Search results for 'Neelima Shukla-Bhatt' (try it on Scholar)

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  1. S. R. Bhatt (2000). Buddhist Epistemology. Greenwood Press.score: 30.0
    This volume provides a clear and exhaustive exposition of Buddhist epistemology and logic, based on the works of classical thinkers such as Vasubandhu, Dinnaga, ...
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  2. Vinay K. Shukla (2011). Magnetic Resonance Imaging. Neuroethics 4 (3):271-271.score: 30.0
  3. Vinay Shukla (2011). Retracted Article: Transcranial Magnetic Stimulation: Recent Advancement and Neuroethical Issues. Neuroethics 4 (3):271-271.score: 30.0
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  4. Bansidhar Bhatt (1978). Interpretation of Some Crucial Problems in Śamkara's Adhyāsa-Bhāsya. Journal of Indian Philosophy 5 (4):337-353.score: 30.0
    This article was presented as a research paper at the Rajasthan Sanskrit Conference, 4th Session, held in Jaipur, March 1977. I am thankful also to the Conference for allowing me to publish it elsewhere.
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  5. Chetan Bhatt (1997). Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity. Ucl Press.score: 30.0
  6. S. R. Bhatt (1976). The Concept of Moksa--An Analysis. Philosophy and Phenomenological Research 36 (4):564-570.score: 30.0
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  7. Rajesh Bhatt (2002). Danny Fox, Economy and Semantic Interpretation, Linguistic Inquiry Monographs 35. MIT Press. Linguistics and Philosophy 25 (2):233-259.score: 30.0
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  8. Bansidhar Bhatt (1978). The Canonical Nikṣepa: Studies in Jaina Dialectics. Brill.score: 30.0
    CHAPTER 1 Subdivisions in the Relevant Canonical Works References, dvara-gathas , subdivisions, titles, and colophons are technical devices which need not ...
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  9. Anjan Shukla (1967). A Note on the Axiomatizations of Certain Modal Systems. Notre Dame Journal of Formal Logic 8 (1-2):118-120.score: 30.0
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  10. Anjan Shukla (1969). A Note on Independence. Notre Dame Journal of Formal Logic 10 (4):410-411.score: 30.0
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  11. Anjan Shukla (1965). A Set of Axioms for the Propositional Calculus with Implication and Converse Non-Implication. Notre Dame Journal of Formal Logic 6 (2):123-128.score: 30.0
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  12. Anjan Shukla (1972). Consistent, Independent, and Distinct Propositions. Notre Dame Journal of Formal Logic 13 (3):399-406.score: 30.0
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  13. Anjan Shukla (1971). Finite Model Property for Five Modal Calculi in the Neighbourhood of $S3$. Notre Dame Journal of Formal Logic 12 (1):69-74.score: 30.0
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  14. Anjan Shukla (1972). The Existence Postulate and Non-Regular Systems of Modal Logic. Notre Dame Journal of Formal Logic 13 (3):369-378.score: 30.0
  15. Christopher Potts, Ash Asudeh, Yurie Hara, Eric McCready, Martin Walkow, Luis Alonso-Ovalle, Rajesh Bhatt, Christopher Davis, Angelika Kratzer & Tom Roeper, Expressives and Identity Conditions.score: 30.0
    We present diverse evidence for the claim of Pullum and Rawlins (2007) that expressives behave differently from descriptives in constructions that enforce a particular kind of semantic identity between elements. Our data are drawn from a wide variety of languages and construction types, and they point uniformly to a basic linguistic distinction between descriptive content and expressive content (Kaplan 1999; Potts 2007).
     
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  16. Anjan Shukla (1966). A Set of Axioms for the Propositional Calculus with Implication and Non-Equivalence. Notre Dame Journal of Formal Logic 7 (3):281-286.score: 30.0
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  17. Anjan Shukla (1976). Consistent, Independent, and Distinct Propositions. II. Notre Dame Journal of Formal Logic 17 (1):135-136.score: 30.0
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  18. Anjan Shukla (1983). Consistent, Independent, and Distinct Propositions. III. Modalities in ${\Rm S}6$. Notre Dame Journal of Formal Logic 24 (1):141-142.score: 30.0
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  19. Anjan Shukla (1970). Decision Procedures for Lewis System S1 and Related Modal Systems. Notre Dame Journal of Formal Logic 11 (2):141-180.score: 30.0
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  20. Martin W. Bauer, Rajesh Shukla & Nick Allum (eds.) (2011). The Culture of Science: How the Public Relates to Science Across the Globe. Routledge.score: 30.0
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  21. Mahesh Bhatt (2009). A Taste of Life: The Last Days of U.G. Krishnamurti. Penguin Books India.score: 30.0
     
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  22. S. R. Bhatt (ed.) (2003). Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research.score: 30.0
  23. L. N. Bhatt (1962). Correct Thinking & Standard Ideology. 14a/86, W.E.A., Karol Bagh.score: 30.0
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  24. Govardhan P. Bhatt (1962). Epistemology of the Bhāṭṭa School of Pūrva Mīmānsā. Varanasi, Chowkhamba Sanskrit Series Office.score: 30.0
     
