Search results for 'Nick Keys' (try it on Scholar)

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  1. Nick Keys (2009). Feedback Results. Angelaki 14 (2):63-66.score: 240.0
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  2. Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.score: 24.0
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  3. Sara T. Scharf (2009). Identification Keys, the "Natural Method," and the Development of Plant Identification Manuals. Journal of the History of Biology 42 (1):73 - 117.score: 24.0
    The origins of field guides and other plant identification manuals have been poorly understood until now because little attention has been paid to 18th century botanical identification guides. Identification manuals came to have the format we continue to use today when botanical instructors in post-Revolutionary France combined identification keys (step-wise analyses focusing on distinctions between plants) with the "natural method" (clustering of similar plants, allowing for identification by gestalt) and alphabetical indexes. Botanical works featuring multiple but linked techniques to (...)
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  4. Bridget Fowler (2003). A Note on Nick Zangwill's `Against the Sociology of Art'. Philosophy of the Social Sciences 33 (3):363-374.score: 22.0
    Zangwill's recent article offers a provocative and compelling account of the alleged deficiencies of the sociology of art. However, his main targets—christened, respectively, `production and skepticism' and `consumption skepticism'—are, in fact, only decontextualised and one-sided caricatures of the leading theories in this area. Zangwill has misrepresented some of the discipline's leading theorists including Bourdieu, Eagleton, Pollock and Wolff. His own `aesthetic' explanation of artistic acts appears, at first glance, attractive, not least for its repudiation of radical sociological reductionism. But it (...)
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  5. Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  6. Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. [REVIEW] Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  7. K. Dunlap (1921). An Improvement in Voice Keys. Journal of Experimental Psychology 4 (3):244.score: 21.0
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  8. Geoff Pfeifer (2012). Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW] Human Studies 35 (3):465-469.score: 18.0
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  9. Noah Weinberg (2004/2003). What the Angel Taught You: Seven Keys to Life Fulfillment. Distributed by Mesorah Publications.score: 18.0
    " In their ground-breaking book, "What the Angel Taught You; Seven Keys to Life Fulfillment," two world-renowned educators collaborate to ask and answer some of ...
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  10. Gunther Capelle-Blancard & Stéphanie Monjon (2012). Trends in the Literature on Socially Responsible Investment: Looking for the Keys Under the Lamppost. Business Ethics 21 (3):239-250.score: 18.0
    In this paper, we use online search engines and archive collections to examine the popularity of socially responsible investing (SRI) in newspapers and academic journals. A simple content analysis suggests that most of the papers on SRI focus on financial performance. This profusion of research is somewhat puzzling as most of the studies used roughly the same methodology and obtained very similar results. So, why are there so many studies on SRI financial performance? We argue that the academic literature on (...)
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  11. Nick R. Jennings (1996). David Cockburn Nick R. Jennings. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. 9--319.score: 18.0
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  12. Stuart Rachels - (1999). Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW] Bioethics 13:160-167.score: 18.0
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  13. Wade Imre Morissette (2009). Transformative Yoga: Five Keys to Unlocking Inner Bliss. New Harbinger Publications, Inc..score: 16.0
    This work reveals the key transformative processes embedded within the yogic tradition.
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  14. M. P. Silverman (1989). Two Sides of Wonder: Philosophical Keys to the Motivation of Science Learning. Synthese 80 (1):43 - 61.score: 16.0
    Science education is most efficacious and enduring when undertaken within a philosophical framework akin to that of science, itself. This entails recognition that, above all, science is a mode of rational inquiry pursued by those who are curious about the natural world and motivated to seek rational answers to personally meaningful questions. The key to successful science instruction lies in fostering a student''s self-motivation and productively channeling his innate curiosity. To do (...)
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  15. David J. Fritzsche (1995). Personal Values: Potential Keys to Ethical Decision Making. [REVIEW] Journal of Business Ethics 14 (11):909 - 922.score: 15.0
    Personal values have long been associated with individual decision behavior. The role played by personal values in decision making within an organization is less clear. This study examines the relationship between personal values and the ethical dimension of indicated decisions utilizing discriminant analysis. Past research has found that managers tend to respond to ethical dilemmas situationally. The study examines personal values as they relate to four types of ethical dilemmas.
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  16. Alvin Plantinga (2011). Response to Nick Wolterstorff. Faith and Philosophy 28 (3):267-268.score: 15.0
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  17. Milan M. Ćirković (2002). Book Review: By Nick Bostrom. Routledge, New York and London, 2002, Xiii+ 224 Pp., $70 (Hardcover). ISBN 0-415-93858-9. [REVIEW] Foundations of Physics 32 (11):1797-1801.score: 15.0
  18. Daniela Voss (2011). Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW] Continental Philosophy Review 44 (2):247-252.score: 15.0
  19. Jacob Holsinger Sherman (2010). Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW] Religious Studies 46 (3):415-420.score: 15.0
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  20. Clayton Crockett (2011). Nick Trakakis: The End of Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 69 (1):57-61.score: 15.0
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  21. John C. Merrill (1992). Machiavellian Journalism: With a Brief Interview on Ethics with Old Nick. Journal of Mass Media Ethics 7 (2):85 – 96.score: 15.0
    In this article John Merrill, a long-time observer of the journalistic scene and author/co-author of more than two-dozen books, picks the brain of Niccolo Machiavelli, who, if he had been asked, might have had some interesting observations about the ethics of journalism.
