Search results for 'Neurophenomenology' (try it on Scholar)

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  1. Timothy J. Bayne (2004). Closing the Gap: Some Questions for Neurophenomenology. Phenomenology and the Cognitive Sciences 3 (4):349-64.score: 24.0
    In his 1996 paper Neurophenomenology: A methodological remedy for the hard problem, Francisco Varela called for a union of Husserlian phenomenology and cognitive science. Varela''s call hasn''t gone unanswered, and recent years have seen the development of a small but growing literature intent on exploring the interface between phenomenology and cognitive science. But despite these developments, there is still some obscurity about what exactly neurophenomenology is. What are neurophenomenologists trying to do, and how are they trying to do (...)
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  2. Evan Thompson (2004). Life and Mind: From Autopoiesis to Neurophenomenology. A Tribute to Francisco Varela. Phenomenology and the Cognitive Sciences 3 (4):381-398.score: 24.0
    This talk, delivered at De l''autopoièse à la neurophénoménologie: un hommage à Francisco Varela; from autopoiesis to neurophenomenology: a tribute to Francisco Varela, June 18–20, at the Sorbonne in Paris, explicates several links between Varela''s neurophenomenology and his biological concept of autopoiesis.
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  3. Antoine Lutz (2002). Toward a Neurophenomenology as an Account of Generative Passages: A First Empirical Case Study. [REVIEW] Phenomenology and the Cognitive Sciences 1 (2):133-67.score: 24.0
    This paper analyzes an explicit instantiation of the program of neurophenomenology in a neuroscientific protocol. Neurophenomenology takes seriously the importance of linking the scientific study of consciousness to the careful examination of experience with a specific first-person methodology. My first claim is that such strategy is a fruitful heuristic because it produces new data and illuminates their relation to subjective experience. My second claim is that the approach could open the door to a natural account of the structure (...)
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  4. Paweł Gładziejewski (2010). Neurophenomenology: An Invitation to Discussion. Avant 1 (1):179–189.score: 24.0
    No more than a few years ago could open an article concerning neurophenomenology with a statement describing recent rediscovery of the problem of consciousness by the cognitive sciences and pointing to the fact that right now, explaining conscious experience in neuroscientific or computational terms poses the greatest challenge for those sciences. Today however, constatations of this sort start to sound like trivial descriptions of a universally recognized state of affairs. The question of “how the water of the physical brain (...)
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  5. Charles D. Laughlin & C. Jason Throop (2009). Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality. Anthropology of Consciousness 20 (2):130-170.score: 24.0
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  6. Omar Timothy Khachouf, Stefano Poletti & Giuseppe Pagnoni (2013). The Embodied Transcendental: A Kantian Perspective on Neurophenomenology. Frontiers in Human Neuroscience 7.score: 24.0
    Neurophenomenology is a research programme aimed at bridging the explanatory gap between first-person subjective experience and neurophysiological third-person data, through an embodied and enactive approach to the biology of consciousness. The present proposal attempts to further characterize the bodily basis of the mind by adopting a naturalistic view of the phenomenological concept of intentionality as the a priori invariant character of any lived experience. Building on the Kantian definition of transcendentality as “what concerns the a priori formal structures of (...)
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  7. Shaun Gallagher Patricia Bockelman, Lauren Reinerman-Jones (2013). Methodological Lessons in Neurophenomenology: Review of a Baseline Study and Recommendations for Research Approaches. [REVIEW] Frontiers in Human Neuroscience 7.score: 24.0
    Neurophenomenological methods integrate objective and subjective data in ways that retain the statistical power of established disciplines (like cognitive science) while embracing the value of first-person reports of experience. The present paper positions neurophenomenology as an approach that pulls from traditions of cognitive science but includes techniques that are challenging for cognitive science in some ways. A baseline study is reviewed for “lessons learned”, that is, the potential methodological improvements that will support advancements in understanding consciousness and cognition using (...)
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  8. Evan Thompson, A. Lutz & D. Cosmelli (2005). Neurophenomenology: An Introduction for Neurophilosophers. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.score: 21.0
    • An adequate conceptual framework is still needed to account for phenomena that (i) have a first-person, subjective-experiential or phenomenal character; (ii) are (usually) reportable and describable (in humans); and (iii) are neurobiologically realized.2 • The conscious subject plays an unavoidable epistemological role in characterizing the explanadum of consciousness through first-person descriptive reports. The experimentalist is then able to link first-person data and third-person data. Yet the generation of first-person data raises difficult epistemological issues about the relation of second-order awareness (...)
