Search results for 'Neo-Scholasticism' (try it on Scholar)

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  1. Vincent Shen (2010). Contemporary Chinese Neo-Scholasticism and the Overcoming of the Malaise of Modernity. Philosophy and Culture 37 (11):5-22.
    This paper from the dilemma of the modern super-g to re-read and judge the angle of the Chinese New Scholasticism. Western modern legislation based on human subjectivity, emphasizing human reason, and who constructed the appearance of culture. In which, with the appearance of the main building through rational, manipulation of power, domination of others and otherness, creating a solid all embarrassed, defects clusters. Neo-Confucian emphasis on human subjectivity and for the reconstruction of Chinese philosophy and laid a priori basis for (...)
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  2. A. Molinaro (1990). Neo-Scholasticism in Italy. Rivista di Filosofia Neo-Scolastica 82 (2-3):436-454.
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  3. Gf Rossi (1990). Neo-Scholasticism in Italy From its Inception to the Encyclical'aeterni Patris'. Rivista di Filosofia Neo-Scolastica 82 (2-3):365-411.
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  4. Hm Schmidinger (1990). Debate on the Origins of Neo-Scholasticism in Italy-Roselli, Salvatore, Buzzetti, Vincenzo and Sanseverino, Gaetano. Rivista di Filosofia Neo-Scolastica 82 (2-3):353-364.
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  5.  60
    Francis Winterton (1888). The Lesson of Neo-Scholasticism. Mind 13 (51):383-404.
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  6.  1
    Thomas J. Bushlack (2015). The Return of Neo-Scholasticism?: Recent Criticisms of Henri de Lubac on Nature and Grace and Their Significance for Moral Theology, Politics, and Law. Journal of the Society of Christian Ethics 35 (2):83-100.
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    Paul Hanly Furfey (1936). The Challenge of Modern Social Thought to Neo-Scholasticism. Proceedings of the American Catholic Philosophical Association 12:45-58.
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  8.  6
    Julian Bourg (2001). A Modernist Catholic? Edouard Le Roy's Dual Critique of Scientism and Neo-Scholasticism. Modern Schoolman 78 (4):317-343.
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  9.  3
    Alphonse M. Schwitalla (1926). The Relation of Biology to Neo-Scholasticism. Proceedings of the American Catholic Philosophical Association 1:50-56.
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  10.  1
    Scott D. Seay (2002). For the Defense and Beauty of the Catholic Faith: The Rise of Neo-Scholasticism Among European Catholic Intellectuals, 1824-1879. Logos 5 (3).
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  11. C. Glombik (1982). Grabmann, Martin and Polish Neo-Scholasticism. Philosophisches Jahrbuch 89 (2):383-396.
     
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  12. A. Larussa (1994). Bases for a History of Neo-Thomism and Neo-Scholasticism. Verifiche: Rivista Trimestrale di Scienze Umane 23 (1-2):147-170.
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  13. Ferdinand Gonseth (1973). Philosophie Néo-Scolastique Et Philosophie Ouverte. Editions l'Age D'Homme.
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  14. G. de Giuli (1935). Indirizzi E Conquiste Della Filosofia Neo-Scolastica Italiana. Journal of Philosophy 32 (4):108-109.
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  15. Désiré Mercier (2002). Cardinal Mercier's Philosophical Essays: A Study in Neo-Thomism. Peeters.
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  16. Tom Rockmore, William J. Gawin, James G. Colbert & Thomas J. Blakeley (1987). Marxism and Alternatives, Toward the Conceptual Interaction Among Soviet Philosophy, Neo-Thomism, Pragmatism, and Phenomenology. Noûs 21 (1):72-74.
     
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  17. Joseph Watzlawik (1966). Leo Xiii and the New Scholasticism. Cebu City, Philippines, University of San Carlos; [Foreign Distribution by Cellar Book Shop, Detroit.
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  18.  7
    Jason T. Eberl (2006). Thomistic Principles and Bioethics. Routledge.
    Thomas Aquinas is one of the foremost thinkers in Western philosophy and Christian scholarship, recognized as a significant voice in both theological discussions and secular philosophical debates. Alongside a revival of interest in Thomism in philosophy, scholars have realized its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas's metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas's views on the seminal topics of human nature (...)
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  19. Pierre Thibault (1972). Savoir Et Pouvoir: Philosophie Thomiste Et Politique Cléricale au Xixe Siècle. Québec,Presses De l'Université Laval.
     
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  20. Otto Muck (1968). The Transcendental Method. [New York]Herder and Herder.
     