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  22. Bruce Langtry (2008). Nick Trakakis the God Beyond Belief: In Defence of William Rowe's Evidential Argument From Evil. (Dordrecht: Springer, 2007). Pp. XVII+373. ISBN 10 1 4020 5144 1 (Hbk). [REVIEW] Religious Studies 44 (3):363-367.score: 15.0
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  23. Robert Bolton (2004). Keys of Gnosis. Sophia Perennis.score: 15.0
    The nature of the real self -- Whole person and duality -- How nature is dual -- Real self and false self -- A primary certainty -- Certainty in the self -- The original cogito argument -- Overcoming representation -- The theory of right and wrong -- The defining principle -- Narrowing the definition -- The centrality of reason -- A question of proof -- Reason and intelligence -- A universal activity -- Human and animal consciousness -- Anti-spiritual assumptions -- (...)
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  24. Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.score: 15.0
  25. David Pearce, Interview with Nick Bostrom and David Pearce.score: 15.0
    ANDRÉS LOMEÑA: Transhumanism, or human enhancement, suggests the use of new technologies to improve mental and physical abilities, discarding some aspects as stupidity, suffering and so forth. You have been described as technoutopian by critics who write on “Future hypes”. In my opinion, there is something pretty much worse than optimism: radical technopessimism, managed by Paul Virilio, deceased Baudrillard and other thinkers. Why is there a strong strain between the optimistic and pessimistic overview?
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  26. G. Bognar (2012). Human Enhancement, Edited by Julian Savulescu and Nick Bostrom. Mind 121 (481):225-229.score: 15.0
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  27. Justin Fisher, Representational Content and the Keys to Success.score: 15.0
    I consider the question of whether success-linked theories of content – theories like those of Ramsey (1927), Millikan (1984) and Blackburn (2005) which take there to be a definitional link between representational content and behavioral success – are consistent with the plausible claim that we can use content-attributions to explain behavioral success. Peter Godfrey-Smith (1996) argues that success-linked theories of content are too closely linked to success to be able to explain it. Against this, I present a plausible account of (...)
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  28. Derek Matravers (2009). Aesthetic Creation – Nick Zangwill. Philosophical Quarterly 59 (236):573-574.score: 15.0
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  29. Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.score: 15.0
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  30. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 15.0
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time , and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and S. (...)
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  31. S. Holland (2010). Human Enhancement * Edited by Julian Savulescu and Nick Bostrom. Analysis 70 (2):398-401.score: 15.0
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  32. Milan M. Ćirković (2003). Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy. [REVIEW] Foundations of Science 8 (4):417-423.score: 15.0
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  33. Clay Lancaster (1952). Keys to the Understanding of Indian and Chinese Painting: The "Six Limbs" of Yaṣoḍhara and the "Six Principles" of Hsieh Ho. Journal of Aesthetics and Art Criticism 11 (2):95-104.score: 15.0
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  34. Daniel Statman (2005). Doors, Keys, and Moral Luck: A Reply to Domsky. Journal of Philosophy 102 (8):422 - 436.score: 15.0
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  35. Patrick Madigan (2007). Aquinas, Aristotle, and the Promise of the Common Good. By Mary M. Keys. Heythrop Journal 48 (6):998–1000.score: 15.0
  36. David T. Risser (2009). Book Review: Nick Smith - I Was Wrong: The Meanings of Apologies. [REVIEW] Journal of Value Inquiry 43 (2):263-271.score: 15.0
  37. Todd May (2008). Review of Nick Hewlett, Badiou, Balibar, Rancière: Re-Thinking Emancipation. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 15.0
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  38. Robert Streiffer (2010). Review of Julian Savulescu, Nick Bostrom (Eds.), Human Enhancement. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 15.0
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  39. Matthew Talbert (2008). Review of Nick Smith, I Was Wrong: The Meanings of Apologies. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
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  40. KB Korb & JJ Oliver (1999). Comment on Nick Bostrom's 'the Doomsday Argument is Alive and Kicking'. Mind 108 (431):551-553.score: 15.0
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  41. Daniel O. Nathan (2008). Aesthetic Creationby Zangwill, Nick. Journal of Aesthetics and Art Criticism 66 (4):416-418.score: 15.0
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  42. Thomas E. Phipps Jr (2000). Book Review: Relational Mechanics. By Andre_K. T. Assis. Apeiron, Montreal, Canada, 1999, 285 Pp., 825.00 (Softcover). (Available From C. Roy Keys, Inc., Montreal, Canada.) ISBN 0-9683689-2-1. [REVIEW] Foundations of Physics 30 (1):171-173.score: 15.0
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  43. Jonathan Toms (2008). Book Review: Psychology, Psychiatry and Psychoanalysis: Recent Works Nick Crossley, Contesting Psychiatry: Social Movements in Mental Health. Abingdon: Routledge, 2006. ISBN:0-415-35417-X. £21.99. X + 299 Pp. [REVIEW] History of the Human Sciences 21 (2):111-119.score: 15.0
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  44. Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.score: 15.0
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  45. Tyrone Goldschmidt (2014). The End of Philosophy of Religion. By Nick Trakakis. Pp Viii, 172. London, Continuum, 2008, £60.00. [REVIEW] Heythrop Journal 55 (4):753-754.score: 15.0
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  46. Neil Manson (2003). Review of Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).score: 15.0
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  47. Charles A. Moore (1952). Keys to Comparative Philosophy. Philosophy East and West 2 (1):76-78.score: 15.0
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  48. Greg Dening (2000). Enigma Variations on History in Three Keys: A Conversational Essay. History and Theory 39 (2):210–217.score: 15.0
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  49. Matthew Lovett (2011). Brian Hulse and Nick Nesbitt, Eds. (2010) Sounding the Virtual: Gilles Deleuze and the Theory and Philosophy of Music, Aldershot: Ashgate. Deleuze Studies 5 (3):425-430.score: 15.0
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  50. Fiona Mcewen (2007). Perspectives on Imitation: From Neuroscience to Social Science - Edited by Susan Hurley and Nick Chater. Mind and Language 22 (2):207–213.score: 15.0
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