Search results for 'Nicholas O. Pagan' (try it on Scholar)

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  1.  41
    Nicholas O. Pagan (2008). Configuring the Moral Self: Aristotle and Dewey. [REVIEW] Foundations of Science 13 (3-4):239-250.
    Focusing on the concept of “the moral self” this essay explores relationships between Aristotle’s Nicomachean Ethics and John Dewey’s moral pragmatism and tries to evaluate the extent to which in his work on ethics Aristotle may be considered a pragmatist. Aristotle foreshadows pragmatism, for example, in preferring virtue-based to rule-based ethics, in contending that the moral status of a person’s actions and the nature of the person’s selfhood are interdependent, and in stressing the key role of habits in character formation. (...)
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  2.  3
    David Nicholas (2010). Jane Laughton, Life in a Late Medieval City: Chester, 1275–1520. Oxford: Oxbow Books, 2008. Paper. Pp. Xii, 260; Black-and-White Frontispiece Map, Many Black-and-White and Color Figures, and Tables. $40. Distributed by the David Brown Book Company, P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 85 (1):161.
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  3. Jasper Nicholas & Hopkins (2001). Complete Philosophical and Theological Treatises of Nicholas of Cusa.
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
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  4.  7
    Gilles O. Einstein, Mark A. McDaniel, Carrie L. Williford, Jason L. Pagan & R. Dismukes (2003). Forgetting of Intentions in Demanding Situations is Rapid. Journal of Experimental Psychology: Applied 9 (3):147.
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  5.  2
    Alfred K. Neumann, Samuel Ofosu-Amaah, Daniel A. Ampofo, David D. Nicholas & Rexford O. Asante (1976). Integration of Family Planning and Maternal and Child Health in Rural West Africa. Journal of Biosocial Science 8 (2):161.
  6. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
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  7.  3
    Jonathan Bennett (1970). Castañeda Hector-Neri. Imperative Reasonings. Philosophy and Phenomenological Research, Vol. 21 No. 1 , Pp. 21–49.Williams B. A. O.. Imperative Inference. I. Analysis , Vol. 23 Suppl. , Pp. 30–36.Geach P. T.. Imperative Inference. II. Analysis , Vol. 23 Suppl. , Pp. 37–42.Rescher Nicholas and Robison John. Can One Infer Commands From Commands? Analysis , Vol. 24 No. 5 , Pp. 176–179.Gombay André. Imperative Inference and Disjunction. Analysis , Vol. 25 No. 3 , Pp. 58–62.Åqvist Lennart. Choice-Offering and Alternative-Presenting Disjunctive Commands. Analysis , No. 5 , Pp. 182–184.Kenny A. J.. Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 65–75.Geach P. T.. Dr. Kenny on Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 76–79.Bar-Hillel Yehoshua. Imperative Inference. Analysis , Vol. 26 No. 3 , Pp. 79–82.Gombay André. What is Imperative Inference? Analysis , Vol. 27 No. 5 , Pp. 145–152.Hare R. M.. Some Alleged Differences Between Imperatives and Indicatives. Mind, N.S. Vol. 76 , P. [REVIEW] Journal of Symbolic Logic 35 (2):314-318.
  8.  11
    A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.
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  9.  9
    Patrick Madigan (2012). The Logic of Desire: Aquinas on Emotion. By Nicholas E. Lombardo, O.P. Pp. Xiii, 319, Washington, The Catholic University of America Press, 2011, $34.95. [REVIEW] Heythrop Journal 53 (4):713-713.
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  10.  1
    Patrick Madigan (2015). The Father's Will: Christ's Crucifixion and the Goodness of God. By Nicholas E. Lombardo, O. P. Pp. Ix, 270, Oxford University Press, 2013, £65.00. [REVIEW] Heythrop Journal 56 (1):143-144.
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  11.  1
    Joseph W. Koterski (2013). Thomas Aquinas on the Passions: A Study of Summa Theologiae Ia2ae 22–48. By Robert Miner; and The Logic of Desire: Aquinas on Emotion. By Nicholas E. Lombardo, O.P. [REVIEW] International Philosophical Quarterly 53 (4):466-468.
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  12. Charles A. Baylis (1956). Black Max. The Identity of Indiscernibles. Mind, N.S. Vol. 61 , Pp. 153–164. Reprinted with Minor Changes In: Problems of Analysis, Philosophical Essays, by Max Black, Cornell University Press, Ithaca 1954, Pp. 80–92, 292–293.Bergmann Gustav. The Identity of Indiscernibles and the Formalist Definition of “Identity.” Mind, N.S. Vol. 62 , Pp. 75–79.Wilson N. L.. The Identity of Indiscernibles and the Symmetrical Universe. Mind, N.S. Vol. 62 , Pp. 506–511.Ayer A. J.. The Identity of Indiscernibles. Actes du XIème Congrès International de Philosophie, Volume III, Métaphysique Et Ontologie, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 124–129. Reprinted in Philosophical Essays by A. J. Ayer, St. Martin's Press, New York 1954, and Macmillan & Co., London 1954, Pp. 26–35.O'Connor D. J.. The Identity of Indiscernibles. Analysis , Vol. 14 No. 5 , Pp. 103–110.Rescher Nicholas. The Identity of Indiscernibles: A Reinterpretation. The Journal of P. [REVIEW] Journal of Symbolic Logic 21 (1):85-86.
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  13. Armand Maurer (1970). John F. Wippel & Allan B. Wolter, O. F. M., "Medieval Philosophy, From St. Augustine to Nicholas of Cusa". [REVIEW] The Thomist 34 (1):167.
     
