Search results for 'Neville S. Clark' (try it on Scholar)

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  1. Francis Clark & J. S. (1963). Trends in Ecumenical Ecclesiology. Heythrop Journal 4 (3):264–272.
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  2.  11
    Robert Neville (1989). On Neville's Review of The Boston Personalist Tradition. The Personalist Forum 5 (2):137-147.
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  3.  14
    Robert Neville (1972). Response to Ford's “Neville on the One and the Many”. Southern Journal of Philosophy 10 (1):85-86.
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  4. Philip Clark, Mackie's Motivational Argument Philip Clark.
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  5.  2
    Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).
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  6.  1
    Neville S. Clark (1982). Spirit Christology in the Light of Eucharistic Theology. Heythrop Journal 23 (3):270–284.
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  7. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will". Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, (...)
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  8.  12
    Michael Clark (2003). Paradoxes 3: Buridan's Ass. Think 1 (3):69-70.
    In this regular series, Michael Clark, editor of Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of Buridan's ass.
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  9. Randall Baldwin Clark (2003). The Law Most Beautiful and Best: Medical Argument and Magical Rhetoric in Plato's Laws. Lexington Books.
    The Law Most Beautiful and Best is a thoughtful and creative examination of the role irrational rhetoric ought to play in persuading citizens to voluntarily obey laws. Author Randall Baldwin Clark explores the figure of the physician in Plato's Laws to address this question, identifying the subtle ways in which Plato uses the physician's role in healing as a metaphor for the task of governance and arguing that Plato hints that rational discourse may ultimately be inadequate as a persuasive (...)
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  10.  14
    Michael Clark (2003). Paradoxes 5: Bertrand's Box Paradox. Think 2 (5):73-74.
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of the most intriguing philosophical paradaoxes. Here we examine the paradox of Bertrand's box.
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  11.  8
    T. J. Clark (1982). Clement Greenberg's Theory of Art. Critical Inquiry 9 (1):139-156.
    It is not intended as some sort of revelation on my part that Greenberg's cultural theory was originally Marxist in its stresses and, indeed in its attitude to what constituted explanation in such matters. I point out the Marxist and historical mode of proceeding as emphatically as I do partly because it may make my own procedure later in this paper seem a little less arbitrary. For I shall fall to arguing in the end with these essay's Marxism and their (...)
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  12. Stephen R. L. Clark (1991). God's World and the Great Awakening. Oxford University Press.
    In this book, Stephen R.L. Clark defends the primary faith of humankind, that there is a real world which is more than a shadow of our desires and fancies, and which can be discovered through right reason. Focusing on the way in which we can "turn aside" to the Truth from the normal delusions of self-concern, Clark offers a properly worked, Platonic metaphysics as the key to identifying that reality. This book is the final volume of Limits and (...)
     
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  13. Austen Clark, Thoughts on Sensory Representation: A Commentary on S a Theory of Sentience Joseph Levine.
    1. Clark’s book is a detailed study of the nature of sensory representation. It is highly informed by empirical results in the psychology of perception, and philosophically rich and significant. I admire the book and learned a great deal from reading it. As it covers a wide range of topics, and as I have no overarching critique to present, in this commentary I will briefly address three issues that come up in the book: Clark’s relational type-identity thesis for (...)
     
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  14. Randall Baldwin Clark (2009). The Law Most Beautiful and Best: Medical Argument and Magical Rhetoric in Plato's Laws. Lexington Books.
    The Law Most Beautiful and Best is a thoughtful and creative examination of the role irrational rhetoric ought to play in persuading citizens to voluntarily obey laws. Author Randall Baldwin Clark explores the figure of the physician in Plato's Laws to address this question, identifying the subtle ways in which Plato uses the physician's role in healing as a metaphor for the task of governance and arguing that Plato hints that rational discourse may ultimately be inadequate as a persuasive (...)
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  15.  15
    D. S. Clark (2002). Pragmatism's Instrumental View of Moral Reasoning. Essays in Philosophy 3 (2):13.
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  16. Ronald Clark, K. R. Dronamraju & J. S. Huxley (1971). J. B. S.: The Life and Work of J. B. S. Haldane. Journal of the History of Biology 4 (1):171-183.
     
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  17. S. Clark (unknown). The Philosophical Rhetoric of Locke's Essay. Locke Studies 25:93.
     
