Search results for 'Neil I. Wiener' (try it on Scholar)

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  1.  24
    David L. Wiesenthal & Neil I. Wiener (1996). Privacy and the Human Genome Project. Ethics and Behavior 6 (3):189 – 202.
    The Human Genome Project has raised many issues regarding the contributions of genetics to a variety of diseases and societal conditions. With genetic testing now easily conducted with lowered costs in nonmedical domains, a variety of privacy issues must be considered. Such testing will result in the loss of significant privacy rights for the individual. Society must now consider such issues as the ownership of genetic data, confidentiality rights to such information, limits placed on genetic screening, and legislation to control (...)
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  2.  45
    Neil I. Wiener & David L. Wiesenthal (1999). Ethical Questions in the Age of the New Eugenics. Science and Engineering Ethics 5 (3):383-394.
    As a result of the publicly funded Human Genome Project (HGP), and an increasing number of private enterprises, a new form of eugenic theory and practice has emerged, differing from previous manifestations. Genetic testing has become a consumer service that may now be purchased at greatly reduced cost. While the old eugenics was pseudoscientific, the new eugenics is firmly based on DNA research. While the old eugenics focused on societal measures against the individual, the new eugenics emphasizes the family as (...)
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  3.  2
    J. M. Wiener (1974). I. Quentin Skinner's Hobbes. Political Theory 2 (3):251-260.
  4. Bronwen Neil (1998). The Lives of Pope Martin I and Maximus the Confessor: Some Reconsiderations of Dating and Provenance. Byzantion 68 (1):91-109.
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  5.  26
    Francesco P. Battaglia, Karim Benchenane, Anton Sirota, Cyriel M. A. Pennartz & Sidney I. Wiener (2011). The Hippocampus: Hub of Brain Network Communication for Memory. Trends in Cognitive Sciences 15 (7):310-318.
    A complex brain network, centered on the hippocampus, supports episodic memories throughout their lifetimes. Classically, upon memory encoding during active behavior, hippocampal activity is dominated by theta oscillations (6-10Hz). During inactivity, hippocampal neurons burst synchronously, constituting sharp waves, which can propagate to other structures, theoretically supporting memory consolidation. This 'two-stage' model has been updated by new data from high-density electrophysiological recordings in animals that shed light on how information is encoded and exchanged between hippocampus, neocortex and subcortical structures such as (...)
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  6. Philip P. Wiener, I. -yüan Li, Wei-Ying Ku & Yu Shih Wen Hua Shih Yeh Kung Ssu (1987). Kuan Nien Shih Ta Tz U Tien. Yu Shih Wen Hua Shih Yeh Kung Ssu.
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  7.  5
    H. I. Bell (1946). Papyrology in Holland Papyrologica Lugduno-Batava. (I) The Warren Papyri. Edited by M. David, B. A. Van Groningen, J. C. Van Oven. Pp. Xii+74; 6 Plates. (II) Einige Wiener Papyri. Bearbeitet von E. Boswinkel. Pp. Viii+76; 6 Plates. (Ilia) Some Oxford Papyri. Edited by E. P. Wegener. Text. Pp. Xii+ 93. Leiden: Brill, 1941, 1942, 1942. Paper, 15, 15,25 (to Subscribers 12,12, 20) Gulden. [REVIEW] The Classical Review 60 (02):83-84.
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  8.  7
    Juliet Floyd (1996). Wiener Ausgabe. Band I. Philosophische Bemerkungen. Journal of the History of Philosophy 34 (3):475-477.
    BOOK REVIEWS 475 mean the traditional notion of arche, i.e., a present homogeneous origin/kingdom" . The significance of this Ursprung is that of the event of world pretheoretically yielding itself itself and things . Van Buren's basic contention is that Heidegger's demythologized question about being in the early Freiburg period is overtaken by remythologizing tendencies, from the existential-transcendental configuration of the question in Being and Time to various mythopoetic reconfigurations. The latter developments are at odds with Heidegger's earlier Freiburg elaboration (...)
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  9.  10
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  10.  6
    E. A. Sonnenschein (1913). Reform in Grammatical Nomenclature (I.) Reform in Grammatical Nomenclature., A Symposium (University Bulletin) Issued by the University of Michigan. New Series. Vol. Xiii. No. 6 Rereprinted From the School Review, 1911–1912. 8vo. Pp. 64. (Ii.) Vorschläge des Wiener Ausschusses Für Einfache Und Einheitliche Fachausdrücke Im Sprachunterricht. Gebilligt Vom Wiener Neuphilologischen Verein: Sokoll. Wien, January, 1912. (Iii.) Grammar and Thinking: A Study of the Working Conceptions of Syntax. By A. D. Sheffield. New York and London: G. P. Putnam's Sons, 1912. [REVIEW] The Classical Review 27 (01):28-31.
