Search results for 'Nicholas A. Rango' (try it on Scholar)

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  1.  3
    Mark Barnes, Nicholas A. Rango, Gary R. Burke & Linda Chiarello (1990). The HIV-Infected Health Care Professional: Employment Policies and Public Health. Journal of Law, Medicine & Ethics 18 (4):311-330.
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  2. Mark Barnes, Nicholas A. Rango, Gary R. Burke & Linda Chiarello (1990). The HIV-Infected Health Care Professional: Employment Policies and Public Health. Journal of Law, Medicine and Ethics 18 (4):311-330.
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  3. Ray Nicholas (1995). Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century (Routledge, 1993); Alphonso Lingis, The Community of Those Who Have Nothing in Common (Indiana University Press, 1994). [REVIEW] Thesis Eleven 43 (1):143-146.
    Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century ; Alphonso Lingis, The Community of Those Who Have Nothing in Common.
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  4.  11
    Barbara Nicholas (1999). Molecular Geneticists and Moral Responsibility: “Maybe If We Were Working on the Atom Bomb I Would Have a Different Argument”. Science and Engineering Ethics 5 (4):515-530.
    Senior molecular geneticists were interviewed about their perceptions of the ethical and social implications of genetic knowledge. Inductive analysis of these interviews identified a number of strategies through which the scientists negotiated their moral responsibilities as they participated in generating knowledge that presents difficult ethical questions. These strategies included: further analysis and application of scientific method; clarification of multiple roles; negotiation with the public through public debate, institutional processes of funding, ethics committees and legislation; and personal responsibility.
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  5.  13
    Alan Chalmers & Richard Nicholas (1983). Galileo on the Dissipative Effect of a Rotating Earth. Studies in History and Philosophy of Science Part A 14 (4):315-340.
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  6. Barbara Nicholas (2001). Exploring a Moral Landscape: Genetic Science and Ethics. Hypatia 16 (1):45-63.
    : This project draws on scholarship of feminist and womanist scholars, and on results of interviews with scientists currently involved in molecular genetics. With reference to Margaret Urban Walker's "practices of moral responsibility," the social practices of molecular geneticists are explored, and strategies identified through which scientists negotiate their moral responsibilities. The implications of this work for scientists and for feminists are discussed.
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  7.  73
    B. Nicholas & G. Gillett (1997). Doctors' Stories, Patients' Stories: A Narrative Approach to Teaching Medical Ethics. Journal of Medical Ethics 23 (5):295-299.
    Many senior doctors have had little in the way of formal ethics training, but express considerable interest in extending their education in this area. This paper is the report of an initiative in continuing medical education in which doctors were introduced to narrative ethics. We review the theoretical basis of narrative ethics, and the structure of and response to the two-day workshop.
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  8.  4
    Jeffery Nicholas (2014). The Persistence of the Sacred in Modern Thought. Ed. Chris L. Firestone and Nathan A. Jacobs. Augustinian Studies 45 (2):318-322.
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  9.  15
    Jeffery Nicholas (2013). Getting Real About God, Suffering, Sin, and Evil: A Pastor Rethinks the Age-Old Problem. By Jill L. McNish. Augustinian Studies 44 (1):146-149.
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  10.  5
