Search results for 'Nessim Hanna' (try it on Scholar)

478 found
Sort by:
  1. Charles R. Gowen, Nessim Hanna, Larry W. Jacobs, David E. Keys & Donald E. Weiss (1996). Integrating Business Ethics Into a Graduate Program. Journal of Business Ethics 15 (6):671 - 679.score: 240.0
    Five faculty members in the College of Business at Northern Illinois University received a grant from the James S. Kemper Foundation to integrate ethics into the graduate business curriculum. This was the second phase of a comprehensive program to integrate ethics into the business curriculum. Each faculty member taught a required course in the MBA program. The faculty members represented each of the five functional departments in the College of Business.This paper describes the ethics content, materials, and approaches that were (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Charles R. Gowen Iii, Nessim Hanna, Larry W. Jacobs, David E. Keys & Donald E. Weiss (1996). Integrating Business Ethics Into a Graduate Program. Journal of Business Ethics 15 (6):671-679.score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Robert Hanna (2009). Embodied Minds in Action. Oxford University Press.score: 60.0
    In Embodied Minds in Action, Robert Hanna and Michelle Maiese work out a unified treatment of three fundamental philosophical problems: the mind-body problem, the problem of mental causation, and the problem of action. This unified treatment rests on two basic claims. The first is that conscious, intentional minds like ours are essentially embodied. This entails that our minds are necessarily spread throughout our living, organismic bodies and belong to their complete neurobiological constitution. So minds like ours are necessarily alive. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Robert Hanna (2001). Kant and the Foundations of Analytic Philosophy. Oxford University Press.score: 60.0
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Robert Hanna, Rationality and Logic Join an E-Mail Alert List.score: 60.0
    cognitive psychology; given the connection between rationality and logic that Hanna claims, it follows that the nature of logic is significantly revealed to us by cognitive psychology. Hanna's proposed "logical cognitivism" has two important consequences: the recognition by logically oriented philosophers that psychologists are their colleagues in the metadiscipline of cognitive science; and radical changes in cognitive science itself. Cognitive science, Hanna argues, is not at bottom a natural science; it is both an objective or truth-oriented science (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Robert Hanna (2006). Kant, Science, and Human Nature. Oxford University Press.score: 60.0
    Robert Hanna argues for the importance of Kant's theories of the epistemological, metaphysical, and practical foundations of the "exact sciences"--relegated to the dustbin of the history of philosophy for most of the 20th century. In doing so he makes a valuable contribution to one of the most active and fruitful areas in contemporary scholarship on Kant.
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Robert Hanna & Evan Thompson (2012). Problem umysł-ciało-ciało. Avant 3 (T).score: 60.0
    Robert Hanna and Evan Thompson offer a solution to the Mind-Body-Body Problem. The solution, in a nutshell, is that the living and lived body (Leib) is metaphysically and conceptually basic, in the sense that one’s consciousness, on the one hand, and one’s corporeal being (Körper), on the other, are nothing but dual aspects of one’s lived body. One’s living and lived body can be equated with one’s being as an animal; therefore, this solution to the Mind-Body-Body Problem amounts to (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  8. Robert Hanna (2008). Kantian Non-Conceptualism. Philosophical Studies 137 (1):41 - 64.score: 30.0
    There are perceptual states whose representational content cannot even in principle be conceptual. If that claim is true, then at least some perceptual states have content whose semantic structure and psychological function are essentially distinct from the structure and function of conceptual content. Furthermore the intrinsically “orientable” spatial character of essentially non-conceptual content entails not only that all perceptual states contain non-conceptual content in this essentially distinct sense, but also that consciousness goes all the way down into so-called unconscious or (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Nathan Hanna (forthcoming). Moral Luck Defended. Noûs.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  10. Nathan Hanna (2011). Against Phenomenal Conservatism. Acta Analytica 26 (3):213-221.score: 30.0
    Recently, Michael Huemer has defended the Principle of Phenomenal Conservatism: If it seems to S that p, then, in the absence of defeaters, S thereby has at least some degree of justification for believing that p. This principle has potentially far-reaching implications. Huemer uses it to argue against skepticism and to defend a version of ethical intuitionism. I employ a reductio to show that PC is false. If PC is true, beliefs can yield justification for believing their contents in cases (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  11. Robert Hanna & Evan Thompson (2003). The Mind-Body-Body Problem. Theoria Et Historia Scientiarum 7:24-44.score: 30.0
    ? We gratefully acknowledge the Center for Consciousness Studies at the University of Arizona, Tucson, which provided a grant for the support of this work. E.T. is also supported by the Social Sciences and Humanities Research Council of Canada, and the McDonnell Project in Philosophy and the Neurosciences. 1 See David Woodruff Smith,.
