Search results for 'Nationalism History' (try it on Scholar)

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  1. Daniel Chernilo (2011). The Critique of Methodological Nationalism Theory and History. Thesis Eleven 106 (1):98-117.score: 48.0
    This article seeks to further our understanding of what methodological nationalism is and to offer some insights towards its overcoming. The critical side of its argument explicates the paradoxical constitution of the current debate on methodological nationalism – namely, the fact that methodological nationalism is simultaneously regarded as wholly negative and all-pervasive in contemporary social science. I substantiate the idea of this paradox by revisiting some of the most successful attempts at the conceptualization of the nation-state that (...)
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  2. J. L. Yannielli (2012). The Nationalist International: Or What American History Can Teach Us About the Fascist Revolution. European Journal of Political Theory 11 (4):438-458.score: 48.0
    In challenging Marxist theorists to confront the radical rebirth at the core of the fascist revolution, Roger Griffin has carried fascist studies to a new and valuable plateau. Likewise, David D. Roberts’s elaboration of Griffin’s model offers a provocative and fruitful avenue to rethink fascist political culture. This article seeks to advance the dialogue to the next level by considering what an international approach can add to these primarily nationalist interpretations of generic fascism. Drawing on examples from the history (...)
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  3. Recep Boztemur (2010). Nationalism and Religion in the Formation of Modern State in Turkey and Egypt Until World War I. Journal for the Study of Religions and Ideologies 4 (12):27-40.score: 45.0
    This study discusses the formation of national identity and the nation state in the modern Middle East in comparison with Turkey, one of the earlier models of national state formation in the region. The basic aim of the study is to examine the position of religion and religious identity as the source of legitimacy in the modern state. In order to have a better understanding of the relationship between nationalism and religion in the Middle East, the study attempts to (...)
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  4. Milan Subotic (2005). The Black-and-White World: Towards the History of Dual Typologies of Nationalism. Filozofija I Drustvo 26:9-64.score: 42.0
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  5. A. Dirkmoses (2005). 1. Hayden White, Traumatic Nationalism, and the Public Role of History. History and Theory 44 (3):311–332.score: 39.0
  6. Harry M. Bracken (1975). The Aryan Myth: A History of Racist and Nationalist Ideas in Europe (Review). Journal of the History of Philosophy 13 (3):401-402.score: 39.0
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  7. Lara Anderson & Heather Merle Benbow (2009). Christoph Meiners' History of the Female Sex (1788–1800): The Orientalisation of Spain and German Nationalism. History of European Ideas 35 (4):433-440.score: 39.0
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  8. C. A. Bayly & Eugenio F. Biagini (eds.) (2008). Giuseppe Mazzini and the Globalisation of Democratic Nationalism 1830-1920. Oxford University Press for the British Academy.score: 39.0
     
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  9. V. Lal (2001). Ranajit Guha, Ed., a Subaltern Studies Reader 1986-1995; Peter Heehs, Nationalism Terrorism, Communalism: Essays in Modern Indian History; Sumit Sarkar, Writing Social History; and Achin Vanaik, the Furies of Indian Communalism: Religion, Modernity and Secularization. [REVIEW] History and Theory 40 (1):135-148.score: 39.0
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  10. Norman Vance (2003). Rethinking Irish History. Nationalism, Identity and Ideology. History of European Ideas 29 (2):251-253.score: 39.0
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  11. Norman Vance (2003). Rethinking Irish History. Nationalism, Identity and Ideology: Patrick O'Mahony and Gerard Delanty; Palgrave, Basingstoke, 2001, 222pp,£ 22-95, ISBN 0-333-97110-8. [REVIEW] History of European Ideas 29 (2):251-253.score: 39.0
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  12. Anthony Chennells (2010). Nationalism, Memory and History in Nineteenth-Century Britain: A Review Essay. Heythrop Journal 51 (1):86-91.score: 36.0
  13. Timothy Hampton (1993). Giants in Those Days: Folklore, Ancient History, and Nationalism (Review). Philosophy and Literature 17 (2):347-349.score: 36.0
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  14. J. Balazova (2003). Mythicizing of History From the Perspective of Nationalist Ideology. Filozofia 58 (10):736-744.score: 36.0
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  15. Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.score: 36.0
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  16. Edmund Burke Iii (1998). Orientalism and World History: Representing Middle Eastern Nationalism and Islamism in the Twentieth Century. Theory and Society 27 (4):489-507.score: 36.0
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  17. Kumkum Chatterjee (2008). Nature, History, and Nationalism. American Journal of Semiotics 12 (1/4):381-402.score: 36.0
