Search results for 'Nick Haverkamp' (try it on Scholar)

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  1. Nick Haverkamp & Moritz Schulz (2012). A Note on Comparative Probability. Erkenntnis 76 (3):395-402.score: 240.0
    A possible event always seems to be more probable than an impossible event. Although this constraint, usually alluded to as regularity , is prima facie very attractive, it cannot hold for standard probabilities. Moreover, in a recent paper Timothy Williamson has challenged even the idea that regularity can be integrated into a comparative conception of probability by showing that the standard comparative axioms conflict with certain cases if regularity is assumed. In this note, we suggest that there is a natural (...)
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  2. Nick Haverkamp (2011). Cardinal Characteristics on Graphs. Journal of Symbolic Logic 76 (1):1 - 33.score: 240.0
    A cardinal characteristic can often be described as the smallest size of a family of sequences which has a given property. Instead of this traditional concern for a smallest realization of the given property, a basically new approach, taken in [4] and [5], asks for a realization whose members are sequences of labels that correspond to 1-way infinite paths in a labelled graph. We study this approach as such, establishing tools that are applicable to all these cardinal characteristics. As an (...)
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  3. Mark Sherer, Tessa Hart, John Whyte, Toad G. Nick & Stuart A. Yablon (2005). Neuroanatomic Basis of Impaired Self-Awareness After Traumatic Brain Injury: Findings From Early Computed Tomography. Journal of Head Trauma Rehabilitation. Special Issue 20 (4):287-300.score: 30.0
  4. Anselm Haverkamp (2009). Das Skandalon der Metaphorologie. Hans Blumenbergs philosophische Initiative. Deutsche Zeitschrift für Philosophie 57 (2):187-205.score: 30.0
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  5. Anselm Haverkamp (2012). The Scandal of Metaphorology. Telos 2012 (158):37-58.score: 30.0
    ExcerptThe world has to wait. Martin Heidegger1 Thus we philosophize for the time being. Hans Blumenberg2“The war is over, we should go back to philosophy” was the sentiment expressed by Maurice Merleau-Ponty in one of the first issues of his and Jean-Paul Sartre's new journal Les Temps modernes in Paris, May 1945. Having escaped from a work camp, Hans Blumenberg could hardly have taken any notice of this thought, but he was certainly and decisively in agreement with Merleau-Ponty.3 Since then (...)
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  6. Medford Nick & S. David Anthony (2006). Learning From Repression: Emotional Memory and Emotional Numbing. Behavioral and Brain Sciences 29 (5).score: 30.0
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  7. Zangwill Nick (2006). Explaining Human Cruelty. Behavioral and Brain Sciences 29 (3).score: 30.0
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  8. Cooper Nick (2012). Sensori-Motor Rhythm Neurofeedback Increases Fine Motor Skills in Elite Racket Sport Athletes. Frontiers in Human Neuroscience 6.score: 30.0
  9. Thomas Runkel, Michaela Rünger, Michael Fuchs, Dirk Lanzerath & Fritz Haverkamp (2005). „Wachstumshormontherapie Bei Kindern Ohne Wachstumshormonmangel: Therapie – Enhancement – Futile Care“. Jahrbuch für Wissenschaft Und Ethik 10 (1).score: 30.0
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  10. Anselm Haverkamp (2005). Anagrammatics of Violence: The Benjaminian Ground of Homo Sacer. In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.score: 30.0
  11. Anselm Haverkamp (2004). L'inconceptuabilité de l'être. Archives de Philosophie 2:269-278.score: 30.0
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  12. Anselm Haverkamp & Jean Greisch (2004). L'inconceptuabilité de l'être: Le lieu de la métaphore d'après Blumenberg: Esquisse d'un commentaire. Archives de Philosophie 67 (2):269-278.score: 30.0
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  13. Anselm Haverkamp (2006). Schlechte Witze und ihre Beziehung zum philosophisch Unbewussten. Deutsche Zeitschrift für Philosophie 54 (3/2006).score: 30.0
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  14. Margje H. Haverkamp & Johannes J. M. Van Delden (2006). Une mort tres douce. Medicine, Health Care and Philosophy 9 (3):367-376.score: 30.0
    Cette étude analyse la pensée actuelle sur les décisions-fin-de-vie (DfdV) en France d’un point de vue hollandais. Un nombre limité d’interviews avec des ‘opinion-leaders’ français est pris comme base du project. Jusqu’au jour présent, le domaine des DfdV en France a été troublé en l’absence de définitions et de législation plus spécifiques. Les médecins français pourront faire face à un dilemme en soignant un malade mourant, pris en étau entre le caractère illégal officiel de l’euthanasie d’une part et l’obligation professionnelle (...)
