Search results for 'Nicholas F. Stang' (try it on Scholar)

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  1.  25
    Nicholas F. Stang (forthcoming). The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics, by R. Lanier Anderson. Australasian Journal of Philosophy:1-3.
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  2. Nicholas Stang (2016). Kant's Modal Metaphysics. Oxford University Press Uk.
    What is possible and why? What is the difference between the merely possible and the actual? In Kants Modal Metaphysics Nicholas Stang examines Kants lifelong engagement with these questions and their role in his philosophical development. This is the first book to trace Kants theory of possibility all theway from the so-called pre-Critical writings of the 1750s and 1760s to the Critical system of philosophy inaugurated by the Critique of Pure Reason in 1781. Stang argues that the (...)
     
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  3.  9
    Barry Nicholas (1958). Roman Foundations of Modern Law H. F. Jolowicz: Roman Foundations of Modern Law. Pp. Xx+217. Oxford: Clarendon Press, 1957. Cloth, 35s. Net. [REVIEW] The Classical Review 8 (02):168-169.
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  4.  6
    David Nicholas (1998). Evelyne Van den Neste, Tournois, joutes, pas d'armes dans les villes de Flandre à la fin du moyen âge (1300–1486). Preface by Michel Pastoureau. (Mémoires et Documents de l'Ecole des Chartes, 47.) Paris: Ecole des Chartes, 1996. Paper. Pp. xi, 411; tables, maps, and graphs. Distributed by Librairie H. Champion, 7 quai Malaquais, F-75006 Paris; and Librairie Droz, 11 rue Massot (B.P. 389), CH-1211 Geneva 12. [REVIEW] Speculum 73 (4):1171-1172.
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  5. Jasper Nicholas & Hopkins (2001). Complete Philosophical and Theological Treatises of Nicholas of Cusa.
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
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  6. Nicholas Stang (2015). Who’s Afraid of Double Affection? Philosophers' Imprint 15 (18).
    There is substantial textual evidence that Kant held the doctrine of double affection: subjects are causally affected both by things in themselves and by appearances. However, Kant commentators have been loath to attribute this view to him, for the doctrine of double affection is widely thought to face insuperable problems. I begin by explaining what I take to be the most serious problem faced by the doctrine of double affection: appearances cannot cause the very experience in virtue of which they (...)
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  7. Nicholas Stang (2015). Kant's Argument That Existence is Not a Determination. Philosophy and Phenomenological Research 91 (1):583-626.
    In this paper, I examine Kant's famous objection to the ontological argument: existence is not a determination. Previous commentators have not adequately explained what this claim means, how it undermines the ontological argument, or how Kant argues for it. I argue that the claim that existence is not a determination means that it is not possible for there to be non-existent objects; necessarily, there are only existent objects. I argue further that Kant's target is not merely ontological arguments as such (...)
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  8. Nicholas Stang (2010). Kant's Possibility Proof. History of Philosophy Quarterly 27 (3):275-299.
  9. Nicholas Stang (2013). Freedom, Knowledge and Affection: Reply to Hogan. Kantian Review 18 (1):99-106.
    In a recent paper, Desmond Hogan aims to explain how Kant could have consistently held that noumenal affection is not only compatible with noumenal ignorance but also with the claim that experience requires causal affection of human cognitive agents by things in themselves. Hogan's argument includes the premise that human cognitive agents have empirical knowledge of one another's actions. Hogan's argument fails because the premise that we have empirical knowledge of one another's actions is ambiguous. On one reading, the argument (...)
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  10. Nicholas Stang (2013). The Non‐Identity of Appearances and Things in Themselves. Noûs 47 (4):106-136.
    According to the ‘One Object’ reading of Kant's transcendental idealism, the distinction between the appearance and the thing in itself is not a distinction between two objects, but between two ways of considering one and the same object. On the ‘Metaphysical’ version of the One Object reading, it is a distinction between two kinds of properties possessed by one and the same object. Consequently, the Metaphysical One Object view holds that a given appearance, an empirical object, is numerically identical to (...)
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  11. Nicholas Stang (forthcoming). Bodies, Matter, Monads and Things in Themselves. In Brandon Look (ed.), Leibniz and Kant.
    In this paper I address a structurally similar tension between phenomenalism and realism about matter in Leibniz and Kant. In both philosophers, some texts suggest a starkly phenomenalist view of the ontological status of matter, while other texts suggest a more robust realism. In the first part of the paper I address a recent paper by Don Rutherford that argues that Leibniz is more of a realist than previous commentators have allowed. I argue that Rutherford fails to show that Leibniz (...)
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  12. Nicholas Stang (2012). Kant on Complete Determination and Infinite Judgement. British Journal for the History of Philosophy 20 (6):1117-1139.
    In the Transcendental Ideal Kant discusses the principle of complete determination: for every object and every predicate A, the object is either determinately A or not-A. He claims this principle is synthetic, but it appears to follow from the principle of excluded middle, which is analytic. He also makes a puzzling claim in support of its syntheticity: that it represents individual objects as deriving their possibility from the whole of possibility. This raises a puzzle about why Kant regarded it as (...)
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  13. Nicholas Stang (2012). A Kantian Response to Bolzano’s Critique of Kant’s Analytic-Synthetic Distinction. Grazer Philosophische Studien 85 (1):33-61.
    One of Bolzano’s objections to Kant’s way of drawing the analytic-synthetic distinction is that it only applies to judgments within a narrow range of syntactic forms, namely, universal affirmative judgments. According to Bolzano, Kant cannot account for judgments of other syntactic forms that, intuitively, are analytic. A recent paper by Ian Proops also attributes to Kant the view that analytic judgments beyond a limited range of syntactic forms are impossible. I argue that, correctly understood, Kant’s conception of analyticity allows for (...)
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  14. Nicholas Stang (2013). Adickes on Double Affection. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 787-798.
  15.  7
    Nicholas Stang (2016). Appearances and Things in Themselves: Actuality and Identity. Kantian Review 21 (2):283-292.
    Lucy Allais’s anti-phenomenalist interpretation of transcendental idealism is incomplete in two ways. First of all, like some phenomenalists, she is committed to denying the coherence of claims of numerical identity of appearances and things in themselves. Secondly, she fails to explain adequately what grounds the actuality of appearances. This opens the door to a phenomenalist understanding of appearances.
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  16. Nicholas Stang (2011). Did Kant Conflate the Necessary and the A Priori? Noûs 45 (3):443-471.
    It is commonly accepted by Kant scholars that Kant held that all necessary truths are a priori, and all a priori knowledge is knowledge of necessary truths. Against the prevailing interpretation, I argue that Kant was agnostic as to whether necessity and a priority are co-extensive. I focus on three kinds of modality Kant implicitly distinguishes: formal possibility and necessity, empirical possibility and necessity, and noumenal possibility and necessity. Formal possibility is compatibility with the forms of experience; empirical possibility is (...)
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  17. Nicholas Stang (2012). Artworks Are Not Valuable for Their Own Sake. Journal of Aesthetics and Art Criticism 70 (3):271-280.
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  18.  65
    Nicholas Stang (2011). Review: Kitcher, Patricia, Kant's Thinker. [REVIEW] Notes Dame Philosophical Reviews:unknown.
  19.  27
    Nicholas Stang (2014). Review: Greenberg, Robert, Real Existence, Ideal Necessity: Kant’s Compromise and the Modalities Without the Compromise. [REVIEW] Kantian Review 19 (3):475-489.
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  20.  50
    Nicholas Stang (2000). Alexander Nehemas. The Harvard Review of Philosophy 8 (1):24-38.
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  21.  3
    Nicholas Stang (2014). Review Essay: Greenberg on Kant, Existence, and De Re Necessity. Greenberg Robert,Real Existence, Ideal Necessity: Kant’s Compromise and the Modalities Without the Compromise.Berlin:Walter de Gruyter,2008. Pp. Xviii + 211, $119.00, Hbk.978-3-11-021013-2. [REVIEW] Kantian Review 19 (3):475-489.
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  22. James Brodman, J. N. Hillgarth, James F. Powers, Thomas N. Bisson, William M. Bowsky, Nancy Partner, Gene Brucker, Karl F. Morrison, Nancy van Deusen, Paul W. Knoll, Maureen Boulton, Malcolm B. Parkes, Margaret Switten, David Nicholas, Walter Prevenier & Bryce Lyon (2003). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America. Speculum 78 (3):1044-1055.
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  23. A. F. Buono & L. T. Nicholas (forthcoming). Stockholder and Stakeholder of Business Social Role in WM Hoffman and JM Moore. Business Ethics.
     