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  9. Antoine Lutz & Evan Thompson (2003). Neurophenomenology. Journal of Consciousness Studies 10 (9-10):31-52.score: 18.0
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). The (...)
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  10. Shaun Gallagher, Neurophilosophy and Neurophenomenology. Phenomenology 2005.score: 18.0
    I consider two specific issues to show the difference between a neurophilosophical approach and a neurophenomenlogical approach, namely, the issues of self and intersubjectivity. Neurophilosophy (which starts with theory that is continuous with common sense) and neurophenomenology (which generates theory in methodically controlled practices) lead to very different philosophical views on these issues.
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  11. M. Bitbol (2012). Neurophenomenology, an Ongoing Practice of/in Consciousness. Constructivist Foundations 7 (3):165-173.score: 18.0
    Context: In his work on neurophenomenology, the late Francisco Varela overtly tackled the well-known “hard problem” of the (physical) origin of phenomenal consciousness. Problem: Did he have a theory for solving this problem? No, he declared, only a “remedy.” Yet this declaration has been overlooked: Varela has been considered (successively or simultaneously) as an idealist, a dualist, or an identity theorist. Results: These primarily theoretical characterizations of Varela’s position are first shown to be incorrect. Then it is argued that (...)
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  12. S. A. J. Stuart (2013). The Union of Two Nervous Systems: Neurophenomenology, Enkinaesthesia, and the Alexander Technique. Constructivist Foundations 8 (3):314-323.score: 18.0
    Context: Neurophenomenology is a relatively new field, with scope for novel and informative approaches to empirical questions about what structural parallels there are between neural activity and phenomenal experience. Problem: The overall aim is to present a method for examining possible correlations of neurodynamic and phenodynamic structures within the structurally-coupled work of Alexander Technique practitioners with their pupils. Method: This paper includes the development of an enkinaesthetic explanatory framework, an overview of the salient aspects of the Alexander Technique, and (...)
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  13. M. Beaton, B. Pierce & S. A. J. Stuart (2013). Neurophenomenology – A Special Issue. Constructivist Foundations 8 (3):265-268.score: 18.0
    Context: Seventeen years ago Francisco Varela introduced neurophenomenology. He proposed the integration of phenomenological approaches to first-person experience – in the tradition of Husserl, Heidegger and Merleau-Ponty – with a neuro-dynamical, scientific approach to the study of the situated brain and body. Problem: It is time for a re-appraisal of this field. Has neurophenomenology already contributed to the sciences of the mind? If so, how? How should it best do so in future? Additionally, can neurophenomenology really help (...)
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  14. G. Colombetti (2013). Some Ideas for the Integration of Neurophenomenology and Affective Neuroscience. Constructivist Foundations 8 (3):288-297.score: 18.0
    Context: Affective neuroscience has not developed first-person methods for the generation of first-person data. This neglect is problematic, because emotion experience is a central dimension of affectivity. Problem: I propose that augmenting affective neuroscience with a neurophenomenological method can help address long-standing questions in emotion theory, such as: Do different emotions come with unique, distinctive patterns of brain and bodily activity? How do emotion experience, bodily feelings and brain and bodily activity relate to one another? Method: This paper is theoretical. (...)
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  15. Amir Raz Michael Lifshitz, Emma P. Cusumano (2013). Hypnosis as Neurophenomenology. Frontiers in Human Neuroscience 7.score: 18.0
    Hypnosis research binds phenomenology and neuroscience. Here we show how recent evidence probing the impact of hypnosis and suggestion can inform and advance a neurophenomenological approach. In contrast to meditative practices that involve lengthy and intensive training, hypnosis induces profound alterations in subjective experience following just a few words of suggestion. Individuals highly responsive to hypnosis can quickly and effortlessly manifest atypical conscious experiences as well as override deeply entrenched processes. These capacities open new avenues for suspending habitual modes of (...)
