Search results for 'Nick Collett' (try it on Scholar)

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  1. Nick Collett (2010). Partial Utilitarianism as a Suggested Ethical Framework for Evaluating Corporate Mergers and Acquisitions. Business Ethics 19 (4):363-378.score: 240.0
    Prior literature on ethical concerns in mergers and acquisitions (M&As) has often concluded that many stakeholders, such as workers and communities, have unjustly suffered as a result of takeovers and associated defences and that their rights as stakeholders have been violated. However, very few papers provide any guidance on how to evaluate a merger or acquisition from an ethical standpoint. This study looks at how ethical frameworks could be used to assess the ethical impact of a merger or acquisition and (...)
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  2. Nick Collett (2004). Shareholders and Employees: The Impact of Redundancies on Key Stakeholders. Business Ethics 13 (2-3):117-126.score: 240.0
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  3. Alan Collett (1989). Literature, Fiction and Autobiography. British Journal of Aesthetics 29 (4):341-352.score: 30.0
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  4. Mark Sherer, Tessa Hart, John Whyte, Toad G. Nick & Stuart A. Yablon (2005). Neuroanatomic Basis of Impaired Self-Awareness After Traumatic Brain Injury: Findings From Early Computed Tomography. Journal of Head Trauma Rehabilitation. Special Issue 20 (4):287-300.score: 30.0
  5. Brian Collett & Philip Pearle (2003). Wavefunction Collapse and Random Walk. Foundations of Physics 33 (10):1495-1541.score: 30.0
    Wavefunction collapse models modify Schrödinger's equation so that it describes the rapid evolution of a superposition of macroscopically distinguishable states to one of them. This provides a phenomenological basis for a physical resolution to the so-called “measurement problem.” Such models have experimentally testable differences from standard quantum theory. The most well developed such model at present is the Continuous Spontaneous Localization (CSL) model in which a universal fluctuating classical field interacts with particles to cause collapse. One “side effect” of this (...)
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  6. Brian Collett, Philip Pearle, Frank Avignone & Shmuel Nussinov (1995). Constraint on Collapse Models by Limit on Spontaneous X-Ray Emission in Ge. Foundations of Physics 25 (10):1399-1412.score: 30.0
    The continuous spontaneous localization (CSL) model modifies Schrödinger's equation so that the collapse of the state vector is described as a physical process (a special interaction of particles with a universal fluctuating field). A consequence of the model is that an electron in an atom should occasionally get “spontaneously” knocked out of the atom. The CSL ionization rate for the 1s electrons in the Ge atom is calculated and compared with an experimental upper limit for the rate of “spontaneously” generated (...)
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  7. Peter Collett (1997). Ontological Embodiment – Comments on Rob Farr, Bob Solomon and Justin Leiber. Journal for the Theory of Social Behaviour 27 (2&3):373–380.score: 30.0
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  8. Medford Nick & S. David Anthony (2006). Learning From Repression: Emotional Memory and Emotional Numbing. Behavioral and Brain Sciences 29 (5).score: 30.0
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  9. Chryssa Sdrolia, Masayoshi Kosugi & Guillaume Collett (2013). Editorial Introduction: For a Transdisciplinary Practice of Thought. Deleuze Studies 7 (2):157-168.score: 30.0
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  10. Linda D. Molm, David R. Schaefer & Jessica L. Collett (2009). Fragile and Resilient Trust: Risk and Uncertainty in Negotiated and Reciprocal Exchange. Sociological Theory 27 (1):1 - 32.score: 30.0
    Both experimental and ethnographic studies show that reciprocal exchanges (in which actors unilaterally provide benefits to each other without formal agreements) produce stronger trust than negotiated exchanges secured by binding agreements. We develop the theoretical role of risk and uncertainty as causal mechanisms that potentially explain these results, and then test their effects in two laboratory experiments that vary risk and uncertainty within negotiated and reciprocal forms of exchange. We increase risk in negotiated exchanges by making agreements nonbinding and decrease (...)