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  14.  48
    Paul Weithman (2009). Nicholas Wolterstorff's Justice: Rights and Wrongs: An Introduction. Journal of Religious Ethics 37 (2):179-192.
    This introduction sets the stage for four papers on Nicholas Wolterstorff's Justice: Rights and Wrongs , written by Harold Attridge, Oliver O'Donovan, Richard Bernstein, and myself. In his book, Wolterstorff defends an account of human rights. The first section of this introduction distinguishes Wolterstorff's account of rights from the alternative account of rights against which he contends. The alternative account draws much of its power from a historical narrative according to which theory and politics supplanted earlier ways of thinking (...)
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  15.  7
    Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield (2006). Sheaf Cohomology in o-Minimal Structures. Journal of Mathematical Logic 6 (2):163-179.
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  16.  19
    Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield (2011). Invariance Results for Definable Extensions of Groups. Archive for Mathematical Logic 50 (1-2):19-31.
    We show that in an o-minimal expansion of an ordered group finite definable extensions of a definable group which is defined in a reduct are already defined in the reduct. A similar result is proved for finite topological extensions of definable groups defined in o-minimal expansions of the ordered set of real numbers.
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  17.  71
    J. L. O'Donovan (1992). Book Review : The Catholic Concordance, by Nicholas of Cusa, Edited and Translated by Paul E. Sigmund. Cambridge University Press, 1991. Xlvii + 326 Pp. 45. [REVIEW] Studies in Christian Ethics 5 (2):92-98.
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  18.  1
    John D. O'connor Op (2016). Ethics as a Work of Charity. Thomas Aquinas and Pagan Virtue by David Decosimo, Stanford University Press, Stanford, 2014, Pp. XIII + 354, $65.00, Hbk. [REVIEW] New Blackfriars 97 (1071):647-649.
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  19.  77
    Nicholas Agar (2001). Book Review. Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation Anthony O'Hear. [REVIEW] Mind 110 (438):534-537.
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  20.  14
    Mariano Brasa Díez (1996). Nicolás de Cusa o la recuperación del Universo. Anales Del Seminario de Historia de la Filosofía 1 (1):129-136.
    At the beginning of De Visione Dei, Nicholas of Cusa puts us before an icon of the divine glance and invites us to an experimentation – initially surrounded by the metaphorical reflection – of the mystic contemplation. Working with the metaphor of the glance, the Cusano leaves us before the Creator’s look and the creature’s look. In the De Visione Dei, the divine look is creator and lover. The God’s look sees, creates and loves. This way, the present work (...)
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  21.  12
    J. Reginald O'Donnell (1939). Nicholas of Autrecourt. Mediaeval Studies 1 (1):179-280.
  22.  7
    J. Reginald O'Donnell (1942). The Philosophy of Nicholas of Autrecourt and His Appraisal of Aristotle. Mediaeval Studies 4 (1):97-125.
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  23.  25
    S. O'Neill (1995). Nicholas Rescher, Pluralism: Against the Demand for Consensus, Oxford, Clarendon Press, 1993, Pp. Viii + 208. Utilitas 7 (2):340.
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  24.  2
    Nicholas Kahm (2015). Ethics as a Work of Charity: Thomas Aquinas and Pagan Virtue. Augustinian Studies 46 (2):261-265.
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  25.  7
