Search results for 'Nationalism History' (try it on Scholar)

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  1.  1
    David Dwan (forthcoming). Romantic Nationalism: History and Illusion in Ireland. Modern Intellectual History:1-29.
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  2.  1
    Lara Anderson & Heather Merle Benbow (2009). Christoph Meiners' History of the Female Sex (1788–1800): The Orientalisation of Spain and German Nationalism. History of European Ideas 35 (4):433-440.
    This article investigates the portrayal of Spanish women in a rarely discussed work by the German popular philosopher Christoph Meiners . Between 1788 and 1800 Meiners wrote four substantial volumes titled History of the Female Sex: Comprising a View of the Habits, Manners, and Influence of Women, Among all Nations, from the Earliest Ages to the Present Time, which sought to give an account of the physical and moral qualities of women, and their treatment at the hands of men (...)
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  3.  60
    J. L. Yannielli (2012). The Nationalist International: Or What American History Can Teach Us About the Fascist Revolution. European Journal of Political Theory 11 (4):438-458.
    In challenging Marxist theorists to confront the radical rebirth at the core of the fascist revolution, Roger Griffin has carried fascist studies to a new and valuable plateau. Likewise, David D. Roberts’s elaboration of Griffin’s model offers a provocative and fruitful avenue to rethink fascist political culture. This article seeks to advance the dialogue to the next level by considering what an international approach can add to these primarily nationalist interpretations of generic fascism. Drawing on examples from the history (...)
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  4.  7
    Daniel Chernilo (2011). The Critique of Methodological Nationalism Theory and History. Thesis Eleven 106 (1):98-117.
    This article seeks to further our understanding of what methodological nationalism is and to offer some insights towards its overcoming. The critical side of its argument explicates the paradoxical constitution of the current debate on methodological nationalism – namely, the fact that methodological nationalism is simultaneously regarded as wholly negative and all-pervasive in contemporary social science. I substantiate the idea of this paradox by revisiting some of the most successful attempts at the conceptualization of the nation-state that (...)
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  5. J. Balazova (2003). Mythicizing of History From the Perspective of Nationalist Ideology. Filozofia 58 (10):736-744.
    The paper deals with the phenomenon of mythicism of the history in the contemporary period of globalisation. It pays attention also to its roots in the history of Slovak nationalism in the first half of the 20th century. The author points to the importance of the mythicized history not only for nations involved in the processes of their national emancipation, in which it serves the legitimization of national communities, but also for the preservation of the national (...)
     
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  6. Margarita Diaz-Andreu (2007). A World History of Nineteenth-Century Archaeology: Nationalism, Colonialism, and the Past. Oxford University Press Uk.
    Margarita Diaz-Andreu offers an innovative history of archaeology during the nineteenth century, encompassing all its fields from the origins of humanity to the medieval period, and all areas of the world. The development of archaeology is placed within the framework of contemporary political events, with a particular focus upon the ideologies of nationalism and imperialism. Diaz-Andreu examines a wide range of issues, including the creation of institutions, the conversion of the study of antiquities into a profession, public memory, (...)
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  7. David James (2015). Fichte's Republic: Idealism, History and Nationalism. Cambridge University Press.
    The Addresses to the German Nation is one of Fichte's best-known works. It is also his most controversial work because of its nationalist elements. In this book, David James places this text and its nationalism within the context provided by Fichte's philosophical, educational and moral project of creating a community governed by pure practical reason, in which his own foundational philosophical science or Wissenschaftslehre could achieve general recognition. Rather than marking a break in Fichte's philosophy, the Addresses to the (...)
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  8.  5
    Milan Subotic (2005). The Black-and-White World: Towards the History of Dual Typologies of Nationalism. Filozofija I Društvo 26:9-64.
