Search results for 'Newton C. A. Costdaa' (try it on Scholar)

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  1. Otávio Bueno & C. A. De Costa Newton (2001). Paraconsistency: Towards a Tentative Interpretation. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 16 (40):119-145.
     
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  2.  5
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  3.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  4.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  5.  1
    A. E. Reading, C. M. Sledmere & J. R. Newton (1980). A Survey of Attitudes Towards Permanent Contraceptive Methods. Journal of Biosocial Science 12 (4):383.
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  6. Einstein Y. La Noción De Newton (2001). I NTRODUCCIÓN M ucha gente tiende a pensar que con la teoría de la relatividad de Einstein, el concepto de tiempo absoluto de Isaac Newton quedó totalmente refutado. 1 En este trabajo nos proponemos explorar la idea de que, al. Signos Filosóficos 5:65-81.
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  7.  12
    Jair Minoro Abe (1992). A obra de Newton C.A. Da Costa em Logica. Theoria 7 (1/2/3):347-386.
    In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
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  8.  12
    Walter Carnielli (2000). Resenha de 'Logiques classiques et non classiques. essai sur les fondements de la logique' (Newton C.A. da Costa). Manuscrito 23 (1):235-241.
    This is a review of: Newton C.A. da Costa, Logiques Classiques et Non Classiques. Essai sur les Fondements de la Logique. Translated from the Portuguese by Jean-Yves Béziau (with two appendices by the translator) Culture Scientifique, Masson, Paris, 1997, 276p. ISBN 2-225-85247-2.
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  9.  15
    Decio Krause & Jair Minoro Abe (1992). A obra de Newton C.A. Da Costa em Logica. Theoria 7 (1-2):347-386.
    In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
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  10.  17
    Barbara Tuchanska (2004). Review of Newton C.A. Da Costa, Steven French, Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
  11. Rolando Chuaqui (1991). Da Costa Newton C. A.. Ensaio Sobre Os Fundamentos da Lógica. Editora Hucitec, Editora da Universidade de São Paulo, São Paulo 1980, Xii + 255 Pp. [REVIEW] Journal of Symbolic Logic 56 (4):1500-1503.
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  12. Rolando Chuaqui (1991). Review: Newton C. A. Da Costa, Ensaio Sobre Os Fundamentos da Logica. [REVIEW] Journal of Symbolic Logic 56 (4):1500-1503.
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  13. Henry Kyburg (1998). Da Costa Newton C. A.. On the Theory of Inconsistent Formal Systems. Notre Dame Journal of Formal Logic, Vol. 15 , Pp. 497–510.Da Costa Newton C. A.. The Philosophical Import of Paraconsistent Logic. The Journal of Non-Classical Logic , Vol. 1 , Pp. 1–19.Costa Newton C. A. Da. On Paraconsistent Set Theory. Logique Et Analyse, N.S. Vol. 29 , Pp. 361–371.Da Costa Newton C. A., Béziau Jean-Yves, and Bueno Otávio. Paraconsistent Logic in a Historical Perspective. Logique Et Analyse, Vol. 38 , Pp. 111–126. [REVIEW] Journal of Symbolic Logic 63 (3):1183-1184.
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  14. Lorenzo PeÑa (1987). Newton C. A. da COSTA, Logica indutiva et probabilidade. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (4).
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  15. Andrés R. Raggio (1983). Algunas observaciones sobre la filosofía de la lógica de Newton C. A. Da Costa. Revista Latinoamericana de Filosofia 9 (3):237.
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  16. Robert Navon (1991). The Harmony of the Spheres: Speculations on Western Man's Ever-Changing Views of the Cosmos, From Hesiod (700 B.C.) to Newton (1650 A.D.). [REVIEW] Selene Books.
  17. T. Dixon (2005). Jamie C. Kassler: The Beginnings of the Modern Philosophy of Music in England: Francis North's A Philosophical Essay of Musick (1677), with Comments of Isaac Newton, Roger North and in the Philosophical Transactions. British Journal for the History of Philosophy 13 (4).
     