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  11.  16
    Thomas Mormann (2009). Moritz Schlick, Kritische Gesamtausgabe, herausgegeben von Friedrich Stadler und Hans-Jürgen Wendel: Die Wiener Zeit. Aufsätze, Beiträge, Rezensionen 1926–1936, Abteilung I, Band 6 (herausgegeben und eingeleitet von Johannes Friedl und Heiner Rutte). [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):155 - 160.
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  12.  5
    Revel Coles (1979). P. J. Sijpesteijn, K. A. Worp: Fünfunddreissig Wiener Papyri. (= Studia Amstelodamensia Ad Epigraphicam, Ius Antiquum Et Papyrologicam Pertinentia, VI.) 2 Vols. Pp. Xii + 320; 14 Loose Plates. 14 Plates, Monochrome Fascimile Size Photographs of Papyri in Vol. I. Zutphen, Holland: Terra Publishing, 1976. Paper. [REVIEW] The Classical Review 29 (01):189-190.
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  13.  6
    J. David Thomas (1976). K. A. Worp: Einige Wiener Papyri (P. Vindob. Worp). (Studia Amstelodamensia ad Epigraphicam, Ius Antiquum et Papyrologicam pertinentia, i.) Pp. viii + 221; 26 plates. Amsterdam: Hakkert, 1972. Paper, fl. 78. [REVIEW] The Classical Review 26 (01):153-154.
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  14.  1
    Frances Kianka (1993). Herbert Hunger, ed., Prochoros Kydones' Übersetzungen von S. Augustinus, De libero arbitrio I 1-90, und Ps. Augustinus, De decem plagis Aegyptiorum (lateinisch-griechisch).(Wiener Studien, Zeitschrift für klassische Philologie und Patristik, 14.) Vienna: Österreichische Akademie der Wissenschaften, 1990. Paper. Pp. 96. ÖS 210. DM 30. [REVIEW] Speculum 68 (3):805-806.
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  15.  1
    Margaret Popkin (1997). Transitional Justice: How Emerging Democracies Reckon with Former Regimes, Volumes 1–3, Neil J. Kritz, Ed. , Vol. I, 672 Pp., $28.00 Paper, $70.00 Cloth; Vol. II, 832 Pp., $33.25 Paper, $80.00 Cloth; Vol. III, 864 Pp., $33.25 Paper, $80.00 Cloth. [REVIEW] Ethics and International Affairs 11:327-329.
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  16.  1
    J. Broome (1993). Rationing America's Medical Care: The Oregon Plan and Beyond, Edited by Martin A. Strosberg, Joshua M. Wiener, Robert Baker and I. Alan Fein. [REVIEW] Bioethics 7 (4):351-358.
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  17. Moritz Schlick, Kritische Gesamtausgabe, Herausgegeben von Friedrich Stadler & Hans-jürgen Wendel (2009). Die Wiener Zeit. Aufsätze, Beiträge Rezensionen 1926-1936, Abteilung I, Band 6. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):155-160.
     
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  18. Rulon Wells (1959). Fisch Max H. And Cope Jackson I.. Peirce at the Johns Hopkins University. Studies in the Philosophy of Charles Sanders Peirce, Edited by Wiener Philip P. And Young Frederic H., Harvard University Press, Cambridge, Mass., 1952, Pp. 277–311, 355–360.Fisch Max H. And Cope Jackson I.. Appendix III. Peirce's Courses at the Johns Hopkins University. Studies in the Philosophy of Charles Sanders Peirce, Edited by Wiener Philip P. And Young Frederic H., Harvard University Press, Cambridge, Mass., 1952, Pp. 369–370.Fisch Max H. And Cope Jackson I.. Appendix IV. The Metaphysical Club at the Johns Hopkins University. Studies in the Philosophy of Charles Sanders Peirce, Edited by Wiener Philip P. And Young Frederic H., Harvard University Press, Cambridge, Mass., 1952, Pp. 371–374. [REVIEW] Journal of Symbolic Logic 24 (3):211.
