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Antimo Negri [77]Antonio Negri [72]A. Negri [39]Sara Negri [25]
Toni Negri [20]Maurizio Negri [6]S. Negri [3]Silvia Negri [2]

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Profile: Antimo Negri (Adelphi University)
Profile: Gianpiero Negri
Profile: Marco Negri
  1. Antimo Negri (forthcoming). Gentile e la filosofia nell'Enciclopedia Italiana. L'idea e la regola. Studium.
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  2. S. Negri (forthcoming). Natural Deduction and Normal Form for Intuitionistic Linear Logic. Archive for Mathematical Logic.
     
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  3. S. Negri & P. Maffezioli (forthcoming). A Proof Theoretical Perspective on Public Announcement Logic. Logic and Philosophy of Science.
     
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  4. Antonio Negri (2014). Factory of Strategy: Thirty-Three Lessons on Lenin. Columbia University Press.
    Translation of the authoro's Fabbrica della strategia.
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  5. Antonio Negri (2014). Prison Letters. Polity.
     
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  6. Sara Negri (2014). Proofs and Countermodels in Non-Classical Logics. Logica Universalis 8 (1):25-60.
    Proofs and countermodels are the two sides of completeness proofs, but, in general, failure to find one does not automatically give the other. The limitation is encountered also for decidable non-classical logics in traditional completeness proofs based on Henkin’s method of maximal consistent sets of formulas. A method is presented that makes it possible to establish completeness in a direct way: For any given sequent either a proof in the given logical system or a countermodel in the corresponding frame class (...)
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  7. Paolo Maffezioli, Alberto Naibo & Sara Negri (2013). The Church–Fitch Knowability Paradox in the Light of Structural Proof Theory. Synthese 190 (14):2677-2716.
    Anti-realist epistemic conceptions of truth imply what is called the knowability principle: All truths are possibly known. The principle can be formalized in a bimodal propositional logic, with an alethic modality ${\diamondsuit}$ and an epistemic modality ${\mathcal{K}}$ , by the axiom scheme ${A \supset \diamondsuit \mathcal{K} A}$ (KP). The use of classical logic and minimal assumptions about the two modalities lead to the paradoxical conclusion that all truths are known, ${A \supset \mathcal{K} A}$ (OP). A Gentzen-style reconstruction of the Church–Fitch (...)
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  8. Antonio Negri & Rocco Gangle (2013). Spinoza for Our Time: Politics and Postmodernity. Columbia University Press.
    Antonio Negri, a leading scholar on Baruch Spinoza (1632–1677) and his contemporary legacy, offers a straightforward explanation of the philosopher’s elaborate arguments and a persuasive case for his ongoing utility.
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  9. Antonio Negri & Roberto Palomba (2013). Spinoza. Graduate Faculty Philosophy Journal 34 (1):85-96.
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  10. Antonio Negri & Jason E. Smith (2013). The Winter is Over: Writings on Transformation Denied, 1989--1995. Semiotext(E).
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  11. Gerald Raunig & Antonio Negri (2013). Factories of Knowledge, Industries of Creativity. Semiotext(E).
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  12. Roy Dyckhoff & Sara Negri (2012). Proof Analysis in Intermediate Logics. Archive for Mathematical Logic 51 (1-2):71-92.
    Using labelled formulae, a cut-free sequent calculus for intuitionistic propositional logic is presented, together with an easy cut-admissibility proof; both extend to cover, in a uniform fashion, all intermediate logics characterised by frames satisfying conditions expressible by one or more geometric implications. Each of these logics is embedded by the Gödel–McKinsey–Tarski translation into an extension of S4. Faithfulness of the embedding is proved in a simple and general way by constructive proof-theoretic methods, without appeal to semantics other than in the (...)
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  13. Raul Hakli & Sara Negri (2012). Does the Deduction Theorem Fail for Modal Logic? Synthese 187 (3):849-867.
    Various sources in the literature claim that the deduction theorem does not hold for normal modal or epistemic logic, whereas others present versions of the deduction theorem for several normal modal systems. It is shown here that the apparent problem arises from an objectionable notion of derivability from assumptions in an axiomatic system. When a traditional Hilbert-type system of axiomatic logic is generalized into a system for derivations from assumptions, the necessitation rule has to be modified in a way that (...)
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  14. Mario Meliadò & Silvia Negri (2012). Neues zum Pariser Albertismus des frühen 15. Jahrhunderts. Der Magister Lambertus de Monte und die Handschrift Brussel, Koninklijke Bibliotheek, ms. 760. [REVIEW] Bulletin de Philosophie Medievale 53:349 - 384.
    Past and recent historiography on the fifteenth-century Wegestreit described early Parisian Albertism as an intellectual trend internal to the Arts Faculty and almost exclusively identified with the figure of Johannes de Nova Domo. Although historical documents hinted at the existence of a more established school, no further evidence could be provided. In this contribution we focus on the manuscript Brussel, Koninklijke Bibliotheek van België, ms. 760, which contains a commentary to the Sentences given at Paris by Lambertus de Monte, albertista (...)
