Search results for 'Nicola S. Gray' (try it on Scholar)

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  1. John Gray (2009). Gray's Anatomy: Selected Writings. Allen Lane.score: 1260.0
     
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  2. Dario Cvencek, Anthony S. Brown, Nicola S. Gray & Robert J. Snowden, Faking of the Implicit Association Test Is Statistically Detectable and Partly Correctable.score: 870.0
    Male and female participants were instructed to produce an altered response pattern on an Implicit Association Test measure of gender identity by slowing performance in trials requiring the same response to stimuli designating own gender and self. Participants’ faking success was found to be predictable by a measure of slowing relative to unfaked performances. This combined task slowing (CTS) indicator was then applied in reanalyses of three experiments from other laboratories, two involving instructed faking and one involving possibly motivated faking. (...)
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  3. John Gray & G. W. Smith (eds.) (1991). J.S. Mill's on Liberty in Focus. Routledge.score: 600.0
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book will (...)
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  4. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.score: 600.0
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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  5. E. S. MacMillan, L. S. Gray & G. Heron (1996). Fechner's Paradox Predicts Visual Adaptation to Induced Interocular Brightness Differences. In Enrique Villanueva (ed.), Perception. Ridgeview. 118-118.score: 580.0
     
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  6. Linda A. Cotterrell & Tim S. Gray (1998). Sustainable Development and the International Whaling Commission's Moratorium on Commercial Whaling. Philosophy and Geography 1 (2):183 – 195.score: 540.0
    To many observers, the moratorium on commercial whaling, which came into force under the aegis of the International Whaling Commission (IWC) in 1986, is both a moral and an environmental victory. Moreover, many governments have found it to be an advantageous, easy and costless policy to support. However, a critical analysis of the diverse viewpoints of IWC member states, especially those expressed by the delegations of the United Kingdom, Norway and Japan at the 1996 Annual Meeting of the IWC in (...)
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  7. T. S. Gray (1981). Herbert Spencer's Theory of Social Justice: Desert or Entitlement?'. History of Political Thought 2:381-403.score: 540.0
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  8. Richard Gray (2003). Tye's Representationalism: Feeling the Heat? Philosophical Studies 115 (3):245-256.score: 420.0
    According to Tye's PANIC theory of consciousness, perceptual states of creatures which are related to a disjunction of external contents will fail to represent sensorily, and thereby fail to be conscious states. In this paper I argue that heat perception, a form of perception neglected in the recent literature, serves as a counterexample to Tye's radical externalist claim. Having laid out Tye's absent qualia scenario, the PANIC theory from which it derives and the case of heat perception as a counterexample, (...)
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  9. John Gray (2000). Mill's Liberalism and Liberalism's Posterity. Journal of Ethics 4 (1-2):137-165.score: 420.0
    It is argued that the moral theory undergirding J.S. Mill''s argumentin On Liberty is a species of perfectionism rather than any kind of utilitarianism. The conception of human flourishing that itinvokes is one in which the goods of personal autonomy and individualityare central. If this conception is to be more than the expression ofa particular cultural ideal it needs the support of an empiricallyplausible view of human nature and a defensible interpretation ofhistory. Neither of these can be found in Mill. (...)
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  10. Christopher B. Gray (1993). Bonaventure's Proof of Trinity. American Catholic Philosophical Quarterly 67 (2):201-217.score: 420.0
    Bonaventure’s third distinction in the first book of his ’Commentary on the Sentences’ is the focus of argument, after situating the question within contemporary Bonaventure interpretation and current Trinity philosophy. It is argued that Bonaventure had sufficient philosophical grounds to conclude to the existence of Trinity from its image in memory, intelligence and will. Suggestions are made for why he did not do so.
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  11. James Gray (2010). Some Reflections on Liberty: Bruce Winick's 'Civil Commitment: A Therapeutic Jurisprudence Model'. Philosophy, Psychiatry, and Psychology 17 (2):169-173.score: 420.0
    In Alan Bennett’s play The History Boys, Irwin, a sixth-form history tutor destined for a media career (based, it is rumored, on that specialist in historical controversy Niall Ferguson) sets out his views on how a difficult change in the law that will affect individual rights should be dealt with. The tactic Irwin advocates is for the Government to insist that the Bill, rather than reducing the liberty of the subject “amplifies it.” The use of paradox, notes Irwin, “works well (...)
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  12. Robert Gray (1978). Berkeley's Theory of Space. Journal of the History of Philosophy 16 (4):415-434.score: 420.0
    Berkeley held space to be relational. On the other hand, He took extension to be composed of absolute minima. This paper offers an analysis of berkeley's views on the nature of minimum visibles and space and related notions, E.G., Distance, Extension, And figure. The difficulties in his theory are clearest in the analysis of figure where it is argued that minima can have neither figure nor extension and that, Contrary to berkeley's view, Extension and figure cannot be composed of such (...)