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  19. Krzysztof M. Maj (2014). KSENOLOGIA I KSENOTOPOGRAFIA BERNHARDA WALDENFELSA WOBEC PODSTAWOWYCH ZAŁOŻEŃ ŚWIATOTWÓRCZYCH LITERATURY FANTASTYCZNEJ (ORSON SCOTT CARD, NEIL GAIMAN, GEORGE R. R. MARTIN). Hybris. Revista de Filosofía (27):072-095.
    XENOLOGY AND XENOTOPOGRAPHY OF BERNHARD WALDENFELS The paper strives to adapt Bernhard Waldenfels’ xenology and so called ‘xenotopography’ for the philosophico-literary studies in fantastic world-building with a special concern of the ‘portal-quest’ model of fantasy and SF. Following Waldenfel’s remarks on the nature of post- Husserlian diastasis of our world [Heimwelt] and otherworld [Fremdwelt] and acknowledging the consequences of allocating one’s attitude towards the otherness in the symbolical borderland [‘sphere of intermonde’] in between, it is examined whether such a model (...)
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  20.  71
    George Sher (2008). Who's in Charge Here?: Reply to Neil Levy. Philosophia 36 (2):223-226.
    In his response to my essay “Out of Control,” Neil Levy contests my claims that (1) we are often responsible for acts that we do not consciously choose to perform, and that (2) despite the absence of conscious choice, there remains a relevant sense in which these actions are within our control. In this reply to Levy, I concede that claim (2) is linguistically awkward but defend the thought that it expresses, and I clarify my defense of claim (1) (...)
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  21. Neil Levy & Yasuko Kitano (2011). We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis. Annals of the Japan Association for Philosophy of Science 19:87-98.
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  22.  5
    I. Grattan-Guinness (1975). Wiener on the Logics of Russell and Schröder. Annals of Science 32 (2):103-132.
    In June 1913 the 18-year-old Norbert Wiener presented to Harvard University a doctoral thesis comparing the logical systems of Schröder and Russell, with special reference to their treatment of relations. Shortly afterwards he visited Russell in Cambridge and showed him a copy of the thesis. Russell wrote out some comments, to which Wiener replied.None of these documents has been published. In this paper I summarise the contents of Wiener's thesis, and describe and quote from the subsequent discussion (...)
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  23.  1
    Neil I. Rossman (1983). On Teaching Ethics: Part I: Towards a Contrast of Two Approaches. Teaching Philosophy 6 (4):341-348.
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  24.  26
    P. Hanks (2009). Belief About the Self: A Defense of the Property Theory of Content * by Neil Feit. Analysis 69 (3):570-572.
    In this short, clear and engaging book, Neil Feit defends the unorthodox view that the contents of beliefs and other cognitive attitudes are properties, and not, as is usually held, propositions. The core of his argument has to do with de se beliefs, beliefs about the self. Based on examples and arguments due to Perry , Lewis and Chisholm , along with considerations about internalism and physicalism, Feit offers a battery of arguments for the conclusion that the contents of (...)
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  25.  4
    Joris Vlieghe (2016). A Material and Practical Account of Education in Digital Times: Neil Postman’s Views on Literacy and the Screen Revisited. Studies in Philosophy and Education 35 (2):163-179.
    In this article I deal with the impact of digitization on education by revisiting the ideas Neil Postman developed in regard with the omnipresence of screens in the American society of the 1980s and their impact on what it means to grow up and to become an educated person. Arguing, on the one hand, that traditionally education is profoundly related to the initiation into literacy, and on the other hand, that the screen may come to replace the book as (...)
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  26.  25
    James A. Good (2011). Neil Gross's Deweyan Account of Rorty's Intellectual Development. Transactions of the Charles S. Peirce Society 47 (1):38-45.
    Writing about the intellectual development of a philosopher is a delicate business. My own endeavor to reinterpret the influence of Hegel on Dewey troubles some scholars because, they believe, I make Dewey seem less original.1 But if, like Dewey, we overcome Cartesian dualism, placing the development of the self firmly within a complex matrix of social processes, we are forced to reexamine, without necessarily surrendering, the notion of individual originality, or what Neil Gross calls “discourse[s] of creative genius.”2 To (...)
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  27.  4
    Basil R. Singh (2000). Further Attempts to Balance Liberal Virtues with Claims for Cultural Identity Within Traditional Non-Liberal Communities. A Reply to Neil Burtonwood. Educational Studies 26 (2):213-228.
