Search results for 'Nelson Jesuraj' (try it on Scholar)

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  1. Jack A. Nelson & Deni Elliott (1992). Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW] Journal of Mass Media Ethics 7 (3):188 – 189.score: 120.0
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  2. Raymond J. Nelson (1955). Review: E. C. Nelson, An Algebraic Theory for Use in Computer Design. [REVIEW] Journal of Symbolic Logic 20 (2):195-195.score: 120.0
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  3. Armin Berger, Gisela Raupach-Strey, Jörg Schroth & Leonard Nelson (eds.) (2011). Leonard Nelson -- Ein Früher Denker der Analytischen Philosophie?: Ein Symposion Zum 80. Todestag des Göttinger Philosophen. Lit.score: 120.0
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  4. Marie Coleman Nelson (forthcoming). Ben Nelson: A Personal Memoir. Social Research.score: 120.0
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  5. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.score: 120.0
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  6. Armin Berger, Gisela Raupach-Strey, Jörg Schroth & Leonard Nelson (eds.) (2011). Leonard Nelson -- Ein Früher Denker der Analytischen Philosophie?: Ein Symposion Zum 80. Lit.score: 120.0
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  7. J. L. Nelson (2000). Moral Teachings From the Social Sciences-James Lindemann Nelson Replies. Hastings Center Report 30 (5):4-5.score: 120.0
     
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  8. Mc Nelson (1982). Nelson, Ben-a Personal Memoir. Social Research 49 (3):578-588.score: 120.0
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  9. Craig E. Nelson (2006). Nelson's Response to Black. Bioscience 56 (4):286.score: 120.0
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  10. David Nelson (1971). Review: Antonio Monteiro, Construction des Algebres de Nelson Finies. [REVIEW] Journal of Symbolic Logic 36 (1):163-163.score: 120.0
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  11. David Nelson (1971). Review: Diana Brignole, Equational Characterization of Nelson Algebra. [REVIEW] Journal of Symbolic Logic 36 (1):163-163.score: 120.0
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  12. David Nelson (1969). Review: Diana Brignole, Antonio Monteiro, Caracterisation des Algebres de Nelson par des Egalites. [REVIEW] Journal of Symbolic Logic 34 (1):119-119.score: 120.0
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  13. Divya Rajaraman, Nelson Jesuraj, Lawrence Geiter, Sean Bennett, Harleen Ms Grewal & Mario Vaz (2011). How Participatory is Parental Consent in Low Literacy Rural Settings in Low Income Countries? Lessons Learned From a Community Based Study of Infants in South India. BMC Medical Ethics 12 (1):3.score: 120.0
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  14. Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. [REVIEW] Human Studies 34 (4):471-474.score: 60.0
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  15. R. J. Nelson (1992). Naming and Reference: The Link of Word to Object. Routledge.score: 60.0
    The problem of reference is central to the fields of linguistics, cognitive science, and epistemology yet it remains largely unresolved. Naming and Reference explains the reference of lexical terms, with particular emphasis placed on proper names, demonstrative pronouns and personal pronouns. It examines such specific issues as: how to account for the reference of names that are empty or speculative, which abound in science and philosophy, and how to account for intentional reference as in "he took Mary to be Jane." (...)
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  16. Mark T. Nelson (2013). Non-Contradiction: Oh Yeah and so What? Think 12 (34):87-91.score: 60.0
    Research Articles Mark T. Nelson, Think , FirstView Article(s).
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  17. Jessica Pierce, Hilde Lindeman Nelson & Karen J. Warren (2002). Feminist Slants on Nature and Health. Journal of Medical Humanities 23 (1):61-72.score: 60.0
    Ecological feminism (or ecofeminism) and feminist bioethics seem to have much in common. They share certain methodological and epistemological concerns, offer similar challenges to traditional philosophy, and take up a number of the same practical issues. The two disciplines have thus far had little or no direct interaction; this is one attempt to begin some conversation and perhaps stimulate some cross-pollination of ideas. The email dialogue engaged an active ecofeminist scholar, Karen Warren, and an active feminist bioethicist, Hilde Nelson, (...)
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  18. J. Robert Nelson, Visser 'T. Hooft & Willem Adolph (eds.) (1971). No Man is Alien. Leiden,Brill.score: 60.0
    Signs of mankind's solidarity, by J. R. Nelson.--Mankind, Israel and the nations in the Hebraic heritage, by M. Greenberg.--Christian insights from biblical sources, by C. Maurer.--Muhammad and all men, by D. Rahbar.--The impact of New World discovery upon European thought of man, by E. J. Burrus.--The effects of colonialism upon the Asian understanding of man, by J. G. Arapura.--Religious pluralism and the quest for human community, by S. J. Samartha.--From Confucian gentleman to the new Chinese 'political' man, by D. (...)
