Search results for 'Nianxi Xia' (try it on Scholar)

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  1.  6
    Xia Nianxi (2009). Political Slogans and Logic. Diogenes 56 (1):109-116.
    Slogans have always been highly popular in China. They are extensively used in politics, as a typical form of public behavior. They are the most convenient and practical means of mobilizing people. Many political slogans or posters are still fresh in the memories of those who experienced the years of war or revolution in China. The most familiar slogans for people these days are those of the Communist Party of China, which exerted an enormous influence on people’s lives. The English (...)
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  2.  1
    Xia Nianxi (2009). Political Slogans and Logic. Diogenes 56 (1):109-116.
    Slogans have always been highly popular in China. They are extensively used in politics, as a typical form of public behavior. They are the most convenient and practical means of mobilizing people. Many political slogans or posters are still fresh in the memories of those who experienced the years of war or revolution in China. The most familiar slogans for people these days are those of the Communist Party of China, which exerted an enormous influence on people’s lives. The English (...)
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  3. Xia Nianxi (2008). Logique et slogans en politique. Diogène 221 (1):146.
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  4.  5
    Guangyun Cheng & Nianxi Xia (2008). Ideology Fading Out, Scholarship Highlighting. Proceedings of the Xxii World Congress of Philosophy 29:15-21.
    In Mainland China, due to dominant status and decisive function of Marxism philosophy, philosophy has developed as the state ideology since the foundation of People’s Republic of China in 1949. However, since the 1990s the humanities and social sciences have been experiencing an obvious academic turn in Mainland China. The event first set in with a debate on academic norms and with the debate the academic norms have gradually become the mainstreamin Mainland China. In accordance with the division of disciplines (...)
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  5.  13
    Chongli Zou & Nianxi Xia (2008). A Formal Treatment of the Causative Constructions in Chinese. Frontiers of Philosophy in China 3 (2):307-316.
    There are at least five kinds of causative constructions in Chinese, the constructions of the collocation of verbs and prepositional phrases, verb-copying constructions, “ba” constructions with an object ahead, verb-copying constructions with their complements, and pivotal constructions with commands. But the current type-logical grammar has no tools representing the meanings of causative constructions. It would be neither intuitive nor simple to describe these constructions by means of the current type-logical grammar. So we intend to improve the type-logical grammar by adding (...)
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  6. Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) (2011). Da Lu Fu Tai Zhi Shi Fen Zi Yan Jiu: Yan Haiguang Xia Daoping Ji Nian Hui Lun Wen He Ji. Jiu Zhou Chu Ban She.
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  7. Xumei Xia (2008). Qi Ye Lun Li Xue: Zhuan Xing Jing Ji Tiao Jian Xia de Qi Ye Lun Li Wen Ti Yan Jiu. Ke Xue Chu Ban She.
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  8.  7
    Yun Xia (2001). Human-Computer Interaction: Sign and Its Application in the Digital Representation and Code Conversion in Computers. American Journal of Semiotics 17 (2):369-390.
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  9.  29
    Chen Xia & Martin Schönfeld (2011). A Daoist Response to Climate Change. Journal of Global Ethics 7 (2):195 - 203.
    Climate change is now a global problem that can no longer be ignored. As climate change signals a civilization failure, the emerging reality will spur cultures everywhere to re-examine their traditions and rediscover the ecological wisdom of the ancients. Daoism will be no exception. This paper tries to explain the Daoist response to climate change by focusing on the manifestation of Dao, the responsibility of humankind and the ideal life. It shows that in its tenets and practices, Daoism articulates ideas (...)
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  10.  9
    Li Xia & Xing Runchuan (2002). Dissolving of Subject of Scientific and Tecnical Ehics in the Post-Modem Horizon. Modern Philosophy 3:005.
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  11.  3
    Zhao Xia (2014). On the Relationship Between the 1911 Revolutionary Figures Chen Qubing and Sun Yat-Sen. Chinese Studies in History 48 (1):56-65.
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  12.  5
    Yun Xia (2011). Semiotics of Imagery. Semiotics:165-176.
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  13.  5
    Yun Xia (2007). We Are Digitized Long Before We Have Computers. American Journal of Semiotics 23 (1/4):353-372.
    As two fundamental modes of communication, analog and digital communication are not only ways of information transmission but also two mental habits in our perception and representation of the perception in the creation of communication sign systems. In a broader sense, analog and digital communication are not only for electronic communication or high technology computer networking communication. Language is featured by both analog and digital communication,especially in the development of the writing system. The development of the writing system from images (...)
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  14.  8
    Yu Xia & Qiushi Ren (2013). Ethical Considerations for Volunteer Recruitment of Visual Prosthesis Trials. Science and Engineering Ethics 19 (3):1099-1106.
