Search results for 'Nicholas de Warren' (try it on Scholar)

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  1. René Wellek & Austin Warren (1974). Teoría Literaria [Por] René Wellek y Austin Warren. Prólogo de Dámaso Alonso. --. Gredos.
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  2. Jasper Nicholas & Hopkins (2001). Complete Philosophical and Theological Treatises of Nicholas of Cusa.
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
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  3. Nicolas de Warren (2012). Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. Cambridge University Press.
    This book provides an extensive treatment of Husserl's phenomenology of time-consciousness. Nicolas de Warren uses detailed analysis of texts by Husserl, some only recently published in German, to examine Husserl's treatment of time-consciousness and its significance for his conception of subjectivity. He traces the development of Husserl's thinking on the problem of time from Franz Brentano's descriptive psychology, and situates it in the framework of his transcendental project as a whole. Particular discussions include the significance of time-consciousness for other (...)
     
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  4.  15
    Nicholas Warren (2012). Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Husserl Studies 28 (2):161-166.
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  5. David Nicholas (1985). Jean Goossens, De kwestie Lambertus “li Beges” (†1177). (Verhandelingen, Klasse der Letteren, 46/110.) Brussels: Koninklijke Academie voor Wetenschappen, Letteren, en Schone Kunsten van Belgïe, 1984. Paper. Pp. 140. BF 600. [REVIEW] Speculum 60 (4):982-983.
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  6. David Nicholas (1985). De kwestie Lambertus "li Beges" Jean Goossens. Speculum 60 (4):982-983.
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  7. Howard C. Warren, Louis Cunault & Étienne Maigre (1924). Précis de Psychologie. Version française d'après la 2e édition américaine. Revue Philosophique de la France Et de l'Etranger 98 (2):145-146.
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  8.  18
    Peter Warren (2004). Ancient botany S. amigues: ÉtuDes de botanique antique . Preface by P. quézel.(Mémoires de l'académie Des inscriptions et belles-lettres 25.) pp. XV + 501, ills. Paris: Diusion de boccard, 2002. Paper, €140. Isbn: 2-87754-130-. [REVIEW] The Classical Review 54 (02):534-.
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  9.  17
    James Warren (2005). Lucretius and Philodemus A. Monet (Ed.): Le Jardin Romain. Épicurisme Et Poésie À Rome. Mélanges Offerts À Mayotte Bollack . Pp. 376. Villeneuve d'Ascq: Centre de Gestion de l'Édition Scientifique, Université Charles-de-Gaulle—Lille 3, 2003. Paper, €28. ISBN: 2-84467-057-. [REVIEW] The Classical Review 55 (01):116-118.
  10.  6
    David Nicholas (1998). Evelyne Van den Neste, Tournois, joutes, pas d'armes dans les villes de Flandre à la fin du moyen âge (1300–1486). Preface by Michel Pastoureau. (Mémoires et Documents de l'Ecole des Chartes, 47.) Paris: Ecole des Chartes, 1996. Paper. Pp. xi, 411; tables, maps, and graphs. Distributed by Librairie H. Champion, 7 quai Malaquais, F-75006 Paris; and Librairie Droz, 11 rue Massot (B.P. 389), CH-1211 Geneva 12. [REVIEW] Speculum 73 (4):1171-1172.
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  11.  11
    Minton Warren (1904). Lindsay's Nonius Marcellus Nonii Marcelli de conpendiosa doctrina libros XX Onionsianis copiis usus edidit Wallace M. Lindsay. Leipzig: Teubner, 1903. Pp. xlii + 997. Mk. 17.20. [REVIEW] The Classical Review 18 (07):353-355.
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  12.  13
    Barry Nicholas (1959). Gaetano de Sanctis: Storia dei Romani. Vol. iv: La fondazione dell' Impero, Parte ii: Vita e pensiero nell' etd delle grande conquiste, tomo ii. Pp. viii+125. Florence: La Nuova Italia, 1957. Paper, L. 1,300. [REVIEW] The Classical Review 9 (03):299-300.
