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  1. Thomas M. Lennon, Sean Allen-Hermanson, Samantha Brennan, Jean-Pierre Schachter, Marceline Morais, Scott Campbell, Zena Ryder & Nebojsa Kujundzic (2011). E-Collection. Modern Schoolman 88 (3/4).
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  2. Nebojsa Kujundzic (2002). John Bruin, Homo Interrogans: Questioning and the Intentional Structure of Cognition. Philosophy in Review 22 (4):254-255.
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  3. Nebojsa Kujundzic (2001). On the Logic of Adjectives. Dialogue 40 (04):803-.
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  4. Nebojsa Kujundzic (2001). Virtual Reality and Metastable Interactivity. Ends and Means 5 (1):25.
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  5. Nebojsa Kujundzic (1999). The Role of Mental Variation in Cognitive Science. In. In Kevin A. Stoehr (ed.), The Proceedings of the Twentieth World Congress of Philosophy. 1998.
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  6. Nebojsa Kujundzic (1998). The Role of Variation in Thought Experiments. International Studies in the Philosophy of Science 12 (3):239 – 243.
    The main concern of this paper is to show that understanding mental variation may prove to be relevant to inquiry into thought experiments. First, I examine why Ernst Mach considered the ability to vary the contents of one's thoughts the principal requirement for thought experimentation. Second, I illustrate the wide applicability of mental variation in thought experiments. Third, I suggest, following Kathleen Wilkes, that variation is frequently employed in “realistic” thought experiments.
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  7. Nebojsa Kujundzic & Doug Mann (1998). The Unabomber, the Economics of Happiness and the End of the Millennium. Ends and Means 3 (1):11.
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  8. Nebojsa Kujundzic (1997). Philosophy and Political Change in Eastern Europe Barry Smith, Editor La Salle, IL: The Hegeler Institute, Monist Library of Philosophy, 1993, 192 Pp. [REVIEW] Dialogue 36 (03):648-.
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  9. Nebojsa Kujundzic (1997). Reinach, Material Necessity, and Free Variation. Dialogue 36 (04):721-.
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  10. Nebojsa Kujundzic (1996). Dick McCleary, The Logic of Imaginative Education: Reaching Understanding Reviewed By. Philosophy in Review 16 (2):120-122.
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  11. Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Stephen Lester Thompson, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel, Parker English & Torin Alter (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
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  12. Nebojsa Kujundzic (1995). Thought Experiments: Architecture and Economy of Thought. Journal of the British Society for Phenomenology 26 (1):86-93.
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  13. Nebojsa Kujundzic (1994). La pensee-signe. Etudes sur cs Peirce Claudine Tiercelin. Axiomathes 2 (3):205-23.
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  14. Nebojsa Kujundzic (1994). Roy Sorenson, Thought Experiments Reviewed By. Philosophy in Review 14 (1):47-49.
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  15. Nebojsa Kujundzic & William Buschert (1994). Instruments and the Body: Sartre and Merleau-Ponty. Research in Phenomenology 24 (1):206-215.
    We argue that no sharp boundary can be drawn between the ``authentic'' human body and its instruments. In contrast to some other theorists of the continental canon--notably Heidegger and the Frankfurt school--Sartre and Merleau-Ponty can be read as asserting that the body (transitively) ``lives'' its instruments, weaving with them an intricate web of habitual actions and experiences. For Merleau-Ponty especially, the human body and its instruments are capable of complementing, supplementing, and melting into one another.
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  16. Nebojsa Kujundzic (1993). How Does the Laboratory of the Mind Work? Dialogue 32 (03):573-.
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  17. Nebojsa Kujundzic (1993). Mr. Crusoe is Angry. Grazer Philosophische Studien 45:65-74.
    The paper examines the reasons for which Camap's and Fodor's theory are considered inadequate by Hilary Putnam in his book Representation and Reality, Putnam deconstmcts his earlier functionalist position and finds himself able to say many things about what language is not and very few about what it is, and, metaphorically speaking, puts human society in an Augustinian position regarding language. As well, this paper investigates whether Putnam's "internal realism" encourages the possible appearence of a new breed of analytic philosophers (...)
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  18. Nebojsa Kujundzic, William Buschert, Nebojsa Kujundzic & William Buschert (1993). Staging the Life-World: Habermas and the Recuperation of Austin's Speech Act Theory. Journal for the Theory of Social Behaviour 23 (1):105–116.
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  19. Nebojsa Kujundzic (1990). Struktura Jezika I Govornih Činova Kod Austina. Filozofska Istrazivanja 35:533.
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  20. Nebojsa Kujundzic, An Inquiry Into Mental Variation.
    Although there are both common and specialised senses of the term variation, (the OED lists dozens) there seems to be no well defined use of this term in philosophy. The main task of my thesis is to demonstrate that variation can be defined as a cognitive technique. I suggest that variation has been frequently used by philosophers, although not always in an overt manner. Moreover, I attempt to show that it is reasonable to talk about the relative importance of variation (...)
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