Search results for 'Nicholas de Warren' (try it on Scholar)

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  1. Nicholas de Warren (2012). Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Husserl Studies 28 (2):161-166.score: 62.0
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls Content Type Journal Article Pages 1-6 DOI 10.1007/s10743-012-9103-8 Authors Nicholas de Warren, Department of Philosophy, Wellesley College, Wellesley, MA 02481, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  2. Scott F. Aikin & Jason Aleksander (2013). Nicholas of Cusa's De Pace Fidei and the Meta-Exclusivism of Religious Pluralism. International Journal for Philosophy of Religion 74 (2):219-235.score: 54.0
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  3. Claudia D'Amico (2009). La recepción del pensamiento de Proclo en la obra de Nicolás de Cusa. Anales Del Seminario de Historia de la Filosofía 26:107-134.score: 48.0
    The article analizes the several times of Proclus‘s reception by Nicholas of Cusa’s thought. The direct reading of Proclus can be established because Expositio in Parmenidem Platonis –Cod.Cus. 186– and Elementatio theological –Cod.Cus.195– (Moerbeke’s translation) and De theologia Platonis Libri VI –Cod.Cus.185– (Petrus Balbus’s translation) are in his Library in Bernkastel-Kues with his marginalia. The assimilation of doctrines can be considered assuming that the implicits and explicits references to Plato’s Diadochus, especially in the last works.
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  4. Oswaldo Market (1989). Kant y la recepción de su obra hasta los albores del siglo XX. Anales Del Seminario de Historia de la Filosofía 7:195-230.score: 48.0
    The article analizes the several times of Proclus‘s reception by Nicholas of Cusa’s thought. The direct reading of Proclus can be established because Expositio in Parmenidem Platonis –Cod.Cus. 186– and Elementatio theological –Cod.Cus.195– (Moerbeke’s translation) and De theologia Platonis Libri VI –Cod.Cus.185– (Petrus Balbus’s translation) are in his Library in Bernkastel-Kues with his marginalia. The assimilation of doctrines can be considered assuming that the implicits and explicits references to Plato’s Diadochus, especially in the last works.
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  5. John B. Brough (2012). Temporality, Transcendence, and Difference: Some Reflections on Nicolas de Warren's 'Husserl and the Promise of Time'. Research in Phenomenology 42 (1):130-137.score: 42.0
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  6. Philip Turetzky (2011). Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology, by Nicolas de Warren. Cambridge: Cambridge University Press, 2009, 322 Pp. ISBN 978-0-5218-7679-7 Hb £50.00. [REVIEW] European Journal of Philosophy 19 (4):654-658.score: 42.0
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  7. Thomas Nenon (2012). De Warren, Nicolas. Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. The Review of Metaphysics 66 (1):142-144.score: 42.0
  8. Kenneth Knies (2010). Review of Nicolas de Warren, Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 42.0
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  9. Inga Römer (2012). Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology. [REVIEW] Husserl Studies 28 (3):251-257.score: 42.0
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  10. H. Rashdall (1906). Nicholas de Ultricuria, a Medieval Hume. Proceedings of the Aristotelian Society 7:1 - 27.score: 42.0
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  11. Luis Fernando Girón Blanc (2001). De Lange, Nicholas. El Judaísmo. 'Ilu. Revista de Ciencias de Las Religiones 6:298.score: 42.0
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  12. Luis Fernando Girón Blanc (1997). De Lange, Nicholas. Judaísmo. 'Ilu. Revista de Ciencias de Las Religiones 2:279.score: 42.0
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  13. Carlos Ortiz de Landázuri (2012). Vagueness and Degrees of Truth, de Nicholas J. Smith. Teorema: Revista Internacional de Filosofía 31 (1):154-162.score: 42.0
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  14. Inga Romer (2012). Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology: Cambridge University Press, New York, 2009, 309 Seiten. [REVIEW] Husserl Studies 28 (3):251-257.score: 42.0
     
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  15. Herbert Wallace Schneider (1964). Unity and Reform: Selected Writings of Nicholas de Cusa (Review). Journal of the History of Philosophy 2 (1):97-97.score: 42.0
