Search results for 'Neville S. Clark' (try it on Scholar)

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  1. Francis Clark & J. S. (1963). Trends in Ecumenical Ecclesiology. Heythrop Journal 4 (3):264–272.score: 2400.0
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  2. Philip Clark, Mackie's Motivational Argument Philip Clark.score: 1260.0
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  3. Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).score: 1260.0
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  4. Neville S. Clark (1982). Spirit Christology in the Light of Eucharistic Theology. Heythrop Journal 23 (3):270–284.score: 870.0
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  5. Mary T. Clark (1980). Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J. Proceedings of the American Catholic Philosophical Association 54:14-16.score: 660.0
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  6. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will&Quot;. Journal of Consciousness Studies 12 (1):20-75.score: 600.0
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
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  7. Michael Clark (2003). Paradoxes 5: Bertrand's Box Paradox. Think 2 (5):73-74.score: 600.0
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of the most intriguing philosophical paradaoxes. Here we examine the paradox of Bertrand's box.
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  8. Stephen R. L. Clark (2013). Dougherty (Ed.) Evidentialism and its Discontents_ (Oxford: Oxford University Press, 2011). Pp. Xii + 335. £45.00 (Hbk). ISBN 978 0 19 956350 0.

    Clark & VanArragon (Eds) _Evidence and Religious Belief
    (Oxford: Oxford University Press, 2011). Pp. X + 214. £35.00 (Hbk), £24.94 (Kindle). ISBN 9780 19 960371 8.
     [REVIEW]
    Religious Studies 49 (1):134-139.
    score: 600.0
    Book Reviews STEPHEN R. L. CLARK, Religious Studies , FirstView Article(s).
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  9. Austen Clark, Thoughts on Sensory Representation: A Commentary on S a Theory of Sentience Joseph Levine.score: 600.0
    1. Clark’s book is a detailed study of the nature of sensory representation. It is highly informed by empirical results in the psychology of perception, and philosophically rich and significant. I admire the book and learned a great deal from reading it. As it covers a wide range of topics, and as I have no overarching critique to present, in this commentary I will briefly address three issues that come up in the book: Clark’s relational type-identity thesis for (...)
     
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  10. Stephen R. L. Clark (1991). God's World and the Great Awakening. Oxford University Press.score: 600.0
    In this book, Stephen R.L. Clark defends the primary faith of humankind, that there is a real world which is more than a shadow of our desires and fancies, and which can be discovered through right reason. Focusing on the way in which we can "turn aside" to the Truth from the normal delusions of self-concern, Clark offers a properly worked, Platonic metaphysics as the key to identifying that reality. This book is the final volume of Limits and (...)
     
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  11. Michael Clark (2003). Paradoxes 3: Buridan's Ass. Think 1 (3):69-70.score: 600.0
    In this regular series, Michael Clark, editor of Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of Buridan's ass.
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  12. S. C. Clark (1995). Piaget's Theory and its Value for Teachers. Educational Philosophy and Theory 27 (2):64–88.score: 540.0
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  13. Charles Clark & P. S. Wilson (1975). On Children's Interests. Educational Philosophy and Theory 7 (1):41–54.score: 540.0
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  14. D. S. Clark (2002). Pragmatism's Instrumental View of Moral Reasoning. Essays in Philosophy 3 (2):13.score: 540.0
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  15. James S. Clark, Chris Fastie, George Hurtt, Stephen T. Jackson, Carter Johnson, George A. King, Mark Lewis, Jason Lynch, Stephen Pacala & Colin Prentice (1998). Reid's Paradox of Rapid Plant Migration Dispersal Theory and Interpretation of Paleoecological Records. BioScience 48 (1):13-24.score: 540.0
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  16. Andy Clark (2010). Memento's Revenge : The Extended Mind Extended. In Richard Menary (ed.), The Extended Mind. Mit Press. 43--66.score: 420.0
    In the movie, Memento, the hero, Leonard, suffers from a form of anterograde amnesia that results in an inability to lay down new memories. Nonetheless, he sets out on a quest to find his wife’s killer, aided by the use of notes, annotated polaroids, and (for the most important pieces of information obtained) body tattoos. Using these resources he attempts to build up a stock of new beliefs and to thus piece together the puzzle of his wife’s death. At one (...)
