Search results for 'Nick Keys' (try it on Scholar)

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  1.  4
    Nick Keys (2009). Feedback Results. Angelaki 14 (2):63-66.
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  2.  35
    Mary M. Keys (2006). Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press.
    Aquinas, Aristotle, and the Promise of the Common Good claims that contemporary theory and practice have much to gain from engaging Aquinas's normative concept of the common good and his way of reconciling religion, philosophy, and politics. Examining the relationship between personal and common goods, and the relation of virtue and law to both, Mary M. Keys shows why Aquinas should be read in addition to Aristotle on these perennial questions. She focuses on Aquinas's Commentaries as mediating statements between (...)
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  3. Mary M. Keys (2006). Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press.
    Aquinas, Aristotle, and the Promise of the Common Good, first published in 2006, claims that contemporary theory and practice have much to gain from engaging Aquinas's normative concept of the common good and his way of reconciling religion, philosophy, and politics. Examining the relationship between personal and common goods, and the relation of virtue and law to both, Mary M. Keys shows why Aquinas should be read in addition to Aristotle on these perennial questions. She focuses on Aquinas's Commentaries (...)
     
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  4.  11
    Mary Keys (2003). Aquinas and the Challenge of Aristotelian Magnanimity. History of Political Thought 24 (1):37-65.
    This article revisits the account of magnanimity offered by Thomas Aquinas, in his Commentary on the Nicomachean Ethics of Aristotle and especially in his Summa Theologiae. Recent scholarship has viewed Aquinas' magnanimity as essentially Aristotle's, complemented by the addition of charity and humility to the classical moral horizon. By contrast, I read Aquinas as offering a subtle yet far-reaching critique of important aspects of Aristotelian magnanimity, a critique with roots in Aquinas' theology, yet also comprising a significant philosophic reappraisal of (...)
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  5.  37
    Mark Sherer, Tessa Hart, John Whyte, Toad G. Nick & Stuart A. Yablon (2005). Neuroanatomic Basis of Impaired Self-Awareness After Traumatic Brain Injury: Findings From Early Computed Tomography. Journal of Head Trauma Rehabilitation. Special Issue 20 (4):287-300.
  6.  15
    Charles R. Gowen, Nessim Hanna, Larry W. Jacobs, David E. Keys & Donald E. Weiss (1996). Integrating Business Ethics Into a Graduate Program. Journal of Business Ethics 15 (6):671 - 679.
    Five faculty members in the College of Business at Northern Illinois University received a grant from the James S. Kemper Foundation to integrate ethics into the graduate business curriculum. This was the second phase of a comprehensive program to integrate ethics into the business curriculum. Each faculty member taught a required course in the MBA program. The faculty members represented each of the five functional departments in the College of Business.This paper describes the ethics content, materials, and approaches that were (...)
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  7.  9
    Medford Nick & S. David Anthony (2006). Learning From Repression: Emotional Memory and Emotional Numbing. Behavioral and Brain Sciences 29 (5).
  8.  5
    Zangwill Nick (2006). Explaining Human Cruelty. Behavioral and Brain Sciences 29 (3).
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  9. Mark Sherer, Tessa Hart & Todd G. Nick (2003). Measurement of Impaired Self-Awareness After Traumatic Brain Injury: A Comparison of the Patient Competency Rating Scale and the Awareness Questionnaire. Brain Injury 17 (1):25-37.
  10.  49
    Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  11.  16
    Sara T. Scharf (2009). Identification Keys, the "Natural Method," and the Development of Plant Identification Manuals. Journal of the History of Biology 42 (1):73 - 117.
    The origins of field guides and other plant identification manuals have been poorly understood until now because little attention has been paid to 18th century botanical identification guides. Identification manuals came to have the format we continue to use today when botanical instructors in post-Revolutionary France combined identification keys (step-wise analyses focusing on distinctions between plants) with the "natural method" (clustering of similar plants, allowing for identification by gestalt) and alphabetical indexes. Botanical works featuring multiple but linked techniques to (...)
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  12.  97
    Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  13.  27
    Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. [REVIEW] Sophia 45 (2):5-26.
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  14.  1
    K. Dunlap (1921). An Improvement in Voice Keys. Journal of Experimental Psychology 4 (3):244.
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  15.  17
    Gunther Capelle-Blancard & Stéphanie Monjon (2012). Trends in the Literature on Socially Responsible Investment: Looking for the Keys Under the Lamppost. Business Ethics 21 (3):239-250.
    In this paper, we use online search engines and archive collections to examine the popularity of socially responsible investing (SRI) in newspapers and academic journals. A simple content analysis suggests that most of the papers on SRI focus on financial performance. This profusion of research is somewhat puzzling as most of the studies used roughly the same methodology and obtained very similar results. So, why are there so many studies on SRI financial performance? We argue that the academic literature on (...)