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  25. Govindlal Hargovind Bhatt (1980). Śri Vallabhāchārya and His Doctrines. Butala.score: 30.0
     
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  26. S. R. Bhatt (1975). Studies in Rāmānuja Vedānta. Heritage Publishers.score: 30.0
     
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  27. S. R. Bhatt (2005). The Concepts of Ātman and Paramātman in Indian Thought. Gujarat Vidyasabha, B. J. Institute of Learning & Research.score: 30.0
     
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  28. S. R. Bhatt (1968). The Philosophy of Pancharatra: Advaitic Approach. Madras, Ganesh.score: 30.0
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  29. A. G. Javadekar & S. R. Bhatt (eds.) (1985). Reality, Knowledge, and Value: Essays in Honour of Professor A.G. Javadekar. Bharatiya Vidya Prakashan.score: 30.0
     
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  30. Ram Chandra Pandeya & Siddheswar Rameshwar Bhatt (eds.) (1976). Knowledge, Culture, and Value: Papers Presented in Plenary Sessions, Panel Discussions, and Sectional Meetings of World Philosophy Conference, Golden Jubilee Session of the Indian Philosophical Congress, December 28, 1975 to January 3, 1976. [REVIEW] Motilal Banarsidass.score: 30.0
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  31. Christopher Potts, Rajesh Bhatt, Joe Pater & Michael Becker, Harmonic Grammar with Linear Programming: From Linear Systems to Linguistic Typology.score: 30.0
    Harmonic Grammar (HG) is a model of linguistic constraint interaction in which well-formedness is calculated as the sum of weighted constraint violations. We show how linear programming algorithms can be used to determine whether there is a weighting for a set of constraints that fits a set of linguistic data. The associated software package OT-Help provides a practical tool for studying large and complex linguistic systems in the HG framework and comparing the results with those of OT. We describe the (...)
     
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  32. Jayendraprasad J. Shukla (1990). Critique of Hermeneutic Philosophy and Method Under the Light of Vedant Phenomenology. Gujarat University.score: 30.0
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  33. Pratap Chandra Shukla (1976). Concept of Soul in Indian Philosophy. Exclusive Distributors, Indo Overseas Book Distributors.score: 30.0
     
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  34. Hira Lal Shukla (2004). Guru Ghāsīdāsa and His Satnām Philosophy. B.R. Pub. Corp..score: 30.0
     
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  35. Dipti Shukla (1987). Subjectivity in Kierkegaard's Philosophy: The Meaning and Importance. Mansi Prakashan.score: 30.0
     
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  36. J. P. Shukla (1966). The Nature of Mind. Jabalpur, Modern Book House.score: 30.0
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  37. Neelima Shukla-Bhatt (forthcoming). Performance as Translation: Mīrā in Gujarat. International Journal of Hindu Studies.score: 29.0
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  38. Edward Vacek (1983). Epistemology and Ethics of G. E. Moore: A Critical Evaluation. By Shukla Sarkar. The Modern Schoolman 60 (3):218-219.score: 9.0
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  39. Luis Alonso-Ovalle (2009). Counterfactuals, Correlatives, and Disjunction. Linguistics and Philosophy 32 (2):207-244.score: 3.0
    The natural interpretation of counterfactuals with disjunctive antecedents involves selecting from each of the disjuncts the worlds that come closest to the world of evaluation. It has been long noticed that capturing this interpretation poses a problem for a minimal change semantics for counterfactuals, because selecting the closest worlds from each disjunct requires accessing the denotation of the disjuncts from the denotation of the disjunctive antecedent, which the standard boolean analysis of or does not allow (Creary and Hill, Philosophy of (...)
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  40. Valentine Hacquard (2009). On the Interaction of Aspect and Modal Auxiliaries. Linguistics and Philosophy 32 (3):279-315.score: 3.0
    This paper discusses the interaction of aspect and modality, and focuses on the puzzling implicative effect that arises when perfective aspect appears on certain modals: perfective somehow seems to force the proposition expressed by the complement of the modal to hold in the actual world, and not merely in some possible world. I show that this puzzling behavior, originally discussed in Bhatt (1999, Covert modality in non-finite contexts) for the ability modal, extends to all modal auxiliaries with a circumstantial modal (...)
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  41. Eleni Staraki & Anastasia Giannakidou, Ability, Action, and Causation: From Pure Ability to Force.score: 3.0
    Abstract In this paper, we show that Greek distinguishes empirically ability as a precondition for action, and ability as initiating and sustaining force for action. In this latter case, the ability verb behaves like an action verb, and the sentence has the logical form of a causative structure φ CAUSE [BECOME ψ] (Dowty 1979). The distinction between ability as potential for action and ability as action itself has a venerable tradition that goes back to Aristotle, and is recently implied in (...)
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