     
    My bibliography  
     
    Export citation  
  12. Nathan Hanna (2009). The Passions of Punishment. Pacific Philosophical Quarterly 90 (2):232-250.score: 30.0
    I criticize an increasingly popular set of arguments for the justifiability of punishment. Some philosophers try to justify punishment by appealing to what Peter Strawson calls the reactive attitudes – emotions like resentment, indignation, remorse and guilt. These arguments fail. The view that these emotions commit us to punishment rests on unsophisticated views of punishment and of these emotions and their associated behaviors. I offer more sophisticated accounts of punishment, of these emotions and of their associated behaviors that are consistent (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  13. Robert Hanna (2008). Kant in the Twentieth Century. In Routledge Companion to Twentieth-Century Philosophy. 150-203.score: 30.0
    Alfred North Whitehead (1861–1947) quotably wrote in 1929 that “the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”1 The same could be said, perhaps with even greater accuracy, of the twentieth-century Euro-American philosophical tradition and Immanuel Kant (1724–1804).2 In this sense the twentieth century was the post-Kantian century. Twentieth-century philosophy in Europe and the USA was dominated by two distinctive and (after 1945) officially opposed traditions: the analytic tradition and (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Robert Hanna (2005). Kant and Nonconceptual Content. European Journal of Philosophy 13 (2):247-290.score: 30.0
  15. Nathan Hanna (2009). Liberalism and the General Justifiability of Punishment. Philosophical Studies 145 (3):325-349.score: 30.0
    I argue that contemporary liberal theory cannot give a general justification for the institution or practice of punishment, i.e., a justification that would hold across a broad range of reasonably realistic conditions. I examine the general justifications offered by three prominent contemporary liberal theorists and show how their justifications fail in light of the possibility of an alternative to punishment. I argue that, because of their common commitments regarding the nature of justification, these theorists have decisive reasons to reject punishment (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. Robert Hanna & Monima Chadha (2011). Non-Conceptualism and the Problem of Perceptual Self-Knowledge. European Journal of Philosophy 19 (2):184-223.score: 30.0
    In this paper we (i) identify the notion of ‘essentially non-conceptual content’ by critically analyzing the recent and contemporary debate about non-conceptual content, (ii) work out the basics of broadly Kantian theory of essentially non-conceptual content in relation to a corresponding theory of conceptual content, and then (iii) demonstrate one effective application of the Kantian theory of essentially non-conceptual content by using this theory to provide a ‘minimalist’ solution to the problem of perceptual self-knowledge which is raised by Strong Externalism.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  17. Jason K. M. Hanna (2010). Revisiting Child-Based Objections to Commercial Surrogacy. Bioethics 24 (7):341-347.score: 30.0
    Many critics of commercial surrogate motherhood argue that it violates the rights of children. In this paper, I respond to several versions of this objection. The most common version claims that surrogacy involves child-selling. I argue that while proponents of surrogacy have generally failed to provide an adequate response to this objection, it can be overcome. After showing that the two most prominent arguments for the child-selling objection fail, I explain how the commissioning couple can acquire parental rights by paying (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Nathan Hanna (2014). Retributivism Revisited. Philosophical Studies 167 (2):473-484.score: 30.0