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  13. Stuart Gray & Thomas M. Hughes (forthcoming). Gandhi's Devotional Political Thought. Philosophy East and West.score: 420.0
    The political thought of Mohandas K. Gandhi has been increasingly used as a paradigmatic example of hybrid political thought that developed out of a cross-cultural dialogue of eastern and western influences. With a novel unpacking of this hybridity, this article focuses on the conceptual influences that Gandhi explicitly stressed in his autobiography and other writings, particularly the works of Leo Tolstoy and the Bhagavad Gītā. This new tracing of influence in the development of Gandhi’s thought alters the substantive thrust of (...)
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  14. John Gray (1997). A Bit of a Curate's Egg? Three Decades of Official Thinking About the Quality of Schools. British Journal of Educational Studies 45 (1):4 - 21.score: 420.0
    For more than three decades judgements of schools' quality have been dominated by the frameworks, developed by members of Her Majesty's Inspectorate (HMI). This article reviews the approaches employed in the national survey conducted for the Plowden Committee, subsequent surveys undertaken by HMI during the seventies and eighties and the changes brought about by the advent of the Office for Standards in Education (OFSTED) in the early nineties. The frameworks employed appear to have changed from one decade to the next, (...)
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  15. Mel Gray & Terence Lovat (2007). Horse and Carriage: Why Habermas's Discourse Ethics Gives Virtue a Praxis in Social Work. Ethics and Social Welfare 1 (3):310-328.score: 420.0
    In this paper we suggest an alternative approach to ethics in social work: virtue ethics. We argue that Habermas's theory of communicative action and discourse ethics needs to be supplemented with virtue ethics to provide an account useful to social work. In these times, sensitivity to others is needed for social work to succeed as a profession interested in combating the complacency, self-interest and lack of compassion evident in cutbacks to social welfare programmes and the resultant concerns with outcomes and (...)
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  16. Christopher B. Gray (2009). The Semiotics of Memes in the Law: Jack Balkin's Promise of Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):411-424.score: 420.0
    The jurisprudent Jack M. Balkin introduced the analogy of memes as a semiotic device for understanding the law. His notion of cultural software into which this device was inserted is developed first, followed by a development of memetic analysis and its several semiotic dimensions. After a brief treatment of the position of ideology in view of memetic analysis, and the corresponding notion of transcendence, Balkin’s explicitly semiotic setting for this doctrine is displayed. This method is then briefly applied to the (...)
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  17. Richard Gray (2009). Beyond Reduction • by S. Horst. [REVIEW] Analysis 69 (1):182-184.score: 360.0
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  18. Jason Gray (2012). Dueling Interveners: A Challenge to Frankfurt's Conception of Free Will and Acting Freely. Thought 1 (1):56-61.score: 360.0
  19. J. Glenn Gray (1957). Heidegger's Course: From Human Existence to Nature. Journal of Philosophy 54 (8):197-207.score: 360.0
  20. J. Glenn Gray (1952). Heidegger's "Being". Journal of Philosophy 49 (12):415-422.score: 360.0
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  21. Vivienne Gray (1998). The Framing of Socrates: The Literary Interpretation of Xenophon's Memorabilia. Franz Steiner.score: 360.0
    The work is proven to have a unified and sustained rhetorical argument. It imitates the philosophical process that it attributes to Socrates.
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  22. V. J. Gray (1986). Xenophon's Hiero and the Meeting of the Wise Man and Tyrant in Greek Literature. Classical Quarterly 36 (01):115-.score: 360.0
  23. Tim Gray (1988). Is Herbert Spencer's Law of Equal Freedom a Utilitarian or a Rights-Based Theory of Justice? Journal of the History of Philosophy 26 (2):259-278.score: 360.0
  24. Robert Gray (1976). A Refutation of Hume's Theory of Causality. Hume Studies 2 (2):76-85.score: 360.0
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  25. V. J. Gray (1989). Xenophon's Defence of Socrates: The Rhetorical Background to the Socratic Problem. Classical Quarterly 39 (01):136-.score: 360.0
  26. V. Gray (2006). The Linguistic Philosophies of Prodicus in Xenophon's 'Choice of Heracles'? Classical Quarterly 56 (02):426-.score: 360.0
  27. Vivienne Gray (2004). Xenophon's Prince: Republic and Empire in the Cyropaedia, by Christopher Nadon. Ancient Philosophy 24 (1):193-196.score: 360.0
  28. Susan Gray (2008). Discontinuing the Canadian Military's 'Special Selection' Process for Staff College and Moving Toward a Viable and Ethical Integration of Women Into the Senior Officer Corps. Journal of Military Ethics 7 (4):284-301.score: 360.0