    Barry Nicholas (1958). C. W. Westrup: Some Notes on the Roman Slave in Early Times. A Comparative Sociological Study. (K. Danske Videnskabernes Selskab, Hist.-Fil. Meddelelser, Bind 36, No. 3.) Pp. 25. Copenhagen: Munksgaard, 1956. Paper, Kr. 4. [REVIEW] The Classical Review 8 (3-4):294-.
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  11.  9
    Barry Nicholas (1954). The Theodosian Code Clyde Pharr: The Theodosian Code and Novels and the Sirmondian Constitutions. A Translation with Commentary, Glossary, and Bibliography. (The Corpus of Roman Law, Vol. I.) Pp. Xxvi+643; Map. Princeton: University Press (London: Oxford University Press), 1952. Cloth, 130s. Net. [REVIEW] The Classical Review 4 (3-4):267-268.
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  12.  9
    Barry Nicholas (1955). A Dictionary of Roman Law Adolf Berger: Encyclopedic Dictionary of Roman Law. (Transactions of the American Philosophical Society, Vol. 43, Part 2.) Pp. 476. Philadelphia: American Philosophical Society, 1953. Paper, $5. [REVIEW] The Classical Review 5 (02):179-180.
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  13.  11
    Barry Nicholas (1956). Apokrimata: Decisions of Septimius Severus on Legal Matters. Edited by William Linn Westermann and A. Arthur Schiller. Pp. X + 110; 1 Plate. New York: Columbia University Press (London: Oxford University Press), 1954. Cloth, 60s. Net. [REVIEW] The Classical Review 6 (02):179-180.
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  14.  6
    Barry Nicholas (1955). A Dictionary of Roman Law. The Classical Review 5 (02):179-.
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  15.  2
    David Nicholas (1987). Barbara A. Hanawalt, The Ties That Bound: Peasant Families in Medieval England. New York and Oxford: Oxford University Press, 1986. Pp. Xii, 346; Illustrated. $24.95. [REVIEW] Speculum 62 (3):681-683.
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  16.  2
    David Nicholas (2005). Thomas A. Boogaart II An Ethnogeography of Late Medieval Bruges: Evolution of the Corporate Milieu, 1280–1349. (Mellon Studies in Geography, 11.) Lewiston, N.Y.; Queenston, Ont.; and Lampeter, Wales: Edwin Mellen Press, 2004. Pp. Xxii, 509; 17 Tables, 23 Diagrams, and 10 Maps. $139.95. [REVIEW] Speculum 80 (4):1236-1238.
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  17.  3
    David Nicholas (1998). Evelyne Van den Neste, Tournois, joutes, pas d'armes dans les villes de Flandre à la fin du moyen âge (1300–1486). Preface by Michel Pastoureau. (Mémoires et Documents de l'Ecole des Chartes, 47.) Paris: Ecole des Chartes, 1996. Paper. Pp. xi, 411; tables, maps, and graphs. Distributed by Librairie H. Champion, 7 quai Malaquais, F-75006 Paris; and Librairie Droz, 11 rue Massot (B.P. 389), CH-1211 Geneva 12. [REVIEW] Speculum 73 (4):1171-1172.
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  18.  3
    David Nicholas (2010). Jane Laughton, Life in a Late Medieval City: Chester, 1275–1520. Oxford: Oxbow Books, 2008. Paper. Pp. Xii, 260; Black-and-White Frontispiece Map, Many Black-and-White and Color Figures, and Tables. $40. Distributed by the David Brown Book Company, P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 85 (1):161.
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  19.  2
    Karen B. Nicholas & Hugh Mcginley (1982). A Clash of Theoretical Orientations: Demand Characteristics and the Attraction Paradigm. Bulletin of the Psychonomic Society 19 (2):93-96.
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  20.  2
    Shea Nicholas (2006). Kim Sterelny: Thought in a Hostile World Oxford: Blackwell, 2003 Paperback {Pound} 17.99 Isbn: 0-631-18887-8. British Journal for the Philosophy of Science 57 (1):259.
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  21. Barbara Nicholas (2001). Exploring a Moral Landscape: Genetic Science and Ethics. Hypatia 16 (1):45-63.
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  22. Jeffery L. Nicholas (1999). Lenore Langsdorf, Stephen H. Watson, and Karen A. Smith, Eds., Reinterpreting the Political: Continental Philosophy and Political Theory Reviewed By. [REVIEW] Philosophy in Review 19 (3):196-198.
     