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  21. Helen James John (1966). The Thomist Spectrum. New York, Fordham University Press.
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  22. Lydia Bendel-Maidl (2004). Tradition Und Innovation: Zur Dialektik von Historischer Und Systematischer Perspektive in der Theologie: Am Beispiel von Transformationen in der Rezeption des Thomas von Aquin Im 20. Jahrhundert. Lit.
    Einleitung -- Die Restauration der Scholastik im Spiegel lehramtlicher Dokumente und zeitgenösssischer Diskussionen -- Historisch-genetische Sicht des Thomas von Aquin : Martin Grabmann -- Wendepunkt historischer Forschung : Marie-Dominique Chenu in seiner Bedeutung für Martin Grabmann und Otto Hermann Pesch -- Thomas-Deutung in ökumenischer Perspektive : Otto Hermann Pesch -- Im diachronen und synchronen Dialog : Historiographie und Zeitgenossenschaft.
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  23. David Berger (2005). In der Schule des Hl. Thomas von Aquin: Studien Zur Geschichte des Thomismus. Nova & Vetera.
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  24. David Berger (2005). In der Schule des Hl. Nova & Vetera.
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  25.  14
    W. Norris Clarke (2007). The Philosophical Approach to God: A New Thomistic Perspective. Fordham University Press.
    This book is a revised and expanded edition of three lectures delivered by the author as the centerpiece of a symposium on the philosophy of God at Wake Forest University in 1979. Long out of print, in its new edition it should be a valuable resource for scholars and teachers of the philosophy of religion. The first two lectures, after a critique of the incompleteness of St. Thomas Aquinas's famous Five Ways of arguing for the existence of God, explores two (...)
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  26. Jérôme Decossas (2006). Causalité Et Création: Réflexion Libre Sur Quelques Difficultés du Thomisme. Cerf.
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  27. Pierre-Marie Emonet (1999). The Dearest Freshness Deep Down Things: An Introduction to the Philosophy of Being. Crossroad Pub..
     
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  28. Cornelio Fabro (2005). Neotomismo E Suarezismo. Edivi.
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  29. David M. Gallagher (1994). Thomas Aquinas and His Legacy.
     
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  30. Etienne Gilson (1967). Problemi d'Oggi Il Tomismo E la Sua Situazione Attuale ; Il Caso Teilhard de Chardin ; Il Dialogo Difficile. Borla Editore.
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  31. Eileen Grieco (1999). Love and Knowledge in Modern Thomism. P. Lang.
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  32. Larry A. Hickman (1980). Modern Theories of Higher Level Predicates: Second Intentions in the Neuzeit. Philosophia.
     
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  33. Georges Kalinowski (2000). Philosophy During the Second Vatican Council. P. Lang Pub..
     
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  34. Joseph Maréchal (1970). A Maréchal Reader. [New York,Herder and Herder.
     
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  35. Jacques Maritain (ed.) (1978). The Maritain Volume of the Thomist: Dedicated to Jacques Maritain on the Occasion of His Sixtieth Anniversary. Core Collection Books.
  36. George F. McLean (ed.) (1963/1964). Teaching Thomism Today. Washington, Catholic University of America Press.
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  37. George F. Mclean (1963). Teaching Thomism Today Proceedings. Catholic University of America Press.
     
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  38. Terry L. Miethe & Vernon Joseph Bourke (1980). Thomistic Bibliography, 1940-1978.
     
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  39. William E. Murnion (1973). The Meaning of Act in Understanding: A Study of the Thomistic Notion of Vital Act and Thomas Aquinas's Original Teaching. Catholic Book Agency.
  40. Thomas C. O'Brien (1960). Metaphysics and the Existence of God. Washington, Thomist Press.
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  41.  1
    Joseph Louis Perrier (1909). The Revival of Scholastic Philosophy in the Nineteenth Century. The Columbia University Press.
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  42. Stefania Pietroforte (2005). La Scuola di Milano: Le Origini Della Neoscolastica Italiana (1909-1923). Il Mulino.
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  43. Georges van Riet (1963). Thomistic Epistemology; Studies Concerning the Problem of Cognition in the Contemporary Thomistic School. St. Louis, B. Herder Bokk Co..
     
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  44.  4
    Peter S. Dillard (2008). Heidegger and Philosophical Atheology: A Neo-Scholastic Critique. Continuum.
    Introduction -- Early Heidegger and scholasticism -- Heidegger's atheology of appropriation -- Heideggerian atheology and the Scotist causal argument -- Appropriation and the problem of sufficient comprehension -- Heidegger's atheology of nothingness -- Nothingness and the problem of possibility -- A positive application.
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  45.  6
    James A. McWilliams (1929). British Neo-Realists. New Scholasticism 3 (3):296-308.
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  46.  21
    Cornelio Fabro (1970). Platonism, Neo-Platonism and Thomism. New Scholasticism 44 (1):69-100.
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  47.  14
    L. Noël (1927). The Neo-Scholastic Approach to the Problems of Epistemology. New Scholasticism 1 (2):136-146.
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  48.  5
    Louis William Norris (1939). The Neo-Realistic Criticism of Substance. New Scholasticism 13 (4):356-367.
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  49.  10
    Rudolf Allers (1940). Un Traité Néo-Manichéen du XIIIe Siècle. New Scholasticism 14 (2):204-204.
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    Joseph M. Marling (1938). A Neo-Scholastic Critique of Hylemorphism. New Scholasticism 12 (1):69-89.
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