    Nicholas Horsfall (1987). Viktor Pöschl (Ed.): 2000 Jahre Vergil. Ein Symposion. (Wolfenbütteler Forschungen, 24.) Pp. Viii + 222; Unlisted and Unnumbered Plates. Wiesbaden: O. Harrassowitz, 1983. Paper, DM 56. [REVIEW] The Classical Review 37 (01):101-.
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  26.  3
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  27.  5
    Nicholas Horsfall (1990). The Brink Festschrift J. Diggle, J. B. Hall, H. D. Jocelyn (Edd.): Studies in Latin Literature and its Tradition in Honour of C. O. Brink. (Cambridge Philological Society, Suppl. Vol. 15.) Pp. Iv + 148; 8 Plates. Cambridge: Cambridge Philological Society, 1989. £15 (Members, £12.50). [REVIEW] The Classical Review 40 (02):447-448.
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  28.  12
    N. Biggar (2010). Nicholas Wolterstorff, Justice: Rights and Wrongs. Studies in Christian Ethics 23 (2):130-137.
    This response to Justice, Rights and Wrongs argues that Wolterstorff’s defence of rights attaching to human subjects withstands Oliver O’Donovan’s critique; that the concept of multiple rights is compatible with the affirmation of a larger moral order; that there is a problem with rights thought to be determined in advance of moral deliberation; that love should not only recognize rights (with Wolterstorff) but should react to their violation with retribution (against Wolterstorff); that a biblical and theological case can be made (...)
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  29. Stanisław Janeczek (2008). Jeszcze raz o „początkach nowożytnego arystotelizmu chrześcijańskiego\\\". Roczniki Filozoficzne 56 (1):101-121.
    The origin of modern christian Aristotelianism founded first, in the positive and negative sense, the Renaissance philological-historical humanism. In the first case it provided hermeneutic methods which ensured a study of authentic Aristotelianism covered by the medieval scholastic syntheses. The application of Renaissance hermeneutics brought forth the revival of Aristotelian studies. They made efforts to read out the authentic heritage of Aristotle, therefore they referred to more literal interpreters, such as Alexander of Aphrodisia or Averroës. This practice aroused anxiety about (...)
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  30.  8
    Nicholas Rescher (1997). H 2 O: Hempel-Helmer-Oppenheim, an Episode in the History of Scientific Philosophy in the 20th Century. Philosophy of Science 64 (2):334 - 360.
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  31.  3
    Greg O'Hair (2013). A Review of “Smith, Nicholas JJ, Logic: The Laws of Truth: Princeton: Princeton University Press, 2012, Pp. Xv+ 528, US $49.50 (Hardback). [REVIEW] Australasian Journal of Philosophy:1-1.
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  32.  5
    Nicholas Horsfall (1987). C. O. Brink: English Classical Scholarship. Historical Reflections on Bentley, Porson and Housman. Pp. X + 244. James Clarke and Co., Cambridge, 1985. £14.95. [REVIEW] The Classical Review 37 (01):122-123.
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  33.  1
    Nicholas Davey (2007). Nietzsche i Hume o jaźni i tożsamości. Nowa Krytyka 20.
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  34.  5
    Nicholas Horsfall (1988). Virgil's Voices R. O. A. M. Lyne: Further Voices in Vergil's Aeneid. Pp. X + 254. Oxford: Clarendon Press, 1987. £28. The Classical Review 38 (02):243-245.
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  35.  1
    Nicholas A. Sparks (2013). Bruce R. O'Brien, Reversing Babel: Translation Among the English During an Age of Conquests, C.800 to C.1200. Pp. Xix, 289. Newark: University of Delaware Press, 2011. Pp. Xix, 289; B&W Figs. And 12 Maps. $75. ISBN: 9781611490527. [REVIEW] Speculum 88 (2):561-562.
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  36. Marjorie O'Rourke Boyle (1981). Christening Pagan Mysteries: Erasmus in Pursuit of Wisdom. University of Toronto Press.
     