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  24. Nicholas Stang (forthcoming). Proceedings of the XIth International Kant Congress. De Gruyter.
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  25.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  26.  8
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  27.  4
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  28. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  29. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  30. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  31. S. F. & Girls (1903). Girls at Home, by F.S.
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  32. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  33. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  34.  7
    K. H. Kinzl (1990). The Organization of Greek States Nicholas F. Jones: Public Organization in Ancient Greece: A Documentary Study. (Memoirs of the American Philosophical Society, 176.) Pp. Xxiv + 403; 2 Maps. Philadelphia: American Philosophical Society, 1987. $35. [REVIEW] The Classical Review 40 (01):95-96.
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  35. Harry P. Reeder (1983). Nicholas F. Gier, Wittgenstein and Phenomenology: A Comparative Study of the Later Wittgenstein, Husserl, Heidegger and Merleau-Ponty Reviewed By. [REVIEW] Philosophy in Review 3 (3):118-120.
  36.  10
    D. Rubinstein (1984). Book Reviews : Wittgenstein and Phenomenology. A Comparative Study of the Later Wittgen Stein, Husserl, Heidegger, and Merleau-Ponty. BY NICHOLAS F. GIER. Albany: State University of New York Press, 1981. Pp. 268. $34.00 (Cloth), $9.95 (Paper). [REVIEW] Philosophy of the Social Sciences 14 (4):582-585.
  37.  5
    John Crook (1975). The New Jolowicz H. F. Jolowigz and Barry Nicholas: Historical Introduction to the Study of Raman Law. Third Edition. Pp. Xxvi+528. Cambridge: University Press, 1972. Cloth, £15. [REVIEW] The Classical Review 25 (01):66-69.
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  38.  3
    C. Hill, Bertil Rolf, Gregory Landini, Timothy Williamson & Desmond Henry (1996). Reviews of A. Kenny, Frege, an Introduction to the Founder of Modern Analytic Philosophy. London: Penguin, 1995. VIII-H223pp. £7.99 T. Willamson, Vagueness. London: Routledge, 1994. XIII-F-325 Pp. £35.00 Tom Burke, Dewey's New Logic: A Reply to Russell. Chicago: University of Chicago, 1994. XII+288 Pp. £25.50/$36.75 M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl Nicholas Rescher, Essays in the History of Philosophy. Aldershot: Avebury, 1995. VII + 373 Pp. £42.50 Christian Thiel, Philosophie Und Mathematik. Eine Einführung in Ihre Wechsel-Wirkungen Und in Die Philosophie der Mathematik. Darmstadt: Wissenschaftliche Buchgesellschaft, 1995. 364 Pp. Isbn 3-534 05990-5. No Price Stated Jon Barwise and John Etchemen. [REVIEW] History and Philosophy of Logic 17 (1 & 2):85-119.
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  39.  4
    David De Leonardis (2005). Thomas M. Izbicki and Christopher M. Bellitto, Eds., Nicholas of Cusa and His Age: Intellect and Spirituality. Essays Dedicated to the Memory of F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Leiden, Boston, and Cologne: Brill, 2002. Pp. Xiv, 282. $85. [REVIEW] Speculum 80 (2):594-596.
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  40. William Craig & Benson Mates (1970). Lejewski Czesław. Ancient Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 513–520.Staal J. F.. Indian Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 520–523.Graham A. C.. Chinese Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 523–525.Rescher Nicholas. Arabic Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. 525–527.Moody Ernest A.. Medieval Logic. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, Pp. [REVIEW] Journal of Symbolic Logic 35 (2):309-310.
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  41. David De Leonardis (2005). Nicholas of Cusa and His Age: Intellect and SpiritualityThomas M. Izbicki Christopher M. Bellitto F. Edward Cranz Thomas P. McTighe Charles Trinkaus. [REVIEW] Speculum 80 (2):594-596.
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  42. Thomas M. Izbicki & Christopher M. Bellitto (eds.) (2002). Nicholas of Cusa and His Age: Intellect and Spirituality: Essays Dedicated to the Memory of F. Edward Cranz, Thomas P. Mctighe, and Charles Trinkaus. Brill.
  43. Armand Maurer (1970). John F. Wippel & Allan B. Wolter, O. F. M., "Medieval Philosophy, From St. Augustine to Nicholas of Cusa". [REVIEW] The Thomist 34 (1):167.
     
