Search results for 'Neil Hart' (try it on Scholar)

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  1. H. L. A. Hart & Ruth Gavison (eds.) (1987). Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart. Oxford University Press.score: 240.0
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
     
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  2. Neil Brady & David Hart (2007). An Exploration Into the Developmental Psychology of Ethical Theory with Implications for Business Practice and Pedagogy. Journal of Business Ethics 76 (4):397 - 412.score: 150.0
    This article is an attempt to understand ethical theory not just as a set of well-developed philosophical perspectives but as a range of moral capacities that human beings more or less grow into over the course of their lives. To this end, we explore the connection between formal ethical theories and stage developmental psychologies, showing how individuals mature morally, regarding their duties, responsibilities, ideals, goals, values, and interests. The primary method is to extract from the writings of Kohlberg and his (...)
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  3. H. L. A. Hart, P. M. S. Hacker & Joseph Raz (eds.) (1977). Law, Morality, and Society: Essays in Honour of H. L. A. Hart. Clarendon Press.score: 150.0
    Hacker, P. M. S. Hart's philosophy of law.--Baker, G. P. Defeasibility and meaning.--Dworkin, R. M. No right answer?-Lucas, J. R. The phenomenon of law.--Honoré, A. M. Real laws.--Summers, R. S. Naïve instrumentalism and the law.--Marshall, G. Positivism, adjudication, and democracy.--Cross, R. The House of Lords and the rules of precedent.--Kenny, A. J. P. Intention and mens rea in murder.--Mackie, J. L. The grounds of responsibility.--MacCormick, D. N. Rights in legislation.--Raz, J. Promises and obligations.--Foot, P. R. Approval and disapproval.--Finnis, J. (...)
     
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  4. W. D. Hart (2008). Book Review: The Taming of the True, by Neil Tennant. [REVIEW] Notre Dame Journal of Formal Logic 49 (4):447-451.score: 120.0
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  5. Neil Hart (1996). Equilibrium and Time: Marshall's Dilemma. Journal of Economic Methodology 3 (2):285-306.score: 120.0
    The neglect and misinterpretation of Marshall's treatment of time led many of his followers and critics to overlook the significance of the qualifications and criticisms of equilibrium analysis in his Principles. This misinterpretation arises from a failure to fully understand the purpose and method of Marshall's analysis. Marshall's methodological struggles in Principles did not arise from an attempt to preserve the concept of competitive equilibrium in a world where increasing returns are pervasive. Rather, they emanated from an attempt at providing (...)
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  6. David W. Hart & F. Neil Brady (2005). Spirituality and Archetype in Organizational Life. Business Ethics Quarterly 15 (3):409-428.score: 120.0
    Spirituality is an undeniable human need and is thus the subject of increasing interest among management scholars and practitioners. In this article, we propose using archetypal psychology as a framework for understanding the human need for spirituality more clearly because it provides important insights into spirituality and organizational life. Because most spiritual needs reside in the deepest aspects of the self, an archetypal approach helps us recognize not only that we have spiritual needs but also why we have them. We (...)
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  7. James G. Hart (2006). James G. Hart. Husserl Studies 22 (2):167-191.score: 120.0
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  8. W. D. Hart (1989). Review: Neil Tennant, Anti-Realism and Logic. Truth as Eternal. [REVIEW] Journal of Symbolic Logic 54 (4):1485-1486.score: 120.0
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  9. Kevin Hart & George Aichele (2005). The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 120.0
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  10. James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (2002). Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline. University Press of America.score: 120.0
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  11. H. L. A. Hart (1983). Essays in Jurisprudence and Philosophy. Oxford University Press.score: 60.0
    This important collection of essays includes Professor Hart's first defense of legal positivism; his discussion of the distinctive teaching of American and Scandinavian jurisprudence; an examination of theories of basic human rights and the notion of "social solidarity," and essays on Jhering, Kelsen, Holmes, and Lon Fuller.
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  12. H. L. A. Hart (2008). Punishment and Responsibility: Essays in the Philosophy of Law. OUP Oxford.score: 60.0
    This classic collection of essays, first published in 1968, has had an enduring impact on academic and public debates about criminal responsibility and criminal punishment. Forty years on, its arguments are as powerful as ever. H.L.A. Hart offers an alternative to retributive thinking about criminal punishment that nevertheless preserves the central distinction between guilt and innocence. He also provides an account of criminal responsibility that links the distinction between guilt and innocence closely to the ideal of the rule of (...)
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  13. William D. Hart (1988). The Engines of the Soul. Cambridge University Press.score: 60.0
    Dr Hart sets out to answer this question by showing that the issue is as much about the nature of causation as it is about the natures of mind and matter.
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  14. Hendrik Hart (1994). Faith as Trust and Belief as Intellectual Credulity. Philosophy and Theology 8 (3):251-256.score: 60.0
    In response to the critique of his work by William Sweet, Hendrik Hart first offers some terminological clarifications. The important difference between ‘faith’ (trust in God) and ‘belief’ (our network of accepted understandings of things, expressed in concepts and propositions) is emphasized and his use of terms such as ‘religion,’ ‘knowledge,’ and ‘truth’ are explained. Hart then clarifies his approach to the Western philosophical tradition . He argues that Christian accommodation to philosophy and its idea of ‘reason’ as (...)
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  15. James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 44 (2):189 - 235.score: 60.0
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  16. William Hart (2004). Evil: A Primer: A History of a Bad Idea From Beelzebub to Bin Laden. Thomas Dunne Books.score: 60.0
    "Today our nation saw evil." - President George W. Bush, September 11th 2001 Evil! Like a zombie back from the grave, it has arisen--a word many of us had long ago relegated to Sunday sermons, video games and horror flicks. But of course, evil is not old fashioned, nor has it ever gone away, and may be as robust as ever. So what is evil? Does it exist? Veteran journalist Bill Hart tries to drag evil out of the darkness (...)
     
