Search results for 'Nature of Mind' (try it on Scholar)

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  1.  85
    Peter Godfrey-Smith (1996). Complexity and the Function of Mind in Nature. Cambridge University Press.
    This book explains the relationship between intelligence and environmental complexity, and in so doing links philosophy of mind to more general issues about the relations between organisms and environments, and to the general pattern of 'externalist' explanations. The author provides a biological approach to the investigation of mind and cognition in nature. In particular he explores the idea that the function of cognition is to enable agents to deal with environmental complexity. The history of the idea in (...)
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  2. Linda Zagzebski (1996). Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge University Press.
    Almost all theories of knowledge and justified belief employ moral concepts and forms of argument borrowed from moral theories, but none of them pay attention to the current renaissance in virtue ethics. This remarkable book is the first attempt to establish a theory of knowledge based on the model of virtue theory in ethics. The book develops the concept of an intellectual virtue, and then shows how the concept can be used to give an account of the major concepts in (...)
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  3. Paul M. Churchland (1989). A Neurocomputational Perspective: The Nature of Mind and the Structure of Science. MIT Press.
    A Neurocomputationial Perspective illustrates the fertility of the concepts and data drawn from the study of the brain and of artificial networks that model the...
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  4.  93
    Peter Carruthers (2003). The Nature of the Mind: An Introduction. Routledge.
    Many people throughout the course of human history, across all human cultures, have believed themselves to be distinct from their physical bodies, and have used this belief to ground a hope for some form of life after death. The nature of the mind examines whether, and if so how, such beliefs can be rationally grounded. Clearly written and rigorously presented, this book is intended for use in undergraduate courses in philosophy of mind. Main topics covered include: · (...)
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  5. Derek Bolton (1996). Mind, Meaning, and Mental Disorder: The Nature of Causal Explanation in Psychology and Psychiatry. Oxford University Press.
    Philosophical ideas about the mind, brain, and behavior can seem theoretical and unimportant when placed alongside the urgent questions of mental distress and disorder. However, there is a need to give direction to attempts to answer these questions. On the one hand, a substantial research effort is going into the investigation of brain processes and the development of drug treatments for psychiatric disorders, and on the other, a wide range of psychotherapies is becoming available to adults and children with (...)
     
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  6.  15
    Joshua Schooping (2015). Touching the Mind of God: Patristic Christian Thought on the Nature of Matter. Zygon 50 (3):583-603.
    This paper seeks to examine the nature of matter from an Orthodox Christian patristic perspective, specifically that of St. Gregory of Nyssa, and compare this with David Bohm's concept of wholeness and the implicate order. By examining the ramifications of the doctrine of creation ex nihilo, the basic nature of matter as being rooted in the mind of God reveals itself, and furthermore shows that certain conceptions of quantum physics can provide language with which to give voice (...)
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  7. Dermot Moran (1987). Nature and Mind in the Philosophy of John Scottus Eriugena [Microform] a Study in Medieval Idealism. --. University Microfilms International.
    This thesis is a study of the philosophical system of a little-studied, but important medieval thinker, John Scottus Eriugena , concentrating on his Periphyseon . ;I argue that Eriugena's system of nature must be approached through an investigation of his epistemology and general philosophy of mind. Instead of beginning with his fourfold classification of Nature, as most commentators have done, I begin with Eriugena's concept of the mind and its dialectical operations , and continue with an (...)
     
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  8. Uriah Kriegel (forthcoming). Brentano's Concept of Mind: Underlying Nature, Reference-Fixing, and the Mark of the Mental. In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. Palgrave-Macmillan
    Perhaps the philosophical thesis most commonly associated with Brentano is that intentionality is the mark of the mental. But in fact Brentano often and centrally uses also what he calls ‘inner perception’ to demarcate the mental. In this paper, I offer a new interpretation of Brentano’s conception of the interrelations between mentality, intentionality, and inner perception. According to this interpretation, Brentano took the concept of mind to be a natural-kind concept, with intentionality constituting the underlying nature of the (...)
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  9. David M. Rosenthal (ed.) (1991). The Nature of Mind. Oxford University Press.
    This anthology brings together readings mainly from contemporary philosophers, but also from writers of the past two centuries, on the philosophy of mind. Some of the main questions addressed are: is a human being really a mind in relation to a body; if so, what exactly is this mind and how it is related to the body; and are there any grounds for supposing that the mind survives the disintegration of the body?