    In a recent paper, Neil Burtonwood , pp. 295–304, 1998) argued that ‘recent attempts to balance the claims for political citizenship in a liberal democracy with the claims of cultural identity within traditional non-liberal communities ’ are bound to fail; because ‘liberalism cannot be neutral between cultures that value individual autonomy and those that do not’, any ‘attempts at reconciling’ those two perspectives ‘are bound to fail’ . His claim is that whatever position we begin from, there are real (...)
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  28. Cristobal Orrego (2010). Autonomy Within the Limits of Sympathy: A Comment on Neil MacCormick's Practical Reason in Law and Morality. Jurisprudence 1 (1):137-146.
    Neil MacCormick says that his "version of institutional theory" about the law 'is "non positivist", or, if you wish, "post-positivist"'. He is aware, however, that his work could be perfectly labelled, from the point of view of the history of legal and moral thought, as a form of natural law theory, at least by those who adhere to some version of natural law. It is an important merit of MacCormick that, rising above the label walls and wars, his theory (...)
     
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  29.  15
    Jon Cogburn (2003). Manifest Invalidity: Neil Tennant's New Argument for Intuitionism. Synthese 134 (3):353 - 362.
    In Chapter 7 of The Taming of the True, Neil Tennant provides a new argument from Michael Dummett's ``manifestation requirement'' to the incorrectness of classical logic and the correctness of intuitionistic logic. I show that Tennant's new argument is only valid if one interprets crucial existence claims occurring in the proof in the manner of intuitionists. If one interprets the existence claims as a classical logician would, then one can accept Tennant's premises while rejecting his conclusion of logical revision. (...)
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  30. Neil Van Leeuwen (2013). The Meanings of "Imagine" Part I: Constructive Imagination. Philosophy Compass 8 (3):220-230.
    In this article , I first engage in some conceptual clarification of what the words "imagine," "imagining," and "imagination" can mean. Each has a constructive sense, an attitudinal sense, and an imagistic sense. Keeping the senses straight in the course of cognitive theorizing is important for both psychology and philosophy. I then discuss the roles that perceptual memories, beliefs, and genre truth attitudes play in constructive imagination, or the capacity to generate novel representations that go well beyond what's prompted by (...)
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  31.  23
    Neil Levy (2016). Have I Turned the Stove Off? Explaining Everyday Anxiety. Philosophers' Imprint 16 (2).
    Cases in which we find ourselves irrationally worried about whether we have done something we habitually do are familiar to most people, but they have received surprisingly little attention in the philosophical literature. In this paper, I argue that available accounts designed to explain superficially similar mismatches between agents’ behavior and their beliefs fail to explain these cases. In the kinds of cases which have served as paradigms for extant accounts, contents are poised to drive behavior in a belief-like way. (...)
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  32.  6
    Neil Levy (2016). ‘My Name is Joe and I'm an Alcoholic’: Addiction, Self‐Knowledge and the Dangers of Rationalism. Mind and Language 31 (3):265-276.
    Rationalist accounts of self-knowledge are motivated in important part by the claim that only by looking to our reasons to discover our beliefs and desires are we active in relation to them and only thereby do we take responsibility for them. These kinds of account seem to predict that self-knowledge generated using third-personal methods or analogues of these methods will tend to undermine the capacity to exercise self-control. In this light, the insistence by treatment programs that addicts acknowledge that they (...)
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  33.  35
    Neil Tennant (2014). Logic, Mathematics, and the A Priori, Part I: A Problem for Realism. Philosophia Mathematica 22 (3):308-320.
    This is Part I of a two-part study of the foundations of mathematics through the lenses of (i) apriority and analyticity, and (ii) the resources supplied by Core Logic. Here we explain what is meant by apriority, as the notion applies to knowledge and possibly also to truths in general. We distinguish grounds for knowledge from grounds of truth, in light of our recent work on truthmakers. We then examine the role of apriority in the realism/anti-realism debate. We raise a (...)
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  34.  22
    Andrew Vierra (2016). Psychopathy, Mental Time Travel, and Legal Responsibility. Neuroethics 9 (2):129-136.
    Neil Levy argues that the degree to which psychopaths ought to be held blameworthy for their actions depends on the extent to which they are capable of mental time travel—episodic memory and episodic foresight. Levy claims that deficits in mental time travel prevent psychopaths from fully appreciating what it is to be a person, and, without this understanding, we can at best hold psychopaths blameworthy for harming non-persons. In this paper, I build upon and clarify various aspects of Levy’s (...)
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  35.  41
    Neil Tennant (1985). Weir and Those 'Disproofs' I Saw Before Me. Analysis 45 (4):208 - 212.