  16. Linus J. Thro (1982). Nicholas de Cusa, Idiota de Mente. The Layman: About Mind. Translation and Introduction by Clyde Lee Miller. The Modern Schoolman 60 (1):64-64.score: 42.0
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  17. José Manuel Chillón Lorenzo (2013). " Communication Science: Professional, Popular, Literary", de Nicholas Russell. Teorema: Revista Internacional de Filosofía 32 (3):195-200.score: 39.0
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  18. Jacques Follon (1995). Nicholas of Autrecourt, His Correspondence with Master Giles and Bernard of Arezzo. A Critical Edition From the Two Parisian Manuscripts, with an Introduction, Explanatory Notes and Indexes by LM de Rijk (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 42). Revue Philosophique de Louvain 93 (4):637-638.score: 39.0
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  19. Jasper Hopkins, Nicholas & Johannes Wenck (eds.) (1981/1988). Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of De Ignota Litteratura and Apologia Doctae Ignorantiae. A.J. Banning Press.score: 39.0
  20. Nicholas of Lyra (2005). De Visione Divinae Essentiae by Nicholas of Lyra. Franciscan Studies 63 (1):331-407.score: 39.0
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  21. Nicholas (1987). Nicholas of Cusa on God as Not-Other: A Translation and an Appraisal of De Li Non Aliud. A.J. Banning Press.score: 39.0
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  22. Mario H. Otero (1976). Verdad y práctica (I). El aporte de Nicholas Rescher. Dianoia: Anuario de Filosofía 22:127-141.score: 39.0
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  23. Frederick Neuhouser (2001). Warren Breckman, Marx, the Young Hegelians, and the Origins of Radical Social Theory: De-Throning the Self (Review). [REVIEW] Mind 110 (438).score: 36.0
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  24. Andrea Cantini & Valentin Goranko (2004). Nicholas Rescher, Paradoxes: Their Roots, Range, and Resolution; Patrick Blackburn, Maarten de Rijke and Yde Venema, Modal Logic, Cambridge Tracts in Theoretical Computer Science Vol. 53. Studia Logica 76 (1):135-142.score: 36.0
  25. M. L. Fuehrer (1978). Wisdom and Eloquence in Nicholas of Cusa's Idiota de Sapientia and de Mente. Vivarium 16 (2):142-155.score: 36.0
  26. M. L. Führer (1986). The Metaphysics of Light in the De Dato Patris Luminum of Nicholas of Cusa. International Studies in Philosophy 18 (3):17-32.score: 36.0
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  27. F. Neuhouser (2001). Book Review. Marx, the Young Hegelians, and the Origins of Radical Social Theory: De-Throning the Self Warren Breckman. [REVIEW] Mind 110 (438):439-442.score: 36.0
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  28. R. M. Rattenbury (1938). A New Text of Charito Charitonis Aphrodisiensis de Chaerea Et Callirhoe Amatoriarum Narrationum Libri Octo. Recensuit Et Emendavit Warren E Blake. Pp. Xx +142. Oxford: Clarendon Press, 1938. Cloth, 10s. 6d. [REVIEW] The Classical Review 52 (05):180-181.score: 36.0
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  29. Frederic Tremblay (2007). Rescher, Nicholas. Essais sur les fondements de l'ontologie du procès, traduction de l'anglais et introduction par M. Weber, Ontos-Verlag, 2006. [REVIEW] Philosophiques 34 (2):419-421.score: 36.0
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  30. Lorena Basualto Porra (2012). The Grace as a Possibility of the Encounter Among God and Man, in De Visione Dei Piece of Work by Nicholas of Cusa. Veritas 26:35-56.score: 36.0
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  31. Ivan Boh (1996). Nicholas of Autrecourt, Nicholas of Autrecourt: His Correspondence with Master Giles and Bernard of Arezzo, Ed. And Trans. LM de Rijk.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 42.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Ix, 241; Diagram. $85.75. [REVIEW] Speculum 71 (4):990-991.score: 36.0
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  32. Andrea Cantini & Valentin Goranko (2004). Nicholas Rescher,; Patrick Blackburn, Maarten de Rijke and Yde Venema, Cambridge Tracts in Theoretical Computer Science Vol. 53. Studia Logica 76 (1):135-142.score: 36.0
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  33. A. Delco (1990). Notes on the Structure of Nicholas-of-Cusa De'deo Abscondito'. Filosofia 41 (3):313-323.score: 36.0