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  18.  2
    Charles Clark & P. S. Wilson (1975). On Children's Interests. Educational Philosophy and Theory 7 (1):41–54.
  19.  13
    S. C. Clark (1995). Piaget's Theory and its Value for Teachers. Educational Philosophy and Theory 27 (2):64–88.
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  20. S. R. L. Clark (1981). KENNY, A. "Aristotle's Theory of the Will". [REVIEW] Mind 90:302.
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  21. W. Hastie & T. S. Clark (1892). Kant's Principles of Politics, Including His Essay on Perpetual Peace: A Contribution to Political Science. Philosophical Review 1 (6):659-660.
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  22. Andy Clark (2010). Memento's Revenge : The Extended Mind Extended. In Richard Menary (ed.), The Extended Mind. MIT Press 43--66.
    In the movie, Memento, the hero, Leonard, suffers from a form of anterograde amnesia that results in an inability to lay down new memories. Nonetheless, he sets out on a quest to find his wife’s killer, aided by the use of notes, annotated polaroids, and (for the most important pieces of information obtained) body tattoos. Using these resources he attempts to build up a stock of new beliefs and to thus piece together the puzzle of his wife’s death. At one (...)
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  23. Chalmers C. Clark (2005). In Harm's Way: AMA Physicians and the Duty to Treat. Journal of Medicine and Philosophy 30 (1):65 – 87.
    In June 2001, the American Medical Association (AMA) issued a revised and expanded version of the Principles of Medical Ethics (last published in 1980). In light of the new and more comprehensive document, the present essay is geared to consideration of a longstanding tension between physician's autonomy rights and societal obligations in the AMA Code. In particular, it will be argued that a duty to treat overrides AMA autonomy rights in social emergencies, even in cases that involve personal risk to (...)
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  24.  12
    Stephen R. L. Clark (1975/1983). Aristotle's Man: Speculations Upon Aristotelian Anthropology. Clarendon Press.
    Words have determinable sense only within a complex of unstated assumptions, and all interpretation must therefore go beyond the given material. This book addresses what is man's place in the Aristotelian world. It also describes man's abilities and prospects in managing his life, and considers how far Aristotle's treatment of time and history licenses the sort of dynamic interpretation of his doctrines that have been given. The ontological model that explains much of Aristotle's conclusions and methods is one of life-worlds, (...)
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  25.  11
    Samuel Clark (2014). Hume's Uses of Dialogue. Hume Studies 39 (1):61-76.
    What does David Hume do with the dialogue form in Dialogues Concerning Natural Religion? I pursue this question in the context of a partial taxonomy of uses for the dialogue form in philosophy in general—although I want to emphasize the word “partial.” My driving concern here is Hume’s use of dialogue, not to list all possible uses of dialogue or to draw conclusions about the uses of dialogue in philosophy in general. My question sits between two other related questions: a (...)
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  26.  9
    Maudemarie Clark & David Dudrick (2012). The Soul of Nietzsche's Beyond Good and Evil. Cambridge University Press.
    This book presents a provocative new interpretation of what is arguably Nietzsche's most important and most difficult work, Beyond Good and Evil.
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  27.  7
    Marshall Clark (2011). Indonesia's Postcolonial Regional Imaginary: From a 'Neutralist' to an 'All-Directions' Foreign Policy. Japanese Journal of Political Science 12 (2):287-304.
    This paper will examine the various ways in which the regional imaginary has been conceptualized and developed in maritime Southeast Asia, primarily focussing on Indonesia. Utilizing the recent debate on the notion of a this paper examines the role of imperialism and the colonial experience on the development of Indonesian of region and regionalism. This paper is structured into four sections. First of all, it explores the link between postcolonial theory and regionalism studies. Second, it takes into account early ideas (...)
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  28. Samuel Clark (2011). Love, Poetry, and the Good Life: Mill's Autobiography and Perfectionist Ethics. Inquiry 53 (6):565-578.
    I argue for a perfectionist reading of Mill’s account of the good life, by using the failures of development recorded in his Autobiography as a way to understand his official account of happiness in Utilitarianism. This work offers both a new perspective on Mill’s thought, and a distinctive account of the role of aesthetic and emotional capacities in the most choiceworthy human life. I consider the philosophical purposes of autobiography, Mill’s disagreements with Bentham, and the nature of competent judges and (...)
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  29. Andy Clark (1995). I Am John's Brain. Journal of Consciousness Studies 2 (2):144-8.
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that I organize and (...)
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  30.  67
    Philip Clark (2001). Velleman's Autonomism. Ethics 111 (3):580–593.
    People sometimes think they have reasons for action. On a certain naive view, what makes them true is a connection between the action and the agent’s good life. In a recent article, David Velleman argues for replacing this view with a more Kantian line, on which reasons are reasons in virtue of their connection with autonomy. The aim in what follows is to defend the naive view. I shall first raise some problems for Velleman's proposal and then fend off the (...)
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  31. Michael Clark & Nicholas Shackel (2006). The Dr. Psycho Paradox and Newcomb's Problem. Erkenntnis 64 (1):85 - 100.
    Nicholas Rescher claims that rational decision theory “may leave us in the lurch”, because there are two apparently acceptable ways of applying “the standard machinery of expected-value analysis” to his Dr. Psycho paradox which recommend contradictory actions. He detects a similar contradiction in Newcomb’s problem. We consider his claims from the point of view of both Bayesian decision theory and causal decision theory. In Dr. Psycho and in Newcomb’s Problem, Rescher has used premisses about probabilities which he assumes to be (...)
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  32.  91
    Andy Clark, Memento's Revenge: Objections and Replies to the Extended Mind.
    In the movie, Memento, the hero, Leonard, suffers from a form of anterograde amnesia that results in an inability to lay down new memories. Nonetheless, he sets out on a quest to find his wife’s killer, aided by the use of notes, annotated polaroids, and (for the most important pieces of information obtained) body tattoos. Using these resources he attempts to build up a stock of new beliefs and to thus piece together the puzzle of his wife’s death. At one (...)