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  44. Cary Nederman (2003). Nicholas of Cusa and His Age: Intellect and Spirituality; Essays Dedicated to the Memory of F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. [REVIEW] The Medieval Review 1.
     
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  45.  47
    Scott F. Aikin & Jason Aleksander (2013). Nicholas of Cusa's De Pace Fidei and the Meta-Exclusivism of Religious Pluralism. International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  46. F. Edward Cranz, Thomas M. Izbicki & Gerald Christianson (2000). Nicholas of Cusa and the Renaissance. Monograph Collection (Matt - Pseudo).
     
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  47. E. F. Jacob (1937). Cusanus the Theologian / by E.F. Jacob. Manchester University Press.
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  48.  3
    F. B. A. Asiedu (2001). Illocutionary Acts and the Uncanny: On Nicholas Wolterstorff's Idea of Divine Discourse. Heythrop Journal 42 (3):283–310.
    Nicholas Wolterstorff's Divine Discourse attempts to give philosophical warrant to the claim that ‘God speaks’. While Wolterstorff's argument depends largely on his appropriation of J.L. Austin's speech act theory, he also uses two narratives that for him demonstrate how ‘God speaks’. The first is the story of Augustine's conversion in the Confessions and the second is a story that Wolterstorff recounts about a certain ‘Virginia’. This study argues that what Wolterstorff claims to derive from Augustine's narrative for his view (...)
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  49. Tamar Schapiro, A. John Simmons, Seana Valentine Shiffrin, Sarah Buss, Julia Driver, G. F. Schueler, James Montmarquet, Mark van Roojen & Samantha Brennan (1999). 10. Nicholas Rescher, Objectivity: The Obligations of Impersonal Reason Nicholas Rescher, Objectivity: The Obligations of Impersonal Reason (Pp. 917-919). [REVIEW] Ethics 109 (4).
     
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  50.  38
    Anthony F. D'Elia (2007). Stefano Porcari's Conspiracy Against Pope Nicholas V in 1453 and Republican Culture in Papal Rome. Journal of the History of Ideas 68 (2):207-231.
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