Search results for 'Nick Shuler' (try it on Scholar)

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  1. Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.score: 240.0
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  2. Mark Sherer, Tessa Hart, John Whyte, Toad G. Nick & Stuart A. Yablon (2005). Neuroanatomic Basis of Impaired Self-Awareness After Traumatic Brain Injury: Findings From Early Computed Tomography. Journal of Head Trauma Rehabilitation. Special Issue 20 (4):287-300.score: 30.0
  3. Medford Nick & S. David Anthony (2006). Learning From Repression: Emotional Memory and Emotional Numbing. Behavioral and Brain Sciences 29 (5).score: 30.0
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  4. Roland Klemke & Achim Nick (2001). Case Studies in Developing Contextualising Information Systems. In. In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. 457--460.score: 30.0
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  5. Zangwill Nick (2006). Explaining Human Cruelty. Behavioral and Brain Sciences 29 (3).score: 30.0
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  6. Cooper Nick (2012). Sensori-Motor Rhythm Neurofeedback Increases Fine Motor Skills in Elite Racket Sport Athletes. Frontiers in Human Neuroscience 6.score: 30.0
  7. Mark Sherer, Tessa Hart & Todd G. Nick (2003). Measurement of Impaired Self-Awareness After Traumatic Brain Injury: A Comparison of the Patient Competency Rating Scale and the Awareness Questionnaire. Brain Injury 17 (1):25-37.score: 30.0
  8. Carl Shulman & B. Nick (forthcoming). How Hard is Artificial Intelligence? The Evolutionary Argument and Observation Selection Effects. Journal of Consciousness Studies.score: 30.0
     
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  9. Sherianne Shuler & Melissa Tate (2001). Intersections of Feminism and Pragmatism: Possibilities for Communication Theory and Research. In David K. Perry (ed.), American Pragmatism and Communication Research. L. Erlbaum. 209--224.score: 30.0
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  10. Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.score: 24.0
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  11. Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  12. Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. [REVIEW] Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  13. Geoff Pfeifer (2012). Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW] Human Studies 35 (3):465-469.score: 18.0
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  14. Nick R. Jennings (1996). David Cockburn Nick R. Jennings. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. 9--319.score: 18.0
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  15. Stuart Rachels - (1999). Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW] Bioethics 13:160-167.score: 18.0
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  16. Alvin Plantinga (2011). Response to Nick Wolterstorff. Faith and Philosophy 28 (3):267-268.score: 15.0
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  17. Milan M. Ćirković (2002). Book Review: By Nick Bostrom. Routledge, New York and London, 2002, Xiii+ 224 Pp., $70 (Hardcover). ISBN 0-415-93858-9. [REVIEW] Foundations of Physics 32 (11):1797-1801.score: 15.0
  18. Daniela Voss (2011). Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW] Continental Philosophy Review 44 (2):247-252.score: 15.0
  19. Jacob Holsinger Sherman (2010). Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW] Religious Studies 46 (3):415-420.score: 15.0
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  20. Clayton Crockett (2011). Nick Trakakis: The End of Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 69 (1):57-61.score: 15.0
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  21. John C. Merrill (1992). Machiavellian Journalism: With a Brief Interview on Ethics with Old Nick. Journal of Mass Media Ethics 7 (2):85 – 96.score: 15.0
    In this article John Merrill, a long-time observer of the journalistic scene and author/co-author of more than two-dozen books, picks the brain of Niccolo Machiavelli, who, if he had been asked, might have had some interesting observations about the ethics of journalism.
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  22. Bruce Langtry (2008). Nick Trakakis the God Beyond Belief: In Defence of William Rowe's Evidential Argument From Evil. (Dordrecht: Springer, 2007). Pp. XVII+373. ISBN 10 1 4020 5144 1 (Hbk). [REVIEW] Religious Studies 44 (3):363-367.score: 15.0
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  23. Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.score: 15.0
  24. David Pearce, Interview with Nick Bostrom and David Pearce.score: 15.0
    ANDRÉS LOMEÑA: Transhumanism, or human enhancement, suggests the use of new technologies to improve mental and physical abilities, discarding some aspects as stupidity, suffering and so forth. You have been described as technoutopian by critics who write on “Future hypes”. In my opinion, there is something pretty much worse than optimism: radical technopessimism, managed by Paul Virilio, deceased Baudrillard and other thinkers. Why is there a strong strain between the optimistic and pessimistic overview?
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  25. Derek Matravers (2009). Aesthetic Creation – Nick Zangwill. Philosophical Quarterly 59 (236):573-574.score: 15.0
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  26. G. Bognar (2012). Human Enhancement, Edited by Julian Savulescu and Nick Bostrom. Mind 121 (481):225-229.score: 15.0
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  27. Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.score: 15.0
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  28. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 15.0
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time , and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and S. (...)
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  29. S. Holland (2010). Human Enhancement * Edited by Julian Savulescu and Nick Bostrom. Analysis 70 (2):398-401.score: 15.0
    (No abstract is available for this citation).
