Search results for `Neil W. Mulligan`

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Neil W. Mulligan (1999). Applying a Theory of Implicit and Explicit Knowledge to Memory Research. Behavioral and Brain Sciences 22 (5):775-776.score: 290.0
This commentary discusses how Dienes & Perner's theory of implicit and explicit knowledge applies to memory research. As currently formulated, their theory does seem to account simultaneously for population dissociations and dissociations between conceptual and perceptual priming tasks. In addition, the specification of four distinct memorial states (correlated with different recognition test responses) faces important methodological challenges.
Conscious and Unconscious Memory in Philosophy of Cognitive Science
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Neil W. Mulligan (2011). Conceptual Implicit Memory and Environmental Context. Consciousness and Cognition 20 (3):737-744.score: 290.0
Conscious and Unconscious Memory in Philosophy of Cognitive Science
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R. W. Mulligan (1987). Divine Omniscience and Omnipotence in Medieval Philosophy: Islamic, Jewish, and Christian Perspectives. Edited by Tamar Rudavsky. The Modern Schoolman 64 (3):207-209.score: 120.0
Divine Omnipotence in Philosophy of Religion
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R. W. Mulligan (1970). The Nature Of Person In Wittgenstein. The New Scholasticism 44 (4):565-573.score: 120.0
Ludwig Wittgenstein in 20th Century Philosophy
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Charles W. Mulligan (1939). Theater of Life. Thought 14 (3):483-484.score: 120.0
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Robert W. Mulligan (1971). The Rationality of R. M. Hare's Moral Philosophy. The Modern Schoolman 49 (1):1-11.score: 120.0
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R. W. Mulligan (1946). A Note on Law. The New Scholasticism 20 (3):258-282.score: 120.0
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R. W. Mulligan (1959). A Note on Negativity. The New Scholasticism 33 (2):162-183.score: 120.0
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R. W. Mulligan (1946). A Note on Legal Pragmatism. Thought 21 (3):513-522.score: 120.0
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R. W. Mulligan (1958). Commentary on Ralph M. McInerny. Proceedings of the American Catholic Philosophical Association 32:182-184.score: 120.0
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R. W. Mulligan (1958). Ethics. The New Scholasticism 32 (2):287-289.score: 120.0
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R. W. Mulligan (1947). Hans Kelsen and the Problem of Relativism in the Law. Proceedings of the American Catholic Philosophical Association 22:176-186.score: 120.0
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R. W. Mulligan (1987). Imagination and Metaphysics in St. Augustine. By Robert J. O'Connell, S.J. The Modern Schoolman 65 (1):71-72.score: 120.0
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R. W. Mulligan (1986). Introduction to the Problem of Individuation in the Early Middle Ages. By Jorge J. E. Gracia. The Modern Schoolman 63 (3):224-225.score: 120.0
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R. W. Mulligan (1956). Kant's Weltanschauung. The New Scholasticism 30 (4):501-503.score: 120.0
Immanuel Kant in 17th/18th Century Philosophy
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R. W. Mulligan (1957). L'Univers Leibnizien. The New Scholasticism 31 (2):284-286.score: 120.0
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R. W. Mulligan (1947). Morris R. Cohen. The New Scholasticism 21 (3):260-283.score: 120.0
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R. W. Mulligan (1958). Philosophical Papers and Letters. The New Scholasticism 32 (1):136-138.score: 120.0
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Robert W. Mulligan (1955). Ratio Superior and Ratio Inferior. The New Scholasticism 29 (1):1-32.score: 120.0
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Robert W. Mulligan (1989). Thomas Buckingham and the Contingency of Futures: The Possibility of Human Freedom. By Bartholomew R. De La Torre. The Modern Schoolman 66 (4):304-305.score: 120.0
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Robert W. Mulligan (1987). The Tradition of the Topics in the Middle Ages: The Commentaries on Aristotle's and Boethius' "Topics". By Niels Jorgen Green-Pedersen. The Modern Schoolman 64 (3):214-215.score: 120.0
Ancient Greek Logic in Ancient Greek and Roman Philosophy

Aristotle: Logic and Philosophy of Language in Ancient Greek and Roman Philosophy

Boethius in Medieval and Renaissance Philosophy

Medieval Logic in Medieval and Renaissance Philosophy

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