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  16. Francisco Varela (1999). The Specious Present: A Neurophenomenology of Time Consciousness. In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. 266--314.score: 15.0
  17. Lutz Antoine, A. Thompson E., Lutz & D. Cosmelli, Neurophenomenology: An Introduction for Neurophilosophers in Cognition and the Brain : The Philosophy and Neuroscience Movement.score: 15.0
  18. Shaun Gallagher (2003). Phenomenology and Neurophenomenology: An Interview with Shaun Gallagher. Aluze 2:92-102.score: 15.0
  19. Natalie Depraz (2002). Confronting Death Before Death: Between Imminence and Unpredictability. Francisco Varela's Neurophenomenology of Radical Embodiment. [REVIEW] Phenomenology and the Cognitive Sciences 1 (2):83-95.score: 15.0
  20. Tom Froese & Thomas Fuchs (2012). The Extended Body: A Case Study in the Neurophenomenology of Social Interaction. [REVIEW] Phenomenology and the Cognitive Sciences 11 (2):205-235.score: 15.0
    There is a growing realization in cognitive science that a theory of embodied intersubjectivity is needed to better account for social cognition. We highlight some challenges that must be addressed by attempts to interpret ‘simulation theory’ in terms of embodiment, and argue for an alternative approach that integrates phenomenology and dynamical systems theory in a mutually informing manner. Instead of ‘simulation’ we put forward the concept of the ‘extended body’, an enactive and phenomenological notion that emphasizes the socially mediated nature (...)
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  21. Evan Thompson (2006). Neurophenomenology and Contemplative Experience. In Oxford Handbook of Religion and Science. Oxford Univ Pr. 226-235.score: 15.0
    Accession Number: ATLA0001712130; Hosting Book Page Citation: p 226-235.; Language(s): English; General Note: Bibliography: p 234-235.; Issued by ATLA: 20130825; Publication Type: Essay.
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  22. F. Varela (1995). Neurophenomenology: A Methodological Remedy for the Hard Problem. Journal of Consciousness Studies 3 (4):330-49.score: 15.0
  23. Robert Hanna & Evan Thompson (2003). Neurophenomenology and the Spontaneity of Consciousness. Canadian Journal of Philosophy 29 (Supplement):133-162.score: 15.0
  24. A. Lutz (2007). Neurophenomenology and the Study of Self-Consciousness☆. Consciousness and Cognition 16 (3):765-767.score: 15.0
  25. Antoine Lutz & Evan Thompson (2003). Neurophenomenology - Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness. Journal of Consciousness Studies 10 (9-10):31-52.score: 15.0
  26. J. Cole (2007). Wittgenstein's neurophenomenology. Medical Humanities 33 (1):59-64.score: 15.0
  27. R. Hawes (2013). Art & Neurophenomenology: Putting the Experience Before the Words. Constructivist Foundations 8 (3):332-338.score: 15.0
    Context: Current theories of art, particularly those developed from a neuroscientific perspective, fail to take adequate account of the role, methods or motivations of the artist. The problem is that the lack of the artist’s voice in interdisciplinary theoretical research undermines the basis of current theoretical models. Problem: How can artists purposefully engage with contemporary consciousness studies? The aim of the research was to develop new methodologies appropriate for cross-disciplinary research and to establish what value, if any, neuroaesthetic or phenomenological (...)
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  28. Aaron Prosser (2013). Siddhartha, Husserl, and Neurophenomenology An Enquiry Into Consciousness and Intentionality. Journal of Consciousness Studies 20 (5-6):151 - 170.score: 15.0
  29. Tom Feldges (2013). Neurophenomenology--Current Problems and Historical Baggage A Review of the CEP Annual Conference on Neurophenomenology Bristol, Wills Hall, September 2012. Journal of Consciousness Studies 20 (3-4):3-4.score: 15.0
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  30. Charles D. Laughlin (1999). Biogenetic Structural Theory and the Neurophenomenology of Consciousness. In S. Hameroff, A. Kaszniak & David Chalmers (eds.), Toward a Science of Consciousness Iii: The Third Tucson Discussions and Debates. Mit Press. 459--473.score: 15.0
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  31. Evan Thompson (2005). Neurophenomenology: An Introduction for Neurophilosophers Evan Thompson, Antoine Lutz, and Diego Cosmelli. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. 40.score: 15.0
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  32. Stanley Krippner & Allan Combs (2002). Stanley Krippner and Allan Combs, The Neurophenomenology of Shamanism: An Essay Review. Journal of Consciousness Studies 9 (3):77-82.score: 15.0