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  18. K. Chatterjee (1998). Nature, History, and Nationalism: The Travel Narratives of a South Asian Colonial Elite. American Journal of Semiotics 12:381-402.score: 36.0
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  19. Brian R. Clack (1995). Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. (New York and Oxford: Oxford University Press, 1994).£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. (New York and Oxford: Oxford University Press, 1993). £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. (Stockholm: Almqvist and Wicksell (Studia Philosophiae Religionis), 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. (London: S.P.C.K., 1994).Elizabeth S. Radcliffe and Carol J. White (Eds). Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. (Chicago and La Salle, Illinois: Open Court, 1993).John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. (London and Basingstoke: Macmillan, 1994). £11–99 Pbk. [REVIEW] Religious Studies 31 (1):145.score: 36.0
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  20. Philippe Desan (1984). Nationalism and History in France During the Renaissance. Rinascimento 24:261.score: 36.0
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  21. Roderick G. Galam (2013). The Promise of the Nation: Gender, History, and Nationalism in Contemporary Ilokano Literature. Philosophy East and West 63 (2).score: 36.0
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  22. Luke Gibbons (1991). A Shadowy Narrator" : History, Art, and Romantic Nationalism in Ireland, 1750-1850. In Ciaran Brady & Iván Berend (eds.), Ideology and the Historians: Papers Read Before the Irish Conference of Historians, Held at Trinity College, Dublin, 8-10 June 1989. Lilliput Press.score: 36.0
     
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  23. Edmund Burke Iii (1998). Orientalism and World History: Representing Middle Eastern Nationalism and Islamism in the Twentieth Century. [REVIEW] Theory and Society 27 (4):489-507.score: 36.0
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  24. David Kaiser (1994). Lessons of the History of Nationalism: Comments. Theory and Society 23 (1):147-150.score: 36.0
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  25. Johann N. Neem (2011). American History in a Global Age1. History and Theory 50 (1):41-70.score: 36.0
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  26. B. Petersson (2003). Politics Without a Past. The Absence of History in Postcommunist Nationalism. By Shari J. Cohen. The European Legacy 8 (1):117-117.score: 36.0
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  27. S. Seth (1992). Nationalism, National Identity and "History": Nehru's Search for India. Thesis Eleven 32 (1):37-54.score: 36.0
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  28. Anthony D. Smith (1996). History and Modernity: Reflection on the Theory of Nationalism. Poznan Studies in the Philosophy of the Sciences and the Humanities 48:129-146.score: 36.0
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  29. Gabriel Gherasim & Raluca Moldovan (2012). A Model of Cultural Dialogue and Intellectual History: The Case of Leon Volovici. Journal for the Study of Religions and Ideologies 11 (31):170-192.score: 34.0
    The present study is an ideography applied to the work and intellectual activity of the Romanian-born Jewish scholar Leon Volovici. A careful analysis of his writings reveals a series of essential directions - landmarks and recurrent themes of his work - that Volovici himself followed without hesitation throughout his intellectual becoming. Succinctly, the case of Leon Volovici represents a remarkable model of practicing cultural dialogue and achieving intellectual histories from several perspectives. In addition to brief introductory considerations and concluding remarks, (...)
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  30. Claire Norton (ed.) (2007). Nationalism, Historiography, and the (Re)Construction of the Past. New Academia Pub..score: 33.0
  31. Milan Subotic (2011). Moscow, the Third Rome: A Contribution to History of Russian Messianism, 2nd Part. Filozofija I Drustvo 22 (2):105-128.score: 33.0
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  32. Stein Tønnesson (ed.) (1997). Between National Histories and Global History. Fhs.score: 33.0
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  33. Arash Abizadeh (2005). Was Fichte an Ethnic Nationalist? On Cultural Nationalism and its Double. History of Political Thought 26 (2):334-359.score: 30.0
    Even though Fichte’s Reden an die deutsche Nation or Addresses to the German Nation is arguably one of the founding texts of nationalist political thought, it has received little scholarly attention from English-speaking political theorists. The French, by contrast, have a long tradition of treating Fichte as a central figure in the history of political thought, and have given considerable attention to the Reden in particular. While the dominant French interpretation, which construes the Reden as a non-ethnic cultural nationalist (...)
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  34. James A. Caporaso (ed.) (2000). Continuity and Change in the Westphalian Order. Blackwell.score: 30.0
    This special issue of International Studies Review focuses on the "Westphalian Moment" when the modern system of territorially organized states is said to have ...