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  19. Cary Nelson (2010). No University is an Island: Saving Academic Freedom. New York University Press.score: 60.0
    Peppered throughout with previously unreported, and sometimes incendiary, higher education anecdotes, Nelson is at his flame-throwing best.The book calls on ...
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  20. Eric Nelson (ed.) (2008). Thomas Hobbes: Translations of Homer: The Iliad and the Odyssey. Clarendon Press.score: 60.0
    This volume in the Clarendon Edition of the Works of Thomas Hobbes contains his translations of Homer's Iliad and Odyssey, edited by Eric Nelson. Hobbes translated the Homeric poems into English verse during the course of the 1670s, when he was already well into his eighties. These texts constitute his most extensive single undertaking, as well as his last major work. Yet, despite the explosion of interest in Hobbes over the last fifty years, this is the first modern critical (...)
     
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  21. Russ Nelson (2011). The Priscilla and Aquila Endowment - Valuing Volunteers. Australasian Catholic Record, The 88 (3):284.score: 60.0
    Nelson, Russ Paul's letter to the Romans highlights the significance of volunteers to the mission of Jesus in the church. Acts 18 introduces a married couple, Priscilla and Aquila, late of Rome and now of Corinth. Initially they house and employ Paul, thereby giving voluntary service to Paul. Priscilla and Aquila's generosity remains a feature of contemporary Catholicism, clearly identifiable in the parishes. As an everyday part of church life, volunteering is worthy of recognition and nurture. Contemporary ministers might (...)
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  22. John Nelson (ed.) (1983). What Should Political Theory Be Now? State University of New York Press.score: 60.0
    NATURES AND FUTURES FOR POLITICAL THEORY John S. Nelson What are the problematics, histories, forms, aims, conditions, methods, and topics proper to political theory? Plainly, these change from one context to another; and yet they may ...
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  23. S. Keller & M. Nelson (2001). Presentists Should Believe in Time-Travel. Australasian Journal of Philosophy 79 (3):333 – 345.score: 30.0
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  24. Michael Nelson & Edward N. Zalta (2012). A Defense of Contingent Logical Truths. Philosophical Studies 157 (1):153-162.score: 30.0
    A formula is a contingent logical truth when it is true in every model M but, for some model M , false at some world of M . We argue that there are such truths, given the logic of actuality. Our argument turns on defending Tarski’s definition of truth and logical truth, extended so as to apply to modal languages with an actuality operator. We argue that this extension is the philosophically proper account of validity. We counter recent arguments to (...)
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  25. Katherine Nelson (2003). Narrative and the Emergence of a Consciousness of Self. In Gary D. Fireman, T. E. McVay & Owen J. Flanagan (eds.), Narrative and Consciousness. Oxford University Press.score: 30.0
  26. Michael Nelson (2002). Descriptivism Defended. Noûs 36 (3):408–435.score: 30.0
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  27. Michael Nelson (2008). Frege and the Paradox of Analysis. Philosophical Studies 137 (2):159 - 181.score: 30.0
    In an unpublished manuscript of 1914 titled ‘Logic in mathematics’, Gottlob Frege offered a rich account of the paradox of analysis. I argue that Frege there claims that the explicandum and explicans of a successful analysis express the same sense and that he furthermore appreciated that this requires that one cannot conclude that two sentences differ in sense simply because it is possible for a (minimally) competent speaker to accept one without accepting the other. I claim that this is shown (...)
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  28. Julie A. Nelson, Economists, Value Judgments, and Climate Change: A View From Feminist Economics.score: 30.0
    A number of recent discussions about ethical issues in climate change, as engaged in by economists, have focused on the value of the parameter representing the rate of time preference within models of optimal growth. This essay examines many economists' antipathy to serious discussion of ethical matters, and suggests that the avoidance of questions of intergenerational equity is related to another set of value judgments concerning the quality and objectivity of economic practice. Using insights from feminist philosophy of science and (...)
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  29. Eric Nelson (2005). Liberty: One Concept Too Many? Political Theory 33 (1):58 - 78.score: 30.0
    Isaiah Berlin's distinction between "negative" and "positive" concepts of liberty has recently been defended on new and interesting grounds. Proponents of this dichotomy used to equate positive liberty with "self-mastery "-the rule of our rational nature over ourpassions and impulses. However, Berlin's critics have made the case that this account does not employ a separate "concept" of liberty: although the constraints it envisions are internal, rather than external, forces, the freedom in question remains "negative" (freedom is still seen as the (...)