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  15. Mark Sherer, Tessa Hart & Todd G. Nick (2003). Measurement of Impaired Self-Awareness After Traumatic Brain Injury: A Comparison of the Patient Competency Rating Scale and the Awareness Questionnaire. Brain Injury 17 (1):25-37.score: 30.0
  16. Carl Shulman & B. Nick (forthcoming). How Hard is Artificial Intelligence? The Evolutionary Argument and Observation Selection Effects. Journal of Consciousness Studies.score: 30.0
     
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  17. Roland Klemke & Achim Nick (2001). Case Studies in Developing Contextualising Information Systems. In. In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. 457--460.score: 20.0
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  18. Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.score: 18.0
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  19. Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.score: 15.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  20. Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. [REVIEW] Sophia 45 (2):5-26.score: 15.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  21. Geoff Pfeifer (2012). Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW] Human Studies 35 (3):465-469.score: 12.0
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  22. Nick R. Jennings (1996). David Cockburn Nick R. Jennings. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. 9--319.score: 12.0
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  23. Stuart Rachels - (1999). Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW] Bioethics 13:160-167.score: 12.0
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  24. Jeff Kochan (2010). Contrastive Explanation and the 'Strong Programme' in the Sociology of Scientific Knowledge. Social Studies of Science 40 (1):127-44.score: 9.0
    In this essay, I address a novel criticism recently levelled at the Strong Programme by Nick Tosh and Tim Lewens. Tosh and Lewens paint Strong Programme theorists as trading on a contrastive form of explanation. With this, they throw valuable new light on the explanatory methods employed by the Strong Programme. However, as I shall argue, Tosh and Lewens run into trouble when they accuse Strong Programme theorists of unduly restricting the contrast space in which legitimate historical and sociological (...)
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  25. Alvin Plantinga (2011). Response to Nick Wolterstorff. Faith and Philosophy 28 (3):267-268.score: 9.0
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  26. Daniela Voss (2011). Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW] Continental Philosophy Review 44 (2):247-252.score: 9.0
  27. Jacob Holsinger Sherman (2010). Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW] Religious Studies 46 (3):415-420.score: 9.0
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  28. Clayton Crockett (2011). Nick Trakakis: The End of Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 69 (1):57-61.score: 9.0
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  29. John C. Merrill (1992). Machiavellian Journalism: With a Brief Interview on Ethics with Old Nick. Journal of Mass Media Ethics 7 (2):85 – 96.score: 9.0
    In this article John Merrill, a long-time observer of the journalistic scene and author/co-author of more than two-dozen books, picks the brain of Niccolo Machiavelli, who, if he had been asked, might have had some interesting observations about the ethics of journalism.
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  30. Bruce Langtry (2008). Nick Trakakis the God Beyond Belief: In Defence of William Rowe's Evidential Argument From Evil. (Dordrecht: Springer, 2007). Pp. XVII+373. ISBN 10 1 4020 5144 1 (Hbk). [REVIEW] Religious Studies 44 (3):363-367.score: 9.0
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  31. Bradley Onishi (2011). Information, Bodies, and Heidegger: Tracing Visions of the Posthuman. Sophia 50 (1):101-112.score: 9.0
    Discussion of the posthuman has emerged in a wide set of fields through a diverse set of thinkers including Donna Haraway, Ray Kurzweil, Nick Bostrom, N. Katherine Hayles, and Francis Fukuyama, just to name a few. Despite his extensive critique of technology, commentators have not explored the fruitfulness of Heidegger's work for deciphering the various strands of posthumanism recently formulated in response to contemporary technological developments. Here, I employ Heidegger's critique of technology to trace opposing visions of the posthuman, (...)
