65 found
Order:
  1.  44
    Nicholas P. White (2002). Individual and Conflict in Greek Ethics. Oxford University Press.
    White opposes the long-standing view that ancient Greek ethics is fundamentally different from modern ethical views. He examines the ways in which Greek ethics has been interpreted since the 18th century, and traces the history in Greek ethical thought of the idea of conflict among human aims, in particular the conflict between conformity to ethical standards and one's own happiness.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  2. Theodore Cullom Denise, Nicholas P. White & Sheldon Paul Peterfreund (eds.) (2001). Great Traditions in Ethics. Wadsworth Pub..
     
    Export citation  
     
    My bibliography   4 citations  
  3.  28
    Nicholas White (1986). Identity, Modal Individuation, and Matter in Aristotle. Midwest Studies in Philosophy 11 (1):475-494.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  4.  4
    Nicholas P. White (1979). A Companion to Plato's Republic. Duke University Press.
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  5.  99
    Nicholas P. White (1985). Prof. Shoemaker and so-Called 'Qualia' of Experience. Philosophical Studies 47 (3):369 - 383.
  6.  42
    Nicholas P. White (1971). Aristotle on Sameness and Oneness. Philosophical Review 80 (2):177-197.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  7.  27
    Nicholas White (forthcoming). Plato: Epistemology. Ancient Philosophy.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  47
    Nicholas White (1995). Conflicting Parts of Happiness in Aristotle's Ethics. Ethics 105 (2):258-283.
    This article examines happiness as an activity, modeled on pleasure in NE 10, 1-5. Aristotle is not proposing a choice, but defining the formal nature of happiness. Contemplation, as the activity of wisdom, constitutes happiness in the strict and formal sense. It has all the attributes of happiness, highest, most continuous, most pleasant, most self-sufficient, leisured, and an end in itself. Practical virtues are formally secondary, as including elements outside the activity of the best part and having leisure as their (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9.  27
    Nicholas White (1986). The Rulers' Choice. Archiv für Geschichte der Philosophie 68 (1):22-46.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  10.  21
    Nicholas White (1983). Plato's Theory of Understanding. Ancient Philosophy 3 (2):211-216.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  15
    Nicholas P. White (1988). Études Aristoteliciennes: Receuils D'Articles. Ancient Philosophy 8 (2):301-304.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12.  21
    Nicholas P. White (1972). Origins of Aristotle's Essentialism. Review of Metaphysics 26 (1):57 - 85.
  13.  17
    Nicholas P. White (1984). The Classification of Goods in Plato's Republic. Journal of the History of Philosophy 22 (4):393-421.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  26
    Nicholas P. White (1990). Stoic Values. The Monist 73 (1):42-58.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15.  32
    Nicholas P. White (1974). What Numbers Are. Synthese 27 (1-2):111 - 124.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  41
    Nicholas P. White (1985). Plato's Sophist: The Drama of Original and Image. Journal of the History of Philosophy 23 (3):419-422.
  17.  12
    Nicholas White (1999). Harmonizing Plato. Philosophy and Phenomenological Research 59 (2):497-512.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18.  11
    Nicholas P. White (2008). Études Aristoteliciennes. Ancient Philosophy 8 (2):301-304.
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  16
    Nicholas P. White (1974). Inquiry. Review of Metaphysics 28 (2):289 - 310.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  17
    Nicholas White (1985). The Role of Physics in Stoic Ethics. Southern Journal of Philosophy 23 (S1):57-74.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  32
    Nicholas P. White (1984). The Classification of Goods in Plato's. Journal of the History of Philosophy 22 (4).
    Direct download  
     
    Export citation  
     
    My bibliography  
  22.  22
    Nicholas P. White (1987). Forms and Sensibles: Phaedo 74b-C. Philosophical Topics 15 (2):197-214.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  32
    Nicholas P. White (1985). Professor Shoemaker and the so-Called `Qualia' of Experience. Philosophical Studies 47 (May):369-383.
  24.  19
    Nicholas White (1997). Plato's Individuals. Ancient Philosophy 17 (2):525-529.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25.  15
    Nicholas White (2009). Definition and Elenchus. Philosophical Inquiry 31 (1-2):23-40.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26. Nicholas P. White (1992). Plato's Metaphysical Epistemology. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press 277--310.
    No categories
     
    Export citation  
     
    My bibliography  
  27.  14
    Nicholas P. White (1989). Perceptual and Objective Properties in Plato. Apeiron 22 (4):45 - 65.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  11
    Nicholas White (2009). Scenes Along the Road From Kallipolis to Magnesia. Ancient Philosophy 29 (1):157-175.
  29.  16
    Nicholas P. White (1989). Good as Goal. Southern Journal of Philosophy 27 (S1):169-193.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  30.  3
    Nicholas White (1994). Shame and Necessity by Bernard Williams. Journal of Philosophy 91 (11):619-622.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31. Nicholas P. White (1983). FC White, Plato's Theory of Particulars Reviewed By. Philosophy in Review 3 (1):44-46.
     