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  33. Charles D. Laughlin (1990). Brain, Symbol & Experience: Toward a Neurophenomenology of Human Consciousness. New Science Library.score: 15.0
  34. Charles D. Laughlin (1992). Time, Intentionality, and a Neurophenomenology of the Dot. Anthropology of Consciousness 3 (3‐4):14-27.score: 15.0
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  35. Gilla Cauli (2008). Neurophenomenology and Metacognition. Encyclopaideia 23:77-96.score: 15.0
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  36. A. Lutz (forthcoming). Neurophenomenology: How to Combine Subjective Experience with Brain Evidence. Science and Consciousness Review.score: 15.0
     
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  37. Michael J. Mackenzie, Linda E. Carlson, David M. Paskevich, Panteleimon Ekkekakis, Amanda J. Wurz, Kathryn Wytsma, Katie A. Krenz, Edward McAuley & S. Nicole Culos-Reed (2014). Associations Between Attention, Affect and Cardiac Activity in a Single Yoga Session for Female Cancer Survivors: An Enactive Neurophenomenology-Based Approach. Consciousness and Cognition 27:129-146.score: 15.0
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  38. Yair Dor-Ziderman, Aviva Berkovich-Ohana, Joseph Glicksohn & Abraham Goldstein (2013). Mindfulness-Induced Selflessness: A MEG Neurophenomenological Study. Frontiers in Human Neuroscience 7 (582).score: 12.0
    Contemporary philosophical and neurocognitive studies of the self have dissociated two distinct types of self-awareness: a ’narrative’ self-awareness (NS) weaving together episodic memory, future planning and self-evaluation into a coherent self-narrative and identity, and a ’minimal’ self-awareness (MS) focused on present momentary experience and closely tied to the sense of agency and ownership. Long-term Buddhist meditation practice aims at realization of a ’selfless’ mode of awareness (SL), where identification with a static sense of self is replaced by identification with the (...)
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  39. Michel Bitbol (2002). Science as If Situation Mattered. Phenomenology and the Cognitive Sciences 1 (2):181-224.score: 9.0
    When he formulated the program of neurophenomenology, Francisco Varela suggested a balanced methodological dissolution of the hard problem of consciousness. I show that his dissolution is a paradigm which imposes itself onto seemingly opposite views, including materialist approaches. I also point out that Varela's revolutionary epistemological ideas are gaining wider acceptance as a side effect of a recent controversy between hermeneutists and eliminativists. Finally, I emphasize a structural parallel between the science of consciousness and the distinctive features of quantum (...)
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  40. Michel Le Van Quyen Juliana Bagdasaryan (2013). Experiencing Your Brain: Neurofeedback as a New Bridge Between Neuroscience and Phenomenology. Frontiers in Human Neuroscience 7.score: 9.0
    Neurophenomenology is a scientific research programme aimed to combine neuroscience with phenomenology in order to study human experience. Nevertheless, despite several explicit implementations, the integration of first-person data into the experimental protocols of cognitive neuroscience still faces a number of epistemological and methodological challenges. Notably, the difficulties to simultaneously acquire phenomenological and neuroscientific data have limited its implementation into research projects. In our paper, we propose that neurofeedback paradigms, in which subjects learn to self-regulate their own neural activity, may (...)
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  41. Evan Thompson (2007). Look Again: Phenomenology and Mental Imagery. [REVIEW] Phenomenology and the Cognitive Sciences 6 (1-2):137-170.score: 7.0
    This paper (1) sketches a phenomenological analysis of visual mental imagery; (2) applies this analysis to the mental imagery debate in cognitive science; (3) briefly sketches a neurophenomenological approach to mental imagery; and (4) compares the results of this discussion with Dennett’s heterophenomenology.
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  42. Gabrielle Benette Jackson (2014). Skillful Action in Peripersonal Space. Phenomenology and the Cognitive Sciences 13 (2):313-334.score: 7.0
    In this article, I link the empirical hypothesis that neural representations of sensory stimulation near the body involve a unique motor component to the idea that the perceptual field is structured by skillful bodily activity. The neurophenomenological view that emerges is illuminating in its own right, though it may also have practical consequences. I argue that recent experiments attempting to alter the scope of these near space sensorimotor representations are actually equivocal in what they show. I propose resolving this ambiguity (...)
