Search results for 'Nicholas O. Pagan' (try it on Scholar)

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  1. Nicholas O. Pagan (2008). Configuring the Moral Self: Aristotle and Dewey. [REVIEW] Foundations of Science 13 (3-4):239-250.score: 290.0
    Focusing on the concept of “the moral self” this essay explores relationships between Aristotle’s Nicomachean Ethics and John Dewey’s moral pragmatism and tries to evaluate the extent to which in his work on ethics Aristotle may be considered a pragmatist. Aristotle foreshadows pragmatism, for example, in preferring virtue-based to rule-based ethics, in contending that the moral status of a person’s actions and the nature of the person’s selfhood are interdependent, and in stressing the key role of habits in character formation. (...)
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  2. Gilles O. Einstein, Mark A. McDaniel, Carrie L. Williford, Jason L. Pagan & R. Dismukes (2003). Forgetting of Intentions in Demanding Situations is Rapid. Journal of Experimental Psychology: Applied 9 (3):147.score: 120.0
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  3. A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.score: 36.0
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  4. Virgilio Melchiorre (2004). Identidade cristã e filosofia. Revista Portuguesa de Filosofia 60 (2):413 - 432.score: 12.0
    Os eventos da consciência histórica convidam a reflectir novamente sobre o nexo que existe entre fé cristã e filosofia. O autor do presente artigo recorda-nos o debate sobre o tema fé-razão que se desenrolou na Europa na primeira metade do século XX, concretamente entre 1930 e 1935. Facto é que até mesmo filósofos de inspiração cristã reconheceram então que não faz sentido falar de "Filosofia cristã", pois nesse caso estaríamos a falar de um "círculo quadrado". Existe, pois, uma oposição entre (...)
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  5. Flávia Vieira da Silva do Amparo (2012). Ut pictura poesis: uma interpretação profética e poética da obra de Michelangelo - DOI: 10.5752/P.2175-5841.2012v10n25p75. [REVIEW] Horizonte 10 (25):75-92.score: 12.0
    A poesia, em seu sentido mais amplo, surge como ponto de partida para todos os conhecimentos acerca do homem e do mundo. Assim, o poeta não é apenas um artista que produz versos, mas o que busca uma intermediação entre o humano e o divino. Este artigo tem como proposta estudar a poesia e a arte de Michelangelo Buonarroti a partir do conceito de “Figura”, definido na obra de Auerbach, analisando o poético na obra do artista italiano a partir de (...)
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  6. Marjorie O'Rourke Boyle (1981). Christening Pagan Mysteries: Erasmus in Pursuit of Wisdom. University of Toronto Press.score: 12.0
     
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  7. Feliz Molina (2013). Readymades in the Social Sphere: An Interview with Daniel Peltz. Continent 3 (1):17-24.score: 12.0
    Since 2008 I have been closely following the conceptual/performance/video work of Daniel Peltz. Gently rendered through media installation, ethnographic, and performance strategies, Peltz’s work reverently and warmly engages the inner workings of social systems, leaving elegant rips and tears in any given socio/cultural quilt. He engages readymades (of social and media constructions) and uses what are identified as interruptionist/interventionist strategies to disrupt parts of an existing social system, thus allowing for something other to emerge. Like the stereoscope that requires two (...)
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  8. Berta Pérez Rodríguez (2006). Estética de la dignidad y digndad de la estética. Schiller y Schelling en 1795. Estudios Filosóficos 55 (159):307-338.score: 12.0
    Este escrito pretende examinar el papel de la estética en el pensamiento de Schiller y Schelling en 1795 para rastrear el modo en que el pensamiento estético comienza a constituirse como un camino desde el que afrontar la problemática de la libertad planteada por la modernidad y, en especial, por la filosofía práctica de Kant. En el primer apartado se tratará de aclarar el sentido en el que la reflexión estética de ambos autores en 1795 no se puede disociar de (...)
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  9. Dominic J. O'Meara (2006). Patterns of Perfection in Damascius' "Life of Isidore". Phronesis 51 (1):74 - 90.score: 6.0
    In this article, it is shown that, following the precedent set in particular by Marinus' "Life of Proclus", Damascius, in his "Life of Isidore", uses biography so as to illustrate philosophical progress through the Neoplatonic scale of virtues. Damascius applies this scale, however, to a wide range of figures belonging to pagan philosophical circles of the fifth century AD: they show different degrees and forms of progress in this scale and thus provide an edificatory panorama of patterns of philosophical (...)
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  10. Dominic O'Meara (2006). Patterns of Perfection in Damascius' Life of Isidore. Phronesis 51 (1):74-90.score: 6.0
    In this article, it is shown that, following the precedent set in particular by Marinus' "Life of Proclus", Damascius, in his "Life of Isidore", uses biography so as to illustrate philosophical progress through the Neoplatonic scale of virtues. Damascius applies this scale, however, to a wide range of figures belonging to pagan philosophical circles of the fifth century AD: they show different degrees and forms of progress in this scale and thus provide an edificatory panorama of patterns of philosophical (...)
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  11. De Lacy O'Leary (1939/2003). Arabic Thought and its Place in History. Dover Publications.score: 2.0
    Fascinating and well-documented in its details of cultural migration and evolution, this book offers a well-balanced perspective on the mutual influence of Arabic and Western worlds during the Middle Ages. It traces the transmission of Greek philosophy and science to the Islamic world, forming a portrait of medieval Muslim thought that illustrates its commonalities with Judaic and Christian teachings as well as its points of divergence. He shows how a particular type of Hellenistic culture made its way through the Syrian (...)
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  12. Lacy O'Leardey (1939/2003). Arabic Thought and its Place in History. Dover Publications.score: 2.0
    Fascinating and well-documented in its details of cultural migration and evolution, this book offers a well-balanced perspective on the mutual influence of Arabic and Western worlds during the Middle Ages. It traces the transmission of Greek philosophy and science to the Islamic world, forming a portrait of medieval Muslim thought that illustrates its commonalities with Judaic and Christian teachings as well as its points of divergence. He shows how a particular type of Hellenistic culture made its way through the Syrian (...)
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