Search results for 'Nicholas de Warren' (try it on Scholar)

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  1. Nicholas Warren (2012). Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Husserl Studies 28 (2):161-166.score: 450.0
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  2. James Warren (2004). Facing Death: Epicurus and His Critics. Clarendon Press.score: 300.0
    The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism (...)
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  3. Nicolas de Warren (2009). Imagination et incarnation. Methodos 9.score: 300.0
    Il n’est pas inhabituel de considérer l’imagination comme une conscience d’objets non réels, ayant la forme d’images internes ou de représentations privées de toute incarnation spatiale. Dans cet article j’interroge la phénoménologie de l’imagination de Husserl à partir de deux questions : l’imagination est-elle un type de conscience d’image ? L’imagination, est-elle privée de toute incarnation spatiale ? Après avoir reconstruit la distinction nette opérée par Husserl entre imagination et conscience d’image (l’imaginaire n’est pas une image mentale interne), j’explore la (...)
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  4. David Nicholas (1985). Jean Goossens, De kwestie Lambertus “li Beges” (†1177). (Verhandelingen, Klasse der Letteren, 46/110.) Brussels: Koninklijke Academie voor Wetenschappen, Letteren, en Schone Kunsten van Belgïe, 1984. Paper. Pp. 140. BF 600. [REVIEW] Speculum 60 (4):982-983.score: 300.0
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  5. Nicholas G. Hatsopoulos & William H. Warren (1995). Do Control Variables Exist? Behavioral and Brain Sciences 18 (4):762.score: 280.0
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  6. Peter Warren (2004). Ancient botany S. amigues: ÉtuDes de botanique antique . Preface by P. quézel.(Mémoires de l'académie Des inscriptions et belles-lettres 25.) pp. XV + 501, ills. Paris: Diusion de boccard, 2002. Paper, €140. Isbn: 2-87754-130-. [REVIEW] The Classical Review 54 (02):534-.score: 240.0
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  7. James Warren (2005). Lucretius and Philodemus A. Monet (Ed.): Le Jardin Romain. Épicurisme Et Poésie à Rome. Mélanges Offerts à Mayotte Bollack . Pp. 376. Villeneuve d'Ascq: Centre de Gestion de l'Édition Scientifique, Université Charles-de-Gaulle—Lille 3, 2003. Paper, €28. ISBN: 2-84467-057-. [REVIEW] The Classical Review 55 (01):116-.score: 240.0
  8. Nicolas De Warren (2007). Edmund Husserl. American Catholic Philosophical Quarterly 81 (4):677-681.score: 240.0
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  9. Barry Nicholas (1959). Gaetano de Sanctis: Storia dei Romani. Vol. iv: La fondazione dell' Impero, Parte ii: Vita e pensiero nell' etd delle grande conquiste, tomo ii. Pp. viii+125. Florence: La Nuova Italia, 1957. Paper, L. 1,300. [REVIEW] The Classical Review 9 (03):299-300.score: 240.0
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  10. James Warren (2008). Philosophy (J.) Delattre Ed. Sur le Contre les professeurs de Sextus Empiricus. Villeneuve d'Ascq: Editions du Conseil scientifique de l'Université Charles-de-Gaulle-Lille 3, 2006. Pp. 159. €17. 9782844670779. [REVIEW] Journal of Hellenic Studies 128:284-.score: 240.0
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  11. Nicolas De Warren (2006). The Apocalypse of Hope. Graduate Faculty Philosophy Journal 27 (1):25-59.score: 240.0
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  12. Nicolas De Warren (2001). Philosophy and Human Perfection in the Cartesian Renaissance and its Modern Oblivion. Graduate Faculty Philosophy Journal 22 (2):185-212.score: 240.0
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  13. James Warren (2009). Philosophy (G.) Roskam 'Live Unnoticed': Λάθε Βιώσαζ. On the Vicissitudes of an Epicurean Doctrine. (Philosophia Antiqua 111). Leiden: Brill, 2007. Pp. Xii + 233. €89. 9789004161719. (G.) Roskam ACommentary on Plutarch's De Latenter Vivendo. Leuven: Leuven University Press, 2007. Pp. 279. €34.50. 9789058676030. [REVIEW] Journal of Hellenic Studies 129:243-.score: 240.0
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  14. David Nicholas (1998). Evelyne Van den Neste, Tournois, joutes, pas d'armes dans les villes de Flandre à la fin du moyen âge (1300–1486). Preface by Michel Pastoureau. (Mémoires et Documents de l'Ecole des Chartes, 47.) Paris: Ecole des Chartes, 1996. Paper. Pp. xi, 411; tables, maps, and graphs. Distributed by Librairie H. Champion, 7 quai Malaquais, F-75006 Paris; and Librairie Droz, 11 rue Massot (B.P. 389), CH-1211 Geneva 12. [REVIEW] Speculum 73 (4):1171-1172.score: 240.0