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  37. Walter H. O' Briant (1968). Nicholas Rescher, "The Philosophy of Leibniz". [REVIEW] Journal of the History of Philosophy 6 (2):181.
     
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  38. Nicholas Everett (1987). O'HEAR, ANTHONY: "What Philosophy Is". [REVIEW] British Journal for the Philosophy of Science 38:277.
     
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  39. Nicholas M. Healy (2016). Book Review: Oliver O’Donovan, Finding and Seeking: Ethics as Theology, Volume 2. [REVIEW] Studies in Christian Ethics 29 (3):359-362.
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  40. Nicholas (2006). O Grze Kulą: Dialog W Dwóch Księgach. Wydawn. Ifis Pan.
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  41. Cornelius O’Boyle (2003). Nicholas Weill‐Parot.Les “images astrologiques” au Moyen Âge et à la Renaissance: Spéculations intellectuelles et pratiques magiques . 988 pp., app., bibls., index. Paris/Geneva: Honoré Champion, 2002. €117. [REVIEW] Isis 94 (4):711-712.
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  42. Greg O’Hair (2013). Logic: The Laws of Truth by Nicholas J. J. Smith. [REVIEW] Australasian Journal of Philosophy 91 (3):629.
     
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  43. Dominic O'meara (1981). Nicholas P. White: "A Companion to Plato's Republic". [REVIEW] The Thomist 45 (2):337.
     
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  44. Nicholas Rescher (1951). Pfeiffer John E.. Symbolic Logic. Scientific American, Vol. 183 No. 6 , Pp. 22–24.Hahn Robert S., Krause O. F., Bomgren Charles, Morris Alexander B., Brown J. C., Bures Charles E., Halpern Mark I., Pfeiffer John E.. Letters. Scientific American, Vol. 184 No. 2 , Pp. 2–6. [REVIEW] Journal of Symbolic Logic 16 (4):276.
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  45. Nicholas Rescher (1951). Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 16 (4):276-276.
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  46. Nicholas Rogers (2015). The Friars in Ireland 1224-1540 by Colmán Ó Clabaigh Osb, Four Courts Press, Dublin, 2012, Pp. XXV + 389, € 29.95, Pbk. New Blackfriars 96 (1061):112-114.
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  47. A. O. Sanni (2015). The Torah, the Gospel, and the Qurrhring N. Three Books, Two Cities, One Tale by Anton Wessels, Foreword by Nicholas Wolterstorff, Translated by Henry Jansen. Journal of Islamic Studies 26 (1):51-56.
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  48. Nicholas A. Vonneuman (1968). Feys Robert. Logique Formalisée Et Raisonnement Juridique. Essays on the Foundations of Mathematics, Dedicated to A. A. Fraenkel on His Seventieth Anniversary, Edited by Bar-Hillel Y., Poznanski E. I. J., Rabin M. O., and Robinson A. For The Hebrew University of Jerusalem, Magnes Press, Jerusalem 1961, and North-Holland Publishing Company, Amsterdam 1962, Pp. 312–321.Gregorowicz Jan. L'argument a Maiori Ad Minus Et le Problème de la Logique Juridique. Logique Et Analyse, N.S. Vol. 5 , Pp. 66–75.Perelman Ch.. Logique Formelle, Logique Juridique. Logique Et Analyse, N.S. Vol. 3 , Pp. 226–230.Feys Robert and Motte Marie-Thérèse. Logique Juridique, Systèmes Juridiques. Logique Et Analyse, N.S. Vol. 2 , Pp. 143–147.Kalinowski Georges. ‘Interprétation Juridique Et Logique des Propositions Normatives. Logique Et Analyse, N.S. Vol. 2 , Pp. 128–142. [REVIEW] Journal of Symbolic Logic 33 (1):141-142.
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  49.  8
    Nicholas Agar (2001). Life's Intrinsic Value: Science, Ethics, and Nature. Columbia University Press.
    Are bacteriophage T4 and the long-nosed elephant fish valuable in their own right? Nicholas Agar defends an affirmative answer to this question by arguing that anything living is intrinsically valuable. This claim challenges received ethical wisdom according to which only human beings are valuable in themselves. The resulting biocentric or life-centered morality forms the platform for an ethic of the environment. -/- Agar builds a bridge between the biological sciences and what he calls "folk" morality to arrive at a (...)
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  50.  17
    Randall C. O.’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz (2014). Complementary Learning Systems. Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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