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  13.  5
    James Warren (2009). Philosophy (G.) Roskam 'Live Unnoticed': Λάθε Βιώσαζ. On the Vicissitudes of an Epicurean Doctrine. (Philosophia Antiqua 111). Leiden: Brill, 2007. Pp. Xii + 233. €89. 9789004161719. (G.) Roskam ACommentary on Plutarch's De Latenter Vivendo. Leuven: Leuven University Press, 2007. Pp. 279. €34.50. 9789058676030. [REVIEW] Journal of Hellenic Studies 129:243-.
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  14. Karen S. Nicholas (1990). Walter Simons, Stad en apostolaat: De vestiging van de bedelorden in het graafschap Vlaanderen (ca. 1225–ca. 1350).(Verhandelingen van de Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten van België, Klasse der Letteren, 49/121.) Brussels: Koninklijke Academie voor Wetenschappen, 1987. Paper. Pp. 291; 1 map, 25 tables. Distributed by Brepols, Baron Frans du Fourstraat 8, 2300 Turnhout, Belgium. Walter Simons, Bedelordekloosters in het graafschap Vlaanderen: Chronologie en topografie ... [REVIEW] Speculum 65 (3):757-759.
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  15.  3
    David Nicholas (2005). Michelle Bubenicek, Quand les fetnmes gouvernent. Droit et politique au XlVe si`cle: Yolande de Flandre. Preface by Michel Parisse. Paris: Ecole des Chartes, 2002. Paper. Pp. 443 plus 6 colorfigures;3 black-and-white figures, tables, and 3 maps. €38'. [REVIEW] Speculum 80 (1):198-199.
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  16.  1
    Karen J. Warren (2009). Le pouvoir et la promesse de l'écoféminisme. Multitudes 36 (1):170.
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  17.  3
    James Warren (2008). Philosophy (J.) Delattre Ed. Sur le Contre les professeurs de Sextus Empiricus. Villeneuve d'Ascq: Editions du Conseil scientifique de l'Université Charles-de-Gaulle-Lille 3, 2006. Pp. 159. €17. 9782844670779. [REVIEW] Journal of Hellenic Studies 128:284-.
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  18. David Nicholas (1983). Begijnhoven in Holland En Zeeland Gedurende de MiddeleeuwenFlorence W. J. Koorn. Speculum 58 (2):494-496.
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  19. David Nicholas (1994). Cris de Haine Et Rites D'Unité: La Violence Dans les Villes, XIII-XVIe Siècles.Nicole Gonthier. Speculum 69 (1):149-149.
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  20. David Nicholas (1993). Les époux, le seigneur, et la cité: Coutume et pratiques matrimoniales des bourgeois et paysans de France du Nord au moyen 'geRobert Jacob. Speculum 68 (1):180-182.
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  21. David Nicholas (1978). Les Travaux Publics de la Ville de Bruges, XIVe-XVe Siècles: Les Matériaux, les hommesJean-Pierre Sosson. Speculum 53 (4):852-853.
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  22. David Nicholas (2005). Quand les femmes gouvernent. Droit et politique au XIVe siècle: Yolande de FlandreMichelle Bubenicek. Speculum 80 (1):198-199.
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  23. Karen S. Nicholas (1990). Stad en apostolaat: De vestiging van de bedelorden in het graafschap Vlaanderen .Walter SimonsBedelordekloosters in het graafschap Vlaanderen: Chronologie en topografie van de bedelordenverspreiding vóór 1350Walter Simons. Speculum 65 (3):757-759.
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  24. H. C. Warren (1896). De l'influence de la perception visuelle des corps sur leur poids apparent. Psychological Review 3 (1):111-112.
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  25. H. C. Warren (1894). Le Probl?Me de la Conscience du Moi. Psychological Review 1 (4):438-439.
