Search results for 'Neville S. Clark' (try it on Scholar)

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  1. Francis Clark & J. S. (1963). Trends in Ecumenical Ecclesiology. Heythrop Journal 4 (3):264–272.score: 1200.0
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  2. Philip Clark, Mackie's Motivational Argument Philip Clark.score: 390.0
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  3. Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).score: 390.0
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  4. Neville S. Clark (1982). Spirit Christology in the Light of Eucharistic Theology. Heythrop Journal 23 (3):270–284.score: 290.0
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  5. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will&Quot;. Journal of Consciousness Studies 12 (1):20-75.score: 240.0
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
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  6. Michael Clark (2003). Paradoxes 5: Bertrand's Box Paradox. Think 2 (5):73-74.score: 240.0
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of the most intriguing philosophical paradaoxes. Here we examine the paradox of Bertrand's box.
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  7. Stephen R. L. Clark (2013). Dougherty (Ed.) Evidentialism and its Discontents_ (Oxford: Oxford University Press, 2011). Pp. Xii + 335. £45.00 (Hbk). ISBN 978 0 19 956350 0.

    Clark & VanArragon (Eds) _Evidence and Religious Belief
    (Oxford: Oxford University Press, 2011). Pp. X + 214. £35.00 (Hbk), £24.94 (Kindle). ISBN 9780 19 960371 8.
     [REVIEW]
    Religious Studies 49 (1):134-139.
    score: 240.0
    Book Reviews STEPHEN R. L. CLARK, Religious Studies , FirstView Article(s).
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  8. Austen Clark, Thoughts on Sensory Representation: A Commentary on S a Theory of Sentience Joseph Levine.score: 240.0
    1. Clark’s book is a detailed study of the nature of sensory representation. It is highly informed by empirical results in the psychology of perception, and philosophically rich and significant. I admire the book and learned a great deal from reading it. As it covers a wide range of topics, and as I have no overarching critique to present, in this commentary I will briefly address three issues that come up in the book: Clark’s relational type-identity thesis for (...)
     
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  9. Stephen R. L. Clark (1991). God's World and the Great Awakening. Oxford University Press.score: 240.0
    In this book, Stephen R.L. Clark defends the primary faith of humankind, that there is a real world which is more than a shadow of our desires and fancies, and which can be discovered through right reason. Focusing on the way in which we can "turn aside" to the Truth from the normal delusions of self-concern, Clark offers a properly worked, Platonic metaphysics as the key to identifying that reality. This book is the final volume of Limits and (...)
     
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  10. Michael Clark (2003). Paradoxes 3: Buridan's Ass. Think 1 (3):69-70.score: 240.0
    In this regular series, Michael Clark, editor of Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of Buridan's ass.
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  11. S. C. Clark (1995). Piaget's Theory and its Value for Teachers. Educational Philosophy and Theory 27 (2):64–88.score: 210.0
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  12. Mary T. Clark (1980). Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J. Proceedings of the American Catholic Philosophical Association 54:14-16.score: 210.0
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  13. Charles Clark & P. S. Wilson (1975). On Children's Interests. Educational Philosophy and Theory 7 (1):41–54.score: 210.0
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  14. D. S. Clark (2002). Pragmatism's Instrumental View of Moral Reasoning. Essays in Philosophy 3 (2):13.score: 210.0
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  15. James S. Clark, Chris Fastie, George Hurtt, Stephen T. Jackson, Carter Johnson, George A. King, Mark Lewis, Jason Lynch, Stephen Pacala & Colin Prentice (1998). Reid's Paradox of Rapid Plant Migration Dispersal Theory and Interpretation of Paleoecological Records. Bioscience 48 (1):13-24.score: 210.0
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  16. Joel S. Warm, Frederick H. Kanfer, Shigeyuki Kuwada & Jeffrey L. Clark (1972). Motivation in Vigilance: Effects of Self-Evaluation and Experimenter-Controlled Feedback. Journal of Experimental Psychology 92 (1):123.score: 180.0
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  17. Andy Clark (2010). Memento's Revenge : The Extended Mind Extended. In Richard Menary (ed.), The Extended Mind. Mit Press. 43--66.score: 150.0
    In the movie, Memento, the hero, Leonard, suffers from a form of anterograde amnesia that results in an inability to lay down new memories. Nonetheless, he sets out on a quest to find his wife’s killer, aided by the use of notes, annotated polaroids, and (for the most important pieces of information obtained) body tattoos. Using these resources he attempts to build up a stock of new beliefs and to thus piece together the puzzle of his wife’s death. At one (...)