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  35. Jorge J. E. Gracia (ed.) (2011). Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.score: 30.0
  36. Kōzō Higuchi (2009). "Edo" No Hihanteki Keifugaku: Nashonarizumu No Shisōshi. Perikansha.score: 30.0
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  37. Kumiko Ishikawa (2009). "Yowasa" to "Teikō" No Kindai Kokugaku: Senjika No Yanagita Kunio, Yasuda Yojūrō, Orikuchi Shinobu. Kōdansha.score: 30.0
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  38. Rasim Muminović (2000). Filozofija Ideologije: Ideološko Otrežnjavanje. El-Kalem.score: 30.0
    knj. 1. Ideologija i trezvenost -- knj. 2. Destruktivne ideologije 20. stoljeća -- knj. 3. Izazovi novog milenija.
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  39. Tʻae-gu No (2006). Hanʼguk Chŏngchʻihak Ŭi Tʻochʻakhwa: Pʻyŏnghwa Tʻongil (Hak) Ŭi Mosaek. Paeksan Sŏdang.score: 30.0
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  40. Eugenia Parise (2010). Dalla Diaspora, Voci in Contrappunto: Hannah Arendt Ed Edward W. Said Nel Conflitto Sionista-Palestinese. Ombre Corte.score: 30.0
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  41. Eugenia Parise (2010). Dalla Diaspora, Voci in Contrappunto: Hannah Arendt Ed Edward W. Ombre Corte.score: 30.0
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  42. Kōji Tanaka (2009). Motoori Norinaga No Dai Tōa Sensō. Perikansha.score: 30.0
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  43. Daniel Zakrzewski (2012). Mit Gott Und Frankreich: Bestimmungen Algeriens in Schriften des Algerischen Reformtheologen Ibn Bādīs Zur Zeit der Volksfrontregierung (1936-1938). [REVIEW] Klaus Schwarz Verlag.score: 30.0
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  44. Domenic Marbaniang (2009). Secularism in India: Historical Outline. Google Books.score: 27.0
    Secularism in India SECULARISM IN PRE-COLONIAL PERIOD Secularism in India is not something totally new. Its roots can be found in a history that traces back ...
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  45. Richard Kearney (1997). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.score: 27.0
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key issue of sovereignty asks us how we should think about the identity of a "postnationalist" Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity, traditionally expressed by nationalism, and the demand for a universal model of citizenship, traditionally expressed by republicanism. In so doing, he asks (...)
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  46. Salvi Turró (2013). La Idea de Europa En Fichte. Anales Del Seminario de Historia de la Filosofía 30 (1):107-135.score: 27.0
    A worthwhile approach to Fichte’s both cosmopolitan and nationalist tenets must take into account his idea of Europe. Accordingly, the present paper attempts to locate the European argument as a recurrent thread in the whole of Fichte’s thought. The theoretical traits of the Doctrine of Science which Fichte summons in his historical analyses (intersubjectivity, cultural interaction) are therefore highlighted. Besides, this paper reconstructs the origins and development of Fichte’s idea of Europe, coupling it to the populist-nationalist drive towards the federalist (...)
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  47. Uri Ram (2000). National, Ethnic or Civic? Contesting Paradigms of Memory, Identity and Culture in Israel. Studies in Philosophy and Education 19 (5/6):405-422.score: 25.0
    Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of the (...)
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  48. Christopher Ives (2009). Imperial-Way Zen: Ichikawa Hakugen's Critique and Lingering Questions for Buddhist Ethics. University of Hawai'i Press.score: 24.0
    Despite the importance of Ichikawa's writings, this volume is the first by any scholar to outline his critique.
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  49. Leonidas Donskis (2002). On the Boundary of Two Worlds: Lithuanian Philosophy in the Twentieth Century. Studies in East European Thought 54 (3):179-206.score: 24.0
    Modern Lithuanian philosophy originated as aresponse to the questions formulated in Russianphilosophy – religious, moral, and social.Later it turned to Continental Europeanphilosophy, preoccupying itself with German andFrench existentialism, hermeneutics, andphenomenology. Yet the loss of independentpolitical and intellectual existence Lithuaniaexperienced for five decades isolated andmarginalized the then lively and promisingintellectual culture. In the 1980s, Lithuanianphilosophy started recovering and reorientingitself, again, to Western currents of moderntheoretical thought. Drawing on the example ofmodern Lithuanian philosophy, the articlepresents a detailed historical overview of whatmight be (...)
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  50. Debashish Banerji (2013). Review of Peter Heehs, The Lives of Sri Aurobindo, New York: Columbia University Press, 2008, ISBN: 978-0231140980, 528 Pp. [REVIEW] Sophia 52 (3):567-570.score: 24.0
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