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  23. Françoise Baylis, Elisabeth Boetzkes, Alisa L. Carse, Jocelyn Downie, Lisa Handwerker, Helen Bequaert Holmes, Nikki Jones, Hilde Lindemann Nelson, Julien S. Murphy, Barbara Nicholas, Wendy A. Rogers, Mary V. Rorty, Laura Shanner, Susan Sherwin, Anita Silvers, Rosemarie Tong & Susan Wolf (1999). Embodying Bioethics: Recent Feminist Advances. Rowman & Littlefield Publishers.
    Medical issues affecting health care have become everyday media events. In response to mounting public concern, growing numbers of bioethicists are being appointed to medical school faculties and public policy panels. However the ideas voiced in these forums are seldom informed by feminist perspectives. In this important book, a distinguished group of feminist scholars and activists discuss crucial bioethics topics in a feminist light. Among the subjects explored are the care/justice debates, transforming bioethics, practice, and reproduction. The book also covers (...)
     
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  24.  48
    Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding (...)
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  25.  47
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  26. Arto Laitinen (2003). Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW] SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  27.  2
    Ben A. Rich (2001). Book Reviews: Death Foretold: Prophecy and Prognosis in Medical Care. Nicholas A. Christakis. (2000). Chicago: University of Chicago Press. 199 Pp.(Hardcover). [REVIEW] Journal of Medical Humanities 22 (3):247-249.
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  28.  17
    Charles W. Harvey (2007). Comments on Nicholas Georgalis's “First-Person Methodologies: A View From Outside the Phenomenological Tradition”. Southern Journal of Philosophy 45 (S1):113-120.
    Three problems are raised for Nicholas Georgalis’s recent work: a problem with regard to the supposed noninferential knowledge of minimal content, a problem with the “necessary condition” Georgalis stipulates for the legitimate application of a first-person methodology to a science of the mind, and a problem with regard to denying phenomenal content to intentional acts.
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  29.  17
    Natika Newton (2003). A Critical Review of Nicholas Maxwell's the Human World in the Physical Universe: Consciousness, Free Will, and Evolution. [REVIEW] Philosophical Psychology 16 (1):149 – 156.
    Nicholas Maxwell takes on the ambitious project of explaining, both epistemologically and metaphysically, the physical universe and human existence within it. His vision is appealing; he unites the physical and the personal by means of the concepts of aim and value, which he sees as the keys to explaining traditional physical puzzles. Given the current popularity of theories of goal-oriented dynamical systems in biology and cognitive science, this approach is timely. But a large vision requires firm and nuanced (...)
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  30. Dominic Doyle (2009). Retrieving the Hope of Christian Humanism: A Thomistic Reflection on Charles Taylor and Nicholas Boyle. Gregorianum 90 (4):699-722.
    The recent retrieval of Christian humanism by Charles Taylor and Nicholas Boyle invites further theological elaboration; in particular, to clarify the relationship between their humanist concern for the common good and their Christian desire for religious transcendence. Jacques Maritain provides some such elaboration by grounding Christian humanism on the doctrine of the Incarnation. This article complements that foundation through a consideration of the Thomistic doctrine of hope, which describes how the believer approaches God under the aspect of the (...)
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  31. William Dembski, Biology in the Subjunctive Mood: A Response to Nicholas Matzke.
    On October 11, 2003, the Talk Reason website posted an article by Nicholas Matzke titled "Evolution in (Brownian) Space: A Model for the Origin of the Bacterial Flagellum" (http://www.talkreason.org/articles/flagellum.cfm). Talk Reason advertises itself as a website that presents a collection of articles which aim to defend genuine science from numerous attempts by the new crop of creationists to replace it with theistic pseudo-science under various disguises and names." The most obvious target here is intelligent design. Indeed, Matzke's article attempts (...)
     
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  32. Jasper Hopkins, Nicholas of Cusa's Didactic Sermons: A Selection.
    The title of this present volume tends to be misleading. For it suggests that Nicholas’s didactic sermons are to be distinguished from his non-didactic ones—ones that are, say, more inspirational and less philosophical, or more devotional and less theological, or more situationally oriented and less Scripturally focused. Yet, in truth, all 293 of Nicholas’s sermons are highly didactic, highly pedagogical, highly exegetical.1 To be sure, there are inspirational and devotional elements; but they are subordinate to the primary purpose (...)
     
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  33. Ferdinando Targetti (1992). Nicholas Kaldor: The Economics and Politics of Capitalism as a Dynamic System. Oxford University Press Uk.
    Nicholas Kaldor was one of this century's most original thinkers on economics, his influence on British economic policy second only to that of Keynes. This book traces the development of Kaldor's thought as it underwent a remarkable evolution from his membership of the Austrian neoclassical school to his embracing of radical Keynesianism. He was also extremely quick to grasp essential changes in economic reality and to forge analytical tools to explain them. Although he was innovative from 1938 onwards, much (...)
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  34. Roberto Poli (1993). Vasil'év, Nicholas A. Logic and Metalogic. Imaginary (Non-Aristotelian) Logic. Axiomathes 3:325-329.
     