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  18. Andy Clark (2009). Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head. Mind 118 (472):963-993.score: 150.0
    Is consciousness all in the head, or might the minimal physical substrate for some forms of conscious experience include the goings on in the (rest of the) body and the world? Such a view might be dubbed (by analogy with Clark and Chalmers’s ( 1998 ) claims concerning ‘the extended mind’) ‘the extended conscious mind’. In this article, I review a variety of arguments for the extended conscious mind, and find them flawed. Arguments for extended cognition, I conclude, do (...)
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  19. Andy Clark (1995). I Am John's Brain. Journal of Consciousness Studies 2 (2):144-8.score: 150.0
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that I organize and (...)
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  20. Andy Clark, Memento's Revenge: Objections and Replies to the Extended Mind.score: 150.0
    In the movie, Memento, the hero, Leonard, suffers from a form of anterograde amnesia that results in an inability to lay down new memories. Nonetheless, he sets out on a quest to find his wife’s killer, aided by the use of notes, annotated polaroids, and (for the most important pieces of information obtained) body tattoos. Using these resources he attempts to build up a stock of new beliefs and to thus piece together the puzzle of his wife’s death. At one (...)
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  21. Maudemarie Clark (1990). Nietzsche on Truth and Philosophy. Cambridge University Press.score: 150.0
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal (...)
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  22. Andy Clark (2010). Coupling, Constitution and the Cognitive Kind. In Richard Menary (ed.), The Extended Mind. Mit Press.score: 150.0
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The (...)
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  23. Austen Clark (2004). Feature-Placing and Proto-Objects. Philosophical Psychology 17 (4):443-469.score: 150.0
    This paper contrasts three different schemes of reference relevant to understanding systems of perceptual representation: a location-based system dubbed "feature-placing", a system of "visual indices" referring to things called "proto-objects", and the full sortal-based individuation allowed by a natural language. The first three sections summarize some of the key arguments (in Clark, 2000) to the effect that the early, parallel, and pre-attentive registration of sensory features itself constitutes a simple system of nonconceptual mental representation. In particular, feature integration--perceiving something (...)
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  24. Harry Collins, Andy Clark & Jeff Shrager (2008). Keeping the Collectivity in Mind? Phenomenology and the Cognitive Sciences 7 (3):353-374.score: 150.0
    The key question in this three way debate is the role of the collectivity and of agency. Collins and Shrager debate whether cognitive psychology has, like the sociology of knowledge, always taken the mind to extend beyond the individual. They agree that irrespective of the history, socialization is key to understanding the mind and that this is compatible with Clark’s position; the novelty in Clark’s “extended mind” position appears to be the role of the material rather than the (...)
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  25. Patrick Haggard & S. Clark (2003). Intentional Action: Conscious Experience and Neural Prediction. Consciousness and Cognition 12 (4):695-707.score: 150.0
    Intentional action involves both a series of neural events in the motor areas of the brain, and also a distinctive conscious experience that ''I'' am the author of the action. This paper investigates some possible ways in which these neural and phenomenal events may be related. Recent models of motor prediction are relevant to the conscious experience of action as well as to its neural control. Such models depend critically on matching the actual consequences of a movement against its internally (...)
