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  1. Nicholas Adams (2014). Another Reformation: Postliberal Christianity and the Jews by Peter Ochs (Grand Rapids, MI: Baker Academic, 2011), Ix + 278 Pp. [REVIEW] Modern Theology 30 (1):186-189.
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  2. Nicholas Adams (2013). Long‐Term Disagreement: Philosophical Models in Scriptural Reasoning and Receptive Ecumenism. Modern Theology 29 (4):154-171.
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  3. Nicholas Adams, George Pattison & Graham Ward (2013). Introduction. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
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  4. Nicholas Adams, George Pattison & Graham Ward (eds.) (2013). The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
    This handbook charts and explores recurring themes and approaches to this broad and complex topic, particularly with regard to Theology.
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  5. Nicholas Adams (2008). Reparative Reasoning. Modern Theology 24 (3):447-457.
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  6. Nicholas Adams (2006). Habermas and Theology. Cambridge University Press.
    How can the world's religious traditions debate within the public sphere? In this book Nicholas Adams shows the importance of Habermas' approaches to this question. The full range of Habermas' work is considered, with detailed commentary on the more difficult texts. Adams energetically rebuts some of Habermas' arguments, particularly those which postulate the irrationality or stability of religious thought. Members of different religious traditions need to understand their own ethical positions as part of a process of development involving ongoing disagreements, (...)
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  7. Nicholas Adams (2006). Making Deep Reasonings Public. Modern Theology 22 (3):385-401.
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  8. Nicholas Adams (2004). Confessing the Faith: Reasoning in Tradition. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub.. 209.
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  9. Nicholas Adams (2000). The Present Made Future. Faith and Philosophy 17 (2):191-211.
    It is well-known that Karl Rahner studied with Heidegger, but although there has been some recent interest in Rahner’s eschatology, it is rarely recognised how substantially Rahner’s discussion of the future draws on Heidegger’s earlier writings on time. At the same time, it is increasingly desirable to show how technical issues in theology bear upon concrete political practice in the public sphere. This article shows the extent of Rahner’s use of Heidegger and explains how Rahner’s understanding of the future relates (...)
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  10. Nicholas Adams (1998). Petra Pertici, La Città Magnificata: Interventi Edilizi a Siena Nel Rinascimento. L'Ufficio dell'Ornato (1428–1480). With Photographs by Gigi Lusini. (Sena Vetus: Argomenti Senesi, 5.) Siena: Il Leccio, 1995. Paper. Pp. Xiii, 189 Plus 19 Black-and-White Plates and 1 Map; Black-and-White Frontispiece. [REVIEW] Speculum 73 (1):239-240.
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  11. Nicholas Adams (1998). Walter Benjamin on Liturgical Embodiment. Telos 1998 (113):113-134.
    An unusual aspect of Walter Benjamin's work is the provocative way he uses theology in tackling “theoretical” questions. While it is difficult to write about Benjamin without dealing with his relation to the Jewish tradition, in studies of his work surprisingly little attention is paid to theological questions. This is not to ignore the many accounts of Benjamin's interest in the Kabbala, his “theological” writings on language, or his messianic imagery. However, whereas for Benjamin theological concerns are central, this is (...)
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