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Neil Lewis [14]Neil Timothy Lewis [3]Neil T. Lewis [1]
  1. Neil Lewis (2012). Robert Grosseteste. The Letters of Robert Grosseteste, Bishop of Lincoln. Review of Metaphysics 65 (4):891-892.
  2. Neil Lewis & Rega Wood (eds.) (2011). Richard Rufus of Cornwall: In Aristotelis de Generatione Et Corruptione. Oup/British Academy.
    One of the first to teach the new Aristotle, Richard Rufus of Cornwall here presents exciting accounts of divisibility, growth, and Aristotelian mixture which transform our understanding of the introduction of Aristotelian natural philosophy to the West and provide insight into the early history and prehistory of chemistry.
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  3. Neil Lewis, William of Auvergne. Stanford Encyclopedia of Philosophy.
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  4. Neil Lewis (2008). Grosseteste on Being. Modern Schoolman 86 (1-2):25-46.
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  5. Neil Lewis, Robert Grosseteste. Stanford Encyclopedia of Philosophy.
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  6. Neil Lewis (2005). Comments on “The Man Who Loved Every”. Modern Schoolman 82 (3):251-260.
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  7. Neil Lewis (2003). 2 Space and Time. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. 69.
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  8. Neil Lewis (2000). The Climbing Body, Nature and the Experience of Modernity. Body and Society 6 (3-4):58-80.
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  9. Neil Lewis (1998). The Problem of a Plurality of Eternal Beings in Robert Grosseteste. Medieval Philosophy and Theology 7 (01):17-38.
    The topic of this essay is what I name the idea that God the Creator and creatures comprise an exhaustive and mutually exclusive classification of the contents of reality. I am concerned with one of the most penetrating discussions of this issue to be found in the early thirteenth century, Robert Grosseteste’s treatment of challenges to Christian dualism.
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  10. Neil Lewis (1995). William of Auvergne's Account of the Enuntiable: Its Relations to Nominalism and the Doctrine of the Eternal Truths. Vivarium 33 (2):113-136.
  11. Neil Lewis (1994). Desmond Paul Henry, "Medieval Mereology". [REVIEW] Journal of the History of Philosophy 32 (1):132.
     
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  12. Neil Timothy Lewis (1994). Medieval Mereology (Review). Journal of the History of Philosophy 32 (1):132-134.
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  13. Neil Lewis (1991). The First Recension of Robert Grosseteste's De Libero Arbitrio. Mediaeval Studies 53 (1):1-88.
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  14. Neil Lewis (1991). William of Auvergne. The Trinity, or the First Principle. [REVIEW] Journal of the History of Philosophy 29 (1):108.
     
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  15. Neil Timothy Lewis (1991). The Trinity, or the First Principle (De Trinitate, Seu de Primo Principio) (Review). Journal of the History of Philosophy 29 (1):120-121.
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  16. Neil Lewis (1989). The Tradition of the Topics in the Middle Ages. Ancient Philosophy 9 (1):147-150.
  17. Neil Timothy Lewis (1988). Time and Modality in Robert Grosseteste. Dissertation, University of Pittsburgh
    This dissertation studies Grosseteste's attempt in his De libero arbitrio to develop a theory of non-temporal modality which severs possibility and changeability. It consists in close philosophical analysis of Grosseteste's views, based on new editions and translations of De libero arbitrio, De scientia Dei, and De veritate propositionis contained in the Appendices. ;After studying the theories of modality proposed by Boethius, Abelard, and twelfth century logic texts, together with the logico-linguistic framework thirteenth century writers drew from them, I examine the (...)
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  18. Neil T. Lewis (1987). Determinate Truth in Abelard. Vivarium 25 (2):81-109.