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  1. Neal DeRoo (2013). Futurity in Phenomenology: Promise and Method in Husserl, Lévinas, and Derrida. Fordham University Press.
    This book offers the first sustained reflection on the significance of futurity for the phenomenological method itself.
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  2. Neal DeRoo (2011). Revisiting the Zahavi–Brough/Sokolowski Debate. Husserl Studies 27 (1):1-12.
    In 1999, Dan Zahavi’s Self Awareness and Alterity: A Phenomenological Investigation initiated a critique of the standard interpretation of the distinction between the second and third levels of Husserl’s analysis of time-constituting consciousness. At stake was the possibility of a coherent account of self-awareness (Zahavi’s concern), but also the possibility of prereflectively distinguishing the acts of consciousness (Brough and Sokolowski’s rebuttal of Zahavi’s critique). Using insights gained from Husserl’s Analyses Concerning Passive Synthesis rather than the work on time-consciousness, this paper (...)
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  3. Neal DeRoo (2010). Protention as More Than Inverse Retention. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    Protention is often understood as being equivalent to retention but functioning in the other (future) direction. This, I would argue, has prevented a full appreciation of protention’s importance to phenomenological scholarship. In this paper, I will elucidate Husserl’s positive account of protention. I will argue that the view that protention is like retention, but in the other direction, is insufficient. Abandoning this negative view, I will explain what is unique about protention, and how it helps make sense of such key (...)
     
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  4. Neal Deroo (2010). Re-Constituting Phenomenology: Continuity in Levinas's Account of Time and Ethics. Dialogue 49 (02):223-243.
    ABSTRACT : At the heart of Levinasethics ethical subject and his futural temporality, we are able to reconceive of the scope and method of phenomenology, so as to adequately assess Levinas’ influence in that discipline.
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  5. Neal DeRoo (2010). Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion – Edited by Eric Boynton and Martin Kavka. Modern Theology 26 (3):491-493.
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  6. Neal DeRoo (2009). Transcending Boundaries in Philosophy and Theology: Richard Kearney's (Double) Vision. Revista Portuguesa de Filosofia 65 (1):1319 - 1327.
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  7. Neal DeRoo (2009). The Philosophy of Derrida. By Mark Dooley and Liam Kavanagh. [REVIEW] Heythrop Journal 50 (4):740-740.
  8. Neal DeRoo (2008). Review of “Jacques Derrida: Opening Lines”. [REVIEW] Essays in Philosophy 9 (1):7.
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  9. Neal DeRoo (2008). The Future Matters: Protention as more than Inverse Retention. Bulletin d'Analyse Phénoménologique (7).
    Cet article cherche à montrer qu’en comprenant la protention comme fonctionnant comme la rétention mais en sens inverse, on ne rend pas correctement compte de la conscience interne du temps. L’auteur commence par explorer plus largement la place de la rétention dans la théorie husserlienne de la conscience interne du temps, puis par montrer qu’on ne peut faire l’expérience phénoménologique de la protention de cette manière. A travers une analyse approfondie du concept de remplissement, l’article montre ensuite comment au cœur (...)
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  10. Neal DeRoo (2008). The Philosophy of Friendship. By Mark vernonAquinas on Friendship. By Daniel Schwartzthe Politics of Praise: Naming God and Friendship in Aquinas and Derrida. By William W. Young III. [REVIEW] Heythrop Journal 49 (3):520–521.
  11. Neal DeRoo & Brian Lightbody (eds.) (2008). The Logic of Incarnation: James K. A. Smith’s Critique of Postmodern Religion. Wipf and Stock.