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  1.  38 DLs
    Nicholas P. White (2002). Individual and Conflict in Greek Ethics. Oxford University Press.
    White opposes the long-standing view that ancient Greek ethics is fundamentally different from modern ethical views. He examines the ways in which Greek ethics has been interpreted since the 18th century, and traces the history in Greek ethical thought of the idea of conflict among human aims, in particular the conflict between conformity to ethical standards and one's own happiness.
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  2.  36 DLs
    Nicholas P. White (1985). Plato's Sophist: The Drama of Original and Image. Journal of the History of Philosophy 23 (3):419-422.
  3.  33 DLs
    Nicholas White (1995). Conflicting Parts of Happiness in Aristotle's Ethics. Ethics 105 (2):258-283.
    This article examines happiness as an activity, modeled on pleasure in NE 10, 1-5. Aristotle is not proposing a choice, but defining the formal nature of happiness. Contemplation, as the activity of wisdom, constitutes happiness in the strict and formal sense. It has all the attributes of happiness, highest, most continuous, most pleasant, most self-sufficient, leisured, and an end in itself. Practical virtues are formally secondary, as including elements outside the activity of the best part and having leisure as their (...)
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  4.  31 DLs
    Nicholas P. White (1971). Aristotle on Sameness and Oneness. Philosophical Review 80 (2):177-197.
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  5.  27 DLs
    Nicholas P. White (1985). Professor Shoemaker and the so-Called `Qualia' of Experience. Philosophical Studies 47 (May):369-383.
  6.  22 DLs
    Nicholas P. White (1974). What Numbers Are. Synthese 27 (1-2):111 - 124.
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  7.  21 DLs
    Nicholas White (1986). Identity, Modal Individuation, and Matter in Aristotle. Midwest Studies in Philosophy 11 (1):475-494.
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  8.  20 DLs
    Nicholas P. White (1985). Prof. Shoemaker and so-Called 'Qualia' of Experience. Philosophical Studies 47 (3):369 - 383.
  9.  20 DLs
    Nicholas P. White (1984). The Classification of Goods in Plato's. Journal of the History of Philosophy 22 (4).
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  10.  19 DLs
    Nicholas White (forthcoming). Plato: Epistemology. Ancient Philosophy.
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  11.  16 DLs
    Nicholas White (1986). The Rulers' Choice. Archiv für Geschichte der Philosophie 68 (1):22-46.
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  12.  15 DLs
    Nicholas P. White (1987). Forms and Sensibles: Phaedo 74b-C. Philosophical Topics 15 (2):197-214.
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  13.  14 DLs
    Nicholas White (1985). The Role of Physics in Stoic Ethics. Southern Journal of Philosophy 23 (S1):57-74.
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  14.  14 DLs
    Nicholas P. White (1972). Origins of Aristotle's Essentialism. Review of Metaphysics 26 (1):57 - 85.
  15.  11 DLs
    Nicholas P. White (1974). Inquiry. Review of Metaphysics 28 (2):289 - 310.
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  16.  10 DLs
    Nicholas White (1997). Plato's Individuals. Ancient Philosophy 17 (2):525-529.
  17.  10 DLs
    Nicholas P. White (1988). Rational Self-Sufficiency and Greek Ethics:The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Martha C. Nussbaum. Ethics 99 (1):136-.
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  18.  10 DLs
    Nicholas P. White (1989). Good as Goal. Southern Journal of Philosophy 27 (S1):169-193.
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  19.  9 DLs
    Nicholas White (2009). Definition and Elenchus. Philosophical Inquiry 31 (1-2):23-40.
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  20.  9 DLs
    Nicholas White (1996). Book Review:Plato's Ethics. Terence Irwin. [REVIEW] Ethics 107 (1):146-.
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  21.  8 DLs
    Nicholas P. White (1984). The Classification of Goods in Plato's Republic. Journal of the History of Philosophy 22 (4):393-421.
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  22.  8 DLs
    Nicholas P. White (1989). Perceptual and Objective Properties in Plato. Apeiron 22 (4):45 - 65.
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  23.  7 DLs
    Nicholas White (2005). Aristoteles Und Wittgenstein: Ihre Gemeinsame Kritik an Platons Auffassung Praktischer Vernunft. Grazer Philosophische Studien 68 (1):163-174.
    Book VII describes a point at which Plato's future rulers have completed their philosophical education. At that point they have a complete grasp of evaluative concepts (esp. of good), in that they can articulate and defend defi nitions of them against all objections. Immediately, without further training, they are charged with applying these concepts in their city. By contrast, Aristotle's ethical and political writings do not envisage any such point. This difference between Plato and Aristotle is no expository accident, but (...)
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  24.  6 DLs
    Nicholas P. White (1988). Études Aristoteliciennes: Receuils D'Articles. Ancient Philosophy 8 (2):301-304.
  25.  6 DLs
    Nicholas P. White (1990). Stoic Values. The Monist 73 (1):42-58.
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  26.  4 DLs
    Nicholas P. White (2008). Études Aristoteliciennes. Ancient Philosophy 8 (2):301-304.
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  27.  4 DLs
    Nicholas White (2008). Book Reviews:The Sense of the Past: Essays in the History of Philosophy. [REVIEW] Ethics 118 (2):360-367.
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  28.  3 DLs
    Nicholas White (1999). Harmonizing Plato. Philosophy and Phenomenological Research 59 (2):497-512.
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  29.  3 DLs
    Nicholas White (2009). Scenes Along the Road From Kallipolis to Magnesia. Ancient Philosophy 29 (1):157-175.
  30.  2 DLs
    Nicholas White (1994). Shame and Necessity by Bernard Williams. Journal of Philosophy 91 (11):619-622.
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  31.  2 DLs
    Nicholas White (1995). Socrates. Philosophy and Phenomenological Research 55 (1):237-242.
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  32.  2 DLs
    Nicholas White (1983). Plato's Theory of Understanding. Ancient Philosophy 3 (2):211-216.
  33.  1 DLs
    Nicholas White (2000). Book Reviews:Making a Necessity of Virtue. [REVIEW] Ethics 111 (1):189-192.
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  34.  1 DLs
    Khin Maung Lwin, Phaik Y. Cheah, Phaik K. Cheah, Nicholas J. White, Nicholas P. J. Day, Francois Nosten & Michael Parker (2014). Motivations and Perceptions of Community Advisory Boards in the Ethics of Medical Research: The Case of the Thai-Myanmar Border. BMC Medical Ethics 15 (1):12.
    Community engagement is increasingly promoted as a marker of good, ethical practice in the context of international collaborative research in low-income countries. There is, however, no widely agreed definition of community engagement or of approaches adopted. Justifications given for its use also vary. Community engagement is, for example, variously seen to be of value in: the development of more effective and appropriate consent processes; improved understanding of the aims and forms of research; higher recruitment rates; the identification of important ethical (...)
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  35.  1 DLs
    Nicholas R. White & Paul T. P. Wong (1982). A Behavioral Field Analysis of Adjunctive Activities. Bulletin of the Psychonomic Society 20 (5):266-268.
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  36.  1 DLs
    Nicholas P. White (1971). A Note on Eκεσi. Phronesis 16 (1):164-168.
  37.  1 DLs
    Nicholas P. White (1971). A Note on Ἔκθεσις. Phronesis 16 (2):164 - 168.
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  38.  1 DLs
    Nicholas P. White (1992). Plato's Metaphysical Epistemology. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press 277--310.
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  39.  1 DLs
    Nicholas White (2013). Plato's Ethics. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press
     