    Attempts at formulating a dichotomous classification of nations and nationalisms have proliferated in the relevant literature over a long period of time. In this study some of the most influential instances of dual typologies of nationalisms are selected for interpretation and analysis. The examples include Renan's under­standing of differences between the "French" and the "German" concepts of nation; Kohn's distinction between "eastern" and "western" nationalisms; a revision of Kohn's dichotomy suggested by J. Plamenatz; and a more recent version of dual (...)
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  9.  21
    Norman Vance (2003). Rethinking Irish History. Nationalism, Identity and Ideology: Patrick O'Mahony and Gerard Delanty; Palgrave, Basingstoke, 2001, 222pp,£ 22-95, ISBN 0-333-97110-8. [REVIEW] History of European Ideas 29 (2):251-253.
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  10.  13
    Harry M. Bracken (1975). The Aryan Myth: A History of Racist and Nationalist Ideas in Europe. Journal of the History of Philosophy 13 (3):401-402.
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  11.  4
    A. Dirkmoses (2005). 1. Hayden White, Traumatic Nationalism, and the Public Role of History. History and Theory 44 (3):311–332.
  12.  1
    Norman Vance (2003). Rethinking Irish History. Nationalism, Identity and Ideology. History of European Ideas 29 (2):251-253.
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  13. Amna Khalid (2006). A LISON B ASHFORD, Imperial Hygiene: A Critical History of Colonialism, Nationalism and Public Health. Basingstoke: Palgrave Macmillan, 2004. Pp. Ix+264. ISBN 1-4039-0488-X. £50.00. [REVIEW] British Journal for the History of Science 39 (2):306.
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  14. V. Lal (2001). Ranajit Guha, Ed., a Subaltern Studies Reader 1986-1995; Peter Heehs, Nationalism Terrorism, Communalism: Essays in Modern Indian History; Sumit Sarkar, Writing Social History; and Achin Vanaik, the Furies of Indian Communalism: Religion, Modernity and Secularization. [REVIEW] History and Theory 40 (1):135-148.
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  15.  15
    Kumkum Chatterjee (2008). Nature, History, and Nationalism. American Journal of Semiotics 12 (1/4):381-402.
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  16.  15
    David Kaiser (1994). Lessons of the History of Nationalism: Comments. Theory and Society 23 (1):147-150.
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  17.  13
    Edmund Burke Iii (1998). Orientalism and World History: Representing Middle Eastern Nationalism and Islamism in the Twentieth Century. Theory and Society 27 (4):489-507.
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  18.  12
    Edmund Burke Iii (1998). Orientalism and World History: Representing Middle Eastern Nationalism and Islamism in the Twentieth Century. [REVIEW] Theory and Society 27 (4):489-507.
  19.  8
    S. Seth (1992). Nationalism, National Identity and "History": Nehru's Search for India. Thesis Eleven 32 (1):37-54.
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  20.  6
    Anthony D. Smith (1996). History and Modernity: Reflection on the Theory of Nationalism. Poznan Studies in the Philosophy of the Sciences and the Humanities 48:129-146.
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  21.  11
    Timothy Hampton (1993). Giants in Those Days: Folklore, Ancient History, and Nationalism (Review). Philosophy and Literature 17 (2):347-349.
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  22.  2
    Brian R. Clack (1995). (Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. .£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. . £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. , 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. .Elizabeth S. Radcliffe and Carol J. White . Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. .John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. . £11–99 Pbk. [REVIEW] Religious Studies 31 (1):145.
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  23.  7
    Anthony Chennells (2010). Nationalism, Memory and History in Nineteenth-Century Britain: A Review Essay. Heythrop Journal 51 (1):86-91.
  24. K. Chatterjee (1998). Nature, History, and Nationalism: The Travel Narratives of a South Asian Colonial Elite. American Journal of Semiotics 12 (1/4):381-402.
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  25. Philippe Desan (1984). Nationalism and History in France During the Renaissance. Rinascimento 24:261.
     
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  26. Roderick G. Galam (2013). The Promise of the Nation: Gender, History, and Nationalism in Contemporary Ilokano Literature. Philosophy East and West 63 (2).