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  30. Mark T. Nelson (1999). Morally Serious Critics of Moral Intuitions. Ratio 12 (1):54–79.score: 30.0
    I characterise moral intuitionism as the methodological claim that one may legitimately appeal to moral judgments in the course of moral reasoning even when those judgments are not supported by inference from other judgments. I describe two patterns of criticism of this method: ‘morally unserious’ criticisms, which hold that ‘morality is bunk’, so appeals to moral intuitions are bunk as well; and ‘morally serious’ criticisms, which hold that morality is not bunk, but that appeals to moral intuition are nonetheless misguided. (...)
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  31. Susan J. Blackmore, Gavin Brelstaff, Katherine Nelson & Tom Troscianko (1995). Is the Richness of Our Visual World an Illusion? Transsaccadic Memory for Complex Scenes. Perception 24:1075-81.score: 30.0
  32. Mark T. Nelson (2009). A Problem for Conservatism. Analysis 69 (4):620-630.score: 30.0
    I present a problem for a prominent kind of conservatism, viz., the combination of traditional moral & religious values, patriotic nationalism, and libertarian capitalism. The problem is that these elements sometimes conflict. In particular, I show how libertarian capitalism and patriotic nationalism conflict via a scenario in which the thing that libertarian capitalists love – unregulated market activity – threatens what American patriots love – a strong, independent America. Unrestricted libertarian rights to buy and sell land would permit the sale (...)
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  33. Gabrielle Meagher & Julie A. Nelson (2004). Survey Article: Feminism in the Dismal Science. Journal of Political Philosophy 12 (1):102–126.score: 30.0
  34. Michael Nelson & Edward N. Zalta (2009). Bennett and “Proxy Actualism”. Philosophical Studies 142 (2):277-292.score: 30.0
    Karen Bennett has recently argued that the views articulated by Linsky and Zalta (Philos Perspect 8:431–458, 1994) and (Philos Stud 84:283–294, 1996) and Plantinga (The nature of necessity, 1974) are not consistent with the thesis of actualism, according to which everything is actual. We present and critique her arguments. We first investigate the conceptual framework she develops to interpret the target theories. As part of this effort, we question her definition of ‘proxy actualism’. We then discuss her main arguments that (...)
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  35. Mark T. Nelson (2006). Moral Realism and Program Explanation. Australasian Journal of Philosophy 84 (3):417 – 428.score: 30.0
    Alexander Miller has recently considered an ingenious extension of Frank Jackson and Philip Pettit's account of 'program explanation' as a way of defending non-reductive naturalist versions of moral realism against Harman's explanatory criticism. Despite the ingenuity of this extension, Miller concludes that program explanation cannot help such moral realists in their attempt to defend moral properties. Specifically, he argues that such moral program explanations are dispensable from an epistemically unlimited point of view. I show that Miller's argument for this negative (...)
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  36. T. O. Nelson (2000). Consciousness, Self-Consciousness, and Metacognition. Consciousness and Cognition 9 (2):220-223.score: 30.0
  37. William Nelson (2008). Kant's Formula of Humanity. Mind 117 (465):85-106.score: 30.0
    This paper is concerned with the normative content of Kant's formula of humanity (FH). More specifically, does FH, as some seem to think, imply the specific and rigid prescriptions in 'standard' deontological theories? To this latter question, I argue, the answer is 'no'. I propose reading FH largely through the formula of autonomy and the formula of the kingdom of ends, where I understand FA to describe the nature of the capacity of humanity-a capacity for self-governance. The latter, I suggest, (...)
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  38. Mark T. Nelson (2007). More Bad News for the Logical Autonomy of Ethics. Canadian Journal of Philosophy 37 (2):203-216.score: 30.0
    Are there good arguments from Is to Ought? Toomas Karmo has claimed that there are trivially valid arguments from Is to Ought, but no sound ones. I call into question some key elements of Karmo’s argument for the “logical autonomy of ethics”, and show that attempts to use it as part of an overall case for moral skepticism would be self-defeating.
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  39. Mark T. Nelson (2010). We Have No Positive Epistemic Duties. Mind 119 (473):83-102.score: 30.0
    In ethics, it is commonly supposed that we have both positive duties and negative duties, things we ought to do and things we ought not to do. Given the many parallels between ethics and epistemology, we might suppose that the same is true in epistemology, and that we have both positive epistemic duties and negative epistemic duties. I argue that this is false; that is, that we have negative epistemic duties, but no positive ones. There are things that we ought (...)