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  15. Karen S. Nicholas (1990). Walter Simons, Stad en apostolaat: De vestiging van de bedelorden in het graafschap Vlaanderen (ca. 1225–ca. 1350).(Verhandelingen van de Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten van België, Klasse der Letteren, 49/121.) Brussels: Koninklijke Academie voor Wetenschappen, 1987. Paper. Pp. 291; 1 map, 25 tables. Distributed by Brepols, Baron Frans du Fourstraat 8, 2300 Turnhout, Belgium. Walter Simons, Bedelordekloosters in het graafschap Vlaanderen: Chronologie en topografie ... [REVIEW] Speculum 65 (3):757-759.score: 240.0
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  16. Minton Warren (1904). Lindsay's Nonius Marcellus Nonii Marcelli de Conpendiosa Doctrina Libros XX Onionsianis Copiis Usus Edidit Wallace M. Lindsay. Leipzig: Teubner, 1903. Pp. Xlii + 997. Mk. 17.20. [REVIEW] The Classical Review 18 (07):353-355.score: 240.0
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  17. David Nicholas (2005). Michelle Bubenicek, Quand les fetnmes gouvernent. Droit et politique au XlVe si`cle: Yolande de Flandre. Preface by Michel Parisse. (Mémoires et Documents de l'Ecole des Chartes, 64.) Paris: Ecole des Chartes, 2002. Paper. Pp. 443 plus 6 colorfigures;3 black-and-white figures, tables, and 3 maps. €38. [REVIEW] Speculum 80 (1):198-199.score: 240.0
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  18. Nicholas Warren (2012). Andrea Staiti. Husserl Studies 28 (2):161-166.score: 240.0
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  19. Nicolas de Warren (2009). Consciência virtual e imaginário. Scientiae Studia 7 (4):639-652.score: 240.0
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  20. Karen J. Warren (2009). Le pouvoir et la promesse de l'écoféminisme. Multitudes 1 (1):170-176.score: 240.0
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  21. P. Warren (2004). Review: Etudes de Botanique Antique. [REVIEW] The Classical Review 54 (2):534-536.score: 240.0
     
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  22. Nicholas de Warren (2012). Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Husserl Studies 28 (2):161-166.score: 186.0
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls Content Type Journal Article Pages 1-6 DOI 10.1007/s10743-012-9103-8 Authors Nicholas de Warren, Department of Philosophy, Wellesley College, Wellesley, MA 02481, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  23. Philip Turetzky (2011). Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology, by Nicolas de Warren. Cambridge: Cambridge University Press, 2009, 322 Pp. ISBN 978-0-5218-7679-7 Hb £50.00. [REVIEW] European Journal of Philosophy 19 (4):654-658.score: 112.0
    The problem of time consciousness was not only thought by Husserl to be the most difficult problem of phenomenology, it may legitimately claim to be, as Nicolas de Warren argues in this thought provoking book, at the root of the phenomenological project itself. For, understanding the claims Husserl makes for the fundamental status of transcendental subjectivity are required by and clarified through the detailed analysis of time consciousness.
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  24. Inga Römer (2012). Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology. [REVIEW] Husserl Studies 28 (3):251-257.score: 112.0
    Nicolas de Warren hat eine tiefgreifende und problemorientierte Interpretation von Husserls pha¨nomenologischen Untersuchungen der Zeit vorgelegt, in der er u¨ber eingehende Detailanalysen hinaus eine These u¨ber deren zentrale philosophische Bedeutung aufstellt: Das im Titel der Studie erwa¨hnte ,,Versprechen der Zeit‘‘1 besteht darin, dass durch die Analysen des Zeitbewusstseins die Grundlagen der transzendentalen Pha¨nomenologie u¨berhaupt zu einer Kla¨rung gelangen und damit zugleich das Fundament des pha¨nomenologischen Begriffs der Subjektivita¨t freigelegt wird. Das wahre ,,Versprechen der Zeit‘‘, so heißt es am Ende (...)
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  25. Scott F. Aikin & Jason Aleksander (2013). Nicholas of Cusa's De Pace Fidei and the Meta-Exclusivism of Religious Pluralism. International Journal for Philosophy of Religion 74 (2):219-235.score: 108.0
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  26. Claudia D'Amico (2009). La recepción del pensamiento de Proclo en la obra de Nicolás de Cusa. Anales Del Seminario de Historia de la Filosofía 26:107-134.score: 96.0
    The article analizes the several times of Proclus‘s reception by Nicholas of Cusa’s thought. The direct reading of Proclus can be established because Expositio in Parmenidem Platonis –Cod.Cus. 186– and Elementatio theological –Cod.Cus.195– (Moerbeke’s translation) and De theologia Platonis Libri VI –Cod.Cus.185– (Petrus Balbus’s translation) are in his Library in Bernkastel-Kues with his marginalia. The assimilation of doctrines can be considered assuming that the implicits and explicits references to Plato’s Diadochus, especially in the last works.