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  26. Michael Clark & Nicholas Shackel (2006). The Dr. Psycho Paradox and Newcomb's Problem. Erkenntnis 64 (1):85 - 100.score: 150.0
    Nicholas Rescher claims that rational decision theory “may leave us in the lurch”, because there are two apparently acceptable ways of applying “the standard machinery of expected-value analysis” to his Dr. Psycho paradox which recommend contradictory actions. He detects a similar contradiction in Newcomb’s problem. We consider his claims from the point of view of both Bayesian decision theory and causal decision theory. In Dr. Psycho and in Newcomb’s Problem, Rescher has used premisses about probabilities which he assumes to be (...)
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  27. Samuel Clark (2011). Love, Poetry, and the Good Life: Mill's Autobiography and Perfectionist Ethics. Inquiry 53 (6):565-578.score: 150.0
    I argue for a perfectionist reading of Mill’s account of the good life, by using the failures of development recorded in his Autobiography as a way to understand his official account of happiness in Utilitarianism. This work offers both a new perspective on Mill’s thought, and a distinctive account of the role of aesthetic and emotional capacities in the most choiceworthy human life. I consider the philosophical purposes of autobiography, Mill’s disagreements with Bentham, and the nature of competent judges and (...)
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  28. S. H. Clark (1990). Paul Ricoeur. Routledge.score: 150.0
    No contemporary thinker has participated in more intellectual debates in the post-war period than Paul Ricoeur. His writings evolved from an initial concern with existentialism and phenomenology, through structuralism and psychoanalysis and the work he undertook within the hermenuetic tradition, to his recent studies in metaphor and narrative. This introduction is the first study to survey the entire range of Ricoeur's work and, exploiting the obvious thematic parallels, situates it within the context of post-structuralism. It includes the first discussion of (...)
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  29. Andy Clark (2005). Coupling, Constitution and the Cognitive Kind: A Reply to Adams and Aizawa. In Richard Menary (ed.), The Extended Mind. Ashgate.score: 150.0
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The (...)
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  30. Philip Clark (2001). Velleman's Autonomism. Ethics 111 (3):580–593.score: 150.0
    People sometimes think they have reasons for action. On a certain naive view, what makes them true is a connection between the action and the agent’s good life. In a recent article, David Velleman argues for replacing this view with a more Kantian line, on which reasons are reasons in virtue of their connection with autonomy. The aim in what follows is to defend the naive view. I shall first raise some problems for Velleman's proposal and then fend off the (...)
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  31. Andy Clark, Local Associations and Global Reason: Fodor's Frame Problem and Second-Order Search.score: 150.0
    Kleinberg (1999) describes a novel procedure for efficient search in a dense hyper-linked environment, such as the world wide web. The procedure exploits information implicit in the links between pages so as to identify patterns of connectivity indicative of “authorative sources”. At a more general level, the trick is to use this second-order link-structure information to rapidly and cheaply identify the knowledge-structures most likely to be relevant given a specific input. I shall argue that Kleinberg’s procedure is suggestive of a (...)
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  32. Michael Clark (2007). Paradoxes From A to Z, 2nd Ed. Routledge.score: 150.0
    This essential guide to paradoxes takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus' Ship, Hempel's Raven, and the Prisoners' Dilemma, taking in subjects as diverse as knowledge, ethics, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely solutions.
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  33. Dale L. Clark (2009). Aesop's Fox: Consequentialist Virtue Meets Egocentric Bias. Philosophical Psychology 22 (6):727 – 737.score: 150.0
    In her book Uneasy Virtue, Julia Driver presents an account of motive or trait utilitarianism, one that has been taken as “the most detailed and thoroughly defended recent formulation” of consequential virtue ethics. On Driver's account character traits are morally virtuous if and only if they generally lead to good consequences for society. Various commentators have taken Driver to task over this account of virtue, which she terms “pure evaluational externalism.” They object that, on Driver's account of virtue, it could (...)
