moral history. It further is concerned with the continuing impact of National Socialism beyond the military, political and ideological defeat of (...)
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  20. Kristie Macrakis (1989). The Rockefeller Foundation and German Physics Under National Socialism. Minerva 27 (1):33-57.
    Why did the Rockefeller Foundation think that it had to redeem its pledge of 1930 after the drastic political changes had occurred in Germany? It is my impression that the foundation was forced reluctantly to do so. There had, of course, been a resolution passed by the trustees in 1930 to vote the funds. This did constitute an obligation for the foundation which its trustees and officers were reluctant to disavow. It would probably have preferred that Planck could not meet (...)
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  21. Siegfried Mattl (2009). The Ambivalence of Modernism From the Weimar Republic to National Socialism and Red Vienna. Modern Intellectual History 6 (1):223-234.
    Focusing on the spectacular propaganda exhibitions “Degenerate Art” and “Degenerate Music,” critical studies of Nazism's art policy long considered the regime's public attack on modernism and the turn to pseudo-classicism as decisive proof of Nazism's reactionary character. Studies such as Die Kunst im Dritten Reich , which inspired broader research on the topic in the early 1970s, subscribed to a modern conception of aesthetics in which art expresses complex systems of ideas in progress. Artistic style, from this perspective, corresponded to (...)
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  22. Christopher Rickey (2004). Revolutionary Saints: Heidegger, National Socialism, and Antinomian Politics. Penn State University Press.
    Heidegger's connection with Nazism is well known and has been exhaustively debated. But we need to understand better why Heidegger believed National Socialism to be the best cure for the ills of modern society. In this book Christopher Rickey examines the internal logic of Heidegger's ideas to explain how they led him to become a powerful critic of liberalism and a Nazi supporter. Key to Rickey's interpretation is the radically antinomian conception of religiosity he finds at the core (...)
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  23.  7
    Thomas Junker & Uwe Hoßfeld (2002). The Architects of the Evolutionary Synthesis in National Socialist Germany: Science and Politics. [REVIEW] Biology and Philosophy 17 (2):223-249.
    The Synthetic Theory of Evolution (SyntheticDarwinism) was forged between 1925 and 1950.Several historians of science have pointed outthat this synthesis was a joint venture ofSoviet, German, American and Britishbiologists: A fascinating example of scientificcooperation, considering the fact that theevolutionary synthesis emerged during thedecades in which these countries were engagedin fierce political, military and ideologicalconflicts. The ideological background of itsAnglo-American representatives has beenanalyzed in the literature. We have examinedthe scientific work and ideological commitmentsof the German Darwinians during the ThirdReich. We (...)
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  24. Niall Keane (2007). Heidegger's Roots: Nietzsche, National Socialism and the Greeks. European Journal of Political Theory 6 (1):110-115.
  25.  13
    John Meadowcroft (2003). The British National Health Service: Lessons From the "Socialist Calculation Debate". Journal of Medicine and Philosophy 28 (3):307 – 326.
    The "Socialist Calculation Debate" is little known outside the economics profession, yet this inter-war debate between liberal and socialist economists on the practical feasibility of socialism has important implications for all contemporary public sector bureaucracies. This article applies the Mises-Hayek critique of central planning that emerged from this debate to the crisis presently facing the British National Health Service. The Mises-Hayek critique suggests that the UK government's plan for a renewal of the National Health Service will fail (...)
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  26.  1
    Egbert Klautke (2012). Defining the Volk: Willy Hellpach's Völkerpsychologie Between National Socialism and Liberal Democracy, 1934–1954. History of European Ideas 39 (5):693-708.
    This article introduces the Völkerpsychologie of the German psychologist and liberal politician Willy Hellpach. It shows how Hellpach used the once venerable approach of Völkerpsychologie, introduced by Moritz Lazarus and Heymann Steinthal in the nineteenth century, to adapt to the Third Reich and distract the authorities from his political career. The article provides a close reading of Hellpach's main text on the subject, the Einführung in die Völkerpsychologie published in 1938, and explains the ease with which he was able to (...)
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  27. Karlheinz Weissmann (1996). The Epoch of National Socialism. Journal of Libertarian Studies 12 (2):253-286.
     
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  28.  8
    Xiong Xiyuan (1996). Socialism and National Consciousness. Contemporary Chinese Thought 28 (2):10-18.
    People have been attaching increasing importance to national consciousness in recent years. Why is there a general tendency for national consciousness to become stronger in today's world? And why are even the socialist countries no exception? This is indeed an issue worth studying. My paper, "A Preliminary Analysis of ‘National Consciousness,’" was basically limited to explanation and interpretation and did not touch on the subject. In this article I intend, on the basis of the previous article, to (...)
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  29. Charles R. Bambach (2003). Heidegger's Roots: Nietzsche, National Socialism and the Greeks. Cornell University Press.
    The myth of the homeland -- The Nietzschean self-assertion of the German University -- The geo-politics of Heidegger's Mitteleuropa -- Heidegger's Greeks and the myth of autochthony -- Heidegger's "Nietzsche".
     