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  35.  12
    Wendy Lynne Lee (2012). Nicholas A. Robins. Mercury, Mining, and Empire: The Human and Ecological Cost of Colonial Silver in the Andes. Environmental Philosophy 9 (2):208-212.
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  36. Jonny Anomaly (2014). Race, Genes, and the Ethics of Belief: A Review of Nicholas Wade, A Troublesome Inheritance. [REVIEW] Hastings Center Report 44 (5):51-52.
  37. Keimpe Algra, Jonathan Barnes, Jaap Mansfeld, Malcolm Schofield & Shadi Bartsch (2006). Ahbel-Rappe, Sara and Rachana Kamtekar, Editors. A Companion to Socrates. Blackwell Companions to Philosophy. Malden, MA: Blackwell Publishing Company, 2006. Pp. Vii+ 533. Cloth, $149.95. Adams, Nicholas. Habermas and Theology. Cambridge-New York: Cambridge University Press, 2006. Pp. Vii+ 267. Paper, $29.99. Addis, Mark. Wittgenstein: A Guide for the Perplexed. London-New York: Continuum Press, 2006. Pp. V. [REVIEW] Journal of the History of Philosophy 44 (4):679-683.
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  38.  1
    Nicholas D. Smith (2010). Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP. Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  39.  1
    Frédéric Tremblay (2007). Nicholas Rescher, Metaphysics: The Key Issues From A Realistic Perspective, Amherst (NY): Prometheus Books, 2006, 352 Pages. [REVIEW] Philosophiques 34 (1):217-219.
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  40.  13
    Craig A. Staudenbaur (1981). A Companion to Plato's Republic. By Nicholas P. White. Modern Schoolman 58 (4):278-280.
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  41.  22
    Z. A. Jordan (1970). Theory and Practice: History of a Concept From Aristotle to Marx. By Nicholas Lobkowicz. (University of Notre Dame Press, Notre Dame – London, 1967. Pp. XVI 442. Price $8.95.). [REVIEW] Philosophy 45 (171):75-.
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  42.  3
    R. Desmet (2015). Opening a Door to Whitehead. Review of The Lure of Whitehead Edited by Nicholas Gaskill and A. J. Nocek. Constructivist Foundations 10 (2):264-266.
    Upshot: Whitehead has been excluded from contemporary philosophy for a long time. Current fashions in academia have opened a door to Whitehead through Deleuze. The Lure of Whitehead is paradigmatic in this respect. All admirers of Whitehead’s philosophy should rejoice in this evolution - not, however, without realizing that the price is a selective appropriation of Whitehead.
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  43. Ernest A. Moody (1960). Review: Nicholas Rescher, A Ninth-Century Arabic Logician On: Is Existence a Predicate? [REVIEW] Journal of Symbolic Logic 25 (4):345-346.
     
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  44.  2
    T. A. Goudge (1979). Book Reviews : What's Wrong with Science? Towards a People's Rational Science of Delight and Compassion. By Nicholas Maxwell. Hayes, Middlesex, England: Bran's Head Books Ltd., 1976. Pp. XI + 260. 5.50/$14.00. [REVIEW] Philosophy of the Social Sciences 9 (2):241-244.
  45.  1
    Larry Laudan (1989). Scientific Realism: A Critical Reappraisal by Nicholas Rescher. [REVIEW] Isis: A Journal of the History of Science 80:745-746.
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  46. T. A. Goudge (1979). What's Wrong With Science? Towards a People's Rational Science of Delight and Compassion" by Nicholas Maxwell. [REVIEW] Philosophy of the Social Sciences 9 (2):241.
     
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  47. Carl Gustav Hempel, Nicholas Rescher & Donald Davidson (1970). Essays in Honor of Carl G. Hempel. A Tribute on the Occasion of His Sixty-Fifth Birthday. Essays by Donald Davidson [and Others] Edited by Nicholas Rescher. --. [REVIEW] D. Reidel.
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  48. A. L. Herman (1978). Nicholas Rescher's "Methodological Pragmatism: A Systems-Theoretic Approach to the Theory of Knowledge". [REVIEW] Philosophy and Phenomenological Research 39 (1):135.
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  49. Jasper Hopkins, Nicholas & Johannes Wenck (eds.) (1981/1988). Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of De Ignota Litteratura and Apologia Doctae Ignorantiae. A.J. Banning Press.
  50. Noretta Koertge (1989). From Knowledge to Wisdom: A Revolution in the Aims and Methods of Science by Nicholas Maxwell. [REVIEW] Isis: A Journal of the History of Science 80:146-147.
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