Search results for 'Neo-Scholasticism' (try it on Scholar)

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  1. A. Molinaro (1990). Neo-Scholasticism in Italy. Rivista di Filosofia Neo-Scolastica 82 (2-3):436-454.score: 48.0
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  2. Gf Rossi (1990). Neo-Scholasticism in Italy From its Inception to the Encyclical'aeterni Patris'. Rivista di Filosofia Neo-Scolastica 82 (2-3):365-411.score: 48.0
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  3. Hm Schmidinger (1990). Debate on the Origins of Neo-Scholasticism in Italy-Roselli, Salvatore, Buzzetti, Vincenzo and Sanseverino, Gaetano. Rivista di Filosofia Neo-Scolastica 82 (2-3):353-364.score: 48.0
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  4. Francis Winterton (1888). The Lesson of Neo-Scholasticism. Mind 13 (51):383-404.score: 45.0
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  5. Julian Bourg (2001). A Modernist Catholic? Edouard Le Roy's Dual Critique of Scientism and Neo-Scholasticism. The Modern Schoolman 78 (4):317-343.score: 45.0
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  6. Paul Hanly Furfey (1936). The Challenge of Modern Social Thought to Neo-Scholasticism. Proceedings of the American Catholic Philosophical Association 12:45-58.score: 45.0
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  7. C. Glombik (1982). Grabmann, Martin and Polish Neo-Scholasticism. Philosophisches Jahrbuch 89 (2):383-396.score: 45.0
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  8. A. Larussa (1994). Bases for a History of Neo-Thomism and Neo-Scholasticism. Verifiche: Rivista Trimestrale di Scienze Umane 23 (1-2):147-170.score: 45.0
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  9. Alphonse M. Schwitalla (1926). The Relation of Biology to Neo-Scholasticism. Proceedings of the American Catholic Philosophical Association 1:50-56.score: 45.0
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  10. Scott D. Seay (2002). For the Defense and Beauty of the Catholic Faith: The Rise of Neo-Scholasticism Among European Catholic Intellectuals, 1824-1879. Logos 5 (3).score: 45.0
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  11. Désiré Mercier (2002). Cardinal Mercier's Philosophical Essays: A Study in Neo-Thomism. Peeters.score: 39.0
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  12. Joseph Watzlawik (1966). Leo Xiii and the New Scholasticism. Cebu City, Philippines, University of San Carlos; [Foreign Distribution by Cellar Book Shop, Detroit.score: 39.0
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  13. W. Norris Clarke (2007). The Philosophical Approach to God: A New Thomistic Perspective. Fordham University Press.score: 30.0
    This book is a revised and expanded edition of three lectures delivered by the author as the centerpiece of a symposium on the philosophy of God at Wake Forest University in 1979. Long out of print, in its new edition it should be a valuable resource for scholars and teachers of the philosophy of religion. The first two lectures, after a critique of the incompleteness of St. Thomas Aquinas's famous Five Ways of arguing for the existence of God, explores two (...)
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  14. Jason T. Eberl (2006). Thomistic Principles and Bioethics. Routledge.score: 30.0
    Thomas Aquinas is one of the foremost thinkers in Western philosophy and Christian scholarship, recognized as a significant voice in both theological discussions and secular philosophical debates. Alongside a revival of interest in Thomism in philosophy, scholars have realized its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas's metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas's views on the seminal topics of human nature (...)
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  15. Lydia Bendel-Maidl (2004). Tradition Und Innovation: Zur Dialektik von Historischer Und Systematischer Perspektive in der Theologie: Am Beispiel von Transformationen in der Rezeption des Thomas von Aquin Im 20. Jahrhundert. Lit.score: 30.0
    Einleitung -- Die Restauration der Scholastik im Spiegel lehramtlicher Dokumente und zeitgenösssischer Diskussionen -- Historisch-genetische Sicht des Thomas von Aquin : Martin Grabmann -- Wendepunkt historischer Forschung : Marie-Dominique Chenu in seiner Bedeutung für Martin Grabmann und Otto Hermann Pesch -- Thomas-Deutung in ökumenischer Perspektive : Otto Hermann Pesch -- Im diachronen und synchronen Dialog : Historiographie und Zeitgenossenschaft.