    I’ll raise a problem for Retributivism, the view that legal punishment is justified on the basis of desert. I’ll focus primarily on Mitchell Berman’s recent defense of the view. He gives one of the most sophisticated and careful statements of it. And his argument is representative, so the problem I’ll raise for it will apply to other versions of Retributivism. His insights about justification also help to make the problem particularly obvious. I’ll also show how the problem extends to non-retributive (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Nathan Hanna (2008). Say What? A Critique of Expressive Retributivism. Law and Philosophy 27 (2):123-150.score: 30.0
    Some philosophers think that the challenge of justifying punishment can be met by a theory that emphasizes the expressive character of punishment. A particular type of theories of this sort - call it Expressive Retributivism [ER] - combines retributivist and expressivist considerations. These theories are retributivist since they justify punishment as an intrinsically appropriate response to wrongdoing, as something wrongdoers deserve, but the expressivist element in these theories seeks to correct for the traditional obscurity of retributivism. Retributivists often rely on (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  20. Robert Hanna, What is It Like to Be a Bat in Pain? Kinds of Animal Minds and the Moral Comparison Principle.score: 30.0
  21. Robert Hanna (1992). Descartes and Dream Skepticism Revisited. Journal of the History of Philosophy 30 (3):377-398.score: 30.0
  22. Joseph F. Hanna (1969). Explanation, Prediction, Description, and Information Theory. Synthese 20 (3):308 - 334.score: 30.0
    The distinction between explanation and prediction has received much attention in recent literature, but the equally important distinction between explanation and description (or between prediction and description) remains blurred. This latter distinction is particularly important in the social sciences, where probabilistic models (or theories) often play dual roles as explanatory and descriptive devices. The distinction between explanation (or prediction) and description is explicated in the present paper in terms of information theory. The explanatory (or predictive) power of a probabilistic model (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Nathan Hanna (2009). An Argument for Voting Abstention. Public Affairs Quarterly 23 (4):279-286.score: 30.0
    I argue that voting abstention may be obligatory under certain non-trivial conditions. Following recent work on voting ethics, I argue that the obligation to abstain under certain conditions follows from a duty not to vote badly. Whether one votes badly, however, turns on more than one's reasons for wanting a particular candidate elected or policy implemented. On my account, one's reasons for voting at all also matter, and one can be in a position where there is no way to exercise (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. Robert Hanna (2011). The Myth of the Given and the Grip of the Given. Diametros 27:25-46.score: 30.0
    In this paper I argue that the Sellarsian Myth of the Given does not apply to all forms of Non-Conceptualism; that Kant is in fact a non-conceptualist of the right-thinking kind and not a Conceptualist, as most Kant-interpreters think; and that an intelligible and defensible Kantian Non-Conceptualism can be developed which supports the thesis that true perceptual beliefs are non-inferentially justified and also normatively funded by direct, embodied, intentional interactions with the manifest world (a.k.a. the Grip of the Given).