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  26. P. Warren (2004). Review: Etudes de Botanique Antique. [REVIEW] The Classical Review 54 (2):534-536.
     
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  27.  60
    James Warren (2004). Facing Death: Epicurus and His Critics. Clarendon Press.
    The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism (...)
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  28.  9
    Nicolas de Warren (2009). Imagination et incarnation. Methodos 9.
    Il n’est pas inhabituel de considérer l’imagination comme une conscience d’objets non réels, ayant la forme d’images internes ou de représentations privées de toute incarnation spatiale. Dans cet article j’interroge la phénoménologie de l’imagination de Husserl à partir de deux questions : l’imagination est-elle un type de conscience d’image ? L’imagination, est-elle privée de toute incarnation spatiale ? Après avoir reconstruit la distinction nette opérée par Husserl entre imagination et conscience d’image (l’imaginaire n’est pas une image mentale interne), j’explore la (...)
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  29.  4
    Nicholas G. Hatsopoulos & William H. Warren (1995). Do Control Variables Exist? Behavioral and Brain Sciences 18 (4):762.
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  30.  8
    Nicolas De Warren (2006). The Apocalypse of Hope. Graduate Faculty Philosophy Journal 27 (1):25-59.
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  31.  8
    Nicolas De Warren (2001). Philosophy and Human Perfection in the Cartesian Renaissance and its Modern Oblivion. Graduate Faculty Philosophy Journal 22 (2):185-212.
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  32.  6
    Nicolas De Warren (2007). Edmund Husserl. American Catholic Philosophical Quarterly 81 (4):677-681.
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  33. Nicolas de Warren (2009). Consciência virtual e imaginário. Scientiae Studia 7 (4):639-652.
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  34.  23
    Nicholas de Warren (2012). Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Husserl Studies 28 (2):161-166.
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls Content Type Journal Article Pages 1-6 DOI 10.1007/s10743-012-9103-8 Authors Nicholas de Warren, Department of Philosophy, Wellesley College, Wellesley, MA 02481, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  35.  43
    Inga Römer (2012). Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology. [REVIEW] Husserl Studies 28 (3):251-257.
    Nicolas de Warren hat eine tiefgreifende und problemorientierte Interpretation von Husserls pha¨nomenologischen Untersuchungen der Zeit vorgelegt, in der er u¨ber eingehende Detailanalysen hinaus eine These u¨ber deren zentrale philosophische Bedeutung aufstellt: Das im Titel der Studie erwa¨hnte ,,Versprechen der Zeit‘‘1 besteht darin, dass durch die Analysen des Zeitbewusstseins die Grundlagen der transzendentalen Pha¨nomenologie u¨berhaupt zu einer Kla¨rung gelangen und damit zugleich das Fundament des pha¨nomenologischen Begriffs der Subjektivita¨t freigelegt wird. Das wahre ,,Versprechen der Zeit‘‘, so heißt es am Ende (...)
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  36.  33
    Philip Turetzky (2011). Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology, by Nicolas de Warren. [REVIEW] European Journal of Philosophy 19 (4):654-658.
    The problem of time consciousness was not only thought by Husserl to be the most difficult problem of phenomenology, it may legitimately claim to be, as Nicolas de Warren argues in this thought provoking book, at the root of the phenomenological project itself. For, understanding the claims Husserl makes for the fundamental status of transcendental subjectivity are required by and clarified through the detailed analysis of time consciousness.
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  37.  54
    Scott F. Aikin & Jason Aleksander (2013). Nicholas of Cusa's De Pace Fidei and the Meta-Exclusivism of Religious Pluralism. International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  38. Clyde Miller (1982). Nicholas de Cusa. Idiota de Mente - The Layman: About Mind. Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 15:151-152.
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  39.  13
    Ryan McDermott (2013). Henri de Lubac's Genealogy of Modern Exegesis and Nicholas of Lyra's Literal Sense of Scripture. Modern Theology 29 (1):124-156.