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  18. Penelope Gouk (2006). JAMIE C. KASSLER, The Beginnings of the Modern Philosophy of Music in England: Francis North's A Philosophical Essay of Music with Comments of Isaac Newton, Roger North and in the Philosophical Transactions. Aldershot: Ashgate, 2004. Pp. Xiv+243. ISBN 0-7546-0139-0. £40.00. [REVIEW] British Journal for the History of Science 39 (3):446.
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  19. M. E. W. Williams (1991). R. Taton and C. Wilson . Planetary Astronomy From the Renaissance to the Rise of Astrophysics. Part A: Tycho Brahe to Newton. The General History of Astronomy, Vol. 2. General Editor, Michael Hoskin. Cambridge: Cambridge University Press, 1989. Pp. X + 274 + Xiv. ISBN 0-521-24254-1. £27.50, $49.50. [REVIEW] British Journal for the History of Science 24 (3):377.
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  20.  14
    Raffaele Pisano & Paolo Bussotti (2014). Newton’s Philosophiae Naturalis Principia Mathematica "Jesuit" Edition: The Tenor of a Huge Work. Rendiconti Accademia Dei Lincei Matematica E Applicazioni 25 (4):413-444.
    This paper has the aim to provide a general view of the so called Jesuit Edition (hereafter JE) of Newton’s Philosophiae Naturalis Principia Mathematica (1739–1742). This edition was conceived to explain all Newton’s methods through an apparatus of notes and commentaries. Every Newton’s proposition is annotated. Because of this, the text – in four volumes – is one of the most important documents to understand Newton’s way of reasoning. This edition is well known, but systematic works (...)
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  21.  14
    Newton C. A. Da Costa & E. H. Alves (1977). A Semantical Analysis of the Calculi ${\Bf C}_n$. Notre Dame Journal of Formal Logic 18 (4):621-630.
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  22.  6
    Newton C. A. Da Costa & E. H. Alves (1977). A Semantical Analysis of the Calculi C N. Notre Dame Journal Fo Formal Logic 18 (4):621-630.
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  23. Newton C. A. Costa (1977). A Semantical Analysis of the Calculi C N. Notre Dame Journal Fo Formal Logic 18:621-630.
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  24.  87
    Eric Schliesser, Without God: Gravity as a Relational Property of Matter in Newton.
    In this paper I interpret Newton’s speculative treatment of gravity as a relational, accidental property of matter that arises through what Newton calls “the shared action” of two bodies of matter. In doing so, I expand and extend on a hint by Howard Stein. However, in developing the details of my interpretation I end up disagreeing with Stein’s claim that for Newton a single body can generate a gravity/force field. I argue that when Newton drafted the (...)
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  25.  3
    Delphine Bellis (2014). Carlo Borghero, Les Cartésiens face à Newton. Philosophie, science et religion dans la première moitié du XVIIIe siècle. Turnhout, Brepols, 2011, 156 pages, 56 €. [REVIEW] Astérion 12.
    Dans cet ouvrage, Carlo Borghero se place délibérément dans le camp de ceux que l’on aurait tendance à considérer comme les perdants de la bataille qui oppose cartésiens et newtoniens en France dans la première moitié du xviiie siècle. Il s’agit donc d’étudier les réactions des cartésiens à la diffusion des thèses de Newton, mais aussi de Locke. Il importe particulièrement à C. Borghero de montrer que ceux qui s’opposent à la philosophie anglaise newtoniano-lockienne le font en tant que (...)
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  26.  74
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  27.  3
    Larry Stewart (1996). Newton and the Culture of Newtonianism by Betty Jo Teeter Dobbs; Margaret C. Jacob. [REVIEW] Isis: A Journal of the History of Science 87:175-175.
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  28.  3
    George E. Weaver & Rudolph W. Schulz (1968). A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning. Journal of Experimental Psychology 78 (1):113.
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  29.  6
    Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.
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  30.  6
    Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.
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  31.  1
    George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz (1968). The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials. Journal of Experimental Psychology 77 (4):670.
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  32. C. B. Boyer (1967). Essay Review: The Making of a Mathematician: The Mathematical Papers of Isaac Newton. History of Science 6 (1):97-106.
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  33. Margaret C. Jacob (2004). Patricia Fara.Newton: The Making of a Genius. Xvi + 347 Pp., Illus., Bibl., Index. New York: Columbia University Press, 2003. $27.95 .James Gleick.Isaac Newton. 288 Pp., Bibl., Index. New York: Pantheon Books, 2003. $22. [REVIEW] Isis 95 (4):703-704.
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  34.  11
    Dennis J. Delprato & Bertram E. Garskof (1968). Associative Unlearning of A-B Following A-C or A-Br Interpolation. Journal of Experimental Psychology 78 (4p1):685.
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  35.  10
    George E. Weaver, Robert L. McCann & Robert J. Wehr (1970). Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 85 (2):255.
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  36.  25
    Graham Oppy, Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  37.  1
    J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  38.  4
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  39.  1
    C. A. J. Coady (1985). The Morality of Terrorism: C. A. J. Coady. Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  40.  12
    N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker (2008). 11 C-Flumazenil Positron Emission Tomography Demonstrates Reduction of Both Global and Local Cerebral Benzodiazepine Receptor Binding in a Patient with Stiff Person Syndrome. Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
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  41.  2
    Isabel M. Birnbaum (1972). General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 93 (1):188.
  42.  2
    John R. Mull & Charles L. Richman (1973). Positive Transfer Found in an A-C Paradigm. Journal of Experimental Psychology 99 (3):424-426.
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  43.  1
    C. A. J. Coady (1986). The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY. Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  44.  1
    J. C. A. Gaskin (1973). Disclosures: J. C. A. GASKIN. Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  45. C. A. J. Coady (1975). Collingwood and Historical Testimony: C. A. J. Coady. Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  46. C. A. J. Coady (1990). Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady. Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  47. A. C. Ewing (2012). A.C. Ewing Collected Works (Routledge Revivals). Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
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  48. Giovanni Ibba (2007). Qumran: Correnti Del Pensiero Giudaico (Iii A.C.-I D.C). Carocci.
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  49.  6
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost (...)
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  50.  13
    Johan J. Graafland (2002). Sourcing Ethics in the Textile Sector: The Case of C&A. Business Ethics 11 (3):282–294.
    During the last years competition in the textile sector has increased, putting financial returns under considerable pressure. As a result, production has shifted to low wage countries in the third world. This has raised the relevance of ethical procedures. This paper analyses how C&A, as one of the largest Western apparel companies, organises its sourcing ethics, notwithstanding the financial pressure in the market. Based on interviews with Asian suppliers of C&A during the second half of 2000, we review the opinions (...)
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