Search results for 'Natural law Philosophy' (try it on Scholar)

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  1. N. MacCormick & Natural Law (1992). Natural Law Theory: Contemporary Essays. In Robert P. George (ed.), Natural Law Theory: Contemporary Essays. Oxford University Press
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  2. F. C. Hutley & International Association for Philosophy of Law and Social Philosophy (1979). Law and the Future of Society a Selection of Papers Presented to the Extraordinary World Congress of the Internat. Assoc. For Philosophy of Law and Social Philosophy , Held in Sydney and Canberra, Australia, on 14-21 August, 1977. [REVIEW]
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  3. Mikael M. International Association for Philosophy of Law and Social Philosophy, Karlsson & Ólafur Páll Jónsson (1995). Law, Justice and the State Nordic Perspectives : Proceedings of the 16th World Congress of the International Association for Philosophy of Law and Social Philosophy , Reykjavík, 26 May-2 June, 1993. [REVIEW]
     
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  4. World Congress on Philosophy of Law and Social Philosophy, Mikael M. Karlsson, Ólafur Páll Jónsson & Eyja Margrét Brynjarsdóttir (1997). Recht, Gerechtigkeit Und der Staat Studien Zu Gerechtigkeit, Demokratie, Nationalität, Nationalen Staaten Und Supranationalen Staaten Aus der Perspektive der Rechtstheorie, der Sozialphilosophie Und der Sozialwissenschaften = Law, Justice, and the State : Studies in Justice, Democracy, Nationality, National States, and Supra-National States From the Standpoints of Legal Theory, Social Philosophy, and Social Science. Monograph Collection (Matt - Pseudo).
     
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  5.  37
    Knud Haakonssen (1996). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge University Press.
    This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law (...)
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  6. Ian Hunter (2011). Natural Law as Political Philosophy. In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. OUP Oxford 475-499.
    Rather than a history of seventeenth-century natural law, then, this chapter offers an outline of several different contextual uses of the language of natural law, as it was used in formulating the intellectual architecture for rival constructions of political and religious authority.
     
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  7.  35
    Lucas Thorpe (2015). Sayyid Qutb and Aquinas: Liberalism, Natural Law and the Philosophy of Jihad. Heythrop Journal 57 (3):n/a-n/a.
  8.  34
    Alessandro Passerin D'Entrèves (2004). Natural Law: An Introduction to Legal Philosophy. Transaction Publishers.
  9.  32
    Svend Andersen (2001). Theological Ethics, Moral Philosophy, and Natural Law. Ethical Theory and Moral Practice 4 (4):349-364.
    The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: Is there one and only one pre-theoretical knowledge about acting rightly? Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological unificationism, (...)
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  10.  50
    Ellen Frankel, Fred Dycus Miller & Jeffrey Paul (eds.) (2000). Natural Law and Modern Moral Philosophy. Cambridge University Press.
    These essays address some of the most intriguing questions raised by natural law theory and its implications for law, morality, and public policy. some of the essays explore the implications that natural law theory has for jurisprudence, asking what natural law suggests about the use of legal devices such as constitutions and precedents. Other essays examine the connections between natural law and various political concepts, such as citizens' rights and the obligation of citizens to obey their (...)
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  11.  11
    Andrew Israelsen (2013). God, Mixed Modes, and Natural Law: An Intellectualist Interpretation of Locke's Moral Philosophy. British Journal for the History of Philosophy 21 (6):1111-1132.
    The goal of this paper is to explicate the theological and epistemological elements of John Locke's moral philosophy as presented in the ‘Essay Concerning Human Understanding’ and ‘The Reasonableness of Christianity’. Many detractors hold that Locke's moral philosophy is internally inconsistent due to his seeming commitment to both the intellectualist position that divinely instituted morality admits of pure rational demonstration and the competing voluntarist claim that we must rely for our moral knowledge upon divine revelation. In this paper (...)
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  12.  6
    Georg Wilhelm Friedrich Hegel (1975). Natural Law: The Scientific Ways of Treating Natural Law, its Place in Moral Philosophy, and its Relation to the Positive Sciences of Law. University of Pennsylvania Press.
  13.  1
    G. W. F. Hegel (1976). The Scientific Ways of Treating Natural Law, Its Place in Moral Philosophy, and Its Relation to the Positive Sciences of Law. In Natural Law: The Scientific Ways of Treating Natural Law, its Place in Moral Philosophy, and its Relation to the Positive Sciences of Law. University of Pennsylvania Press 53-134.
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  14. Knud Haakonssen (2012). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge University Press.
    This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law (...)
     