    With the development of visual prostheses research from the engineering phase to clinical trials, volunteer recruitment for the early visual prosthesis trials needs to be carefully considered. In this article, we mainly discuss several issues related to volunteer recruitment that had posed serious challenges to the visual prosthesis trials, such as low rates of participants, high expectations and underlying motivations to participate in the visual prosthesis trials as well as the importance of informed consent. When recruiting volunteers for visual prosthesis (...)
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  15.  9
    Baohua Xia (2011). Reconstructing the Disciplinary Consensus of the Philosophy of Technology. Techne 15 (1):16-22.
    The author of The Philosophy of Invention, Henry Dircks (1806–1873), was an English civil engineer, inventor and historian of technology. The Philosophy of Invention is a forgotten classic of the philosophy of technology, and its author a forgotten pioneer. This new discovery will correct the disciplinary consensus in the philosophy of technology.
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  16.  3
    Lin Xia (2005). The Symbiosis Between the Traditional Logic of Alienation and the Metaphysics of Subjectivity. Modern Philosophy 4:007.
    The subject of metaphysics and traditional logic of confrontation is the subject of alienation - the object opposing the inevitable consequences of the theory, the tension between the two depends on the maintenance of the spirit of the times since the Enlightenment, that is the subject of support for the abstract. Once the main body of the abstract is dissolved, the main myth was exposed, the alienation of the natural transgression of ontological existence. Only out of Marx's historical dialectic to (...)
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  17.  2
    Yukun Xia, Kathryn Staiano-Ross & Hanten Day (2014). An Early Semiotic. Semiotica 2014 (200):49-83.
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  18.  1
    Zhengui Xia, Eui-Ju Choi, Daniel R. Storm & Christine Blazynski (1995). Do the Calmodulin-Stimulated Adenylyl Cyclases Play a Role in Neuroplasticity? Behavioral and Brain Sciences 18 (3):429-440.
    Evidence from invertebrate systems including Aplysia and Drosophila, as well as studies carried out with mammalian brain, suggests that Ca2+-sensitive adenylyl cyclases may be important for long-term synaptic changes and learning and memory. Furthermore, some forms of long-term potentiation (LTP) in the hippocampus elevate cyclic AMP (cAMP) signals, and activation of adenylyl cyclases and cAMP-dependent protein kinase may be required for late stages of LTP. We propose that long-term changes in neurons and at synapses may require synergism between the cAMP (...)
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  19.  1
    Zhengui Xia & Daniel R. Storm (1995). Evidence That the Type I Adenylyl Cyclase May Be Important for Neuroplasticity: Mutant Mice Deficient in the Gene for Type I Adenylyl Cyclase Show Altered Behavior and LTP. Behavioral and Brain Sciences 18 (3):498-500.
    The regulatory properties of the neurospecific, type I adenylyl cyclase and its distribution within brain have suggested that this enzyme may be important for neuroplasticity. To address this issue, the murine, Ca2+ -stimulated adenylyl cyclase (type I), was inactivated by targeted mutagenesis. Ca2+ -stimulated adenylyl cyclase activity was reduced 40% to 60% in the hippocampus, neocortex, and cerebellum. Long term potentiation in the CA1 region of the hippocampus from mutants was perturbed relative to controls. Both the initial slope and maxim (...)
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  20. Sixin Ding & Shihua Xia (eds.) (2005). Chu di Jian Bo Si Xiang Yan Jiu. Chong Wen Shu Ju.
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  21. Shuijun Hu & Yong Xia (eds.) (2010). Fa Li Jiang Yi: Guan Yu Fa Lü de Dao Li Yu Xue Wen. Beijing da Xue Chu Ban She.
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  22. Lin Xia (2008). Chuan Yue Zi Ben de Li Shi Shi Kong: Ji Yu Wei Wu Shi Guan de Xian Dai Xing Pi Pan = Traversing the Historical Time-Space of the Capital: The Critique of Modernity Base on Historical Materialism. She Hui Ke Xue Wen Xian Chu Ban She.
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  23. Zhifang Xia (ed.) (2005). Dang Dai Zhong Xi Shen Mei Wen Hua Yan Jiu. Shandong Jiao Yu Chu Ban She.
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  24. Emily Weining Xia (2002). Grateful to Teacher Zhang. Chinese Studies in History 36 (1):81-83.
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  25. Jenny Weiyi Xia (2002). I Want to Be a Flight Attendant. Chinese Studies in History 36 (1):84-86.
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  26. Nairu Xia (ed.) (2008). Kongzi Ci Dian =. Shanghai Ci Shu Chu Ban She.
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  27. Weidong Xia (2006). Lun Ge Ren Zhu Yi Si Chao. Gao Deng Jiao Yu Chu Ban She.
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  28. Xianchun Xia (2009). Ming Dai Shan Shui Shen Mei. Ren Min Chu Ban She.
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  29. Zhentao Xia (2011). Ren Shi Lun Yu Ren Xue Liang Lun. Zhongguo Ren Min da Xue Chu Ban She.