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  16. David Berger (2005). In der Schule des Hl. Thomas von Aquin: Studien Zur Geschichte des Thomismus. Nova & Vetera.score: 30.0
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  17. David Berger (2005). In der Schule des Hl. Nova & Vetera.score: 30.0
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  18. Jérôme Decossas (2006). Causalité Et Création: Réflexion Libre Sur Quelques Difficultés du Thomisme. Cerf.score: 30.0
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  19. Pierre-Marie Emonet (1999). The Dearest Freshness Deep Down Things: An Introduction to the Philosophy of Being. Crossroad Pub..score: 30.0
     
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  20. Cornelio Fabro (2005). Neotomismo E Suarezismo. Edivi.score: 30.0
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  21. Eileen Grieco (1999). Love and Knowledge in Modern Thomism. P. Lang.score: 30.0
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  22. Larry A. Hickman (1980). Modern Theories of Higher Level Predicates: Second Intentions in the Neuzeit. Philosophia.score: 30.0
     
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  23. Helen James John (1966). The Thomist Spectrum. New York, Fordham University Press.score: 30.0
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  24. Georges Kalinowski (2000). Philosophy During the Second Vatican Council. P. Lang Pub..score: 30.0
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  25. Joseph Maréchal (1970). A Maréchal Reader. [New York,Herder and Herder.score: 30.0
     
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  26. Jacques Maritain (ed.) (1978). The Maritain Volume of the Thomist: Dedicated to Jacques Maritain on the Occasion of His Sixtieth Anniversary. Core Collection Books.score: 30.0
  27. George F. McLean (ed.) (1963/1964). Teaching Thomism Today. Washington, Catholic University of America Press.score: 30.0
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  28. Otto Muck (1968). The Transcendental Method. [New York]Herder and Herder.score: 30.0
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  29. William E. Murnion (1973). The Meaning of Act in Understanding: A Study of the Thomistic Notion of Vital Act and Thomas Aquinas's Original Teaching. Catholic Book Agency.score: 30.0
  30. Thomas C. O'Brien (1960). Metaphysics and the Existence of God. Washington, Thomist Press.score: 30.0
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  31. Stefania Pietroforte (2005). La Scuola di Milano: Le Origini Della Neoscolastica Italiana (1909-1923). Il Mulino.score: 30.0
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  32. Pierre Thibault (1972). Savoir Et Pouvoir: Philosophie Thomiste Et Politique Cléricale au Xixe Siècle. Québec,Presses De l'Université Laval.score: 30.0
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  33. Georges van Riet (1963). Thomistic Epistemology; Studies Concerning the Problem of Cognition in the Contemporary Thomistic School. St. Louis, B. Herder Bokk Co..score: 30.0
     
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  34. Mark Balaguer (2011). Is There a Fact of the Matter Between Direct Reference Theory and (Neo-)Fregeanism? Philosophical Studies 154 (1):53-78.score: 18.0
    It is argued here that there is no fact of the matter between direct reference theory and neo-Fregeanism. To get a more precise idea of the central thesis of this paper, consider the following two claims: (i) While direct reference theory and neo-Fregeanism can be developed in numerous ways, they can be developed in essentially parallel ways; that is, for any (plausible) way of developing direct reference theory, there is an essentially parallel way of developing neo-Fregeanism, and vice versa. And (...)
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  35. Christine Tappolet (2012). Valeurs Et Émotions, les Perspectives du Néo-Sentimentalisme. Dialogue 51 (1):7-30.score: 18.0
    ABSTRACT: Neo-sentimentalism is the view that to judge that something has an evaluative property is to judge that some affective or emotional response is appropriate to it, but this view allows for radically different versions. My aim is to spell out what I take to be its most plausible version. Against its normative version, I argue that its descriptive version can best satisfy the normativity requirement that follows from Moore’s Open Question Argument while giving an answer to the Wrong Kind (...)