    According to Henri de Lubac's history of medieval exegesis, the fourteenth century marked the tipping point for the disintegration of history and allegory. The Postilla super totam bibliam of the Franciscan Nicholas of Lyra plays a prominent role in this declension narrative by ceding the “spirit” of interpretation to the separate discipline of theology, and opening the space for critical biblical studies to attain autonomy. But what if Nicholas of Lyra was on the other side of this history? (...)
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  40.  1
    C. J. Nederman (2000). Community and the Rise of Commercial Society: Political Economy and Political Theory in Nicholas Oresme's De Moneta. History of Political Thought 21 (1):1-15.
    Nicholas Oresme's mid-fourteenth-century treatise De moneta falls outside the conventional genres of late medieval scholastic writing: it is neither a commentary, a summa, nor a publicistic tract. Historians of political thought have largely shunned the work. Instead, De moneta has primarily been the object of attention among historians of economic thought. Despite the fact that De moneta certainly contains technical economic analysis of the nature of money in an Aristotelian mode, both the circumstances of its composition and the main (...)
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  41.  44
    John B. Brough (2012). Temporality, Transcendence, and Difference: Some Reflections on Nicolas de Warren's 'Husserl and the Promise of Time'. Research in Phenomenology 42 (1):130-137.
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  42.  25
    Thomas Nenon (2012). De Warren, Nicolas. Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. Review of Metaphysics 66 (1):142-144.
  43.  10
    Herbert Wallace Schneider (1964). Unity and Reform: Selected Writings of Nicholas de Cusa. Journal of the History of Philosophy 2 (1):97-97.
  44.  7
    Linus J. Thro (1982). Nicholas de Cusa, Idiota de Mente. The Layman: About Mind. Translation and Introduction by Clyde Lee Miller. Modern Schoolman 60 (1):64-64.
  45.  19
    Gerd Sebald (2012). Rereadings Husserl on Time and Subjectivity. Review of Nicolas de Warren: Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. [REVIEW] Human Studies 35 (1):143-148.
    ‘‘Quid est ergo tempus? si nemo ex me quaerat, scio; si quaerenti explicare velim, nescio’’. Augustine’s statement made 1,600 years ago still rings true. Paul Ricoeur goes so far as to assert that it is impossible to grasp time conceptually (Ricoeur 1984: 11 ff.). Nevertheless, or perhaps due to these aporias, time remains one of the most significant and intriguing themes for human imagination and philosophy. Nearly a century ago Edmund Husserl raised the hopes for a comprehensive philosophy of time (...)
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  46.  12
    Kenneth Knies (2010). Review of Nicolas de Warren, Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. [REVIEW] Notre Dame Philosophical Reviews.
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  47.  11
    H. Rashdall (1906). Nicholas de Ultricuria, a Medieval Hume. Proceedings of the Aristotelian Society 7:1 - 27.
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  48. H. Rashdall (1907). I.—Nicholas de Ultricuria, A Medieval Hume. Proceedings of the Aristotelian Society 7 (1):1-27.
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  49. Albert Schinz (1909). Umont's Nicholas de Beguelin. [REVIEW] Journal of Philosophy 6 (8):218.
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  50.  8
    Paul J. J. M. Bakker (2015). 6. The Anonymous Liber de Anima Ascribed to Nicholas Bonet. Bulletin de Philosophie Medievale 56:201-219.
    : This contribution offers a detailed presentation of an anonymous book on the soul ascribed to the fourteenth-century Franciscan philosopher and theologian Nicholas Bonet. The work is conserved in two manuscripts of the National Library of the Czech Republic in Prague. In both manuscripts the work is almost certainly incomplete. It has a strong focus on the vegetative and sensitive operations of the human soul and on phenomena such as light and colour. Keywords: Fourteenth-century philosophy, Nicholas Bonet, philosophical (...)
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