    Ren shi de zhu--ke ti xiang guan yuan li -- Ren shi shen me.
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  30. Zhentao Xia (2011). Ren Shi Lun Yin Lun. Zhongguo Ren Min da Xue Chu Ban She.
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  31. Baohua Xia (2011). Reconstructing the Disciplinary Consensus of the Philosophy of Technology. Techné: Research in Philosophy and Technology 15 (1):16-22.
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  32. Zengmin Xia (2009). Ru Xue Chuan Bo Yu Han Jin Nan Chao Wen Hua Bian Qian. Hua Zhong Ke Ji da Xue Chu Ban She.
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  33. Zhongyi Xia (ed.) (2002). Ren Yu Zi Wo. Guangxi Shi Fan da Xue Chu Ban She.
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  34. Zhentao Xia (2011). Shi Jian de Wei Wu Zhu Yi. Zhongguo Ren Min da Xue Chu Ban She.
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  35. Mu Xia, Jie Chen & Hong Li (forthcoming). Tragedy or Tragicomedy: Mixed Feelings Induced by Positive and Negative Emotional Events. Cognition and Emotion:1-11.
  36. Zhifang Xia & Shuwen Sun (eds.) (2005). Wen Yi Xue Yuan Wen Ti de Duo Wei Shen Shi =. Qi Lu Shu She.
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  37. Yan Xia (2009). Ying Ping Yu Ju Lun. Zhejiang da Xue Chu Ban She.
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  38. Dangying Xia (2010). Zhongguo Chuan Tong She Hui Zong Jiao de Shi Su Hua Yan Jiu: Yi Jin Yuan Shi Qi Quan Zhen Jiao She Hui Si Xiang Yu Chuan Bo Wei Ge An. Ba Shu Shu She.
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  39. Weidong Xia (ed.) (2006). Zhongguo Gong Chan Dang Si Xiang Dao de Jian She Shi Lüe. Shandong Ren Min Chu Ban She.
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  40. Dongyuan Xia (2009). Zheng Guanying Nian Pu Chang Bian. Shanghai Jiao Tong da Xue Chu Ban She.
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  41. Zhentao Xia (2011). Zhongguo Ren Shi Lun Si Xiang Shi Gao. Zhongguo Ren Min da Xue Chu Ban She.
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  42.  70
    Zhao Tingyang (2009). A Political World Philosophy in Terms of All-Under-Heaven (Tian-Xia). Diogenes 56 (1):5-18.
    This paper presents an overall view of the Philosophy of Tian-xia, a particular form of neo-universalism developed by its author and very much debated in the last years. The system of Tian-xia, or ‘all-under-heaven’, is a philosophical re-elaboration of an ancient form of Chinese universalism. The world is constituted as a global unity and a basic concept of political philosophy. It aims at a world institution as a way to rethink all problems in the world as problems of the world. (...)
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  43.  19
    Zhao Tingyang (2009). A Political World Philosophy in Terms of All-Under-Heaven (Tian-Xia). Diogenes 56 (1):5-18.
    This paper presents an overall view of the Philosophy of Tian-xia, a particular form of neo-universalism developed by its author and very much debated in the last years. The system of Tian-xia, or ‘all-under-heaven’, is a philosophical re-elaboration of an ancient form of Chinese universalism. The world is constituted as a global unity and a basic concept of political philosophy. It aims at a world institution as a way to rethink all problems in the world as problems of the world. (...)
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  44.  7
    Wang Bo (1990). Lao Zi and the Xia Culture. Contemporary Chinese Thought 21 (4):34-69.
    The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is (...)
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  45.  15
    Justin Tiwald (2011). Jìubāng xīnmìng: Gǔjīn zhōngxī cānzhào xià de gǔddiǎn rújiā zhèngzhì zhéxué 旧邦新命:古今中西参照下的古典儒家政治哲学. [REVIEW] Philosophy East and West 61 (3):573-576.
    A review of BAI Tongdong's A New Mission for an Old State.
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  46.  11
    Vincent Shen (2005). From Aristotle's de Anima to Xia Dachang's Xingshuo. Journal of Chinese Philosophy 32 (4):575–596.
  47.  1
    Wing-Sang Lo (2000). A Study of the Chancellery (Men-Xia Sheng) as One of The. Thought: A Journal of Philosophy 1 (2):13.
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  48.  1
    Ci Jiwei (2009). Zhao Tingyang A Political Philosophy of World in Terms of All-Under-Heaven (Tian-Xia). Diogenes 221:140-144.
  49. Roger T. Ames (2006). Zi Wo de Yuan Cheng: Zhong Xi Hu Jing Xia de Gu Dian Ru Xue Yu Dao Jia. Hebei Ren Min Chu Ban She.
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  50. Guirong Chen (ed.) (2009). Hai Xia Liang an Dao de Fa Zhan Lun =. She Hui Ke Xue Wen Xian Chu Ban She.
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