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  33.  1
    J. Clark (2006). History From the Ground Up: Bugs, Political Economy, and God in Kirby and Spence’s Introduction to Entomology. Isis: A Journal of the History of Science 97:28-55.
    William Kirby and William Spence’s Introduction to Entomology is generally recognized as one of the founding texts of entomological science in English. This essay examines the ideological allegiances of the coauthors of the Introduction. In particular, it analyzes the ideological implications of their divergent opinions on animal instinct. Different vocational pursuits shaped each man’s natural history. Spence, a political economist, pursued fact‐based science that was shorn of references to religion. Kirby, a Tory High Churchman, placed revelation at the very heart (...)
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  34. Maudemarie Clark (1998). On Knowledge, Truth, and Value: Nietzsche's Debt to Schopenhauer and the Development of His Empiricism. In Christopher Janaway (ed.), Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press 37--78.
  35.  36
    Peter Clark (1998). Dummett's Argument for the Indefinite Extensibility of Set and Real Number. Grazer Philosophische Studien 55:51-63.
    The paper examines Dummett's argument for the indefinite extensibility of the concepts set, ordinal, real number, set of natural numbers, and natural number. In particular it investigates how the indefinite extensibility of the concept set affects our understanding of the notion of real number and whether the argument to the indefinite extensibility of the reals is cogent. It claims that Dummett is right to think of the universe of sets as an indefinitely extensible domain but questions the cogency of the (...)
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  36.  14
    Maudemarie Clark & David Dudrick (2014). Defending Nietzsche's Soul. Journal of Nietzsche Studies 45 (3):331-355.
    We thank our four reviewers for their careful attention to our book on Beyond Good and Evil and for the high praise they bestow on it.1 We welcome especially Helmut Heit’s claim that our book “truly represents the erotic spirit of philosophical agōn” . Heit says of our book what we said of BGE, that it “challenges the readers to ‘fight back’” . We appreciate our critics’ participation in the agōn—even if we sometimes wished they were a little more erotic (...)
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  37.  28
    John P. Clark (1989). Marx's Inorganic Body. Environmental Ethics 11 (3):243-258.
    Attempts to find an authentically ecological outlook in Marx’s philosophy of nature are ultimately unsuccessful. Although Marx does at times point the way toward a truly ecological dialectic, he does not himself follow that way. Instead, he proposes a problematic of technological liberation and mastery of nature that preserves many of the dualisms of that tradition of domination with which he ostensibly wishes to break.
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  38.  3
    Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  39.  30
    Andy Clark, Local Associations and Global Reason: Fodor's Frame Problem and Second-Order Search.
    Kleinberg (1999) describes a novel procedure for efficient search in a dense hyper-linked environment, such as the world wide web. The procedure exploits information implicit in the links between pages so as to identify patterns of connectivity indicative of “authorative sources”. At a more general level, the trick is to use this second-order link-structure information to rapidly and cheaply identify the knowledge-structures most likely to be relevant given a specific input. I shall argue that Kleinberg’s procedure is suggestive of a (...)
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  40.  24
    Peter Clark (1994). Poincaré, Richard's Paradox and Indefinite Extensilibity. Psa 2:227--235.
    A central theme in the foundational debates in the early Twentieth century in response to the paradoxes was to invoke the notion of the indefinite extensibility of certain concepts e,g. definability (the Richard paradox) and class (the Zermelo-Russell contradiction). Dummett has recently revived the notion, as the real lesson of the paradoxes and the source of Frege's error in basic law five of the Grundgesetze. The paper traces the historical and conceptual evolution of the concept and critices Dummett's argument that (...)
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  41.  6
    Samuel Clark (2014). Hume's Uses of Dialogue. Hume Studies 39 (1):61-76.
    What does David Hume do with the dialogue form in Dialogues Concerning Natural Religion? I pursue this question in the context of a partial taxonomy of uses for the dialogue form in philosophy in general—although I want to emphasize the word “partial.” My driving concern here is Hume’s use of dialogue, not to list all possible uses of dialogue or to draw conclusions about the uses of dialogue in philosophy in general. My question sits between two other related questions: a (...)
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  42.  5
    John P. Clark (1989). Marx's Inorganic Body. Environmental Ethics 11 (3):243-258.
    Attempts to find an authentically ecological outlook in Marx’s philosophy of nature are ultimately unsuccessful. Although Marx does at times point the way toward a truly ecological dialectic, he does not himself follow that way. Instead, he proposes a problematic of technological liberation and mastery of nature that preserves many of the dualisms of that tradition of domination with which he ostensibly wishes to break.
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  43.  20
    Dale L. Clark (2009). Aesop's Fox: Consequentialist Virtue Meets Egocentric Bias. Philosophical Psychology 22 (6):727 – 737.
    In her book Uneasy Virtue, Julia Driver presents an account of motive or trait utilitarianism, one that has been taken as “the most detailed and thoroughly defended recent formulation” of consequential virtue ethics. On Driver's account character traits are morally virtuous if and only if they generally lead to good consequences for society. Various commentators have taken Driver to task over this account of virtue, which she terms “pure evaluational externalism.” They object that, on Driver's account of virtue, it could (...)
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  44. Michael Clark (1969). Discourse About the Future: Michael Clark. Royal Institute of Philosophy Supplement 3:169-190.
    While philosophers feel relatively comfortable about talking of the present and the past, some of them feel uncomfortable about talking in just the same way of future events. They feel that, in general, discourse about the future differs significantly from discourse about the past and present, and that these differences reflect a logical asymmetry between the past and future beyond the merely defining fact that the future succeeds, and the past precedes, the present time. The problem is: how can we (...)
     