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  16.  11
    Nick Wiltsher (2015). Dominic Gregory, Showing, Sensing, and Seeming. Reviewed by Nick Wiltsher. [REVIEW] Philosophy in Review 35 (3):143-145.
    Review of Dominic Gregory's "Showing, Sensing, and Seeming".
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  17.  35
    Geoff Pfeifer (2012). Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW] Human Studies 35 (3):465-469.
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  18.  10
    Andrew Huddleston, Book Review: "Scruton's Aesthetics", by Andy Hamilton and Nick Zangwill (Palgrave & Macmillan, 2012). [REVIEW]
    Few philosophers have published at the impressively prolific rate that Roger Scruton has. Of the forty-two books by Scruton listed in a special bibliography at the end of Scruton’s Aesthetics, no fewer than nine of them have been devoted to topics in aesthetics. The present volume, edited by Andy Hamilton and Nick Zangwill, arises out of a 2008 conference devoted to Scruton’s seminal work in this field. While sympathetic in tone, the majority of the essays critically engage with Scruton’s (...)
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  19. Nick R. Jennings (1996). David Cockburn Nick R. Jennings. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley 9--319.
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  20. Stuart Rachels - (1999). Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW] Bioethics 13:160-167.
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  21.  10
    Noah Weinberg (2004). What the Angel Taught You: Seven Keys to Life Fulfillment. Distributed by Mesorah Publications.
    " In their ground-breaking book, "What the Angel Taught You; Seven Keys to Life Fulfillment," two world-renowned educators collaborate to ask and answer some of ...
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  22. Paul D. Thorn (2015). Nick Bostrom: Superintelligence: Paths, Dangers, Strategies. [REVIEW] Minds and Machines 25 (3):285-289.
  23. E. A. Grosz (2004). The Nick of Time: Politics, Evolution, and the Untimely. Duke University Press.
    Darwinian matters : life, force and change -- Biological difference -- The evolution of sex and race -- Nietzsche's Darwin -- History and the untimely -- The eternal return and the overman -- Bergsonian differences -- The philosophy of life -- Intuition and the virtual -- The future.
     
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  24. David J. Fritzsche (1995). Personal Values: Potential Keys to Ethical Decision Making. [REVIEW] Journal of Business Ethics 14 (11):909 - 922.
    Personal values have long been associated with individual decision behavior. The role played by personal values in decision making within an organization is less clear. This study examines the relationship between personal values and the ethical dimension of indicated decisions utilizing discriminant analysis. Past research has found that managers tend to respond to ethical dilemmas situationally. The study examines personal values as they relate to four types of ethical dilemmas.
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  25. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.
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  26. Stephen Chester (forthcoming). Book Review: Keys to First Corinthians: Revisiting the Major Issues. [REVIEW] Interpretation 65 (4):427-428.
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  27.  13
    Harry Collins & Gary Sanders (2007). They Give You the Keys and Say 'Drive It!' Managers, Referred Expertise, and Other Expertises. Studies in History and Philosophy of Science Part A 38 (4):621-641.
    On the face of it, the directors of new large scientific projects have an impossible task. They have to make technical decisions about sciences in which they have never made a research contribution—sciences in which they have no contributory expertise. Furthermore, these decisions must be accepted and respected by the scientists who are making research contributions. The problem is discussed in two interviews conducted with two directors of large scientific projects. The paradox is resolved for the managers by their use (...)
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  28. J. Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp. 10 (Pb), ISBN 0--9554453--0--2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp. 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi + 233 Pp. 9.99 (Pb), ISBN 978--1--84227--348--7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World (Milton Keynes: Authentic Media/Paternoster, 2004). Xvi + 343 Pp. N.P. (Pb), ISBN 978--1--84227--261--. [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  29.  4
    Terence Cuneo (2016). From Romans to Liberal Democracy: Some Questions for Nick Wolterstorff. Journal of Analytic Theology 4 (1):373-376.
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  30. Peter Sedgwick (2011). Book Review: Nick Spencer, “Doing God”: A Future for Faith in the Public Square (London: Theos, 2006). 78 Pp. £10 (Pb), ISBN 978-0-9554453-0-2. Nick Spencer, Neither Private nor Privileged: The Role of Christianity in Britain Today (London: Theos, 2008). 90 Pp. £10 (Pb), ISBN 978-0-9554453-3-0. Jonathan Chaplin, Talking God: The Legitimacy of Religious Public Reasoning (London: Theos, 2008). 78 Pp. £10 (Pb), ISBN 978-0-9554453-4-7. Sean Oliver-Dee, Religion and Identity: Divided Loyalties? (London: Theos, 2009). 42 Pp. £10 (Pb), ISBN 978-0-9554453-7-8. [REVIEW] Studies in Christian Ethics 24 (1):119-123.