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  15. Stefania Negri (ed.) (2012). Self-Determination, Dignity and End-of-Life Care: Regulating Advance Directives in International and Comparative Perspective. M. Nijhoff Pub..
    By providing an interdisciplinary reading of advance directives regulation in international, European and domestic law, this book offers new insights into the most controversial legal issues surrounding the debate over dignity and autonomy ...
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  16. Eric Allender, José L. Balcázar, Shafi Goldwasser, Denis Hirschfeldt, Sara Negri, Toniann Pitassi & Ronald de Wolf (2011). University of Azores, Ponta Delgada, Azores, Portugal June 30–July 4, 2010. Bulletin of Symbolic Logic 17 (3).
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  17. Raul Hakli & Sara Negri (2011). Reasoning About Collectively Accepted Group Beliefs. Journal of Philosophical Logic 40 (4):531-555.
    A proof-theoretical treatment of collectively accepted group beliefs is presented through a multi-agent sequent system for an axiomatization of the logic of acceptance. The system is based on a labelled sequent calculus for propositional multi-agent epistemic logic with labels that correspond to possible worlds and a notation for internalized accessibility relations between worlds. The system is contraction- and cut-free. Extensions of the basic system are considered, in particular with rules that allow the possibility of operative members or legislators. Completeness with (...)
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  18. Antonio Negri (2011). Is It Possible to Be Communist Without Marx? Critical Horizons 12 (1):5-14.
    This paper explores the question of whether it is possible to be communist without Marx. This entails encountering the ontological dimension of communism, that is, the material tenor of this ontology, its residual effectiveness, the desire of human beings to go beyond capital, and the reality of the episode of statism.
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  19. Antonio Negri (2011). Trilogy of Resistance. Univ of Minnesota Press.
    The first collection of plays—provocative political dramas—by the coauthor of the best-selling book Empire.
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  20. Sara Negri (2011). Proof Analysis: A Contribution to Hilbert's Last Problem. Cambridge University Press.
    Machine generated contents note: Prologue: Hilbert's Last Problem; 1. Introduction; Part I. Proof Systems Based on Natural Deduction: 2. Rules of proof: natural deduction; 3. Axiomatic systems; 4. Order and lattice theory; 5. Theories with existence axioms; Part II. Proof Systems Based on Sequent Calculus: 6. Rules of proof: sequent calculus; 7. Linear order; Part III. Proof Systems for Geometric Theories: 8. Geometric theories; 9. Classical and intuitionistic axiomatics; 10. Proof analysis in elementary geometry; Part IV. Proof Systems for Nonclassical (...)
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  21. Sara Negri (2011). Proof Theory for Modal Logic. Philosophy Compass 6 (8):523-538.
    The axiomatic presentation of modal systems and the standard formulations of natural deduction and sequent calculus for modal logic are reviewed, together with the difficulties that emerge with these approaches. Generalizations of standard proof systems are then presented. These include, among others, display calculi, hypersequents, and labelled systems, with the latter surveyed from a closer perspective.
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  22. Toni Negri (2011). De l'antagonisme au commun: Retrouver Marx. Actuel Marx 2 (2):29-43.
    This article focuses on three key points, which, it argues, will help us to find Marx again in a political and critical way. The three threads of antagonism, the crisis of capitalism and the common are those around which communism could be woven anew. Can we envisage to produce a new theory of value that would be adequate to the common dimension inherent in the production of capital? The article suggests that getting hold of Marx’s Capital once again should make (...)
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  23. Maria Chiara, Roberto Giuntini & Eleonora Negri (2010). Holism and Contextuality: A Quantum-Like Semantics for Music. Manuscrito 33 (1).
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  24. Antonio Negri (2010). À la recherche du Commonwealth. Rue Descartes 1 (1):6-17.
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  25. Maurizio Negri (2010). A Probability Measure for Partial Events. Studia Logica 94 (2):271 - 290.
    We introduce the concept of partial event as a pair of disjoint sets, respectively the favorable and the unfavorable cases. Partial events can be seen as a De Morgan algebra with a single fixed point for the complement. We introduce the concept of a measure of partial probability, based on a set of axioms resembling Kolmogoroff’s. Finally we define a concept of conditional probability for partial events and apply this concept to the analysis of the two-slit experiment in quantum mechanics.
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  26. Maurizio Negri (2010). Il sorite come teoria formale. Rivista di Estetica 50 (44):221-238.
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  27. Maurizio Negri (2010). The Sorites as a Formal Theory. Rivista di Estetica 50 (2):221-238.
     