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  17. Andy Clark (1995). I Am John's Brain. Journal of Consciousness Studies 2 (2):144-8.score: 420.0
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that I organize and (...)
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  18. Andy Clark, Memento's Revenge: Objections and Replies to the Extended Mind.score: 420.0
    In the movie, Memento, the hero, Leonard, suffers from a form of anterograde amnesia that results in an inability to lay down new memories. Nonetheless, he sets out on a quest to find his wife’s killer, aided by the use of notes, annotated polaroids, and (for the most important pieces of information obtained) body tattoos. Using these resources he attempts to build up a stock of new beliefs and to thus piece together the puzzle of his wife’s death. At one (...)
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  19. Michael Clark & Nicholas Shackel (2006). The Dr. Psycho Paradox and Newcomb's Problem. Erkenntnis 64 (1):85 - 100.score: 420.0
    Nicholas Rescher claims that rational decision theory “may leave us in the lurch”, because there are two apparently acceptable ways of applying “the standard machinery of expected-value analysis” to his Dr. Psycho paradox which recommend contradictory actions. He detects a similar contradiction in Newcomb’s problem. We consider his claims from the point of view of both Bayesian decision theory and causal decision theory. In Dr. Psycho and in Newcomb’s Problem, Rescher has used premisses about probabilities which he assumes to be (...)
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  20. Samuel Clark (2011). Love, Poetry, and the Good Life: Mill's Autobiography and Perfectionist Ethics. Inquiry 53 (6):565-578.score: 420.0
    I argue for a perfectionist reading of Mill’s account of the good life, by using the failures of development recorded in his Autobiography as a way to understand his official account of happiness in Utilitarianism. This work offers both a new perspective on Mill’s thought, and a distinctive account of the role of aesthetic and emotional capacities in the most choiceworthy human life. I consider the philosophical purposes of autobiography, Mill’s disagreements with Bentham, and the nature of competent judges and (...)
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  21. Philip Clark (2001). Velleman's Autonomism. Ethics 111 (3):580–593.score: 420.0
    People sometimes think they have reasons for action. On a certain naive view, what makes them true is a connection between the action and the agent’s good life. In a recent article, David Velleman argues for replacing this view with a more Kantian line, on which reasons are reasons in virtue of their connection with autonomy. The aim in what follows is to defend the naive view. I shall first raise some problems for Velleman's proposal and then fend off the (...)
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  22. Andy Clark, Local Associations and Global Reason: Fodor's Frame Problem and Second-Order Search.score: 420.0
    Kleinberg (1999) describes a novel procedure for efficient search in a dense hyper-linked environment, such as the world wide web. The procedure exploits information implicit in the links between pages so as to identify patterns of connectivity indicative of “authorative sources”. At a more general level, the trick is to use this second-order link-structure information to rapidly and cheaply identify the knowledge-structures most likely to be relevant given a specific input. I shall argue that Kleinberg’s procedure is suggestive of a (...)
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  23. John P. Clark (1989). Marx's Inorganic Body. Environmental Ethics 11 (3):243-258.score: 420.0
    Attempts to find an authentically ecological outlook in Marx’s philosophy of nature are ultimately unsuccessful. Although Marx does at times point the way toward a truly ecological dialectic, he does not himself follow that way. Instead, he proposes a problematic of technological liberation and mastery of nature that preserves many of the dualisms of that tradition of domination with which he ostensibly wishes to break.
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  24. Dale L. Clark (2009). Aesop's Fox: Consequentialist Virtue Meets Egocentric Bias. Philosophical Psychology 22 (6):727 – 737.score: 420.0
    In her book Uneasy Virtue, Julia Driver presents an account of motive or trait utilitarianism, one that has been taken as “the most detailed and thoroughly defended recent formulation” of consequential virtue ethics. On Driver's account character traits are morally virtuous if and only if they generally lead to good consequences for society. Various commentators have taken Driver to task over this account of virtue, which she terms “pure evaluational externalism.” They object that, on Driver's account of virtue, it could (...)