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  40. Julie A. Nelson (2004). Clocks, Creation and Clarity: Insights on Ethics and Economics From a Feminist Perspective. [REVIEW] Ethical Theory and Moral Practice 7 (4):381 - 398.score: 30.0
    This essay discusses the origins, biases, and effects on contemporary discussions of economics and ethics of the unexamined use of the metaphor an economy is a machine. Both neoliberal economics and many critiques of capitalist systems take this metaphor as their starting point. The belief that economies run according to universal laws of motion, however, is shown to be based on a variety of rationalist thinking that – while widely held – is inadequate for explaining lived human experience. Feminist scholarship (...)
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  41. Eric Sean Nelson (2009). Responding with Dao : Early Daoist Ethics and the Environment. Philosophy East and West 59 (3):pp. 294-316.score: 30.0
    Early Daoism, as articulated in the Daodejing and the Zhuangzi, indirectly addresses environmental issues by intimating a non-reductive naturalistic ethics calling on humans to be open and responsive to the specificities and interconnections of the world and environment to which they belong. "Dao" is not a substantial immanent or transcendent entity but the lived enactment of the intrinsic worth of the "myriad things" and the natural world occurring through how humans address and are addressed by them. Early Daoism potentially corrects (...)
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  42. William Nelson (2008). The Epistemic Value of the Democratic Process. Episteme 5 (1):pp. 19-32.score: 30.0
    An epistemic theory of democracy, I assume, is meant to provide on answer to the question of why democracy is desirable. It does so by trying to show how the democratic process can have epistemic value. I begin by describing a couple of examples of epistemic theories in the literature and bringing out what they presuppose. I then examine a particular type of theory, worked out most thoroughly by Joshua Cohen, which seems to imply that democracy has epistemic value. The (...)
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  43. John S. Wilkins & Gareth J. Nelson (2008). Trémaux on Species: A Theory of Allopatric Speciation (and Punctuated Equilibrium) Before Wagner. History and Philosophy of the Life Sciences 30 (1):179-206.score: 30.0
    Pierre Trémaux’s 1865 ideas on speciation have been unjustly derided following his acceptance by Marx and rejection by Engels, and almost nobody has read his ideas in a charitable light. Here we offer an interpretation based on translating the term sol as “habitat”, in order to show that Trémaux proposed a theory of allopatric speciation before Wagner and a punctuated equilibrium theory before Gould and Eldredge, and translate the relevant discussion from the French. We believe he may have influenced Darwin’s (...)
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  44. Lawrence J. Nelson & Michael J. Meyer (2005). Confronting Deep Moral Disagreement: The President's Council on Bioethics, Moral Status, and Human Embryos. American Journal of Bioethics 5 (6):33 – 42.score: 30.0
    The report of the President's Council on Bioethics, Human Cloning and Human Dignity, addresses the central ethical, political, and policy issue in human embryonic stem cell research: the moral status of extracorporeal human embryos. The Council members were in sharp disagreement on this issue and essentially failed to adequately engage and respectfully acknowledge each others' deepest moral concerns, despite their stated commitment to do so. This essay provides a detailed critique of the two extreme views on the Council (i.e., embryos (...)
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  45. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.score: 30.0
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  46. Eric S. Nelson (2010). Language and Emptiness in Chan Buddhism and the Early Heidegger. Journal of Chinese Philosophy 37 (3):472-492.score: 30.0
  47. Alan Nelson (1997). Descartes's Ontology of Thought. Topoi 16 (2):163-178.score: 30.0
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  48. Mark T. Nelson (2010). Y and Z Are Not Off the Hook: The Survival Lottery Made Fairer. Journal of Medicine and Philosophy 35 (4):396-401.score: 30.0
    In this article I show that the argument in John Harris's famous "Survival Lottery" paper cannot be right. Even if we grant Harris's assumptions—of the justifiability of such a lottery, the correctness of maximizing consequentialism, the indistinguishability between killing and letting die, the practical and political feasibility of such a scheme—the argument still will not yield the conclusion that Harris wants. On his own terms, the medically needy should be less favored (and more vulnerable to being killed), than Harris suggests.
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  49. Lex Newman & Alan Nelson (1999). Circumventing Cartesian Circles. Noûs 33 (3):370-404.score: 30.0
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  50. Michael Nelson (1999). Wettstein's Incompleteness, Salmon's Intuitions. Noûs 33 (4):573-589.score: 30.0
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