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  45.  2
    Daniel J. Kruger, Maryanne L. Fisher, Sarah L. Strout & Shana’E. Clark (2014). Pride and Prejudice or Family and Flirtation?: Jane Austen's Depiction of Women's Mating Strategies. Philosophy and Literature 38 (1):114-128.
    In The Art Instinct, Denis Dutton promoted a theoretical framework that “has more validity, more power, and more possibilities than the hermetic discourse that deadens so much of the humanities.”1 This framework is Charles Darwin’s theory of evolution by natural and sexual selection. Dutton proposed to seek “human universals that underlie the vast cacophony of cultural differences and across the globe” (AI, p. 39), based on a shared, evolved human nature.This contrasts with the relativistic presumptions of those falling under the (...)
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  46.  8
    Robert C. Neville (2008). A Letter of Grateful and Affectionate Response to David Ray Griffin's Whitehead's Radically Different Postmodern Philosophy. Process Studies 37 (1):7-38.
    David R. Griffin’s new Whitehead’s Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance (Albany, NY: State University of New York Press, 2007) contains a chapterlong Whiteheadian response to several criticisms I have leveled against process theology. While encouraging his attempt to promote Whitehead as a preferred alternative to foundationalist modernism and postmodernism, I undertake to rebut Griffin’s arguments through discussions of the following topics: the one and the many (which Whitehead does not treat adequately), the finite versus infinite (...)
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  47. Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
     
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  48.  1
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  49. Stuart Clark (1974). Bacon's Henry VII: A Case-Study in the Science of Man. History and Theory 13 (2):97-118.
    Francis Bacon's History of Henry VII was an admired classic for almost three centuries, but in the twentieth century has come to be regarded as unreliable, as representing no contribution to source criticism, and as largely derivative from Edward Hall's Chronicle and Polydore Vergil's Anglica Historia. However, a comparison with these sources shows an entirely original psychological analysis of Henry VII and thereby supports the thesis that Bacon was carrying out a case-study according to his project for (...)
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  50. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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