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  11. T. J. Collett (2006). Evaluating a Poetry Workshop in Medical Education. Medical Humanities 32 (1):59-64.score: 30.0
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  12. Alan Collett (1989). Literature, Criticism, and Factual Reporting. Philosophy and Literature 13 (2):282-296.score: 30.0
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  13. Zangwill Nick (2006). Explaining Human Cruelty. Behavioral and Brain Sciences 29 (3).score: 30.0
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  14. Cooper Nick (2012). Sensori-Motor Rhythm Neurofeedback Increases Fine Motor Skills in Elite Racket Sport Athletes. Frontiers in Human Neuroscience 6.score: 30.0
  15. Guillaume Collett (2011). Jacob Rogozinski, The Ego and the Flesh: An Introduction to Egoanalysis. Radical Philosophy 169:56.score: 30.0
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  16. Peter Collett & Josephine Chilton (1981). Laterality in Negation: Are Jakobson and Vavra Right? Semiotica 35 (1-2).score: 30.0
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  17. Peter Collett (1983). Mossi Salutations. Semiotica 45 (3-4).score: 30.0
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  18. Peter Collett & Peter Marsh (1974). Patterns of Public Behaviour: Collision Avoidance on a Pedestrian Crossing. Semiotica 12 (4).score: 30.0
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  19. Patricia Collett (2010). Teaching and Learning: VELS/VCE - United Nations Classroom. Ethos 18 (3):26.score: 30.0
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  20. Mark Sherer, Tessa Hart & Todd G. Nick (2003). Measurement of Impaired Self-Awareness After Traumatic Brain Injury: A Comparison of the Patient Competency Rating Scale and the Awareness Questionnaire. Brain Injury 17 (1):25-37.score: 30.0
  21. Carl Shulman & B. Nick (forthcoming). How Hard is Artificial Intelligence? The Evolutionary Argument and Observation Selection Effects. Journal of Consciousness Studies.score: 30.0
     
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  22. Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.score: 24.0
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  23. Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  24. Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. [REVIEW] Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  25. Roland Klemke & Achim Nick (2001). Case Studies in Developing Contextualising Information Systems. In. In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. 457--460.score: 20.0
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  26. Geoff Pfeifer (2012). Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW] Human Studies 35 (3):465-469.score: 18.0
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  27. Nick R. Jennings (1996). David Cockburn Nick R. Jennings. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. 9--319.score: 18.0
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  28. Stuart Rachels - (1999). Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW] Bioethics 13:160-167.score: 18.0
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  29. Alvin Plantinga (2011). Response to Nick Wolterstorff. Faith and Philosophy 28 (3):267-268.score: 15.0
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  30. Daniela Voss (2011). Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW] Continental Philosophy Review 44 (2):247-252.score: 15.0
  31. Jacob Holsinger Sherman (2010). Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW] Religious Studies 46 (3):415-420.score: 15.0
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  32. Clayton Crockett (2011). Nick Trakakis: The End of Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 69 (1):57-61.score: 15.0
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  33. John C. Merrill (1992). Machiavellian Journalism: With a Brief Interview on Ethics with Old Nick. Journal of Mass Media Ethics 7 (2):85 – 96.score: 15.0
    In this article John Merrill, a long-time observer of the journalistic scene and author/co-author of more than two-dozen books, picks the brain of Niccolo Machiavelli, who, if he had been asked, might have had some interesting observations about the ethics of journalism.
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  34. Bruce Langtry (2008). Nick Trakakis the God Beyond Belief: In Defence of William Rowe's Evidential Argument From Evil. (Dordrecht: Springer, 2007). Pp. XVII+373. ISBN 10 1 4020 5144 1 (Hbk). [REVIEW] Religious Studies 44 (3):363-367.score: 15.0
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  35. Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.score: 15.0
  36. Milan M. Ćirković (2002). Book Review: By Nick Bostrom. Routledge, New York and London, 2002, Xiii+ 224 Pp., $70 (Hardcover). ISBN 0-415-93858-9. [REVIEW] Foundations of Physics 32 (11):1797-1801.score: 15.0
  37. David Pearce, Interview with Nick Bostrom and David Pearce.score: 15.0
    ANDRÉS LOMEÑA: Transhumanism, or human enhancement, suggests the use of new technologies to improve mental and physical abilities, discarding some aspects as stupidity, suffering and so forth. You have been described as technoutopian by critics who write on “Future hypes”. In my opinion, there is something pretty much worse than optimism: radical technopessimism, managed by Paul Virilio, deceased Baudrillard and other thinkers. Why is there a strong strain between the optimistic and pessimistic overview?
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  38. Derek Matravers (2009). Aesthetic Creation – Nick Zangwill. Philosophical Quarterly 59 (236):573-574.score: 15.0
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  39. G. Bognar (2012). Human Enhancement, Edited by Julian Savulescu and Nick Bostrom. Mind 121 (481):225-229.score: 15.0
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  40. Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.score: 15.0
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  41. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 15.0
  42. S. Holland (2010). Human Enhancement * Edited by Julian Savulescu and Nick Bostrom. Analysis 70 (2):398-401.score: 15.0
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  43. Milan M. Ćirković (2003). Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy. [REVIEW] Foundations of Science 8 (4):417-423.score: 15.0
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  44. Bridget Fowler (2003). A Note on Nick Zangwill's `Against the Sociology of Art'. Philosophy of the Social Sciences 33 (3):363-374.score: 15.0
    Zangwill's recent article offers a provocative and compelling account of the alleged deficiencies of the sociology of art. However, his main targets—christened, respectively, `production and skepticism' and `consumption skepticism'—are, in fact, only decontextualised and one-sided caricatures of the leading theories in this area. Zangwill has misrepresented some of the discipline's leading theorists including Bourdieu, Eagleton, Pollock and Wolff. His own `aesthetic' explanation of artistic acts appears, at first glance, attractive, not least for its repudiation of radical sociological reductionism. But it (...)
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  45. David T. Risser (2009). Book Review: Nick Smith - I Was Wrong: The Meanings of Apologies. [REVIEW] Journal of Value Inquiry 43 (2):263-271.score: 15.0
  46. Robert Streiffer (2010). Review of Julian Savulescu, Nick Bostrom (Eds.), Human Enhancement. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 15.0
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  47. Matthew Talbert (2008). Review of Nick Smith, I Was Wrong: The Meanings of Apologies. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
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  48. KB Korb & JJ Oliver (1999). Comment on Nick Bostrom's 'the Doomsday Argument is Alive and Kicking'. Mind 108 (431):551-553.score: 15.0
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  49. Daniel O. Nathan (2008). Aesthetic Creationby Zangwill, Nick. Journal of Aesthetics and Art Criticism 66 (4):416-418.score: 15.0
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  50. Jonathan Toms (2008). Book Review: Psychology, Psychiatry and Psychoanalysis: Recent Works Nick Crossley, Contesting Psychiatry: Social Movements in Mental Health. Abingdon: Routledge, 2006. ISBN:0-415-35417-X. £21.99. X + 299 Pp. [REVIEW] History of the Human Sciences 21 (2):111-119.score: 15.0
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