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  30. Milan M. Ćirković (2003). Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy. [REVIEW] Foundations of Science 8 (4):417-423.score: 15.0
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  31. Bridget Fowler (2003). A Note on Nick Zangwill's `Against the Sociology of Art'. Philosophy of the Social Sciences 33 (3):363-374.score: 15.0
    Zangwill's recent article offers a provocative and compelling account of the alleged deficiencies of the sociology of art. However, his main targets—christened, respectively, `production and skepticism' and `consumption skepticism'—are, in fact, only decontextualised and one-sided caricatures of the leading theories in this area. Zangwill has misrepresented some of the discipline's leading theorists including Bourdieu, Eagleton, Pollock and Wolff. His own `aesthetic' explanation of artistic acts appears, at first glance, attractive, not least for its repudiation of radical sociological reductionism. But it (...)
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  32. David T. Risser (2009). Book Review: Nick Smith - I Was Wrong: The Meanings of Apologies. [REVIEW] Journal of Value Inquiry 43 (2):263-271.score: 15.0
  33. Robert Streiffer (2010). Review of Julian Savulescu, Nick Bostrom (Eds.), Human Enhancement. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 15.0
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  34. Matthew Talbert (2008). Review of Nick Smith, I Was Wrong: The Meanings of Apologies. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
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  35. KB Korb & JJ Oliver (1999). Comment on Nick Bostrom's 'the Doomsday Argument is Alive and Kicking'. Mind 108 (431):551-553.score: 15.0
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  36. Todd May (2008). Review of Nick Hewlett, Badiou, Balibar, Rancière: Re-Thinking Emancipation. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 15.0
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  37. Daniel O. Nathan (2008). Aesthetic Creationby Zangwill, Nick. Journal of Aesthetics and Art Criticism 66 (4):416-418.score: 15.0
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  38. Jonathan Toms (2008). Book Review: Psychology, Psychiatry and Psychoanalysis: Recent Works Nick Crossley, Contesting Psychiatry: Social Movements in Mental Health. Abingdon: Routledge, 2006. ISBN:0-415-35417-X. £21.99. X + 299 Pp. [REVIEW] History of the Human Sciences 21 (2):111-119.score: 15.0
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  39. Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.score: 15.0
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  40. Tyrone Goldschmidt (2014). The End of Philosophy of Religion. By Nick Trakakis. Pp Viii, 172. London, Continuum, 2008, £60.00. [REVIEW] Heythrop Journal 55 (4):753-754.score: 15.0
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  41. Neil Manson (2003). Review of Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).score: 15.0
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  42. Matthew Lovett (2011). Brian Hulse and Nick Nesbitt, Eds. (2010) Sounding the Virtual: Gilles Deleuze and the Theory and Philosophy of Music, Aldershot: Ashgate. Deleuze Studies 5 (3):425-430.score: 15.0
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  43. Fiona Mcewen (2007). Perspectives on Imitation: From Neuroscience to Social Science - Edited by Susan Hurley and Nick Chater. Mind and Language 22 (2):207–213.score: 15.0
  44. Stuart Rachels (1999). Review Essay: Contingent Future Persons, Edited by Nick Fotion and Jan C. Heller. Bioethics 13 (2):160–167.score: 15.0
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  45. Thomas M. McCoog (2008). Faith and the Historian: Catholic Perspectives. Edited by Nick Salvatore. Heythrop Journal 49 (6):1082-1082.score: 15.0
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  46. Samuel C. Wheeler (2012). Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz. The European Legacy 17 (4):570 - 571.score: 15.0
    The European Legacy, Volume 17, Issue 4, Page 570-571, July 2012.
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  47. Nickolas Pappas (2006). The Nick of Time: Politics, Evolution, and the Untimely (Review). Journal of Nietzsche Studies 31 (1):69-71.score: 15.0
  48. Milan M. Ćirković (2002). Book Review: Anthropic Bias: Observation Selection Effects in Science and Philosophy. By Nick Bostrom. Routledge, New York and London, 2002, Xiii+224 Pp., $70 (Hardcover). ISBN 0-415-93858-9. [REVIEW] Foundations of Physics 32 (11):1797-1801.score: 15.0
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  49. W. Meijs (2005). Nick Bostrom, Anthropic Bias: Observation Selection Effects in Science and Philosophy, Routledge, New York, 2002, Xiii +224 Pp. Price US $69, Hardcover, ISBN 0415938589. [REVIEW] Studies in History and Philosophy of Science Part B 36 (3):586-589.score: 15.0
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  50. Laurence Piper, Tom Rockmore & Arpad Szakolczai (forthcoming). Nick Crossley Teaches Sociology at the University of Manchester. His Research Interests Range From Social Theory to the Sociology of Social Movements, and Among His Many Publications Are The Politics of Sub-Jectivity: Between Foucault and Merleau-Ponty (1994), The Social Body: Habit, Identity and Desire (2001), Making Sense of Social. [REVIEW] Theoria.score: 15.0
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