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Robert Hanna (2011). Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content. International Journal of Philosophical Studies 19 (3):323 - 398.score: 30.0
    In this essay I argue that a broadly Kantian strategy for demonstrating and explaining the existence, semantic structure, and psychological function of essentially non-conceptual content can also provide an intelligible and defensible bottom-up theory of the foundations of rationality in minded animals. Otherwise put, if I am correct, then essentially non-conceptual content constitutes the semantic and psychological substructure, or matrix, out of which the categorically normative a priori superstructure of epistemic rationality and practical rationality - Sellars's "logical space of reasons" (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Robert Hanna (2008). Husserl's Arguments Against Logical Psychologism (Prolegomena, §§ 17–61). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. 27-42.score: 30.0
    According to Edmund Husserl in the Prolegomena to Pure Logic,<span class='Hi'></span> which constitutes the preliminary rational foundation for <span class='Hi'></span>– and also the entire first volume of <span class='Hi'></span>– his Logical Investigations,<span class='Hi'></span> pure logic is the a priori theoretical,<span class='Hi'></span> nomological science of <span class='Hi'></span>„demonstration“<span class='Hi'></span> (LI 1,<span class='Hi'></span> 57;<span class='Hi'></span> Hua XVIII,<span class='Hi'></span> 23)<span class='Hi'></span>.1 For him,<span class='Hi'></span> demonstration includes both consequence and provability.<span class='Hi'></span> Consequence is the defining property of all and only formally valid arguments,<span class='Hi'></span> i.<span (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Robert Hanna (2011). Kant's Non-Conceptualism, Rogue Objects, and The Gap in the B Deduction. International Journal of Philosophical Studies 19 (3):399 - 415.score: 30.0
    This paper is about the nature of the relationship between (1) the doctrine of Non-Conceptualism about mental content, (2) Kant's Transcendental Idealism, and (3) the Transcendental Deduction of the Pure Concepts of the Understanding, or Categories, in the B (1787) edition of the Critique of Pure Reason, i.e., the B Deduction. Correspondingly, the main thesis of the paper is this: (1) and (2) yield serious problems for (3), yet, in exploring these two serious problems for the B Deduction, we also (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Nathan Hanna (2007). Socrates and Superiority. Southern Journal of Philosophy 45 (2):251-268.score: 30.0
    I propose an alternative interpretation of the Crito. The arguments that are typically taken to be Socrates’ primary arguments against escape are actually supplementary arguments that rely on what I call the Superiority Thesis, the thesis that the state and its citizens are members of a moral hierarchy where those below are tied by bonds of obligation to those above. I provide evidence that Socrates holds this thesis, demonstrate how it resolves a number of apparent difficulties and show why my (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  29. Robert Hanna (2000). Kant, Truth and Human Nature. British Journal for the History of Philosophy 8 (2):225 – 250.score: 30.0
  30. Patricia Hanna (2010). Beyond the “Delivery Problem”: Why There is “No Such Thing as a Language”. Philosophia 38 (2):343-355.score: 30.0
    In “Practical Knowledge of Language”, C.-h. Tsai criticizes the arguments in “Swimming and Speaking Spanish” (this issue, pp. 331–341), on the grounds that its account of knowledge of language as knowledge-how is mistaken. In its place, he proposes an alternative account in terms of Russell’s concept “knowledge-by-acquaintance”. In this paper, I show that this account succeeds neither in displacing the account in Swimming and Speaking Spanish nor in addressing Tsai’s main concern: solving the “delivery problem”.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Patricia Hanna (2006). Swimming and Speaking Spanish. Philosophia 34 (3):267-285.score: 30.0
    The dominant view of the status of knowledge of language is that it is theoretical or what Gilbert Ryle called knowledge-that. Defenders of this thesis may differ among themselves over the precise nature of the knowledge which underlies language, as for example, Michael Dummett and Noam Chomsky differ over the issue of unconscious knowledge; however, they all agree that acquisition, understanding and use of language require that the speaker have access to a theory of language. In this paper, I argue (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  32. Nathan Hanna (2013). Two Claims About Desert. Pacific Philosophical Quarterly 94 (1):41-56.score: 30.0
    Many philosophers claim that it is always intrinsically good when people get what they deserve and that there is always at least some reason to give people what they deserve. I highlight problems with this view and defend an alternative. I have two aims. First, I want to expose a gap in certain desert-based justifications of punishment. Second, I want to show that those of us who have intuitions at odds with these justifications have an alternative account of desert at (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  33. Robert Hanna (2011). Review: Forster, Kant and Skepticism. [REVIEW] Philosophical Quarterly 61 (244):635-637.score: 30.0