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  27. Oswaldo Market (1989). Kant y la recepción de su obra hasta los albores del siglo XX. Anales Del Seminario de Historia de la Filosofía 7:195-230.score: 96.0
    The article analizes the several times of Proclus‘s reception by Nicholas of Cusa’s thought. The direct reading of Proclus can be established because Expositio in Parmenidem Platonis –Cod.Cus. 186– and Elementatio theological –Cod.Cus.195– (Moerbeke’s translation) and De theologia Platonis Libri VI –Cod.Cus.185– (Petrus Balbus’s translation) are in his Library in Bernkastel-Kues with his marginalia. The assimilation of doctrines can be considered assuming that the implicits and explicits references to Plato’s Diadochus, especially in the last works.
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  28. John B. Brough (2012). Temporality, Transcendence, and Difference: Some Reflections on Nicolas de Warren's 'Husserl and the Promise of Time'. Research in Phenomenology 42 (1):130-137.score: 84.0
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  29. Thomas Nenon (2012). De Warren, Nicolas. Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. The Review of Metaphysics 66 (1):142-144.score: 84.0
  30. Kenneth Knies (2010). Review of Nicolas de Warren, Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 84.0
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  31. H. Rashdall (1906). Nicholas de Ultricuria, a Medieval Hume. Proceedings of the Aristotelian Society 7:1 - 27.score: 84.0
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  32. Carlos Ortiz de Landázuri (2012). Vagueness and Degrees of Truth, de Nicholas J. Smith. Teorema: Revista Internacional de Filosofía 31 (1):154-162.score: 84.0
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  33. Luis Fernando Girón Blanc (2001). De Lange, Nicholas. El Judaísmo. 'Ilu. Revista de Ciencias de Las Religiones 6:298.score: 84.0
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  34. Luis Fernando Girón Blanc (1997). De Lange, Nicholas. Judaísmo. 'Ilu. Revista de Ciencias de Las Religiones 2:279.score: 84.0
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  35. Inga Romer (2012). Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology: Cambridge University Press, New York, 2009, 309 Seiten. [REVIEW] Husserl Studies 28 (3):251-257.score: 84.0
     
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  36. Herbert Wallace Schneider (1964). Unity and Reform: Selected Writings of Nicholas de Cusa (Review). Journal of the History of Philosophy 2 (1):97-97.score: 84.0
  37. Linus J. Thro (1982). Nicholas de Cusa, Idiota de Mente. The Layman: About Mind. Translation and Introduction by Clyde Lee Miller. The Modern Schoolman 60 (1):64-64.score: 84.0
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  38. Jacques Follon (1995). Nicholas of Autrecourt, His Correspondence with Master Giles and Bernard of Arezzo. A Critical Edition From the Two Parisian Manuscripts, with an Introduction, Explanatory Notes and Indexes by LM de Rijk (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 42). Revue Philosophique de Louvain 93 (4):637-638.score: 78.0
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  39. José Manuel Chillón Lorenzo (2013). " Communication Science: Professional, Popular, Literary", de Nicholas Russell. Teorema: Revista Internacional de Filosofía 32 (3):195-200.score: 78.0
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  40. Nicholas of Lyra (2005). De Visione Divinae Essentiae by Nicholas of Lyra. Franciscan Studies 63 (1):331-407.score: 78.0
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  41. Jasper Hopkins, Nicholas & Johannes Wenck (eds.) (1981/1988). Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of De Ignota Litteratura and Apologia Doctae Ignorantiae. A.J. Banning Press.score: 78.0
  42. Nicholas (1987). Nicholas of Cusa on God as Not-Other: A Translation and an Appraisal of De Li Non Aliud. A.J. Banning Press.score: 78.0
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  43. Mario H. Otero (1976). Verdad y práctica (I). El aporte de Nicholas Rescher. Dianoia: Anuario de Filosofía 22:127-141.score: 78.0
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  44. Frederick Neuhouser (2001). Warren Breckman, Marx, the Young Hegelians, and the Origins of Radical Social Theory: De-Throning the Self (Review). [REVIEW] Mind 110 (438).score: 72.0
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  45. Andrea Cantini & Valentin Goranko (2004). Nicholas Rescher, Paradoxes: Their Roots, Range, and Resolution; Patrick Blackburn, Maarten de Rijke and Yde Venema, Modal Logic, Cambridge Tracts in Theoretical Computer Science Vol. 53. Studia Logica 76 (1):135-142.score: 72.0
  46. M. L. Fuehrer (1978). Wisdom and Eloquence in Nicholas of Cusa's Idiota de Sapientia and de Mente. Vivarium 16 (2):142-155.score: 72.0
  47. F. Neuhouser (2001). Book Review. Marx, the Young Hegelians, and the Origins of Radical Social Theory: De-Throning the Self Warren Breckman. [REVIEW] Mind 110 (438):439-442.score: 72.0
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  48. Ryan McDermott (2013). Henri de Lubac's Genealogy of Modern Exegesis and Nicholas of Lyra's Literal Sense of Scripture. Modern Theology 29 (1):124-156.score: 72.0
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  49. M. L. Führer (1986). The Metaphysics of Light in the De Dato Patris Luminum of Nicholas of Cusa. International Studies in Philosophy 18 (3):17-32.score: 72.0
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  50. Andrés Hubert Robinet (2012). «Being and Spoon»: Meditation on Being in De Mente of Nicholas of Cusa. Veritas 26:09-34.score: 72.0
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