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  34. John P. Clark (1989). Marx's Inorganic Body. Environmental Ethics 11 (3):243-258.score: 150.0
    Attempts to find an authentically ecological outlook in Marx’s philosophy of nature are ultimately unsuccessful. Although Marx does at times point the way toward a truly ecological dialectic, he does not himself follow that way. Instead, he proposes a problematic of technological liberation and mastery of nature that preserves many of the dualisms of that tradition of domination with which he ostensibly wishes to break.
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  35. Peter Clark (1994). Poincaré, Richard's Paradox and Indefinite Extensilibity. Psa 2:227--235.score: 150.0
    A central theme in the foundational debates in the early Twentieth century in response to the paradoxes was to invoke the notion of the indefinite extensibility of certain concepts e,g. definability (the Richard paradox) and class (the Zermelo-Russell contradiction). Dummett has recently revived the notion, as the real lesson of the paradoxes and the source of Frege's error in basic law five of the Grundgesetze. The paper traces the historical and conceptual evolution of the concept and critices Dummett's argument that (...)
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  36. S. R. L. Clark (1991). Book Review : Ethics After Babel, by Jeffrey Stout. Cambridge, James Clarke, 1990. Xiv + 338 Pp. 9.95. [REVIEW] Studies in Christian Ethics 4 (2):92-93.score: 150.0
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  37. Chalmers C. Clark (2005). In Harm's Way: AMA Physicians and the Duty to Treat. Journal of Medicine and Philosophy 30 (1):65 – 87.score: 150.0
    In June 2001, the American Medical Association (AMA) issued a revised and expanded version of the Principles of Medical Ethics (last published in 1980). In light of the new and more comprehensive document, the present essay is geared to consideration of a longstanding tension between physician's autonomy rights and societal obligations in the AMA Code. In particular, it will be argued that a duty to treat overrides AMA autonomy rights in social emergencies, even in cases that involve personal risk to (...)
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  38. Carey S. Clark (2004). Complexity in Nursing Education: Examples of the Paradigm. World Futures 60 (5 & 6):371 – 388.score: 150.0
    Edgar Morin proposed that knowledge construction is best enacted via a complex and circular approach between both the part and the whole, while never enacting a strictly reductionistic or strictly holistic approach. It is the ability to connect and unite the parts within the whole via a dynamic circular process between the parts and whole that frees us from fragmented knowledge and helps us to bridge the gap between our seemingly disparate-competing nursing paradigms. This article examines the benefits of utilizing (...)
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  39. Peter Clark (1998). Dummett's Argument for the Indefinite Extensibility of Set and Real Number. Grazer Philosophische Studien 55:51-63.score: 150.0
    The paper examines Dummett's argument for the indefinite extensibility of the concepts set, ordinal, real number, set of natural numbers, and natural number. In particular it investigates how the indefinite extensibility of the concept set affects our understanding of the notion of real number and whether the argument to the indefinite extensibility of the reals is cogent. It claims that Dummett is right to think of the universe of sets as an indefinitely extensible domain but questions the cogency of the (...)
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  40. Maudemarie Clark & David Dudrick (2012). The Soul of Nietzsche's Beyond Good and Evil. Cambridge University Press.score: 150.0
    This book presents a provocative new interpretation of what is arguably Nietzsche's most important and most difficult work, Beyond Good and Evil.
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  41. D. Rudolph, L. -L. Andersson, R. Bengtsson, J. Ekman, O. Erten, C. Fahlander, E. K. Johansson, I. Ragnarsson, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, P. Fallon, A. O. Macchiavelli, W. Reviol, D. G. Sarantites, D. Seweryniak, C. E. Svensson & S. J. Williams, Isospin and Deformation Studies in the Odd-Odd N = Z Nucleus Co-54.score: 150.0
    High-spin states in the odd-odd N = Z nucleus Co-54 have been investigated by the fusion-evaporation reaction Si-28(S-32,1 alpha 1p1n)Co-54. Gamma-ray information gathered with the Ge detector array Gammasphere was correlated with evaporated particles detected in the charged particle detector system Microball and a 1 pi neutron detector array. A significantly extended excitation scheme of Co-54 is presented, which includes a candidate for the isospin T = 1, 6(+) state of the 1f(7/2)(-2) multiplet. The results are compared to large-scale shell-model (...)