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  27. Luke Gibbons (1991). A Shadowy Narrator" : History, Art, and Romantic Nationalism in Ireland, 1750-1850. In Ciaran Brady & Iván Berend (eds.), Ideology and the Historians: Papers Read Before the Irish Conference of Historians, Held at Trinity College, Dublin, 8-10 June 1989. Lilliput Press
     
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  28. Aidan Nichols (1989). Rex Gentium: History, Nationalism and Christ. New Blackfriars 70 (833):541-552.
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  29. B. Petersson (2003). Politics Without a Past. The Absence of History in Postcommunist Nationalism. By Shari J. Cohen. The European Legacy 8 (1):117-117.
     
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  30.  3
    Johann N. Neem (2011). American History in a Global Age1. History and Theory 50 (1):41-70.
    Historians around the world have sought to move beyond national history. In doing so, they often conflate ethical and methodological arguments against national history. This essay, first, draws a clear line between the ethical and the methodological arguments concerning national history. It then offers a rationale for the continued writing of national history in general, and American history in particular, in today’s global age.The essay makes two main points. First, it argues that nationalism, and (...)
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  31.  6
    Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.
    Charles Taylor’s latest collection of essays, Dilemmas and Connections, is the most recent installment in his development of a grand history of the rise of a modern, secular age. In this review, I show how the historical narrative that defines Taylor’s late work is in continuity with his earlier hermeneutic commitments, while also allowing him to advance new inquiries into areas as diverse as secularism, religion, nationalism, and human rights discourse. I do this by not only providing a (...)
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  32.  2
    Peter N. Stearns (2016). World History, Identity and Political Change. Foundations of Science 21 (1):105-115.
    This article focuses on the rise of world history and the challenges it poses to curricula that emphasize history in service to national or civilizational identity. The nature and causes of the world history movement are juxtaposed to the continuing or renewed attachment to more nationalist history. Specific clashes around world history, particularly but not exclusively in the United States, have focused on opposing views about history and identity. Compromises continue to results, as well (...)
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  33.  9
    Recep Boztemur (2010). Nationalism and Religion in the Formation of Modern State in Turkey and Egypt Until World War I. Journal for the Study of Religions and Ideologies 4 (12):27-40.
    This study discusses the formation of national identity and the nation state in the modern Middle East in comparison with Turkey, one of the earlier models of national state formation in the region. The basic aim of the study is to examine the position of religion and religious identity as the source of legitimacy in the modern state. In order to have a better understanding of the relationship between nationalism and religion in the Middle East, the study attempts to (...)
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  34.  2
    Milan Subotic (2011). Moscow, the Third Rome: A Contribution to History of Russian Messianism, 2nd Part. Filozofija I Društvo 22 (2):105-128.
    In the second part of the text about the Filofei’s doctrine of “Moscow, Third Rome,” the author deals with its reception in later periods of Russian intellectual and political history. Although this doctrine in its original form had no explicit imperial or foreign-political connotation, this paper analyzes the interpretations of the “Third Rome idea” that had significant political consequences. Internally, this idea was used by Prince Kurbskii for the criticism of Ivan the Terrible’s politics , as well as the (...)
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  35. C. A. Bayly & Eugenio F. Biagini (eds.) (2008). Giuseppe Mazzini and the Globalisation of Democratic Nationalism 1830-1920. Oxford University Press for the British Academy.
    I. Mazzini and the Ideologies of Democratic Nationalism1: Nadia Urbinati: The Legacy of Kant: Giuseppe Mazzini's Cosmopolitanism of Nations2: Maurizio Isabella: Mazzini's Internationalism in Context: From the Cosmopolitan Patriotism of the Italian Carbonari to Mazzini's Europe of Nations3: Alberto Mario Banti: Sacrality and the Aesthetics of Politics: Mazzini's Concept of the Nation4: Carlotta Sorba: 'Comunicare con il populo': Novel, Drama, and Music in Mazzini's Work5: Salvo Mastellone: Mazzini's International League and the Politics of the London Democratic Manifestos, 1837-50II. The Religions (...)