     
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  10.  93
    Scott Sturgeon (2000). Matters of Mind: Consciousness, Reason and Nature. Routledge.
    The mind-body problem continues to be the focus of many of our philosophical concerns. Matters of Mind tackles how the problem has spanned and how it has changed from the earlier theories of reducing aboutness to empirical cases for physicalism. The theories of perception, property explanation, content and knowledge, reliabilism and the problem of zombies and ghosts are all carefully assessed.
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  11.  19
    Józef Bremer (2012). Book Review: Thomas Nagel. Mind and Cosmos: Why the Materialist Neo-Darwinian Con-Ception of Nature Is Almost Certainly False. Oxford: Oxford University Press, 2012. [REVIEW] Forum Philosophicum: International Journal for Philosophy 17 (2):269-273.
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  12.  20
    Kathleen Wider (2013). Sartre and Spinoza on the Nature of Mind. Continental Philosophy Review 46 (4):555-575.
    What surfaces first when one examines the philosophy of mind of Sartre and Spinoza are the differences between them. For Spinoza a human mind is a mode of the divine mind. That view is a far cry from Sartre’s view of human consciousness as a desire never achieved: the desire to be god, to be the foundation of one’s own existence. How could two philosophers, one a determinist and the other who grounds human freedom in the (...) of consciousness itself, be seen as having any commonalities worth exploring? How could the noted user of the deductive method and one of the most important phenomenologists of the twentieth century share any philosophical ground at all? I will argue in this paper that despite the very real differences between their two philosophies, there are striking similarities between Sartre’s view of consciousness and Spinoza’s view of the mind. They become apparent when one examines each one’s analysis of the nature of mind and its relationship to itself, the body, and the world. Both are heir to a kind of Aristotelian naturalism. This commonality between them derives from their mutual rejection of Descartes’ substance dualism. I first explore the consequences of that rejection on how each one conceives of the relationship between the mind and its objects. Next I examine their view of the mind’s relation to itself and finally I look at how each one understood the mind’s relationship to the body and the world. The examination of their two views reveals how much they anticipate and support theories of mind defended by contemporary analytic philosophers of mind. (shrink)
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  13. Peter Carruthers (2015). The Centered Mind: What the Science of Working Memory Shows Us About the Nature of Human Thought. Oxford University Press Uk.
    The Centered Mind offers a new view of the nature and causal determinants of both reflective thinking and, more generally, the stream of consciousness. Peter Carruthers argues that conscious thought is always sensory-based, relying on the resources of the working-memory system. This system enables sensory images to be sustained and manipulated through attentional signals directed at midlevel sensory areas of the brain. When abstract conceptual representations are bound into these images, we consciously experience ourselves as making judgments or (...)
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  14.  20
    Timothy J. Gallagher (2014). A Mead‐Chomsky Comparison Reveals a Set of Key Questions on the Nature of Language and Mind. Journal for the Theory of Social Behaviour 44 (2):148-167.
    The social psychologist George Herbert Mead and the cognitive linguist Noam Chomsky both investigated the nature of language and mind during the 20th century. They approached the issues broadly, pursuing both philosophical and scientific lines of reasoning and evidence. This comparative analysis of Mead and Chomsky identifies fourteen questions that summarize their collective effort, and which animated much of the debate concerning language and mind in the 20th century. These questions continue to be relevant to 21st century (...)
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  15.  31
    Stephen I. Wagner (1995). Descartes' Wax: Discovering the Nature of Mind. History of Philosophy Quarterly 12 (2):165 - 183.
    Descartes' procedure in "Meditation II" must be brought into line with his claim that "we must never ask about the existence of anything until we first understand its essence." And Descartes' "Meditation III" claim that he is aware of his mind's power to cause ideas must be grounded in a prior discovery of this power. Both demands are met by reading "Meditation II" as a progressive clarification of the nature of mind, with the investigation of the wax (...)
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  16.  20
    Marleen Rozemond (2006). The Nature of the Mind. In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell 48--66.
    IN this paper I explain how Descartes's conception of the mind was novel in relation to Aristotelian scholasticism. I also argue against the standard view that Descartes believed in transparency of the mental, the view that one cannot make mistakes about one's own mental states.
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  17.  56
    A. G. Cairns-Smith (1996). Evolving the Mind: On the Nature of Matter and the Origin of Consciousness. Cambridge University Press.