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  29. E. W. Gray (1962). Antony's Eastern Policy Hans Buchheim: Die Orientpolitik des Triumvirn M. Antonius. Ihre Voraussetzungen, Entwicklung und Zusammenhang mit den politischen Ereignissen in Italien. (Abh. d. Heidelberger Akad. d. Wiss., Phil.-hist. Kl., 1960. 3.) Pp. 127. Heidelberg: Winter, 1960. Paper, DM. 18. [REVIEW] The Classical Review 12 (03):280-282.score: 360.0
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  30. John Gray (1988). Mill's and Other Liberalisms. Critical Review 2 (2-3):12-35.score: 360.0
  31. J. Bickle, G. Bonanno, B. Buldt, A. Chemero, F. Ferreira, R. Gray, V. Halbach, B. Hale, D. C. McCarty & J. M. Musacchio (2005). Hansson, SO, 323 Heyser, C., 403 Horst, S., 477. Synthese 147:551.score: 360.0
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  32. E. W. Gray (1962). Antony's Eastern Policy. The Classical Review 12 (03):280-.score: 360.0
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  33. Christopher B. Gray (1998). Aristotle's Text on Justice. Proceedings of the American Catholic Philosophical Association 72:163-170.score: 360.0
  34. Kevin W. Gray (2014). Introduction to Baxter's Habermas: The Discourse Theory of Law and Democracy. Philosophy and Social Criticism 40 (2):191-193.score: 360.0
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  35. Wayne D. Gray, Michael J. Schoelles & Christopher W. Myers (2003). Meeting Newell's Other Challenge: Cognitive Architectures as the Basis for Cognitive Engineering. Behavioral and Brain Sciences 26 (5):609-610.score: 360.0
    We use the Newell Test as a basis for evaluating ACT-R as an effective architecture for cognitive engineering. Of the 12 functional criteria discussed by Anderson & Lebiere (A&L), we discuss the strengths and weaknesses of ACT-R on the six that we postulate are the most relevant to cognitive engineering.
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  36. Jennifer Gray (2003). Public Health: Bush's Smallpox Vaccination Plan. Journal of Law, Medicine and Ethics 31 (2):312-314.score: 360.0
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  37. Bradford H. Gray & Mark Schlesinger (2009). The Accountability of Nonprofit Hospitals: Lessons From Maryland's Community Benefit Reporting Requirements. Inquiry 46 (2):122-139.score: 360.0
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  38. D. H. F. Gray (1963). The Songs of Homer G. S. Kirk: The Songs of Homer. Pp. Xiv+424; 8 Plates, 3 Maps. Cambridge University Press, 1962x. Cloth, 40s. Net. [REVIEW] The Classical Review 13 (03):265-267.score: 360.0
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  39. Sarah P. McGeown, Eleanor A. Gray, Jamey L. Robinson & Stephen A. Dewhurst (2014). What Factors Underlie Children's Susceptibility to Semantic and Phonological False Memories? Investigating the Roles of Language Skills and Auditory Short-Term Memory. Cognition 131 (3):323-329.score: 360.0
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  40. J. K. Anderson, V. Gray & J. Tatum (1990). The Character of Xenophon's HellenicaXenophon's Imperial Fiction: On the Education of Cyrus. Journal of Hellenic Studies 110:223.score: 360.0
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  41. Vivienne Gray (2004). A Short Response to David M. Johnson 'Xenophon's Socrates on Law and Justice'. Ancient Philosophy 24 (2):442-446.score: 360.0
  42. Philip Howard Gray (1983). Hereditary Genius Revisited: Were Galton's Missing Scientists the Aftermath of the Puritan Brain Drain to America? Bulletin of the Psychonomic Society 21 (2):120-122.score: 360.0
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  43. Jeffrey A. Gray (1979). Is There Any Need for Conditioning in Eysenck's Conditioning Model of Neurosis? Behavioral and Brain Sciences 2 (2):169-171.score: 360.0
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  44. David Gray & Peter Clarke (2005). Meeting Goodpaster's Challenge: A Smithian Approach to Goodpaster's Paradox. Business Ethics 14 (2):119–126.score: 360.0
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  45. Vic Gray (1990). Preservation Vs. Use: The Archivist's Dilemma. Logos 1 (4):47-50.score: 360.0
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  46. John Scott Gray (2004). Rawls's Principle of Justice as Fairness and Its Application to the Issue of Same-Sex Marriage. South African Journal of Philosophy 23 (2):158-170.score: 360.0
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  47. Donald P. Gray (1967). Teilhard de Chardin's Vision of Love. Thought 42 (4):519-542.score: 360.0
  48. V. J. Gray (1990). The Moral Interpretation of the 'Second Preface' to Arrian's Anabasis. Journal of Hellenic Studies 110:180.score: 360.0
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  49. John Scott Gray (2005). The Problem With the Technology of Time: Understanding the Ethics of Erazim Kohak's Concept of Authentic Time Through An Analysis of the Motion Picture Cast Away. Essays in Philosophy 6 (1):11.score: 360.0
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  50. Vivienne Gray (2008). Xenophon's Prince. Ancient Philosophy 24 (1):193-196.score: 360.0
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