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  15.  8
    J. H. Burns & A. P. D'Entreves (1952). Natural Law: An Introduction to Legal Philosophy. Philosophical Quarterly 2 (6):90.
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  16.  1
    Mark H. Waddicor (1970). Montesquieu and the Philosophy of Natural Law. The Hague,Nijhoff.
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  17.  1
    Nico P. Swartz (2010). Rosmini's (1797-1855) Contribution to Theology, Philosophy and Fundamental Rights in Civil Society,According to Post-Thomist Natural Law. [REVIEW] Sun Press.
  18. David S. Caudill (2009). On Realism's Own "Hangover" of Natural Law Philosophy : Llewellyn 'Avec' Dooyeweerd. In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press
     
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  19. Jerome Hall (1964). Elements of Natural Law Philosophy. In Sidney Hook (ed.), Law and Philosophy. [New York]New York University Press
     
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  20. Ellen Frankel Paul, Miller Jr & Jeffrey Paul (eds.) (2001). Natural Law and Modern Moral Philosophy: Volume 18, Social Philosophy and Policy, Part 1. Cambridge University Press.
    These essays address some of the most intriguing questions raised by natural law theory and its implications for law, morality, and public policy. some of the essays explore the implications that natural law theory has for jurisprudence, asking what natural law suggests about the use of legal devices such as constitutions and precedents. Other essays examine the connections between natural law and various political concepts, such as citizens' rights and the obligation of citizens to obey their (...)
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  21.  15
    David Novak (1998). Natural Law in Judaism. Cambridge University Press.
    This book breaks new ground in the study of Judaism, in philosophy, and in comparative ethics. It demonstrates that the assumption that Judaism has no natural law theory to speak of, held by the vast majority of scholars, is simply wrong. The book shows how natural law theory, using a variety of different terms for itself throughout the ages, has been a constant element in Jewish thought. The book sorts out the varieties of Jewish natural law (...)
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  22.  88
    John Finnis (1980/1979). Natural Law and Natural Rights. Oxford University Press.
    This new edition includes a substantial postscript by the author, in which he responds to thirty years of discussion, criticism and further work in the field to ...
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  23.  12
    Norman E. Bowie (1974). The “War” Between Natural Law Philosophy and Legal Positivism. Idealistic Studies 4 (2):145-155.
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  24.  13
    Paul K. T. Sih (1957). The Natural Law Philosophy of Mencius. New Scholasticism 31 (3):317-337.
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  25.  16
    Daniel M. Weinstock (1996). Natural Law and Public Reason in Kant's Political Philosophy. Canadian Journal of Philosophy 26 (3):389 - 411.
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  26.  14
    Norbert Herold (1982). Natural Law and Tolerance. An Investigation Into John Locke's Epistemology and Political Philosophy. Philosophy and History 15 (1):3-4.
  27. Robert L. Arrington & Realism Rationalism (2001). Adams, David M." Objectivity, Moral Truth, and Constitutional Doctrine: A Comment on R. George Wright's' Is Natural Law Theory of Any Use in Constitutional Interpretation?'" Southern California Interdisciplinary Law Journal 4 (1995): 489-500. Alexander, Larry, and Ken Kress." Against Legal Principles," in A. Marmor (Ed.), Law and Interpretation: Essays in Legal Philosophy. Oxford: Clarendon Press, 1995. [REVIEW] In Brian Leiter (ed.), Objectivity in Law and Morals. Cambridge University Press 4--331.
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  28. C. Athanasopoulos (2000). Natural Law in Ancient Greek and Modern Philosophy: The Case of Ontology. Skepsis: A Journal for Philosophy and Interdisciplinary Research 11.
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  29. Alf Ross (1966). A Critique of the Philosophy of Natural Law. In Martin P. Golding (ed.), The Nature of Law. New York, Random House
     
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  30. D. O. Thomas (1999). Knud Haakonssen: Natural Law and Moral Philosophy. From Grotius to the Scottish Enlightenment. British Journal for the History of Philosophy 7:178-180.
     
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  31. Csaba Varga (2013). Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix). Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István (...)
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  32. Thom Brooks (2007). Between Natural Law and Legal Positivism: Dworkin and Hegel on Legal Theory. Georgia State University Law Review 23 (3):513-60.
    In this article, I argue that - despite the absence of any clear influence of one theory on the other - the legal theories of Dworkin and Hegel share several similar and, at times, unique positions that join them together within a distinctive school of legal theory, sharing a middle position between natural law and legal positivism. In addition, each theory can help the other in addressing certain internal difficulties. By recognizing both Hegel and Dworkin as proponents (...)
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  33. Jules L. Coleman & Scott Shapiro (eds.) (2002). The Oxford Handbook of Jurisprudence and Philosophy of Law. Oxford University Press.
    One of the first volumes in the new series of prestigious Oxford Handbooks, The Oxford Handbook of Jurisprudence and Philosophy of Law brings together specially commissioned essays by twenty-seven of the foremost legal theorists currently writing, to provide a state of the art overview of jurisprudential scholarship. Each author presents an account of the contending views and scholarly debates animating their field of enquiry as well as setting the agenda for further study. This landmark publication will be essential reading (...)
     