    Evolving the Mind has two main themes: how ideas about the mind evolved in science; and how the mind itself evolved in nature. The mind came into physical science when it was realised, first, that it is the activity of a physical object, a brain, which makes a mind; and secondly, that our theories of nature are largely mental constructions, artificial extensions of an inner model of the world which we inherited from our (...)
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  18.  74
    Mark Johnston (1995). Self-Deception and the Nature of Mind. In C. Macdonald (ed.), Philosophy of Psychology: Debates on Psychological Explanation. Cambridge: Blackwell 63--91.
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  19. David M. Rosenthal (ed.) (1991). The Nature of Mind. Oxford University Press Usa.
    Since the dawn of history philosophers have speculated about the nature of mind. What kind of thing is the mind? How do mental processes fit with the rest of the natural order? Is the mind something different and separate from the body? What is distinctive of the various kinds of mental phenomena such as thinking, feeling, sensing, and consciousness? Addressing these and related problems, this anthology provides a framework for understanding mental functioning. The readings are grouped (...)
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  20.  4
    J. R. Smythies (ed.) (2014). Brain and Mind: Modern Concepts of the Nature of Mind. Routledge.
    Presenting some modern views on the problem of the nature of mind and its relationship to the brain, this book, published in 1965, brings together contributors from various disciplines which are affected by this issue. Coming from different philosophical outlooks as well as subjects, these contributors also comment on each other’s’ chapters with a view of developing thought on the approaches to the problem. The theory of mind-brain relationship is vital to human interest and has been in (...)
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  21.  67
    Kathleen Wider (1997). The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind. Ithaca: Cornell University Press.
    In this work, Kathleen V. Wider discusses Jean-Paul Sartre's analysis of consciousness in Being and Nothingness in light of recent work by analytic philosophers ...
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  22.  1
    Alan R. White, A. J. P. Kenny, H. C. Longuet-Higgins, J. R. Lucas & C. H. Waddington (1972). The Nature of Mind. Wiley-Blackwell.
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  23. Antonia Lolordo (2005). Descartes and Malebranche on Thought, Sensation and the Nature of the Mind. Journal of the History of Philosophy 43 (4):387-402.
    : Malebranche famously objects to Descartes' argument that the nature of the mind is better known than the nature of body as follows: if we had an idea of the mind's nature we would know the possible range of modes of the mind, including the sensory modes, but we do not know those modes and thus can't have an idea of the mind's nature. I argue that Malebranche's objections are readily answerable from (...)
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  24. John J. Haldane (1994). Analytical Philosophy and the Nature of Mind: Time for Another Rebirth? In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate. Blackwell
     
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  25.  67
    Henry P. Stapp (2001). Quantum Theory and the Role of Mind in Nature. Foundations of Physics 31 (10):1465-1499.
    Orthodox Copenhagen quantum theory renounces the quest to understand the reality in which we are imbedded, and settles for practical rules describing connections between our observations. Many physicist have regarded this renunciation of our effort describe nature herself as premature, and John von Neumann reformulated quantum theory as a theory of an evolving objective universe interacting with human consciousness. This interaction is associated both in Copenhagen quantum theory and in von Neumann quantum theory with a sudden change that brings (...)
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  26.  42
    Shu-hsien Liu & Kwong-loi Shun (1996). Some Reflections on Mencius' Views of Mind-Heart and Human Nature. Philosophy East and West 46 (2):143-164.
    The origin, content, argumentative basis, practical implication, and influence of Mencius' views of mind-heart and human nature are discussed. While the differences between Confucius and Mencius are acknowledged, it is argued that Mencius' view that human nature is good is consistent with and is a further development of basic ideas in Confucius' thinking. The basis of Mencius' view is not empirical generalization but inner reflection and personal experience, which reveal a shared natural endowment in human beings with (...)
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  27. Peter Carruthers (2003). The Nature of the Mind: An Introduction. Routledge.
    _The Nature of the Mind_ is a comprehensive and lucid introduction to major themes in the philosophy of mind. It carefully explores the conflicting positions that have arisen within the debate and locates the arguments within their context. It is designed for newcomers to the subject and assumes no previous knowledge of the philosophy of mind. Clearly written and rigorously presented, this book is ideal for use in undergraduate courses in the philosophy of mind. Main topics (...)
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  28. Peter Godfrey-Smith (2012). Complexity and the Function of Mind in Nature. Cambridge University Press.