     
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  36.  11
    Ş. Akile Zorlu Durukan (2015). “The Religion of Muhammad”: Early Turkish Republican Ideology and the Official View of Islam in 1930s History Textbooks. Journal for the Study of Religions and Ideologies 14 (41):22-51.
    Shifts to structurally new political formations or at times even governmental changes usually engender new representations of the past. This process generally involves the creation of official national histories or revisions to the existing narratives. These histories are ultimately tied to collective memory engineering and identity building to legitimize the new political formations and to ensure loyalty to them. Public education mostly provides a vital channel for the dissemination and the validation of the collective memory sanctioned by the ruling elite. (...)
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  37. Jorge J. E. Gracia (ed.) (2011). Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
    __Forging People __explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity. Following the first introductory chapter, each of the essays addresses one or more influential thinkers, ranging from Bartolomé de Las Casas on race (...)
     
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  38.  1
    Gabriel Gherasim & Raluca Moldovan (2012). A Model of Cultural Dialogue and Intellectual History: The Case of Leon Volovici. Journal for the Study of Religions and Ideologies 11 (31):170-192.
    The present study is an ideography applied to the work and intellectual activity of the Romanian-born Jewish scholar Leon Volovici. A careful analysis of his writings reveals a series of essential directions - landmarks and recurrent themes of his work - that Volovici himself followed without hesitation throughout his intellectual becoming. Succinctly, the case of Leon Volovici represents a remarkable model of practicing cultural dialogue and achieving intellectual histories from several perspectives. In addition to brief introductory considerations and concluding remarks, (...)
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  39. Claire Norton (ed.) (2007). Nationalism, Historiography, and the (Re)Construction of the Past. New Academia Pub..
  40. Stein Tønnesson (ed.) (1997). Between National Histories and Global History. Fhs.
     
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  41.  70
    Arash Abizadeh (2005). Was Fichte an Ethnic Nationalist? On Cultural Nationalism and its Double. History of Political Thought 26 (2):334-359.
    Even though Fichte’s Reden an die deutsche Nation or Addresses to the German Nation is arguably one of the founding texts of nationalist political thought, it has received little scholarly attention from English-speaking political theorists. The French, by contrast, have a long tradition of treating Fichte as a central figure in the history of political thought, and have given considerable attention to the Reden in particular. While the dominant French interpretation, which construes the Reden as a non-ethnic cultural nationalist (...)
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  42.  1
    Theodore Koditschek (2013). How to Change History. History and Theory 52 (3):433-450.
    The recent death of Eric Hobsbawm provides a fitting occasion to take stock of the entire trajectory of his work. Taking his final book, How to Change the World, as its starting point, this essay considers Hobsbawm's effort to change the way history was written. It divides his career into three main phases: 1) during the 1940s and 50s when he served his apprenticeship and emerged as a leading labor historian of modern Britain. Working in conjunction with colleagues in (...)
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  43. Vinay Lal (2001). Subaltern Studies and its Critics: Debates Over Indian History. History and Theory 40 (1):135–148.
    A Subaltern Studies Reader 1986-1995 by Ranajit Guha Nationalism, Terrorism, Communalism: Essays in Modern Indian History by Peter Heehs Writing Social History by Sumit Sarkar The Furies of Indian Communalism: Religion, Modernity and Secularization by Achin Vanaik.
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  44.  6
    A. Dirk Moses (2005). 1. Hayden White, Traumatic Nationalism, and the Public Role of History1. History and Theory 44 (3):311-332.