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  36. Mikhail G. Katz & Thomas Mormann, Infinitesimals and Other Idealizing Completions in Neo-Kantian Philosophy of Mathematics.score: 18.0
    We seek to elucidate the philosophical context in which the so-called revolution of rigor in inifinitesimal calculus and mathematical analysis took place. Some of the protagonists of the said revolution were Cauchy, Cantor, Dedekind, and Weierstrass. The dominant current of philosophy in Germany at that time was neo-Kantianism. Among its various currents, the Marburg school (Cohen, Natorp, Cassirer, and others) was the one most interested in matters scientific and mathematical. Our main thesis is that Marburg Neo-Kantian philosophy formulated a sophisticated (...)
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  37. Thomas Mormann & Mikhail G. Katz (2013). Infinitesimals as an Issue of Neo-Kantian Philosophy of Science. HOPOS 3(2), The Journal of the International Society for the History of Phiilosophy of Science, 236 - 280 (2):236-280.score: 18.0
    We seek to elucidate the philosophical context in which one of the most important conceptual transformations of modern mathematics took place, namely the so-called revolution in rigor in infinitesimal calculus and mathematical analysis. Some of the protagonists of the said revolution were Cauchy, Cantor, Dedekind,and Weierstrass. The dominant current of philosophy in Germany at the time was neo-Kantianism. Among its various currents, the Marburg school (Cohen, Natorp, Cassirer, and others) was the one most interested in matters scientific and mathematical. Our (...)
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  38. Matti Eklund (2009). Bad Company and Neo-Fregean Philosophy. Synthese 170 (3):393 - 414.score: 18.0
    A central element in neo-Fregean philosophy of mathematics is the focus on abstraction principles, and the use of abstraction principles to ground various areas of mathematics. But as is well known, not all abstraction principles are in good standing. Various proposals for singling out the acceptable abstraction principles have been presented. Here I investigate what philosophical underpinnings can be provided for these proposals; specifically, underpinnings that fit the neo-Fregean's general outlook. Among the philosophical ideas I consider are: general views on (...)
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  39. Katsunori Miyahara (2011). Neo-Pragmatic Intentionality and Enactive Perception: A Compromise Between Extended and Enactive Minds. [REVIEW] Phenomenology and the Cognitive Sciences 10 (4):499-519.score: 18.0
    The general idea of enactive perception is that actual and potential embodied activities determine perceptual experience. Some extended mind theorists, such as Andy Clark, refute this claim despite their general emphasis on the importance of the body. I propose a compromise to this opposition. The extended mind thesis is allegedly a consequence of our commonsense understanding of the mind. Furthermore, extended mind theorists assume the existence of non-human minds. I explore the precise nature of the commonsense understanding of the mind, (...)
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  40. Duncan Pritchard (2005). Neo-Mooreanism, Contextualism, and the Evidential Basis of Scepticism. Acta Analytica 20 (2):3-25.score: 18.0
    Two of the main forms of anti-scepticism in the contemporary literature—namely, neo-Mooreanism and attributer contextualism—share a common claim, which is that we are, contra the sceptic, able to know the denials of sceptical hypotheses. This paper begins by surveying the relative merits of these views when it comes to dealing with the standard closure-based formulation of the sceptical problem that is focussed on the possession of knowledge. It is argued, however, that it is not enough to simply deal with this (...)
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  41. Edward Slowik (2013). Newton's Neo-Platonic Ontology of Space. Foundations of Science 18 (3):419-448.score: 18.0
    This paper investigates Newton’s ontology of space in order to determine its commitment, if any, to both Cambridge neo-Platonism, which posits an incorporeal basis for space, and substantivalism, which regards space as a form of substance or entity. A non-substantivalist interpretation of Newton’s theory has been famously championed by Howard Stein and Robert DiSalle, among others, while both Stein and the early work of J. E. McGuire have downplayed the influence of Cambridge neo-Platonism on various aspects of Newton’s own spatial (...)
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  42. Kathy Behrendt (2003). The New Neo-Kantian and Reductionist Debate. Pacific Philosophical Quarterly 84 (4):331-350.score: 18.0
    Has Derek Parfit modified his views on personal identity in light of Quassim Cassam’s neo-Kantian argument that to experience the world as objective, we must think of ourselves as enduring subjects of experience? Both parties suggest there is no longer a serious dispute between them. I retrace the path that led to this truce, and contend that the debate remains open. Parfit’s recent work reveals a re-formulation of his ostensibly abandoned claim that there could be impersonal descriptions of reality. I (...)