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  17. H. L. A. Hart (1982). Essays on Bentham: Jurisprudence and Political Philosophy. OUP Oxford.score: 60.0
    In his introduction to these closely linked essays Professor Hart offers both an exposition and a critical assessment of some central issues in jurisprudence and political theory. Some of the essays touch on themes to which little attention has been paid, such as Bentham's identification of the forms of mysitification protecting the law from criticism; his relation to Beccaria; and his conversion to democratic radicalism and a passionate admiration for the United States.
     
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  18. H. L. A. Hart (1994). The Concept of Law. Oxford University Press.score: 60.0
    The Concept of Law is the most important and original work of legal philosophy written this century. First published in 1961, it is considered the masterpiece of H.L.A. Hart's enormous contribution to the study of jurisprudence and legal philosophy. Its elegant language and balanced arguments have sparked wide debate and unprecedented growth in the quantity and quality of scholarship in this area--much of it devoted to attacking or defending Hart's theories. Principal among Hart's critics is renowned lawyer (...)
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  19. W. D. Hart (ed.) (1996). The Philosophy of Mathematics. Oxford University Press.score: 60.0
    This volume offers a selection of the most interesting and important work from recent years in the philosophy of mathematics, which has always been closely linked to, and has exerted a significant influence upon, the main stream of analytical philosophy. The issues discussed are of interest throughout philosophy, and no mathematical expertise is required of the reader. Contributors include W.V. Quine, W.D. Hart, Michael Dummett, Charles Parsons, Paul Benacerraf, Penelope Maddy, W.W. Tait, Hilary Putnam, George Boolos, Daniel Isaacson, Stewart (...)
     