    This article argues that Hayden White's vision of historiography can be appropriated for the “public use of history” in many ethnic and nationalist conflicts today. That is, it can be used to provide the theoretical arguments that justify the instrumentalization of historical memory by nationalist elites in their sometimes genocidal struggles with their opponents. Historians so far have not adequately understood the implications or possible uses of White's historiography, and therefore to that extent his case remains unrefuted. In the (...)
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  45.  9
    Gail Soffer (1996). Philosophy and the Disdain for History: Reflections on Husserl's Ergänzungsband to the Crisis. Journal of the History of Philosophy 34 (1):95-116.
    Philosophy and the Disdain for History: Reflections on Husserl's Ergiinzungsband to the Crisis GAIL SOFFER HUSSERL'S RECENTLY PUBLISHED Erganzungsband to the Cr/s/s' is a highly inti- mate statement, almost a confession, of hope and despair at the end of a philosophical life, a compendium of urgent, world-historical tasks not yet laid to rest. Above all, it abounds in reflections on history. In these, two things are poignantly clear: the late Husserl is completely convinced that history is of (...)
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  46.  11
    Lewis Wurgaft (1995). Identity in World History: A Post-Modern Perspective. History and Theory 34 (2):67-85.
    Since Erik Erikson's clinical and psychohistorical writings of the 1950s and 1960s, the notion of identity has served as a bridge between formulations of personality development and the psychosocial aspects of cultural cohesiveness. More recently, under the influence of a postmodern perspective, clinical writers have questioned the notion of a stable, integrative identity or self as an organizing agent in human behavior. In the area of gender identity, particularly, feminist theorists have criticized the construction of polarized gender identities both for (...)
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  47.  8
    Arie Dubnov (2008). A Tale of Trees and Crooked Timbers: Jacob Talmon and Isaiah Berlin on the Question of Jewish Nationalism. History of European Ideas 34 (2):220-238.
    This essay seeks to examine the history of the intellectual comradeship between J.L. Talmon and the philosopher, political thinker, and historian of ideas, Isaiah Berlin . The scholarly dialog between the two began in 1947, continued until Talmon's death in 1980, and is well documented in their private correspondence. I argue that there were two levels to this dialog: First, both Berlin and Talmon took part in the Totalitarianism discourse, which was colored by Popperian terminology, and thus I claim (...)
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  48.  10
    Ann-Louise Shapiro (1997). Fixing History: Narratives of World War I in France. History and Theory 36 (4):111–130.
    For nearly a century, the French have entertained an unshakable conviction that their ability to recognize themselves-to know and transmit the essence of Frenchness-depended on the teaching of the history of France. In effect, history was a discourse on France, and the teaching of history-"la pédagogie centrale du citoyen"-the means by which children were constituted as heirs and carriers of a common collective memory that made them not only citizens, but family. In this essay, I examine the (...)
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  49.  5
    Andrew Fiala (2004). Linguistic Nationalism and Linguistic Diversity in German Idealism. Epoché: A Journal for the History of Philosophy 9 (1):159-183.
    Hegel did not have an adequate appreciation of linguistic diversity. This lapse is linked to Hegel’s Eurocentric view of history and culture. Hegel’s view of language is considered within the context of Leibniz’s hope for a universal philosophical language, the metacritique of Kant, and Fichte’s linguistic nationalism. Hegel overcomes the sort of nationalism found in Fichte. And Hegel aspires toward the universal while recognizing the importance of concrete historical language. However, he does not achieve the sort of (...)
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  50.  1
    Aviezer Tucker (1996). Shipwrecked: Patočka's Philosophy of Czech History. History and Theory 35 (2):196-216.
    Czech history defies dominant Western progressive historical narratives and moral evolutionism. Czech free-market democracy was defeated and betrayed three times in 1938, 1948, and 1968. The Czech Protestants were defeated in the fifteenth and seventeenth centuries. Consequently, Czechs have a different perspective on the traditional questions of speculative philosophy of history: Where are we coming from? Where are we going? What does it mean? They ask further: where and why did history go wrong?Jan Patocka , the leading (...)
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