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  43. Wim Dubbink & Luc van Liedekerke (2009). A Neo-Kantian Foundation of Corporate Social Responsibility. Ethical Theory and Moral Practice 12 (2):117 - 136.score: 18.0
    ‘Corporate Social Responsibility (CSR) is conceptualized in many ways. We argue that one cannot be indifferent about the issue of its conceptualization. In terms of methodology, our position is that any conceptual discussion must embed CSR in political theory. With regard to substance, we link up with the discussion on whether CSR must be defined on the basis of a tripartite or a quadripartite division of business responsibilities. We share A.B. Carroll’s intuition that a quadripartite division is called for as (...)
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  44. Xiaoping Jiang (2011). Why Interculturalisation? A Neo-Marxist Approach to Accommodate Cultural Diversity in Higher Education. Educational Philosophy and Theory 43 (4):387-399.score: 18.0
    The paper offers a neo-Marxist framework of interculturalisation to accommodate the increasing cultural diversity in the internationalisation of higher education with specific reference to Chinese students in New Zealand. At present, there are few official strategies in place to provide for the needs of international students in New Zealand universities. Tolerance is often promoted to cope with differences in general, but this notion is not sufficient to embrace and encourage cultural diversity in higher education. The paper reviews neoliberal and neo-Marxist (...)
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  45. Andrew Chignell & Peter Gilgen (2013). Neo-Kantianism in Contemporary Philosophy. [REVIEW] Notre Dame Philosophical Reviews.score: 18.0
    A review of a volume on Neo-Kantianism edited by Rudolf Makkreel and Sebastian Luft. -/- .
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  46. John Michael (2012). Mirror Systems and Simulation: A Neo-Empiricist Interpretation. [REVIEW] Phenomenology and the Cognitive Sciences 11 (4):565-582.score: 18.0
    It is often claimed that the discovery of mirror neurons supports simulation theory (ST). There has been much controversy about this, however, as there are various competing models of the functional contribution of mirror systems, only some of which characterize mirroring as simulation in the sense required by ST. But a brief review of these models reveals that they all include simulation in some sense . In this paper, I propose that the broader conception of simulation articulated by neo-empiricist theories (...)
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  47. Renqiu Zhu (2009). The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period. Frontiers of Philosophy in China 4 (3):322-342.score: 18.0
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian discourse (...)
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  48. Bernard Hodgson (2005). Thinking and Acting Outside the Neo-Classical Economic Box: Reply to McMurtry. [REVIEW] Journal of Business Ethics 56 (3):289 - 303.score: 18.0
    This paper responds to Professor John McMurtry, primarily to his critique (Journal of Business Ethics, Vol. 44, 2003) of my recent book, Economics as Moral Science (Springer-Verlag, 2001). Although agreeing with my attribution of a moral a priorism to orthodox or neo-classical economics, McMurtry takes issue with my conversion thesis, that ana priori, ethically committed theory can be transformed into a testable empirical science of actual behaviour through the application of institutional constraints to individual motivations. McMurtry views such a thesis (...)
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  49. Qiyong Guo (2006). An Exposition of Zhou Yi Studies in Modern Neo-Confucianism. Frontiers of Philosophy in China 1 (2):185-203.score: 18.0
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  50. Bernard D'Mello (2002). Transnational Pharmaceutical Corporations and Neo-Liberal Business Ethics in India. Journal of Business Ethics 36 (1-2):165 - 185.score: 18.0
    The author critiques the expedient application of market valuation principles by the transnational corporations and other large firms in the Indian pharmaceutical industry on a number of issues like patents, pricing, irrational drugs, clinical trials, etc. He contends that ethics in business is chiseled and etched within the confines of particular social structures of accumulation. An ascendant neo-liberal social structure of accumulation has basically shaped these firms' sharp opposition to the Indian Patents Act, 1970, government administered pricing, etc. The author (...)
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