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Profile: Nicholas K Jones (University of Birmingham)
  1. Nicholas K. Jones (forthcoming). The Representational Limits of Possible Worlds Semantics. Philosophical Studies:1-25.
    This paper evaluates Stalnaker’s recent attempt to outline a realist interpretation of possible worlds semantics that lacks substantive metaphysical commitments. The limitations of his approach are used to draw some more general lessons about the non-representational artefacts of formal representations. Three key conclusions are drawn. Stalnaker’s account of possible worlds semantics’ non-representational artefacts does not cohere with his modal metaphysics. Invariance-based analyses of non-representational artefacts cannot capture a certain kind of artefact. Stalnaker must treat instrumentally those aspects of possible worlds (...)
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  2. Nicholas K. Jones (2014). Realism Behind the Veil. Analysis 74 (4):721-730.
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  3. Will Bynoe & Nicholas K. Jones (2013). Solitude Without Souls: Why Peter Unger Hasn't Established Substance Dualism. [REVIEW] Philosophia 41 (1):109-125.
    Unger has recently argued that if you are the only thinking and experiencing subject in your chair, then you are not a material object. This leads Unger to endorse a version of Substance Dualism according to which we are immaterial souls. This paper argues that this is an overreaction. We argue that the specifically Dualist elements of Unger’s view play no role in his response to the problem; only the view’s structure is required, and that is available to Unger’s opponents. (...)
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  4. Nicholas K. Jones (2013). The Universe As We Find It. By John Heil. [REVIEW] Philosophical Quarterly 63 (253):839-841.
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  5. Nicholas K. Jones (2013). The Universe As We Find It. Philosophical Quarterly 63 (253):839-841.
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  6. Nicholas K. Jones (2011). Williams on Supervaluationism and Logical Revisionism. Journal of Philosophy 108 (11):633-641.
    Central to discussion of supervaluationist accounts of vagueness is the extent to which they require revisions of classical logic and if so, whether those revisions are objectionable. In an important recent Journal of Philosophy article, J.R.G. Williams presents a powerful challenge to the orthodox view that supervaluationism is objectionably revisionary. Williams argues both that supervaluationism is non-revisionary and that even if it were, those revisions would be unobjectionable. This note shows that his arguments for both claims fail.
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