    This book explains the relationship between intelligence and environmental complexity, and in so doing links philosophy of mind to more general issues about the relations between organisms and environments, and to the general pattern of 'externalist' explanations. The author provides a biological approach to the investigation of mind and cognition in nature. In particular he explores the idea that the function of cognition is to enable agents to deal with environmental complexity. The history of the idea in (...)
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  29. Pier Luigi Luisi (2010). Mind and Life: Discussions with the Dalai Lama on the Nature of Reality. Cup.
    For over a decade, a small group of scientists and philosophers—members of the Mind and Life Institute—have met regularly to explore the intersection between science and the spirit. At one of these meetings, the themes discussed were both fundamental and profound: can physics, chemistry, and biology explain the mystery of life? How do our philosophical assumptions influence science and the ethics we bring to biotechnology? And how does an ancient spiritual tradition throw new light on these questions? Pier Luigi (...)
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  30.  1
    Wayne L. Wessman (2006). The Nature of Thought: Maturity of Mind. Upa.
    The Nature of Thought: Maturity of Mind addresses the lack of physical maturation of the brain throughout the last 10,000 years of human evolution, which has resulted in an immaturity of thought throughout history to the present day. With an offering of working definitions for many new terms scholars have invented to deal with the issue, this work explores the ideal of a fundamental integrity of thought, and a maturity of mind, which is classless and upholds truth (...)
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  31.  11
    Vivian Bohl & Alan P. Fiske (2014-02). In and Out of Each Other's Bodies: Theory of Mind, Evolution, Truth, and the Nature of the Social. Maurice Bloch. Boulder, CO: Paradigm, 2012. 161 Pp. [REVIEW] American Ethnologist 41 (1):214-215.
  32.  30
    Paul Gyllenhammer (2006). Kathleen V. Wider: The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind. [REVIEW] Phenomenology and the Cognitive Sciences 5 (3-4):395-397.
  33.  40
    Bryan Baird (2006). The Transcendental Nature of Mind and World. Southern Journal of Philosophy 44 (3):381-398.
    Critics of John McDowell’s Mind and World have by and large failed to take sufficient notice of the transcendental context within whichMcDowell situates his work—a failure that has adversely affected their criticisms. In this paper, I make clear this transcendental context and show how it figures in the transcendental argument I see McDowell offering in Mind and World. Interpreting McDowell’s argument in this way, I further argue, helps to answer some of the most pressing objections to what he (...)
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  34.  91
    Victoria McGeer (2001). Psycho-Practice, Psycho-Theory and the Contrastive Case of Autism: How Practices of Mind Become Second-Nature. Journal of Consciousness Studies 8 (5-7):109-132.
    In philosophy, the last thirty years or so has seen a split between 'simulation theorists' and 'theory-theorists', with a number of variations on each side. In general, simulation theorists favour the idea that our knowledge of others is based on using ourselves as a working model of what complex psychological creatures are like. Theory-theorists claim that our knowledge of complex psychological creatures, including ourselves, is theoretical in character and so more like our knowledge of the world in general. The body (...)
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  35.  11
    Petr Bob (2009). Quantum Science and the Nature of Mind. Journal of Mind and Behavior 30 (1-2).
    Later works of C.G. Jung contain comprehensive descriptions of the relationship between psychological and physical research. These considerations described in Jung’s works and in his correspondence with Wolfgang Pauli represent interesting philosophical ideas that are related to interpretation of psychological data. The so-called “collective unconscious” studied by Jung in analysis of dream material, mythology, psychopathological symptoms, and several cultural manifestations led him to postulate complementarity and unity of scientific principles, and to define the psyche as complementary to physical reality. Likewise (...)
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  36.  5
    Thomas Nagel (2012). Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False. Oxford University Press.
    The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology.Since minds are features of biological systems that have developed through evolution, the standard materialist vision of evolutionary biology is (...)
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  37.  4
    Katherine Nelson (2011). The Human Nature of the Economic Mind. Biological Theory 6 (4):377-387.
    This paper provides a historical overview of cognitive psychology and computational theories in cognitive science. Critiques of the computational model are discussed. The perspective of the evolution of mind and brain provides an alternative model such as that presented by Merlin Donald in terms of the “Hybrid Mind.” This “naturalist” model is also consistent with what we know of cognitive development in childhood. It provides a better understanding of cognition in situated context than the computational alternatives and is (...)