  34. Robert Hanna & A. W. Moore (2007). Reason, Freedom and Kant: An Exchange. Kantian Review 12 (1):113-133.score: 30.0
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  35. Jason Hanna (2011). Consent and the Problem of Framing Effects. Ethical Theory and Moral Practice 14 (5):517-531.score: 30.0
    Our decision-making is often subject to framing effects: alternative but equally informative descriptions of the same options elicit different choices. When a decision-maker is vulnerable to framing, she may consent under one description of the act, which suggests that she has waived her right, yet be disposed to dissent under an equally informative description of the act, which suggests that she has not waived her right. I argue that in such a case the decision-maker’s consent is simply irrelevant to the (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. Robert Hanna (2002). Mathematics for Humans: Kant's Philosophy of Arithmetic Revisited. European Journal of Philosophy 10 (3):328–352.score: 30.0
    In this essay I revisit Kant's much-criticized views on arithmetic. In so doing I make a case for the claim that his theory of arithmetic is not in fact subject to the most familiar and forceful objection against it, namely that his doctrine of the dependence of arithmetic on time is plainly false, or even worse, simply unintelligible; on the contrary, Kant's doctrine about time and arithmetic is highly original, fully intelligible, and with qualifications due to the inherent limitations of (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  37. Robert Hanna (2010). From Referentialism to Human Action: The Augustinian Theory of Language. In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.score: 30.0
    In this chapter, I present an interpretation of the first twenty or so sections of the Philosophical Investigations. My presentation has three parts. First, I briefly compare and contrast Wittgenstein’s philosophical intentions in the Investigations with his intentions in the earlier Tractatus Logico-Philosophicus. Second, against that first backdrop, I explicate Wittgenstein’s famous thesis that meaning is use. Third and finally, against that second backdrop, I unpack Wittgenstein’s opening argument for the meaning-is-use thesis. This opening argument is a philosophical roadmap for (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Robert Hanna (1998). A Kantian Critique of Scientific Essentialism. Philosophy and Phenomenological Research 58 (3):497-528.score: 30.0
    According to Kant in the Prolegomena, the natural kind proposition (GYM) "Gold is a yellow metal" is analytically true, necessary, and a priori. Saul Kripke and Hilary Putnam have argued that on the contrary propositions such as (GYM) are neither analytic, nor necessary, nor a priori. The Kripke-Putnam view is based on the doctrine of "scientific essentialism" (SE). It is a direct consequence of SE that propositions such as (GE) "Gold is the element with atomic number number 79" are metaphysically (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  39. Robert Hanna (2003). Review: Weatherston, Heidegger's Interpretation of Kant: Categories, Imagination, and Temporality. [REVIEW] Notre Dame Philosophical Reviews 2003 (8).score: 30.0
  40. Joseph F. Hanna (2004). Contra Ladyman: What Really is Right with Constructive Empiricism. British Journal for the Philosophy of Science 55 (4):767-777.score: 30.0
    there be an objective modal distinction between the observable and the unobservable.’ My intent is to counter Ladyman's claim that the irreducibly modal character of empirical adequacy is something that is ‘really wrong with constructive empiricism’. I argue that disposition concepts refer to non-modal properties of types rather than to modal properties of tokens of those types. Solubility, for example, is an ‘occurrent’, though unobservable, property of a type of substance (involving the structure of associated atoms); and observability is, similarly, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Robert Hanna (1998). How Do We Know Necessary Truths? Kant's Answer. European Journal of Philosophy 6 (2):115–145.score: 30.0
  42. Robert Hanna, (3) Kant, Science, and Human Nature (Oxford: OUP, 2006). (2) Rationality and Logic (Cambridge: MIT Press, 2009). (1) Kant and the Foundations of Analytic Philosophy (2004). [REVIEW]score: 30.0
    (A) Books: (3) Kant, Science, and Human Nature (Oxford: OUP, forthcoming). (2) Rationality and Logic (Cambridge: MIT Press, forthcoming). (1) Kant and the Foundations of Analytic Philosophy (Oxford: Clarendon/OUP, 2001 [pbk., 2004]). (B) Articles: (30) "Kant, Wittgenstein, and the Fate of Analysis," in M. Beaney (ed.), The Analytic Turn (London: Routledge, forthcoming.) (29) "Kant and the Analytic Tradition," in C. Boundas (ed.), A Companion to the Twentieth-Century Philosophies (Edinburgh: Univ. of Edinburgh Press, forthcoming).