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  42. Stephen R. L. Clark (1975/1983). Aristotle's Man: Speculations Upon Aristotelian Anthropology. Clarendon Press.score: 150.0
    Words have determinable sense only within a complex of unstated assumptions, and all interpretation must therefore go beyond the given material. This book addresses what is man's place in the Aristotelian world. It also describes man's abilities and prospects in managing his life, and considers how far Aristotle's treatment of time and history licenses the sort of dynamic interpretation of his doctrines that have been given. The ontological model that explains much of Aristotle's conclusions and methods is one of life-worlds, (...)
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  43. Andy Clark (2001). Mindware: An Introduction to the Philosophy of Cognitive Science. New York: Oxford University Press.score: 150.0
    Mindware: An Introduction to the Philosophy of Cognitive Science invites readers to join in up-to-the-minute conceptual discussions of the fundamental issues, problems, and opportunities in cognitive science. Written by one of the most renowned scholars in the field, this vivid and engaging introductory text relates the story of the search for a cognitive scientific understanding of mind. This search is presented as a no-holds-barred journey from early work in artificial intelligence, through connectionist (artificial neural network) counter-visions, and on to neuroscience, (...)
     
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  44. Stephen R. L. Clark (1997). Animals and Their Moral Standing. Routledge.score: 150.0
    Twenty years ago, people thought only cranks or sentimentalists could be seriously concerned about the treatment of non-human animals. However, since then philosophers, scientists and welfarists have raised public awareness of the issue; and they have begun to lay the foundations for an enormous change in human practice. This book is a record of the development of 'animal rights' through the eyes of one highly-respected and well-known thinker. This book brings together for the first time Stephen R.L. Clark's major (...)
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  45. Margaret S. Clark & Erica Boothby (2013). A Strange (R) Analysis of Morality: A Consideration of Relational Context and the Broader Literature is Needed. Behavioral and Brain Sciences 36 (1):85 - 86.score: 150.0
    Baumard et al.'s definition of morality is narrow and their review of empirical work on human cooperation is limited, focusing only on economic games, almost always involving strangers. We suggest that theorizing about mutualisms will benefit from considering extant empirical behavioral research far more broadly and especially from taking relational context into account.
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  46. Andy Clark & Peter Millican (eds.) (1999). Connectionism, Concepts, and Folk Psychology: The Legacy of Alan Turing, Volume II. Clarendon Press.score: 150.0
    This is the second of two volumes of essays in commemoration of Alan Turing; it celebrates his intellectual legacy within the philosophy of mind and cognitive science. A distinguished international cast of contributors focus on the relationship beteen a scientific, computational image of the mind and a common-sense picture of the mind as an inner arena populated by concepts, beliefs, intentions, and qualia. Topics covered include the causal potency of folk-psychological states, the connectionist reconception of learning and concept formation, the (...)
     
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  47. Marshall Clark (2011). Indonesia's Postcolonial Regional Imaginary: From a 'Neutralist' to an 'All-Directions' Foreign Policy. Japanese Journal of Political Science 12 (2):287-304.score: 150.0
    This paper will examine the various ways in which the regional imaginary has been conceptualized and developed in maritime Southeast Asia, primarily focussing on Indonesia. Utilizing the recent debate on the notion of a this paper examines the role of imperialism and the colonial experience on the development of Indonesian of region and regionalism. This paper is structured into four sections. First of all, it explores the link between postcolonial theory and regionalism studies. Second, it takes into account early ideas (...)
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  48. Maudemarie Clark (1998). On Knowledge, Truth, and Value: Nietzsche's Debt to Schopenhauer and the Development of His Empiricism. In Christopher Janaway (ed.), Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press. 37--78.score: 150.0
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