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  40.  1 DLs
    Nicholas P. White (1983). FC White, Plato's Theory of Particulars Reviewed By. Philosophy in Review 3 (1):44-46.
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  41.  0 DLs
    Nicholas White (1983). F.C. White, Plato's Theory Of Particulars. [REVIEW] Philosophy in Review 3:44-46.
     
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  42.  0 DLs
    Nicholas White (2006). A Brief History of Happiness. Wiley-Blackwell.
     
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  43.  0 DLs
    Nicholas R. White & Paul T. P. Wong (1982). Enhancement of Conditioned Fear During Extinction. Bulletin of the Psychonomic Society 20 (5):272-274.
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  44.  0 DLs
    Nicholas P. White (1971). A Nota on "Ekthesis" [Greek]. Phronesis 16:164.
     
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  45.  0 DLs
    Theodore Cullom Denise, Nicholas P. White & Sheldon Paul Peterfreund (eds.) (2001). Great Traditions in Ethics. Wadsworth Pub..
     
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  46.  0 DLs
    Nicholas P. White (1988). Review: Rational Self-Sufficiency and Greek Ethics. [REVIEW] Ethics 99 (1):136 - 146.
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  47.  0 DLs
    Nicholas White (1992). The Attractive and Imperative: Sidgwick's View of Greek Ethics. In Bart Schultz (ed.), Essays on Henry Sidgwick. Cambridge University Press 311--30.
     
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  48.  0 DLs
    Nicholas White (1995). Socrates: Ironist and Moral Philosopher. [REVIEW] Philosophy and Phenomenological Research 55 (1):237-242.
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  49.  0 DLs
    Nicholas White (1997). From the Idea of the Good to Some Ideas of Goodman. Philosophia Scientiae 2 (2):313-330.
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