    Direct download  
     
    My bibliography  
     
    Export citation  
  43. Joseph F. Hanna (1968). An Explication of 'Explication'. Philosophy of Science 35 (1):28-44.score: 30.0
    It is generally agreed that the method of explication consists in replacing a vague, presystematic notion (the explicandum) with a precise notion (the explicatum) formulated in a systematic context. However, Carnap and others who have used this and related terms appear to hold inconsistent views as to what constitutes an adequate explication. The central feature of the present explication of 'explication' is the correspondence condition: permitting the explicandum to deviate from some established "ordinary-language" conventions but, at the same time, requiring (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Joseph F. Hanna (2004). The Scope and Limits of Scientific Objectivity. Philosophy of Science 71 (3):339-361.score: 30.0
    The aim of this paper is twofold: first to sketch a framework for classifying a wide range of conceptions of scientific objectivity and second to present and defend a conception of scientific objectivity that fills a neglected niche in the resulting hierarchy of viewpoints. Roughly speaking, the proposed ideal of scientific objectivity is effectiveness in the informal but technical sense of an effective method. Science progresses when "higher levels of communicative discourse" are reached by transforming subjective judgments regarding the generation (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Nathan Hanna (2012). It's Only Natural: Legal Punishment and the Natural Right to Punish. Social Theory and Practice 38 (4):598-616.score: 30.0
    Some philosophers defend legal punishment by appealing to a natural right to punish wrongdoers, a right people would have in a state of nature. Many of these philosophers argue that legal punishment can be justified by transferring this right to the state. I’ll argue that such a right may not be transferrable to the state because such a right may not survive the transition out of anarchy. A compelling reason for the natural right claim – that in a state of (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  46. Robert Hanna (1993). Logical Cognition: Husserl's Prolegomena and the Truth in Psychologism. Philosophy and Phenomenological Research 53 (2):251-275.score: 30.0
  47. Robert Hanna, Kant's Theory of Judgment. Stanford Encyclopedia of Philosophy.score: 30.0
  48. James Russell & Robert Hanna (2012). A Minimalist Approach to the Development of Episodic Memory. Mind and Language 27 (1):29-54.score: 30.0
    Episodic memory is usually regarded in a Conceptualist light, in the sense of its being dependent upon the grasp of concepts directly relevant to the act of episodic recollection itself, such as a concept of past times and of the self as an experiencer. Given this view, its development is typically timed as being in the early school-age years (Perner, 2001; Tulving, 2005). We present a minimalist, Non-Conceptualist approach in opposition to this view, but one that also exists in clear (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Jason Hanna (2011). The Moral Status of Nonresponsible Threats. Journal of Applied Philosophy 29 (1):19-32.score: 30.0
    Most people believe that it is permissible to kill a nonresponsible threat, or someone who threatens one's life without exercising agency. Defenders of this view must show that there is a morally relevant difference between nonresponsible threats and innocent bystanders. Some philosophers, including Jonathan Quong and Helen Frowe, have attempted to do this by arguing that one who kills a bystander takes advantage of another person, while one who kills a threat does not. In this paper, I show that the (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  50. Robert Hanna (2007). Kant, Wittgenstein and the Fate of Analysis. In Micahel Beaney (ed.), The Analytic Turn. Routledge. 142.score: 30.0
1 — 50 / 478