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  30.  48
    Harald Welzer (2008). Collateral Damage of History Education: National Socialism and the Holocaust in German Family Memory. Social Research: An International Quarterly 75 (1):287-314.
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  31. John P. McCormick (1994). Fear, Technology, and the State: Carl Schmitt, Leo Strauss, and the Revival of Hobbes in Weimar and National Socialist Germany. Political Theory 22 (4):619-652.
    It is striking that one of the most consequential representatives of [the] abstract scientific orientation of the seventeenth century [Thomas Hobbes] became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and a natural scientist, wanted to grasp the reality of nature.... [J]uristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his (...)
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  32.  57
    Thomas Junker & Uwe Hossfeld (2002). The Architects of the Evolutionary Synthesis in National Socialist Germany: Science and Politics. Biology and Philosophy 17 (2):223-249.
  33.  10
    B. J. (1943). The Roots of National Socialism. [REVIEW] Journal of Philosophy 40 (4):111-112.
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  34. William H. F. Altman (2011). The German Stranger: Leo Strauss and National Socialism. Lexington Books, a Division of Rowman & Littlefield Publishers.
     
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  35.  14
    Jost Düllfer (1989). The European Civil War, 1917–1945. National Socialism and Bolshevism. Philosophy and History 22 (2):197-199.
  36.  8
    Michael S. Bryant (2004). Prosecuting the Cheerful Murderer: Natural Law and National Socialist Crimes in West German Courts, 1945–1950. [REVIEW] Human Rights Review 5 (4):86-103.
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  37.  86
    Johannes Fritsche (2009). From National Socialism to Postmodernism: Löwith on Heidegger. Constellations 16 (1):84-105.
  38.  8
    Wolf Oschlies (1972). Goebbels and National Socialist Propaganda 1923–1945. Philosophy and History 5 (1):60-61.
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  39.  7
    Gerhard Grimm (1971). Against National Socialism. Resistance and Persecution in Dortmund 1930 to 1945. A Historico-Political Study. Philosophy and History 4 (1):89-90.
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  40.  7
    Michael Salewski (1982). Vienna From the 'Anschluss' to the War. The National Socialist Assumption of Power and Politico-Social Reorganization, Illustrated by Vienna in 1938/39. Philosophy and History 15 (1):52-53.
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  41.  42
    William Altman (2009). The Alpine Limits of Jewish Thought: Leo Strauss, National Socialism, and Judentum Ohne Gott. Journal of Jewish Thought and Philosophy 17 (1):1-46.
    Writing in 1935 as "Hugo Fiala," Karl Löwith not only connected Martin Heidegger and Carl Schmitt to an apparently contentless "decisionism" but drew attention to the fact that his correspondent Leo Strauss had attacked Schmitt—like Heidegger an open Nazi since 1933— from the Right in 1932. In opposition to the views of Peter Eli Gordon, Heidegger's bellicose stance at the Davos Hochschule of 1929 is presented as "political" in Schmitt's sense of the term while Strauss's embrace of Heidegger, never regretted, (...)
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  42.  5
    Big Questions (2006). Ablondi, Fred. Gerauld de Cordemy: Atomist, Occasionalist, Cartesian. Marquette Studies in Philosophy, 44. Milwaukee: Marquette University Press, 2005. Pp. 127. Paper, $17.00. d'Alfonso, Matteo Vincenzo. Vom Wissen Zur Weisheit: Fichtes Wissenschaftslehre 1811. Fichte Studien Supplementa. Amsterdam-New York: Rodopi, 2005. Pp. 311. Paper, $80.00. Bambach, Charles. Heidegger's Roots: Nietzsche, National Socialism, and the Greeks. Ithaca, NY: Cornell. [REVIEW] Journal of the History of Philosophy 44 (2):325-27.
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  43.  1
    Franz Neumann (1942). Behemoth: The Structure and Practice of National Socialism. Philosophical Review 51 (4):432-435.
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  44.  12
    William J. McGucken (1942). The Educational Philosophy of National Socialism. Modern Schoolman 20 (1):48-49.
  45.  6
    Frank Schalow (1992). Heidegger and "the Jews", And: Martin Heidegger and National Socialism: Questions and Answers. Journal of the History of Philosophy 30 (1):152-155.
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  46.  4
    Tom Rockmore (1991). On Heidegger and National Socialism: A Triple Turn? Graduate Faculty Philosophy Journal 14 (2/1):423-439.
  47.  14
    Johannes Fritsche (2012). Heidegger's Being and Time and National Socialism. Philosophy Today 56 (3):255-284.
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  48.  35
    Michael Allen Gillespie (2000). Martin Heidegger's Aristotelian National Socialism. Political Theory 28 (2):140-166.
  49.  6
    Vernon J. Bourke (1939). The Philosophical Antecedents of German National Socialism. Thought: A Journal of Philosophy 14 (2):225-242.
  50.  5
    Hans Sluga (1989). Metadiscourse: German Philosophy and National Socialism. Social Research 56.
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