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  36. Neil Tennant (1981). Is This a Proof I See Before Me? Analysis 41 (3):115 - 119.
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  37.  3
    Rob Lawlor (2016). Ambiguities and Asymmetries in Consent and Refusal: Reply to Manson. Bioethics 30 (5):353-357.
    John Harris claims that is it ‘palpable nonsense’ to suggest that ‘a child might competently consent to a treatment but not be competent to refuse it.’ In ‘Transitional Paternalism: How Shared Normative Powers Give Rise to the Asymmetry of Adolescent Consent and Refusal’ Neil Manson aims to explain away the apparent oddness of this asymmetry of consent and refusal, by appealing to the idea of shared normative powers, presenting joint bank accounts as an example. In this article, I will (...)
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  38.  4
    C. Neil Macrae, Jason P. Mitchell, Kirsten A. Tait, Diana L. McNamara, Marius Golubickis, Pavlos P. Topalidis & Brittany M. Christian (2015). Turning I Into Me: Imagining Your Future Self. Consciousness and Cognition 37:207-213.
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  39.  41
    Neil Tennant (1984). Were Those Disproofs I Saw Before Me? Analysis 44 (3):97 - 105.
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  40.  11
    I. C. Jarvie (1993). Review of Appraising Economic Theories: Studies in the Methodology of Scientific Research Programs, Edited by Neil de Marchi and Mark Blaug. [REVIEW] Economics and Philosophy 9 (02):313-313.
  41.  55
    Robert Mayer (1997). Plekhanov, Lenin and Working-Class Consciousness. Studies in East European Thought 49 (3):159-185.
    According to the prevailing scholarly view, made popular by Neil Harding, Lenin is said to have derived his well-known theory of working-class consciousness in What Is To Be Done? from G. V. Plekhanov, the father of Russian Marxism. Is this article I demonstrate, however, that Plekhanov and Lenin disagreed quite sharply on this question. Plekhanov did not believe that workers would fail to develop a socialist consciousness in the absence of external intervention. Indeed, Plekhanov was a thorough-going optimist about (...)
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  42.  3
    Rob Lawlor (2015). Ambiguities and Asymmetries in Consent and Refusal: Reply to Manson. Bioethics 30 (4):n/a-n/a.
    John Harris claims that is it ‘palpable nonsense’ to suggest that ‘a child might competently consent to a treatment but not be competent to refuse it.’ In ‘Transitional Paternalism: How Shared Normative Powers Give Rise to the Asymmetry of Adolescent Consent and Refusal’ Neil Manson aims to explain away the apparent oddness of this asymmetry of consent and refusal, by appealing to the idea of shared normative powers, presenting joint bank accounts as an example. In this article, I will (...)
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  43.  7
    Neil R. Carlson (1981). Is the Distinction Between Type I and Type II Behaviors Related to the Effects of Septal Lesions? Behavioral and Brain Sciences 4 (3):479-479.
  44.  5
    Neil McArthur (2013). The Heart Outright: A Comment on “If I Could Just Stop Loving You”. American Journal of Bioethics 13 (11):24-25.
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  45.  8
    Neil Adkin (2004). Latin Culture in the Fourth and Fifth Centuries I. Gualandri (Ed.): Tra IV E V Secolo. Studi Sulla Cultura Latina Tardoantica . (Quaderni di Acme 50.) Pp. XII + 331. Milan: Cisalpino, Instituto Editoriale Universitario, 2002. Paper. Isbn: 88-323-4612-. [REVIEW] The Classical Review 54 (01):124-.
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  46.  2
    Neil C. Moran (1985). I Report of Ad Hoc Committee to Evaluate Research of Dr John R. Darsee at Emory University. Minerva 23 (2):276-305.
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  47.  3
    Neil Tennant, W. Stegmuller, B. Martini & W. Wohlueter (1979). Collected Papers on Epistemology, Philosophy of Science and History of Philosophy, Vols. I and II. Philosophical Quarterly 29 (116):270.
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  48. J. I. Bakker (2010). Neil Gross, Richard Rorty: The Making of an American Philosopher Reviewed By. Philosophy in Review 30 (3):192-195.
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  49. J. I. Bakker (2010). Neil Gross, Richard Rorty: The Making of an American Philosopher. [REVIEW] Philosophy in Review 30:192-195.
     
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  50. I. Grattan-Guinness (1991). Norbert Wiener, 1894-1964 by P. R. Masani. [REVIEW] Isis: A Journal of the History of Science 82:401-402.
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