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  31. Jonathan Toms (2008). Book Review: Psychology, Psychiatry and Psychoanalysis: Recent Works Nick Crossley, Contesting Psychiatry: Social Movements in Mental Health. Abingdon: Routledge, 2006. ISBN:0-415-35417-X. £21.99. X + 299 Pp. [REVIEW] History of the Human Sciences 21 (2):111-119.
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  32.  17
    Christopher Bartel (2016). Nick Zangwill, Music and Aesthetic Reality: Formalism and the Limits of Description. Reviewed By. Philosophy in Review 36 (1):42-43.
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  33.  70
    Milan M. Ćirković (2002). Book Review: By Nick Bostrom. Routledge, New York and London, 2002, Xiii+ 224 Pp., $70 (Hardcover). ISBN 0-415-93858-9. [REVIEW] Foundations of Physics 32 (11):1797-1801.
  34.  19
    Fred Richman (2016). Nick Haverkamp. Intuitionism Vs. Classicism: A Mathematical Attack on Classical Logic. Studies in Theoretical Philosophy, Vol. 2. Frankfurt: Klostermann, 2015. ISBN 978-3-465-03906-8 . Pp. Xvi + 270. [REVIEW] Philosophia Mathematica 24 (2):278-278.
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  35.  33
    Emily Joseph Daly (1967). Three Keys to The. Thought: A Journal of Philosophy 42 (1):85-111.
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  36.  53
    Jonathan Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp.£ 10 (Pb), ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp.£ 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi+ 233 Pp.£ 9.99 (Pb), ISBN 978—1—84227—348—7. Stuart Murray ... [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  37.  8
    J. Brian Benestad (2007). Aquinas, Aristotle, and the Promise of the Common Good, by Mary M. Keys. The National Catholic Bioethics Quarterly 7 (3):633-635.
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  38.  31
    Jacob Holsinger Sherman (2010). Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW] Religious Studies 46 (3):415-420.
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  39.  24
    William F. Gleeson (1947). Keeper of the Keys. Thought: A Journal of Philosophy 22 (1):189-190.
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  40.  36
    Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.
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  41.  67
    Alvin Plantinga (2011). Response to Nick Wolterstorff. Faith and Philosophy 28 (3):267-268.
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  42.  9
    Paula Ripamonti (2014). "Theory and criticism": epistemological keys to reach critical humanism. Estudios de Filosofía Práctica E Historia de Las Ideas 16 (1):53-61.
    Proponemos analizar el alcance de las nociones roigeanas de "teoría y crítica" como categorías epistemológicas para un humanismo crítico latinoamericano desde una lectura alternativa de Teoría y crítica del pensamiento latinoamericano. Indagamos de qué forma estas categorías involucran la legitimidad del discurso filosófico, decisiones en torno del problema del sujeto y de la verdad y modos de entender la historia. Mostramos cómo Roig opera una ruptura, en el marco de lo que él denomina una ampliación metodológica en el campo del (...)
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  43.  41
    G. Bognar (2012). Human Enhancement, Edited by Julian Savulescu and Nick Bostrom. [REVIEW] Mind 121 (481):225-229.
  44.  65
    KB Korb & JJ Oliver (1999). Comment on Nick Bostrom's 'the Doomsday Argument is Alive and Kicking'. Mind 108 (431):551-553.
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  45.  5
    Thomas B. Roberts (2005). From Armchair Theology to Experimental Science: Entheogenic Keys to the Doors of Experimentation. Anthropology of Consciousness 16 (1):51-55.
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  46.  52
    Clay Lancaster (1952). Keys to the Understanding of Indian and Chinese Painting: The "Six Limbs" of Yaṣoḍhara and the "Six Principles" of Hsieh Ho. Journal of Aesthetics and Art Criticism 11 (2):95-104.
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  47.  46
    Daniela Voss (2011). Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW] Continental Philosophy Review 44 (2):247-252.
  48.  19
    Cruz Elena Espinal Pérez (2012). Perception, Motion and Language: Keys From the Human an Approach to the Antropobiology and Philosophical Pragmatism of Arnold Gehlen. Universitas Philosophica 29 (59):239-264.
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  49.  19
    Don Sievert (2003). Nick Fotion, John Searle. Philosophical Inquiry 25 (1-2):261-265.
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  50.  11
    Ian Hodkinson (2011). Johan van Benthem Nick Bezhanishvili. Studia Logica 97:1-32.
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