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  25. Peter Clark (1994). Poincaré, Richard's Paradox and Indefinite Extensilibity. Psa 2:227--235.score: 420.0
    A central theme in the foundational debates in the early Twentieth century in response to the paradoxes was to invoke the notion of the indefinite extensibility of certain concepts e,g. definability (the Richard paradox) and class (the Zermelo-Russell contradiction). Dummett has recently revived the notion, as the real lesson of the paradoxes and the source of Frege's error in basic law five of the Grundgesetze. The paper traces the historical and conceptual evolution of the concept and critices Dummett's argument that (...)
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  26. Peter Clark (1998). Dummett's Argument for the Indefinite Extensibility of Set and Real Number. Grazer Philosophische Studien 55:51-63.score: 420.0
    The paper examines Dummett's argument for the indefinite extensibility of the concepts set, ordinal, real number, set of natural numbers, and natural number. In particular it investigates how the indefinite extensibility of the concept set affects our understanding of the notion of real number and whether the argument to the indefinite extensibility of the reals is cogent. It claims that Dummett is right to think of the universe of sets as an indefinitely extensible domain but questions the cogency of the (...)
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  27. Chalmers C. Clark (2005). In Harm's Way: AMA Physicians and the Duty to Treat. Journal of Medicine and Philosophy 30 (1):65 – 87.score: 420.0
    In June 2001, the American Medical Association (AMA) issued a revised and expanded version of the Principles of Medical Ethics (last published in 1980). In light of the new and more comprehensive document, the present essay is geared to consideration of a longstanding tension between physician's autonomy rights and societal obligations in the AMA Code. In particular, it will be argued that a duty to treat overrides AMA autonomy rights in social emergencies, even in cases that involve personal risk to (...)
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  28. Stephen R. L. Clark (1975/1983). Aristotle's Man: Speculations Upon Aristotelian Anthropology. Clarendon Press.score: 420.0
    Words have determinable sense only within a complex of unstated assumptions, and all interpretation must therefore go beyond the given material. This book addresses what is man's place in the Aristotelian world. It also describes man's abilities and prospects in managing his life, and considers how far Aristotle's treatment of time and history licenses the sort of dynamic interpretation of his doctrines that have been given. The ontological model that explains much of Aristotle's conclusions and methods is one of life-worlds, (...)
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  29. Maudemarie Clark & David Dudrick (2012). The Soul of Nietzsche's Beyond Good and Evil. Cambridge University Press.score: 420.0
    This book presents a provocative new interpretation of what is arguably Nietzsche's most important and most difficult work, Beyond Good and Evil.
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  30. Samuel Clark (2014). Hume's Uses of Dialogue. Hume Studies 39 (1):61-76.score: 420.0
    What does David Hume do with the dialogue form in Dialogues Concerning Natural Religion? I pursue this question in the context of a partial taxonomy of uses for the dialogue form in philosophy in general—although I want to emphasize the word “partial.” My driving concern here is Hume’s use of dialogue, not to list all possible uses of dialogue or to draw conclusions about the uses of dialogue in philosophy in general. My question sits between two other related questions: a (...)
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  31. Marshall Clark (2011). Indonesia's Postcolonial Regional Imaginary: From a 'Neutralist' to an 'All-Directions' Foreign Policy. Japanese Journal of Political Science 12 (2):287-304.score: 420.0
    This paper will examine the various ways in which the regional imaginary has been conceptualized and developed in maritime Southeast Asia, primarily focussing on Indonesia. Utilizing the recent debate on the notion of a this paper examines the role of imperialism and the colonial experience on the development of Indonesian of region and regionalism. This paper is structured into four sections. First of all, it explores the link between postcolonial theory and regionalism studies. Second, it takes into account early ideas (...)
