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  1. Nicholas Denyer (forthcoming). Diodorus Cronus: Modality, the Master Argument and Formalisation. Humana. Mente. This Volume.
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  2. Nicholas Denyer (forthcoming). Language, Thought and Falsehood in Ancient Greek. Philosophy.
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  3. Nicholas Denyer (forthcoming). Never Will and Cannot. Proceedings of the Aristotelian Society.
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  4. Nicholas Denyer (2010). Critical Notice of Richard Gaskin's The Unity of the Proposition. Australasian Journal of Philosophy 88 (1):173 – 179.
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  5. Nicholas Denyer (2009). Reading Platonic Writing. Oxford Studies in Ancient Philosophy 36:321.
     
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  6. Nicholas Denyer (2009). The Republic (D.) Cairns, (F.-G.) Herrmann, (T.) Penner (Edd.) Pursuing the Good. Ethics and Metaphysics in Plato's Republic. (Edinburgh Leventis Studies 4.) Pp. Xii + 340. Edinburgh: Edinburgh University Press, 2007. Cased, £75. ISBN: 978-0-7486-2811-. [REVIEW] The Classical Review 59 (02):381-.
  7. Nicholas Denyer (ed.) (2008). Plato: Protagoras. Cambridge University Press.
    The Protagoras is one of Plato's most entertaining dialogues. It represents Socrates at a gathering of the most celebrated and highest-earning intellectuals of the day, among them the sophist Protagoras. In flamboyant displays of both rhetoric and dialectic, Socrates and Protagoras try to out-argue one another. Their arguments range widely, from political theory to literary criticism, from education to the nature of cowardice; but in view throughout this literary and philosophical masterpiece are the questions of what part knowledge plays in (...)
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  8. Nicholas Denyer (2008). Truth, Etc.: Six Lectures on Ancient Logic – Jonathan Barnes. Philosophical Quarterly 58 (230):176–177.
  9. Nicholas Denyer (2007). Sun and Line: The Role of the Good. In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press. 284--309.
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  10. Nicholas Denyer (2007). The Phaedo's Final Argument. In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oup Oxford.
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  11. Nicholas Denyer (2003). Rieger's Problem with Frege's Ontology. Analysis 63 (2):166–170.
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  12. Nicholas Denyer (2000). Aristotle on Modality, II. Aristotelian Society Supplementary Volume 74 (1):163–178.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations of (...)
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  13. Nicholas Denyer (2000). J.-F. Pradeau (trans.): Platon: Alcibiade. Pp. 243. Paris: G. F. Flammarion, 1999. Paper, frs. 39. ISBN: 2-08070988-. The Classical Review 50 (01):278-.
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  14. Nicholas Denyer (2000). Just War. Royal Institute of Philosophy Supplement 46:137-.
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  15. Nicholas Denyer (2000). Traffic Lights: A Modest Proposal. Mind 109:45 - 46.
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  16. Nicholas Denyer (1999). Names, Verbs and Quantification Again. Philosophy 74 (3):439-440.
    There are enormous differences between quantifying name-variables only, quantifying verb-variables only, and quantifying both. These differences are found only in the logic of polyadic predication; and this presumably is why Richard Gaskin thinks that they distinguish names from transitive verbs only, and not from verbs generally. But that thought is mistaken: these differences also distinguish names from intransitive verbs. They thus vindicate the common idea that on the difference between names and verbs we may base grandiose metaphysical distinctions, and undermine (...)
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  17. Nicholas Denyer (1999). Robin le Poidevin (Ed.) Questions of Time and Tense. (Oxford: Clarendon Press, 1998). Pp. XII+293. £35.00 Hbk. Religious Studies 35 (2):229-240.
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  18. Nicholas Denyer, Theodor Ebert, Fernando Ferreira, Richard Gaskin, Rolf George, Burkhard Hafemann, Verity Harte, Fernando Inciarte, Christoph Kann & Melissa Lane (1999). Liste der Autoren List of Contributors. Logical Analysis and History of Philosophy 2:273.
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  19. Nicholas Denyer (1998). Names, Verbs and Sentences. Philosophy 73 (4):619-623.
    Metaphysicians often declare that there are large ontological differences (properties versus individuals, universals versus particulars) correlated with the linguistic distinction between names and verbs. Gaskin argues against all such declarations on the grounds that we may quantify with equal ease over the referents of both types of expression. However, his argument must be wrong, given the massive differences between first- and second-order qualification. Its only grain of truth is that these differences show up only in the logic of relations, and (...)
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  20. Nicholas Denyer (1998). Names, Verbs and Quantification. Philosophy 73 (286):619 - 623.
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  21. Nicholas Denyer (1998). Philoponus, Diodorus, and Possibility. Classical Quarterly 48 (01):327-.
  22. Nicholas Denyer (1997). Is Anything Absolutely Wrong? In David S. Oderberg & Jacqueline A. Laing (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. St. Martin's Press. 39--57.
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  23. Nicholas Denyer (1995). Priest's Paraconsistent Arithmetic. Mind 104 (415):566-575.
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  24. Nicholas Denyer (1994). Why Do Mirrors Reverse Left/Right and Not Up/Down? Philosophy 69 (268):205 - 210.
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  25. Nicholas Denyer & C. J. F. Williams (1994). Being, Identity and Truth. Philosophical Quarterly 44 (174):117.
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  26. Nicholas Denyer (1993). Francis Jeffry Pelletier, Parmenides, Plato and the Semantics of Not-Being Reviewed By. Philosophy in Review 13 (2):108-111.
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  27. Nicholas Denyer (1992). Traffic Lights. Philosophy Now 4:29-30.
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  28. Nicholas Denyer (1992). Pure Second-Order Logic. Notre Dame Journal of Formal Logic 33 (2):220-224.
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  29. Patricia Kenig Curd, Jyl Gentzler, Christopher J. Martin, C. J. F. Williams, Nicholas Denyer & Christopher Kirwan (1991). Brill Online Books and Journals. Phronesis 36 (3).
     