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  43. Kathleen Garrison, Juan Santoyo, Jake Davis, Thomas Thornhill, Catherine Kerr & Judson Brewer (2013). Effortless Awareness: Using Real Time Neurofeedback to Investigate Correlates of Posterior Cingulate Cortex Activity in Meditators' Self-Report. Frontiers in Human Neuroscience 7.score: 7.0
    Neurophenomenological studies seek to utilize first-person self-report to elucidate cognitive processes related to physiological data. Grounded theory offers an approach to the qualitative analysis of self-report, whereby theoretical constructs are derived from empirical data. Here we used grounded theory methodology to assess how the first-person experience of meditation relates to neural activity in a core region of the default mode network –the posterior cingulate cortex. We analyzed first-person data consisting of meditators’ accounts of their subjective experience during runs of a (...)
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  44. Emma Scott (2014). The Visionary Psyche: Jung's Analytical Psychology and Its Impact on Theories of Shamanic Imagery. Anthropology of Consciousness 25 (1):91-115.score: 7.0
    This article considers the shaman's visionary encounters with spirit beings from the critical viewpoint of several innovative theories of shamanism: Richard Noll's cognitive approach and Michael Winkelman's neurophenomenological perspective. These distinct approaches are analyzed in light of Jung's central concepts of the archetypes, the collective unconscious, and the individuation process, which have had a huge formative influence upon the academic investigation of visions and spiritual experiences. The centrality of Jung's theoretical reasoning within these recent studies of shamanism strongly demonstrates the (...)
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  45. Thomas Desmidt, Maël Lemoine, Catherine Belzung & Natalie Depraz (forthcoming). The Temporal Dynamic of Emotional Emergence. Phenomenology and the Cognitive Sciences:1-22.score: 7.0
    Following the neurophenomenological approach, we propose a model of emotional emergence that identifies the experimental structures of time (i.e., anticipation, crisis, and aftermath) involved in emotional experience and their plausible components in terms of cognition, physiology, and neuroscience. We argue that surprise, as a lived experience, and its physiological correlates of the startle reflex and cardiac defense are the core of the dynamic, and that the heart system sets temporally in motion the dynamic of emotional emergence. Finally, in reference to (...)
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  46. Natalie Depraz (2008). The Rainbow of Emotions: At the Crossroads of Neurobiology and Phenomenology. [REVIEW] Continental Philosophy Review 41 (2):237-259.score: 6.0
    This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both organic and phylogenetic); and (2) the re-investment of the organic basis (both bodily and cellular) as a self-transcendence. We hope to recast the debate about the explanatory gap by suggesting a new way to approach the mind-body and Leib/Körper problems: with a heart-centered model instead of a brain-centered model. By asking how the physiological dynamics of heart and (...)
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  47. Thomas Metzinger, The Pre-Scientific Concept of a "Soul": A Neurophenomenological Hypothesis About its Origin.score: 6.0
    In this contribution I will argue that our traditional, folk-phenomenological concept of a "soul� may have its origins in accurate and truthful first-person reports about the experiential content of a specific neurophenomenological state-class. This class of phenomenal states is called the "Out-of-body experience� (OBE hereafter), and I will offer a detailed description in section 3 of this paper. The relevant type of conscious experience seems to possess a culturally invariant cluster of functional and phenomenal core properties: it is (...)
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  48. Roland Karo & Meelis Friedenthal (2008). Kenōsis, Anamnēsis, and Our Place in History: A Neurophenomenological Account. Zygon 43 (4):823-836.score: 6.0
    We assess St. Paul's account of kenōsis in Philippians 2:5–8 from a neurophenomenological horizon. We argue that kenōsis is not primarily a unique event but belongs to a class of experiences that could be called kenotic and are, at least in principle, to some degree accessible to all human beings. These experiences can be well analyzed, making use of both a phenomenological approach and the cognitive neuroscience of altered states of consciousness. We argue that kenotic experiences are ecstatic, in that (...)
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  49. Jake H. Davis & David R. Vago (2013). Can Enlightenment Be Traced to Specific Neural Correlates, Cognition, or Behavior? No, and (a Qualified) Yes. Frontiers in Psychology 4.score: 6.0
    Can enlightenment be traced to specific neural correlates, cognition, or behavior? No, and (a qualified) Yes.
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  50. Gaelle Desbordes & Lobsang Tenzin Negi (2013). A New Era for Mind Studies: Training Investigators in Both Scientific and Contemplative Methods of Inquiry. Frontiers in Human Neuroscience 7.score: 6.0
    A new era for mind studies: training investigators in both scientific and contemplative methods of inquiry.
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