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  28. Toni Negri (2010). Est-il possible d'être communiste sans Marx? Actuel Marx 2 (2):46-54.
    Is it possible to be Communist Without Marx ? It is evident that when Marxist communism achieved its actual realization the State became omnipotent and the Public falsified the Common. Do struggles for communism therefore have to start by eliminating Marx’s thought ? The answer is no. Communism needs Marx in order to root itself within Common praxis. Contrary to what a few contemporary philosophers think, without historical ontology there is no communism. Without a logic of production, the communist struggle (...)
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  29. Antonio Negri (2009). Commentary Symposium: Return to Keynes? No New Deal is Possible. Radical Philosophy 155:2.
     
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  30. Antonio Negri (2009). Insurgencies: Constituent Power and the Modern State. University of Minnesota Press.
    Constituent power : the concept of a crisis -- Virtue and fortune : the machiavellian paradigm -- The Atlantic model and the theory of counterpower -- Political emancipation in the American constitution -- The revolution and the constitution of labor -- Communist desire and the dialectic restored -- The constitution of strength.
     
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  31. Antonio Negri (2009). On Rem Koolhaas. Radical Philosophy 154:48-50.
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  32. Antonio Negri (2009). The Italian Difference. Cosmos and History: The Journal of Natural and Social Philosophy 5 (1):8-15.
    This pamphlet casts a polemical eye on the panorama of twentieth-century Italian philosophical culture and declares that only three figures stand as exceptions to a pervasive political and intellectual capitulation: Antonio Gramsci, Mario Tronti and Luisa Muraro. Negri argues that the two key post-war contributions to an Italian political ontology, the workerism of Tronti and the feminism of Muraro, start from the identification of the principal forms of exploitation, capitalism and patriarchy, to develop a potent thinking of singularity and creative (...)
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  33. Antonio Negri & Bruno Bosteels (2009). An Italian Rupture: Production Against Development. Diacritics 39 (3):21-27.
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  34. Sara Negri (2009). Kripke Completeness Revisited. In Giuseppe Primiero (ed.), Acts of Knowledge: History, Philosophy and Logic. College Publications. 233--266.
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  35. Toni Negri (2009). Todas las calles atraviesan el Oeste. Res Publica 21.
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  36. Cesare Casarino & Antonio Negri (2008). In Praise of the Common: A Conversation on Philosophy and Politics. Univ of Minnesota Press.
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  37. Antonio Negri (2008). La démocratie contre la rente. Multitudes 1 (1):127-134.
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  38. Antonio Negri (2008). Le monstre politique. Multitudes 2 (2):37-52.
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  39. Antonio Negri (2008). Metamorphoses. Radical Philosophy 149:21.
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  40. Antonio Negri (2008). Qu'est-ce qu'un événement ou un lieu biopolitique dans la métropole ? Multitudes 4 (4):17-30.
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  41. Antonio Negri (2008). The Porcelain Workshop: For a New Grammar of Politics. Semiotext(E).
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  42. Antonio Negri & Carlo Vercellone (2008). Le rapport capital / travail dans le capitalisme cognitif. Multitudes 1 (1):39-50.
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  43. Judith Revel & Antonio Negri (2008). Inventer le commun des hommes. Multitudes 4 (4):5-10.
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  44. A. Negri, A. Querrien, C. Petcou & D. Petrescu (2007). Qu'est—ce qu'un espace biopolitique'. Multitudes 31:80-98.
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  45. Antonio Negri (2007). Giorgio Agamben: The Discreet Taste of the Dialectic. In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press. 109--125.
     
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  46. Antonio Negri (2007). Giselle Donnard nous a quittés. Multitudes 1 (1):107-108.
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  47. Antonio Negri (2007). On the Political. Contemporary Political Theory 6 (3):374-376.
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  48. Antonio Negri & Max Henninger (2007). Art and Culture in the Age of Empire and the Time of the Multitudes. Substance 36 (1):48-55.
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  49. Antonio Negri, Ignacio Ramonet, Adolfo Pérez Esquivel, Manu Chao, Vittorio Agnoletto & Jean Ziegler (2007). Voces contra la globalización. Contrastes: Revista Cultural 48:67-71.
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  50. Bianca Boretti & Sara Negri (2006). Equality in the Presence of Apartness: An Application of Structural Proof Analysis to Intuitionistic Axiomatics. Philosophia Scientiae:61-79.
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