    Export citation  
     
    My bibliography  
  32.  3
    Khin Maung Lwin, Phaik Y. Cheah, Phaik K. Cheah, Nicholas J. White, Nicholas P. J. Day, Francois Nosten & Michael Parker (2014). Motivations and Perceptions of Community Advisory Boards in the Ethics of Medical Research: The Case of the Thai-Myanmar Border. BMC Medical Ethics 15 (1):12.
    Community engagement is increasingly promoted as a marker of good, ethical practice in the context of international collaborative research in low-income countries. There is, however, no widely agreed definition of community engagement or of approaches adopted. Justifications given for its use also vary. Community engagement is, for example, variously seen to be of value in: the development of more effective and appropriate consent processes; improved understanding of the aims and forms of research; higher recruitment rates; the identification of important ethical (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  10
    Nicholas P. White (1988). Rational Self-Sufficiency and Greek Ethics:The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Martha C. Nussbaum. Ethics 99 (1):136-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34. Nicholas White (2013). Plato's Ethics. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press
     
    Export citation  
     
    My bibliography  
  35.  9
    Nicholas White (1996). Book Review:Plato's Ethics. Terence Irwin. [REVIEW] Ethics 107 (1):146-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  3
    Nicholas White (1995). Socrates. Philosophy and Phenomenological Research 55 (1):237-242.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37.  7
    Nicholas White (2005). Aristoteles Und Wittgenstein: Ihre Gemeinsame Kritik an Platons Auffassung Praktischer Vernunft. Grazer Philosophische Studien 68 (1):163-174.
    Book VII describes a point at which Plato's future rulers have completed their philosophical education. At that point they have a complete grasp of evaluative concepts (esp. of good), in that they can articulate and defend defi nitions of them against all objections. Immediately, without further training, they are charged with applying these concepts in their city. By contrast, Aristotle's ethical and political writings do not envisage any such point. This difference between Plato and Aristotle is no expository accident, but (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  1
    Nicholas White (2004). Conflicting Values and Conflicting Virtues. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge 223--243.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  2
    Nicholas P. White (1971). A Note on Eκεσi. Phronesis 16 (1):164-168.
  40.  4
    Nicholas White (2008). Book Reviews:The Sense of the Past: Essays in the History of Philosophy. [REVIEW] Ethics 118 (2):360-367.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  41.  1
    Nicholas R. White & Paul T. P. Wong (1982). A Behavioral Field Analysis of Adjunctive Activities. Bulletin of the Psychonomic Society 20 (5):266-268.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  1
    Nicholas P. White (1971). A Note on Ἔκθεσις. Phronesis 16 (2):164 - 168.
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  1
    Nicholas White (2000). Book Reviews:Making a Necessity of Virtue. [REVIEW] Ethics 111 (1):189-192.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44. M. F. Burnyeat & Nicholas P. White (1978). Plato on Knowledge and Reality. Philosophical Review 87 (4):635.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. T. H. Irwin & Nicholas P. White (1980). A Companion to Plato's Republic. Philosophical Review 89 (4):640.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. Nicholas White (2006). A Brief History of Happiness. Wiley-Blackwell.
    In this brief history, philosopher Nicholas White reviews 2,500 years of philosophical thought about happiness. Addresses key questions such as: What is happiness? Should happiness play such a dominant role in our lives? How can we deal with conflicts between the various things that make us happy? Considers the ways in which major thinkers from antiquity to the modern day have treated happiness: from Plato’s notion of the harmony of the soul, through to Nietzsche’s championing of conflict over harmony. Relates (...)
     
    Export citation  
     
    My bibliography  
  47. Nicholas White (2008). A Brief History of Happiness. Wiley-Blackwell.
    In this brief history, philosopher Nicholas White reviews 2,500 years of philosophical thought about happiness. Addresses key questions such as: What is happiness? Should happiness play such a dominant role in our lives? How can we deal with conflicts between the various things that make us happy? Considers the ways in which major thinkers from antiquity to the modern day have treated happiness: from Plato’s notion of the harmony of the soul, through to Nietzsche’s championing of conflict over harmony. Relates (...)
    No categories
     
    Export citation  
     
    My bibliography  
  48. Nicholas White (2008). A Brief History of Happiness. Wiley-Blackwell.
    In this brief history, philosopher Nicholas White reviews 2,500 years of philosophical thought about happiness. Addresses key questions such as: What is happiness? Should happiness play such a dominant role in our lives? How can we deal with conflicts between the various things that make us happy? Considers the ways in which major thinkers from antiquity to the modern day have treated happiness: from Plato’s notion of the harmony of the soul, through to Nietzsche’s championing of conflict over harmony. Relates (...)
    No categories
     
    Export citation  
     
    My bibliography  
  49. Nicholas White (2006). A Brief History of Happiness. Wiley-Blackwell.
    In this brief history, philosopher Nicholas White reviews 2,500 years of philosophical thought about happiness. Addresses key questions such as: What is happiness? Should happiness play such a dominant role in our lives? How can we deal with conflicts between the various things that make us happy? Considers the ways in which major thinkers from antiquity to the modern day have treated happiness: from Plato’s notion of the harmony of the soul, through to Nietzsche’s championing of conflict over harmony. Relates (...)
    No categories
     
    Export citation  
     
    My bibliography  
  50. Nicholas P. White (1971). A Nota on "Ekthesis" [Greek]. Phronesis 16:164.
     
    Export citation  
     
    My bibliography  
1 — 50 / 65