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  38.  12
    Chung‐Ying Cheng (2013). A Generative Ontological Unity of Heart‐Mind and Nature in the Four Books. Journal of Chinese Philosophy 40 (2):234-251.
    Traditional scholarship seems not to pay sufficient attention to the fact that Daxue 《大學》 has established a system of ethical and political philosophy on the basis of the idea of xin 心 (heart-mind) whereas the Zhongyong 《中庸》 has argued for the participation of the human person in the creativities of heaven and earth based on the onto-generative nature (xing 性) of the human person. How to explain this fact and interrelate and integrate these two systems become both a (...)
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  39.  16
    Bryan Baird (2006). The Transcendental Nature of Mind and World. Southern Journal of Philosophy 44 (3):381-398.
    Critics of John McDowell’s Mind and World have by and large failed to take sufficient notice of the transcendental context within whichMcDowell situates his work—a failure that has adversely affected their criticisms. In this paper, I make clear this transcendental context and show how it figures in the transcendental argument I see McDowell offering in Mind and World. Interpreting McDowell’s argument in this way, I further argue, helps to answer some of the most pressing objections to what he (...)
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  40.  2
    Peter Dodwell (2000). Brave New Mind: A Thoughtful Inquiry Into the Nature and Meaning of Mental Life. Oxford University Press.
    This book looks at how scientists investigate the nature of the mind and the brain, providing answers to these important questions.
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  41.  3
    Kurt Gray, Joshua Knobe, Mark Sheskin, Paul Bloom & Lisa Feldman Barrett (2011). More Than a Body: Mind Perception and the Nature of Objectification. Journal of Personality and Social Psychology 101 (6):1207-1220.
    According to models of objectification, viewing someone as a body induces de-mentalization, stripping away their psychological traits. Here evidence is presented for an alternative account, where a body focus does not diminish the attribution of all mental capacities but, instead, leads perceivers to infer a different kind of mind. Drawing on the distinction in mind perception between agency and experience, it is found that focusing on someone's body reduces perceptions of agency but increases perceptions of experience. These effects (...)
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  42.  59
    David M. Armstrong & Norman Malcolm (1984). Consciousness and Causality: A Debate on the Nature of Mind. Blackwell.
  43.  2
    V. Part (2013). The Nature of Mind. In Uriah Kriegel (ed.), Current Controversies in Philosophy of Mind. Routledge 196.
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  44. Thomas Nagel (2012). Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False. Oxford University Press Usa.
    The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology.Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is (...)
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  45. Oliver A. Johnson (1995). The Mind of David Hume a Companion to Book I of a Treatise of Human Nature. Monograph Collection (Matt - Pseudo).
  46.  17
    Itay Shani (2013). Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. Philosophical Psychology 28 (2):294-298.
    Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. . ???aop.label???. doi: 10.1080/09515089.2013.804045.
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  47.  28
    Ivan A. Boldyrev & Carsten Herrmann-Pillath (2013). Hegel's “Objective Spirit”, Extended Mind, and the Institutional Nature of Economic Action. Mind and Society 12 (2):177-202.
    This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that (...)
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  48. Robert Pasnau (2011). Philosophy of Mind and Human Nature. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
    A theory of human nature must consider from the start whether it sees human beings in fundamentally biological terms, as animals like other animals, or else in fundamentally supernatural terms, as creatures of God who are like God in some special way, and so importantly unlike other animals. Many of the perennial philosophical disputes have proved so intractable in part because their adherents divide along these lines. The friends of materialism, seeing human beings as just a particularly complex example (...)
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  49.  85
    John Sutton (2007). Batting, Habit, and Memory: The Embodied Mind and the Nature of Skill. Sport in Society 10 (5):763-786.
    in Jeremy McKenna (ed), At the Boundaries of Cricket, to be published in 2007 as a special issue of the journal Sport in Society and as a book in the series Sport in the Global Society (Taylor and Francis).
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  50.  21
    Desh Raj Sirswal, The Problem of Mind, Cognitive Science and Integrated Research Methodology.
    There are numerous aspects of the nature of man, and each aspect gives rise to many problems. Some of these problems are comparatively simple, other deep and perplexing. Throughout time, people have made distinction between the material or physical world and mental or psychical world, the former may be perceived by any observer; the later remains a private experience. Philosophy of mind, today dealing with four issues: the nature of mind and body, mental content, mental causation (...)
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