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  34. Donald F. Duclow (1981). Jasper Hopkins, Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of “De Ignota Litteratura” and “Apologia Doctae Ignorantiae.” Minneapolis: Arthur J. Banning Press, 1981. Pp. Vii, 119. $23.Jasper Hopkins, Nicholas of Cusa on Learned Ignorance: A Translation and an Appraisal of “De Docta Ignorantia.” Minneapolis: Arthur J. Banning Press, 1981. Pp. Ix, 205. $27. [REVIEW] Speculum 56 (4):930-931.score: 36.0
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  35. William Duica (2009). Reseña de "Free Will: A Philosophical Reappraisal" de Rescher, Nicholas. Ideas y Valores 58 (141):233-237.score: 36.0
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  36. Girard J. Etzkorn (1998). Nicholas of Autrecourt. His Correspondence with Master Giles and Bernard of Arezzo: A Critical Essay and English Translation by L. M. De Rijk (Review). [REVIEW] Franciscan Studies 55 (1):367-370.score: 36.0
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  37. M. L. Führer (1987). Nicholas of Cusa, Nicholas of Cusa's Dialectical Mysticism: Text, Translation, and Interpretive Study of “De Visione Dei,” Ed. And Trans. Jasper Hopkins. Minneapolis: Arthur J. Banning, 1985. Pp. Ix, 392. [REVIEW] Speculum 62 (2):458-460.score: 36.0
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  38. James A. Harris (2009). Reseña Del Libro "Hobbes, Bramball and the Politics of Liberty and Necessity", de Nicholas D. Jackson. Hobbes Studies 22 (1):111-113.score: 36.0
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  39. Jasper Hopkins, Nicholas of Cusa's de Pace Fidei and Cribratio Alkorani: Translation and Analysis.score: 36.0
    regions of Constantinople, was inflamed with zeal for God as a result of those deeds that were reported to have been perpetrated at Constantinople most recently and most cruelly by the King of the Turks.2 Consequently, with many groanings he beseeched the Creator of all, because of His kindness, to restrain the persecution that was raging more fiercely than usual on account of the difference of rite between the [two] religions. It came to pass that after a number of days—perhaps (...)
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  40. Andrés Hubert Robinet (2012). «Being and Spoon»: Meditation on Being in De Mente of Nicholas of Cusa. Veritas 26:09-34.score: 36.0
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  41. Herbert Johnston (1958). The De Moneta of Nicholas Oresme and English Mint Documents. New Scholasticism 32 (3):419-420.score: 36.0
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  42. F. Martinezllorca (1993). A Meeting with Rescher, Nicholas-Rationality, Truth and Belief-Universidad-Pontificia-de-Salamanca, April 9 and 10, 1992. [REVIEW] Pensamiento 49 (193):169-170.score: 36.0
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  43. Ryan McDermott (2013). Henri de Lubac's Genealogy of Modern Exegesis and Nicholas of Lyra's Literal Sense of Scripture. Modern Theology 29 (1):124-156.score: 36.0
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  44. C. J. Nederman (2000). Community and the Rise of Commercial Society: Political Economy and Political Theory in Nicholas Oresme's De Moneta. History of Political Thought 21 (1):1-15.score: 36.0
  45. A. Pascal & L. Drugus (2002). Critical Vices: The Myths of Postmodern Theory. Essays by Nicholas Zurbrugg. Commentary by Warren Burt. The European Legacy 7 (5):670-670.score: 36.0
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  46. Gregorio Piaia (2008). Double-Edged Weapon? Theology-Philosophy in Nicholas of Cusa's de Pace Fidei. Rinascimento 48:47-60.score: 36.0
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  47. Frédéric Tremblay (2007). Rescher, Nicholas. Essais sur les fondements de l'ontologie du procès, traduction et introduction par Michel Weber, Ontos-Verlag, 2006Rescher, Nicholas. Essais sur les fondements de l'ontologie du procès, traduction et introduction par Michel Weber, Ontos-Verlag, 2006. Philosophiques 34 (2):419-421.score: 36.0
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  48. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 36.0
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  49. Michael Woodward (2005). < i> De visione divinae essentiae_ by Nicholas of Lyra. Franciscan Studies 63 (1):331-407.score: 36.0
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  50. Michael Shank (2009). Setting Up Copernicus? Astronomy and Natural Philosophy in Giambattista Capuano da Manfredonia's Expositio on the Sphere. Early Science and Medicine 14 (1):290-315.score: 24.0
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