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  32. Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.score: 9.0
  33. David Pearce, Interview with Nick Bostrom and David Pearce.score: 9.0
    ANDRÉS LOMEÑA: Transhumanism, or human enhancement, suggests the use of new technologies to improve mental and physical abilities, discarding some aspects as stupidity, suffering and so forth. You have been described as technoutopian by critics who write on “Future hypes”. In my opinion, there is something pretty much worse than optimism: radical technopessimism, managed by Paul Virilio, deceased Baudrillard and other thinkers. Why is there a strong strain between the optimistic and pessimistic overview?
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  34. Derek Matravers (2009). Aesthetic Creation – Nick Zangwill. Philosophical Quarterly 59 (236):573-574.score: 9.0
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  35. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 9.0
  36. Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.score: 9.0
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  37. G. Bognar (2012). Human Enhancement, Edited by Julian Savulescu and Nick Bostrom. Mind 121 (481):225-229.score: 9.0
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  38. Milan M. Ćirković (2003). Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy. [REVIEW] Foundations of Science 8 (4):417-423.score: 9.0
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  39. Bridget Fowler (2003). A Note on Nick Zangwill's `Against the Sociology of Art'. Philosophy of the Social Sciences 33 (3):363-374.score: 9.0
    Zangwill's recent article offers a provocative and compelling account of the alleged deficiencies of the sociology of art. However, his main targets—christened, respectively, `production and skepticism' and `consumption skepticism'—are, in fact, only decontextualised and one-sided caricatures of the leading theories in this area. Zangwill has misrepresented some of the discipline's leading theorists including Bourdieu, Eagleton, Pollock and Wolff. His own `aesthetic' explanation of artistic acts appears, at first glance, attractive, not least for its repudiation of radical sociological reductionism. But it (...)
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  40. S. Holland (2010). Human Enhancement * Edited by Julian Savulescu and Nick Bostrom. Analysis 70 (2):398-401.score: 9.0
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  41. David T. Risser (2009). Book Review: Nick Smith - I Was Wrong: The Meanings of Apologies. [REVIEW] Journal of Value Inquiry 43 (2):263-271.score: 9.0
  42. Matthew Talbert (2008). Review of Nick Smith, I Was Wrong: The Meanings of Apologies. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 9.0
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  43. Daniel O. Nathan (2008). Aesthetic Creationby Zangwill, Nick. Journal of Aesthetics and Art Criticism 66 (4):416-418.score: 9.0
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  44. Robert Streiffer (2010). Review of Julian Savulescu, Nick Bostrom (Eds.), Human Enhancement. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 9.0
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  45. Jonathan Toms (2008). Book Review: Psychology, Psychiatry and Psychoanalysis: Recent Works Nick Crossley, Contesting Psychiatry: Social Movements in Mental Health. Abingdon: Routledge, 2006. ISBN:0-415-35417-X. £21.99. X + 299 Pp. [REVIEW] History of the Human Sciences 21 (2):111-119.score: 9.0
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  46. Milan M. Ćirković (2002). Book Review: By Nick Bostrom. Routledge, New York and London, 2002, Xiii+ 224 Pp., $70 (Hardcover). ISBN 0-415-93858-9. [REVIEW] Foundations of Physics 32 (11):1797-1801.score: 9.0
  47. KB Korb & JJ Oliver (1999). Comment on Nick Bostrom's 'the Doomsday Argument is Alive and Kicking'. Mind 108 (431):551-553.score: 9.0
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  48. Neil Manson (2003). Review of Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).score: 9.0
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  49. Todd May (2008). Review of Nick Hewlett, Badiou, Balibar, Rancière: Re-Thinking Emancipation. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 9.0
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  50. Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.score: 9.0
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