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  32. Maudemarie Clark (1998). On Knowledge, Truth, and Value: Nietzsche's Debt to Schopenhauer and the Development of His Empiricism. In Christopher Janaway (ed.), Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press. 37--78.score: 420.0
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  33. Michael Clark (1963). Knowledge and Grounds: A Comment on Mr. Gettier's Paper. (Repr. In Bobbs-Merrill Reprint Series; Gendin and Hoffman, Eds., Introduction to Philosophy, 1973; Lucey, Ed., On Knowing and the Known, 1996; Huemer, Ed., The Epistemology Reader, 2002) Analysis 24 (2):46 - 48.score: 360.0
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  34. Leigh A. Clark & Sherry J. Roberts (2010). Employer's Use of Social Networking Sites: A Socially Irresponsible Practice. [REVIEW] Journal of Business Ethics 95 (4):507 - 525.score: 360.0
    The Internet has drastically changed how people interact, communicate, conduct business, seek jobs, find partners, and shop. Millions of people are using social networking sites to connect with others, and employers are using these sites as a source of background information on jobapplicants.Employers report making decisions not to hire people based on the information posted on social networking sites. Few employers have policies in place to govern when and how these online character checks should be used and how to ensure (...)
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  35. Austen Clark, I Am Joe's Explanatory Gap.score: 360.0
    _tableau_ can be given a full and satisfying explanation, while others cannot. We can explain in a full and satisfying way why the water in the mug is identical with H2O, why its liquidity is identical with a state of its molecular bonds, and why its heat is identical with its molecules being in motion. But we cannot explain in the same way why the neural processes which Joe undergoes when he looks at the mug are such as to make (...)
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  36. Andy Clark (1998). Author's Response. Metascience 7 (1):95-104.score: 360.0
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  37. Maudemarie Clark (2000). Nietzsche's Doctrine of the Will to Power. International Studies in Philosophy 32 (3):119-135.score: 360.0
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  38. Maudemarie Clark & David Dudrick (2004). Nietzsche's Post-Positivism. European Journal of Philosophy 12 (3):369-385.score: 360.0
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  39. Maudemarie Clark (2005). Review of R. Kevin Hill, Nietzsche's Critiques: The Kantian Foundations of His Thought. [REVIEW] Notre Dame Philosophical Reviews 2005 (1).score: 360.0
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  40. Andy Clark & Annette Karmiloff-Smith (1994). The Cognizer's Innards: A Psychological and Philosophical Perspective on the Development of Thought. Mind and Language 8 (4):487-519.score: 360.0
  41. Stephen R. L. Clark (1982). God's Law and Morality. Philosophical Quarterly 32 (129):339-347.score: 360.0
  42. Andy Clark (2006). Author's Reply to Symposium on Natural-Born Cyborgs. Metascience.score: 360.0
    Thought happens. Here I sit, sipping coffee, scribbling on paper, accessing files, reading and re-reading those four wonderful, challenging, yet immaculately constructive reviews. And somewhere, and to my eternal surprise, thought happens. But where, amidst the whirl of organization, should we locate the cognitive process? One possibility is that everything worth counting as (all or part) of any genuinely cognitive process hereabouts is firmly located inside the head, safe behind the ancient fortress of skin and skull. All the rest, according (...)
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  43. Justin Clark (2012). The Strength of Knowledge in Plato's Protagoras. Ancient Philosophy 32 (2):237-255.score: 360.0
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  44. Maudemarie Clark (1999). Nietzsche's Antidemocratic Rhetoric. Southern Journal of Philosophy 37 (S1):119-141.score: 360.0
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  45. Stephen R. L. Clark (1972). The Use of `Man's Function' in Aristotle. Ethics 82 (4):269-283.score: 360.0
  46. Maudemarie Clark (2007). On Nietzsche's Darwinism. International Studies in Philosophy 39 (3):117-133.score: 360.0
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  47. Stephen R. L. Clark (2011). Plato's Philosophers: The Coherence of the Dialogues. [REVIEW] British Journal for the History of Philosophy 19 (4):811 - 815.score: 360.0
    British Journal for the History of Philosophy, Volume 19, Issue 4, Page 811-815, July 2011.
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  48. Maudemarie Clark (1994). Nietzsche's Misogyny. International Studies in Philosophy 26 (3):3-12.score: 360.0
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