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  34.  17
    Michaela Rehm (2012). Obligation in Rousseau: Making Natural Law History? Jahrbuch für Recht Und Ethik/Annual Review of Law and Ethics 20:139-154.
    Is Rousseau an advocate of natural law or not? The purpose of Rehm’s paper is to suggest a positive answer to this controversially discussed question. On the one hand, Rousseau presents a critical history of traditional natural law theory which in his view is based on flawed suppositions: not upon natural, but on artificial qualities of man, and even rationality and sociability are counted among the latter. On the other hand he presents the self-confident manifesto for a (...)
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  35. Elliot Rossiter (2016). Hedonism and Natural Law in Locke's Moral Philosophy. Journal of the History of Philosophy 54 (2):203-225.
    according to some interpreters of John Locke’s moral philosophy, there is an inconsistency between Locke’s adoption of hedonism and his commitment to a natural law view of ethics. Indeed, Locke is not fully explicit about the relationship between pleasure and pain and the natural law in the Essay concerning Human Understanding. But the thesis I defend in this paper is that the idea of convenientia, according to which God harmonizes the natural law with human nature, can (...)
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  36.  31
    Jules Vuillemin (1982). Comparative Philosophy as Applied to the Concept of Natural Law. The Monist 65 (1):3-12.
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  37.  22
    Brandt Dainow (2013). What Can a Medieval Friar Teach Us About the Internet? Deriving Criteria of Justice for Cyberlaw From Thomist Natural Law Theory. Philosophy and Technology 26 (4):459-476.
    This paper applies a very traditional position within Natural Law Theory to Cyberspace. I shall first justify a Natural Law approach to Cyberspace by exploring the difficulties raised by the Internet to traditional principles of jurisprudence and the difficulties this presents for a Positive Law Theory account of legislation of Cyberspace. This will focus on issues relating to geography. I shall then explicate the paradigm of Natural Law accounts, the Treatise on Law, by Thomas Aquinas. From this (...)
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  38.  5
    Stephen J. Rueve (1937). The Philosophy of the Natural Law. Modern Schoolman 14 (2):30-32.
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  39.  6
    Daniel Garber (2010). Natural Law and Laws of Nature in Early Modern Europe: Jurisprudence, Theology, Moral and Natural Philosophy. [REVIEW] Isis: A Journal of the History of Science 101:872-873.
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  40.  7
    Torben Spaak (forthcoming). Review of Natural Law and Modern Moral Philosophy (Ellen Frankel Paul Et Al Eds.). [REVIEW] Theoria.
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  41.  2
    Fred Rothwell (1914). Natural Law in Science and Philosophy. Philosophical Review 23 (4):460-461.
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  42.  13
    D. J. Allan (1955). Plato's Moral Philosophy John Wild: Plato's Modern Enemies and the Theory of Natural Law. Pp. Xi+259. Chicago: University of Chicago Press: (London: Cambridge University Press), 1953. Cloth, 41s. 6d. Net. [REVIEW] The Classical Review 5 (01):53-56.
  43.  5
    Peter Anstey (2010). Natural Law and Laws of Nature in Early Modern Europe: Jurisprudence, Theology, Moral and Natural Philosophy. Intellectual History Review 20 (4):534-536.
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  44.  2
    L. H. Perkins (1972). Natural Law in Contemporary Analytic Philosophy. American Journal of Jurisprudence 17 (1):111-119.
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  45. Daniel John Sportiello (2011). Natural Law and" Modern" Moral Philosophy. Philosophical Forum 42 (3):292-292.
     
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  46.  12
    Mario Bunge (1995). Economic Theory and Natural Philosophy: The Search for the Natural Law of the Economy Charles Michael Andres Clark Foreword by Robert L. Heilbroner Aldershot, UK: Edward Elgar, 1992, X + 198 Pp. US$59.95. [REVIEW] Dialogue 34 (03):636-.
  47.  9
    Mark C. Murphy (1997). Natural Law and Moral Philosophy. American Catholic Philosophical Quarterly 71 (4):635-638.
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  48.  1
    H. Veatch (1969). The Defense of Natural Law in the Context of Contemporary Analytic Philosophy. American Journal of Jurisprudence 14 (1):54-68.
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  49.  1
    A. -H. Chroust (1978). Natural Law and "According to Nature" in Ancient Philosophy. American Journal of Jurisprudence 23 (1):73-87.
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  50.  3
    Leo R. Ward (1959). Natural Law in Contemporary Legal Philosophy. Proceedings of the American Catholic Philosophical Association 33:137-143.
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