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  30. Nicholas Denyer (1991). Language, Thought, and Falsehood in Ancient Greek Philosophy. Routledge.
    CONTRASTING PREJUDICES TRUTH AND FALSEHOOD How can one say something false? How can one even think such a thing? Since, for example, all men are mortal, ...
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  31. Nicholas Denyer (1991). Review: Symbolic Scepticism. [REVIEW] Phronesis 36 (3):313 - 318.
  32. Nicholas Denyer (1991). Symbolic Scepticism. [REVIEW] Phronesis 36 (3):313-318.
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  33. Nicholas Denyer (1990). Ease and Difficulty: A Modal Logic with Deontic Applications. Theoria 56 (1-2):42-61.
  34. Nicholas Denyer (1989). Dialetheism and Trivialization. Mind 98 (390):259-263.
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  35. Nicholas Denyer (1989). The Principle of Harmony. Analysis 49 (1):21-22.
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  36. Nicholas Denyer (1987). A Note on Zeno B3. In Jan T. J. Srzednicki (ed.), Initiatives in Logic. M. Nijhoff. 81--83.
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  37. Nicholas Denyer (1986). Ethics in Plato's Republic. Royal Institute of Philosophy Lectures 20:19-32.
    This paper expounds and assesses plato's arguments in favour of justice and their basis in his moral psychology. the purpose of the paper is to give some introduction to this aspect of plato for the benefit of those taking a-level philosophy.
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  38. Nicholas Denyer (1983). Plato's Theory of Stuffs. Philosophy 58 (225):315 - 327.
    The theory of forms makes a very poor theory of universals. It-or at least the "phaedo's" version of it-makes excellent sense as a theory of the elemental stuffs from which everything is made. This is shown by a detailed examination of all that this "phaedo" has to say about forms.
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  39. Nicholas Denyer (1981). Chess and Life: The Structure of a Moral Code. Proceedings of the Aristotelian Society 82:59 - 68.
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  40. Nicholas Denyer (1981). Time, Action & Necessity: A Proof of Free Will. Duckworth.
     
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  41. Nicholas Denyer (1981). Time and Modality in Diodorus Cronus. Theoria 47 (1):31-53.
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