Search results for 'Nico P. Swartz' (try it on Scholar)

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  1. Nico P. Swartz (2010). Rosmini's (1797-1855) Contribution to Theology, Philosophy and Fundamental Rights in Civil Society,According to Post-Thomist Natural Law. [REVIEW] Sun Press.score: 870.0
  2. Norman Swartz (1993). Getting From P to Q: Valid Inferences and Heuristics. Dialogue 32 (04):689-.score: 360.0
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  3. Michael D. Swartz (2003). Kalman P. Bland, The Artless Jew: Medieval and Modern Affirmations and Denials of the Visual. Princeton, N.J.: Princeton University Press, 2000. Pp. Ix, 233. $35. [REVIEW] Speculum 78 (1):138-140.score: 360.0
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  4. Norman Swartz (1973). Absolute Probability in Small Worlds: A New Paradox in Probability Theory. Philosophia 3 (2-3):167-178.score: 120.0
    For a finite universe of discourse, if Φ → and ~(Ψ → Φ) , then P(Ψ) > P(Φ), i.e., there is always a loss of information, there is an increase in probability, in a non reversible implication. But consider the two propositions, "All ravens are black", (i.e., "(x)(Rx ⊃ Bx)"), and "Some ravens are black" (i.e., "(∃x)(Rx & Bx)"). In a world of one individual, called "a", these two propositions are equivalent to "~Ra ∨ Ba" and "Ra & Ba" respectively. (...)
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  5. Norman Swartz (1974). On Reducing the Number of Possible Worlds. Dialogue 13 (01):111-112.score: 120.0
    In his paper, "The Two Main Problems of Philosophy"[Note 1], Professor N.L. Wilson offers an inductive argument for the thesis "that there is only one possible world … possibility, actuality and necessity collapse into each other."[p. 200].
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  6. George P. Klubertanz (1966). "Perceiving, Sensing, and Knowing," Ed. With Introd. By Robert J. Swartz. The Modern Schoolman 43 (3):320-320.score: 36.0
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  7. David O. Kasdan (2011). Neo-Pragmatism, Communication, and the Culture of Creative Democracy (Review). Education and Culture 27 (1):69-72.score: 24.0
    Swartz, Campbell, and Pestana offer this original application of neo-pragmatism with the expressed desire to "rethink commonly accepted notions of community in order to imagine new possibilities for social, political, and economic organization—in short, new ways of imaging solidarity and citizenship with others, especially those who languish outside the range of our moral radar" (p. 2). Neither the rethinking of community nor the postulating of ideas for solidarity are unfamiliar concepts in the world of neo-pragmatism; perhaps those objectives are (...)
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