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  20. William Sweet & Hendrik Hart (2012). Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community. Editions Rodopi.score: 60.0
    Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons (...)
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  21. Stanley Bates (1983). Book Review:H. L. A. Hart. Neil MacCormick. [REVIEW] Ethics 93 (4):809-.score: 36.0
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  22. Michael Payne (1982). Neil MacCormick, HLA Hart Reviewed By. Philosophy in Review 2 (5):232-235.score: 36.0
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  23. H. L. A. Hart (1955). Are There Any Natural Rights? Philosophical Review 64 (2):175-191.score: 30.0
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  24. Carl L. Hart & Robert M. Krauss (2008). Human Drug Addiction is More Than Faulty Decision-Making. Behavioral and Brain Sciences 31 (4):448-449.score: 30.0
    We commend Redish et al. for the progress they have made in bringing a measure of theoretical order to the processes that underlie drug addiction. However, incorporating information about situations in which drug users do not exhibit faulty decision-making into the theory would greatly enhance its generality and practical value. This commentary draws attention to the relevant human substance abuse literature.
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  25. Samuel L. Hart (1971). Axiology--Theory of Values. Philosophy and Phenomenological Research 32 (1):29-41.score: 30.0
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  26. J. T. Hart (1965). Memory and the Feeling-of-Knowing Experience. Journal of Educational Psychology 56:208-16.score: 30.0
  27. Daniel Hart & M. P. Karmel (1996). Self-Awareness and Self-Knowledge in Humans, Apes, and Monkeys. In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press.score: 30.0
  28. W. A. Hart (1998). Nussbaum, Kant and Conflicts Between Duties. Philosophy 73 (4):609-618.score: 30.0
    Martha Nussbaum has claimed that it is possible for a moral agent to be confronted, through no fault of his own, with an irresolvable conflict between his moral duties; and cites Kant as someone who takes the opposing view. Kant did indeed take the view that conflict between duties was inconceivable, but Nussbaum has failed to grasp his main reason for doing so, namely the principle that ‘ought’ implies ‘can’. When that principle is properly understood it can be seen that (...)
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  29. James G. Hart (1995). Husserl and Fichte: With Special Regard to Husserl's Lectures on “Fichte's Ideal of Humanity”. [REVIEW] Husserl Studies 12 (2):135-163.score: 30.0
  30. Stuart Hampshire & H. L. A. Hart (1958). Decision, Intention and Certainty. Mind 67 (265):1-12.score: 30.0
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  31. W. D. Hart & Colin McGinn (1976). Knowledge and Necessity. Journal of Philosophical Logic 5 (2):205 - 208.score: 30.0
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  32. H. L. A. Hart (1951). A Logician's Fairy Tale. Philosophical Review 60 (2):198-212.score: 30.0
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  33. W. D. Hart (1971). The Whole Sense of the Tractatus. Journal of Philosophy 68 (9):273-288.score: 30.0
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  34. W. D. Hart (2003). The Music of Modality. Topoi 22 (2):135-142.score: 30.0
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  35. James Hart (2004). Edmund Husserl, Analyses Concerning Passive and Active Synthesis. Lectures on Transcendental Logic. Husserl Studies 20 (2):135-159.score: 30.0
  36. James G. Hart (1989). Constitution and Reference in Husserl's Phenomenology of Phenomenology. Husserl Studies 6 (1):43-72.score: 30.0
  37. W. D. Hart (1970). On Self-Reference. Philosophical Review 79 (4):523-528.score: 30.0
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  38. Jeffery A. Thompson & David W. Hart (2006). Psychological Contracts: A Nano-Level Perspective on Social Contract Theory. [REVIEW] Journal of Business Ethics 68 (3):229 - 241.score: 30.0
    Social contract theory has been criticized as a “theory in search of application.” We argue that incorporating the nano, or individual, level of analysis into social contract inquiry will yield more descriptive theory. We draw upon the psychological contract perspective to address two critiques of social contract theory: its rigid macro-orientation and inattention to the process of contract formation. We demonstrate how a psychological contract approach offers practical insight into the impact of social contracting on day-to-day human interaction. We then (...)
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  39. W. D. Hart (1983). The Anatomy of Thought. Mind 92 (366):264-269.score: 30.0
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  40. Tessa Hart, John Whyte, Junghoon Kim & Monica Vaccaro (2005). Executive Function and Self-Awareness of "Real-World" Behavior and Attention Deficits Following Traumatic Brain Injury. Journal of Head Trauma Rehabilitation. Special Issue 20 (4):333-347.score: 30.0
  41. Jesús Cambra-Fierro, Susan Hart & Yolanda Polo-Redondo (2008). Environmental Respect: Ethics or Simply Business? A Study in the Small and Medium Enterprise (Sme) Context. [REVIEW] Journal of Business Ethics 82 (3):645 - 656.score: 30.0
    In recent years there have been ever-growing concerns regarding environmental decline, causing some companies to focus on the implementation of environmentally friendly supply, production and distribution systems. Such concern may stem either from the set of beliefs and values of the company’s management or from certain pressure exerted by the market – consumers and institutions – in the belief that an environmentally respectful management policy will contribute to the transmission of a positive image of the company and its products. Sometimes, (...)
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  42. James G. Hart (1989). From Mythos to Logos to Utopian Poetics: An Husserlian Narrative. [REVIEW] International Journal for Philosophy of Religion 25 (3):147 - 169.score: 30.0
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  43. Mark D. Hart (1992). Gregory of Nyssa's Ironic Praise of the Celibate Life. Heythrop Journal 33 (1):1–19.score: 30.0
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  44. W. D. Hart (2007). Hyperheaps. International Journal of Philosophical Studies 15 (1):121 – 123.score: 30.0
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  45. W. D. Hart (1970). Skolem's Promises and Paradoxes. Journal of Philosophy 67 (4):98-109.score: 30.0
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  46. James G. Hart (2006). The Absolute Ought and the Unique Individual. Husserl Studies 22 (3):223-240.score: 30.0
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  47. W. D. Hart (2001). Between Logic and Intuition: Essays in Honor of Charles Parsons Gila Sher, Richard Tieszen. Mind 110 (440):1119-1123.score: 30.0
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  48. James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.score: 30.0
  49. James G. Hart (1998). Michael Henry's Phenomenological Theology of Life: A Husserlian Reading of C'est Moi, la Vérité. [REVIEW] Husserl Studies 15 (3):183-230.score: 30.0
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